Jonathon van Maren

Canadian abortion activists condemn ‘Protect Human Life Week’

Jonathon van Maren
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So our friend Ms. Joyce Arthur and her pals at the Abortion Rights Coalition of Canada are at it again. Instead of complaining to a London, Ontario fair about a pro-life booth (nice little fair you have there, it’d be a pity if something happened to it…), this time she’s complaining about the municipal government of Kelowna endorsing something called “Protect Human Life Week.” Because honestly, what sort of misogynist throwbacks believe in protecting human life, anyway?

In a letter sent to Mayor Walter Gray of Kelowna, Joyce complained that “Protect Human Life Week” was “highly inappropriate,” especially when the city stated that “It is the intention of this proclamation to promote respect and protection to all human life, especially the infirm, the aged, the handicapped, and the unborn.”

It’s always interesting to see the abortion activists come out from behind their rhetoric once in awhile and show people what they really think. The scientifically illiterate Ms. Arthur doesn’t even bother to claim in her letter that pre-born children aren’t human beings—only that these human beings somehow violate a “woman’s security of person.” That’s right. The second a brand new, irreplaceable and unrepeatable human being begins growing beneath a woman’s ribcage, Ms. Arthur views them suspiciously, waiting for he or she to act out and violate a woman’s security, glad that we have the right to deal with these miniature trouble makers with a suction machine or forceps if they should prove inconvenient and in need of hasty eviction. Somebody should tell Ms. Arthur that fetus-phobia can be treated by reading a few embryology textbooks.

Ms. Arthur’s letter is laughable on a number of levels. First, she implicitly states that no other point of view beyond the depraved stew she deals out to the media should be endorsed publicly. Second, she tries to don the mantle of public opinion, forgetting that while the Canadian public may well agree with her on early abortions, they diverge significantly from her bloodthirsty views on late-term abortion and infanticide. And third, she tries to invoke “human rights” to protest “Protect Human Life Week.”

The Abortion Rights Coalition of Canada had previously complained that a pro-life flag reading “From Conception to Natural Death” was slated to be flown in Kelowna. Their complaints should not surprise us, as their worldview depends on ignorance and censorship for survival. The abortion crowd is not really the flag-waving type. “From the Womb to the Trash Can” just doesn’t have as much of a ring to it.


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American Eagle: An interview with Phyllis Schlafly

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By Jonathon van Maren
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“Have you ever debated some of the more prominent feminists on the abortion issue?” I ask.

“All of them with the exception of Gloria Steinem, who never dared to debate me,” Phyllis Schlafly replies with a gravelly chuckle.

And indeed she has. The 89-year-old Phyllis Schlafly has been involved in the pro-life and pro-family movement so long that many people credit her with actually inventing it.

Born in 1924, Schlafly is an American constitutional lawyer, conservative activist, author, and founder of The Eagle Forum. She received her BA from Washington University in St. Louis in 1944, working her way through college on the night shift at the St. Louis Ordinance Plant, testing thirty and fifty caliber ammunition by firing rifles and machine guns. She received her Master’s degree in government from Harvard in 1945, and her J.D from Washington University Law School in 1978. Schlafly is most renowned for putting that education to work for the conservative cause, fighting the Equal Rights Amendment against all political odds, making the Republican Party a pro-life party by fighting to insert an anti-abortion plank in every Republican Party platform, which was successfully adopted by every Republican national convention beginning in 1976. She played a major role in building the anti-Communist movement in the ‘50’s and ‘60’s, has written twenty books, and was cited in Ronald Reagan’s recently published diaries as an impressive and competent political activist. Considering her record, I would go so far as to say she is one of the most successful political activists in recent American history. Indeed, she ranks number 18 on The Atlantic’s list of 100 Top Living Influential Americans.

And now, she has plenty to say about how university culture has changed since she attended Washington U and Harvard so many years ago. I reach her by phone, camped out with my laptop in an empty classroom on the second floor of Florida State University, overlooking a huge anti-abortion display being manned by my friends and colleagues. It’s surprisingly quiet—last time we were at Florida State we were faced by hundreds of chanting protestors.

“They’ve abolished all rules of propriety and decorum and it’s been a tremendous change,” Schlafly says, “[Campuses] are tremendously different. Of course, when I went to college it was in the 1940’s and I worked my way through. I don’t believe in these college loans. I don’t think anybody owes anybody a college education. And these college loans have left students with so much debt that it’s incredible. I worked a 48-hour-a-week shift. I worked on the night shift, the evening shift, and went to college in the morning. So I didn’t do anything but go to class. And I didn’t allow any time for getting into trouble or partying.”

I was curious, though. Has it changed all that much? Haven’t university campuses always been somewhat edgy?

File 2675"I went to a very co-ed university, Washington University, and we didn’t have any of that,” Schlafly responds, “We did have fraternities and sororities, and I didn’t join one. But all this making college a party time, which a lot of them do now, is I think, you know, they talk about having an alcohol problem and a party problem and a sex problem and a hook-up problem and all that. That is because students have too much time on their hands. The courses really take a minority of your daytime hours and they just get into trouble the rest of the time."

Phyllis Schlafly knows something about not wasting time, too. It was Schlafly and her organization, The Eagle Forum, which worked tirelessly to ensure that the Republican Party became a solidly pro-life party. “How tough was it?” I ask her, “How toxic was the abortion issue for conservatives at the time you were fighting for it?”

“It was a knock-down, drag-out fight at many of the conventions, particularly the one in Houston, the one in San Diego, the one in Philadelphia, the one in New York,” Schlafly remembers, “And at the one in the beginning, the first one after Roe v. Wade was in Kansas City in 1976 and that wasn’t such a fight because we were really working to try nominate Reagan, which we were not successful at in that convention. But those other ones that I mentioned were tremendous battles that took all my political skill and know-how and contacts and mobilization and media interviews, but we put in a good plank and we have kept it in ever since 1976.”

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Thirty-eight years later, the fight against abortion continues—but the battlefields have changed. “What is the biggest obstacle, do you think, in today’s 21st century culture, to the pro-life and pro-family movement succeeding?” I ask.

“Well, I think the greatest obstacle is the media,” Schlafly responds after a pause. “The media has bought into the whole social revolution, the Kinsey ideas, and has been completely taken over by the feminists. And the feminists, I think, are the most destructive elements in our society. They are absolutely anti-marriage, [which we can see from the fact that] they pick the word ‘liberation.’ When these women use the word liberation, they’re talking about liberation from a home, husband, family, and children. And they’re talking about destroying the patriarchy because they think the patriarchy oppresses women. And the fact is American women are the most fortunate women who ever lived on the face of the earth because they can do anything they want. What’s their problem? My college degree is from a great university in 1944. I got my master’s at Harvard graduate school, completely co-ed, in 1945. My mother got her college degree in 1920. What’s the problem? Those opportunities were always there for women. They didn’t take advantage of them, but that’s their problem.”

I’m starting to see why a lot of feminists really, really don’t like Phyllis Schlafly. “I understand that you’ve had a lot of public tiffs with the feminists over the years, and even Gloria Steinem has written about you,” I comment.

“Well, they don’t like what I said,” Schlafly chuckles, “but they’re lost and of course they’re mad at the world when they wake up in the morning.”

Perhaps true, but a lot of pro-life activists wake up in the morning needing a boost, too, especially as we see what we’re up against. A new generation of activists needs some encouragement. What sort of advice and encouragement does a veteran like Phyllis Schlafly have for us?

“Nothing’s hopeless,” Schlafly says firmly, “That’s why I do like to mention the fight against the Equal Rights Amendment. When you realize we had against us three presidents, three First Ladies, about 95% of Congress, (there was only one senator and one House member who were willing to say a kind word for us), 99% of the media, every governor—some of them picketed against us, Hollywood, which showed up every chance they could, and they had the momentum and the psychology of inevitable victory, which is a tremendous factor in any campaign. And we beat them all. So it is simply a tremendous example of what a small group can do when you stick to the facts, have good leadership, and use the system that the Founding Fathers gave us.”

The evidence? It’s working already.

"It’s amazing, I think, that the country is turning pro-life,” Schlafly notes. “I think all the polls now show that the majority of Americans think that abortion is wrong, except in extraordinary circumstances. And this is in spite of the establishment forces and the court decisions all trying to teach us some other way. And I think that’s a tremendous victory for the social conservatives.”

Encouragement indeed. I thank Mrs. Schlafly for the interview, turn off my recorder, and head downstairs to the campus lawn to debate university students on abortion.

Reprinted with permission from Unmasking Choice


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The Family Guy generation

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren
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Outside the high school as we engaged students in conversation about abortion, one teenage boy stood out. Smoking and pointing, he called the girls the most inventively vile names he could think of, and proceeded to think of the worst, most personal (under the circmstances) things he could possibly say, and then said them. A few of the other boys laughed harshly. It sounded hollow. He announced that abortion had to be legal because if he “knobbed” a girl, he’d need her to “kill the kid.”

When the crowd of high school students surrounding us grew, I decided to see what other teenagers actually thought of this fellow’s insults and views. “What do the girls in your school think of you calling other girls these names?” I asked, citing a few of them. He began to shift awkwardly. Girls started looking at him with discomfort, even disgust. Some of them were not a fan of our anti-abortion message. They were even less impressed by the crude and misogynist name-calling. I asked him if he thought we should respect all women and girls, regardless of their views. He mumbled a vague response.

“Or even you saying you need abortion to be legal in case you get one of them pregnant,” I continued. “You’re not standing up for women’s rights, you’re standing up for your right to physically use girls you don’t love enough to have children with.” He attempted a bit of bravado, mocking one of my friends. At that point, even one of his more vociferious buddies looked at him and said, “Dude, that was mean.”

He continued to invent vile names and degrade the female volunteers. And after fifteen short minutes, he was standing alone as the other students distanced themselves from him.

Kids have always been cruel to one another. It’s why we have anti-bullying campaigns and people say things like “kids can be cruel.” It is only this generation, however, that has been encouraged to be cruel by the marketing gurus: As corporations realized that kids these days have more disposable cash than any other generation of young people (watch the PBS Frontline documentary “Hunting for Cool” for a full breakdown of this trend), they began to utilize the baser tendencies in human nature like unihibited sexual desire and cruelty to make a buck, rather than discouraging these tendencies as unwanted and unwelcome in a compassionate society. Thus we have “Family Guy,” a TV show that has utilized the previously innocuous art form of animated cartoons to produce so-called “humor” that takes the form of mercilessly mocking every disability, physical feature, and human characteristic possible of scorn. As I’ve written before, we seem to have confused “humor” with “shock value.” You might not get laughter, but you will get a gasp and an awkward chuckle as people stare in disbelief: Did he just say that?!

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A lot of the entertainment marketed to Generation Y plays to the nihilistic and to cruel iconoclasm. The Internet, providing a youth culture completely free from adult oversight, has also allowed cruelty to flourish, as it’s easier to say vicious things when you don’t have to watch pain and hurt spread across the victim’s face. This does spill over into situations where, placed in a context where their worldview is threatened, some teens will respond with crudeness and viciousness.

Many others do not. So many teenagers walk up to the abortion signs, chat with us, take our literature, change their minds. They recognize the ugliness of abortion. And when a few respond with repulsive name-calling, they realize how distasteful a reaction that is.

And that is why reaching out to “The Family Guy Generation” can save so many families.

Reprinted with permission from Unmasking Choice


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Justin and Niki’s abortion beachhead

Jonathon van Maren
Jonathon van Maren

In the last week or so, two federal political parties have come out attempting to one-up each other on who, exactly, is more in favor of relieving Canadian women of their pesky fetuses.

Pierre Trudeau’s kid Justin announced that no one who favors any measure of nuance or thinks that life in the womb deserved any protection whatsoever was welcome in his new Liberal Party. The NDP, perhaps slightly offended that the Liberals seemed more “progressive” than they did (“progress” in this case referring to the taxpayer-funded killing of developing taxpayers), sent out the winsome and lovely Niki Ashton, whose heart for pre-born children is about as warm as her home riding of Churchill, Manitoba. Ms. Ashton presented Motion 510, which blithely asserts that “A woman’s right to choose abortion is a fundamental question of equality and human rights, both in Canada and around the world.” (Ms. Ashton, you see, is one of those humanitarians who sees starving women in Third World countries and concludes that emptying their uteruses is the way to go.)

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Interestingly enough, though, the media backlash against Justin and Niki seems to indicate that even the typically 1968-esque pro-“choice” media realizes that the abortion debate is open and never really closed.

“Mr. Trudeau is pro-choice on the abortion issue but offers his candidates no choice or personal belief or the option to vote their conscience. Isn’t this hypocritical?” The Charlottetown Guardian asked.

Calling Justin’s position a “dictatorial stand on a highly controversial issue of conscience,” Lorna Dueck in The Globe and Mail revealed that, “I’ve listened to my birth mother’s harrowing despair of how she pursued four illegal attempts to end my life in the womb. I’ll never be neutral on this topic, and I’ve lived through the change of this era.”

Margaret Wente also went after Trudeau and Tommy Mulcair in The Globe and Mail in a column entitled, “Spare me the abortion absolutism.” “But that’s the way liberal progressivism is going these days,” she noted scathingly, “It’s become as intolerant and doctrinaire as any fundamentalist cult.”

In The National PostMargaret Somerville noted that only a small minority of Canadians support Canada’s current lawless status quo, but apparently no one else is welcome in the Liberal caucus: “Three in five believe that unborn children deserve some legal protection of their lives, at the latest at viability. Is that also hors de discussion? Do these people pass the “green light” test?” The National Post editorial board also condemned Justin’s move, along with Andrew CoyneBarbara Kay, and Jonathan Kay in assorted columns.

Even The Winnipeg Free Press turned on Justin, stating with remarkable nuance that, “Canada is not done with complex debates over public policy riddled with morality. Euthanasia is a pressing legal and political debate that will demand consideration of all its implications. If Mr. Trudeau would have his MPs relinquish autonomy on a question so intimate as abortion, on what issue will he see fit to allow them the freedom to dissent?”

Justin Trudeau’s position on abortion isn’t surprising at all, even for a man who often seems surprised at what comes out of his own mouth. And Niki is always pumped to have something to say, and even more excited when that something involves abortion, where the full extent of her delusional beliefs regarding “human rights” can be on display. But as commentators from across the country, both pro-choice and pro-life, have noted, the majority of Canadians think that some restrictions on abortion are warranted. R. v. Morgentaler gave the House of Commons a mandate to create just such restrictions. As this debate progresses, Justin and Niki may find their abortion beachhead increasingly lonely. Dead babies tell no tales, true. But a new generation of pro-lifers is doing it for them.


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