John Westen

Norway shooter supported abortion for disabled babies

John Westen
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While the mainstream media attempts to paint Anders Behring Breivik, the terrorist bomber and shooter who killed over 76 people in Oslo last week, as a “fundamentalist Christian,” a 1,500 page document he wrote reveals not only that he did not consider himself a Christian believer, but that he was a mason, held such anti-Christian views as supporting abortion for disabled babies, and that he also hired a prostitute prior to his killing rampage. 

The horrific death toll and monstrous methods employed by Breivik in his killing spree have been followed by outrageous attempts to paint him as a conservative Christian, a characterization that has the potential to lead to a backlash against faithful Christians in Europe and elsewhere.

But Breivik’s 1,500-page manifesto paints a picture of a hate-filled and confused man with little to no personal religious faith, who holds bizarre and contradictory views that most Christians would conceive as abhorrent, even as he shares some views in common with them.

Relevant to pro-life supporters, Breivik says that he supports abortion in cases of rape, and “if the baby has mental or physical disabilities.” (pg 1179) Breivik also notes that he hired a prostitute one week before his ‘mission’. (pg 1424).  He also identifies himself as a Freemason (pg 1369). 

Commenting on his own faith, Breivik writes:

Regarding my personal relationship with God, I guess I’m not an excessively religious man. I am first and foremost a man of logic. However, I am a supporter of a monocultural Christian Europe. If you have a personal relationship with Jesus Christ and God then you are a religious Christian. Myself and many more like me do not necessarily have a personal relationship with Jesus Christ and God. We do however believe in Christianity as a cultural, social, identity and moral platform. This makes us Christian.

As Catholic commentator and media personality Michael Coren observes:

No intelligent person, and certainly no informed Christian, would regard this as the statement of a follower of Christ, let alone a fundamentalist follower. So why the hysterical boasts that he was a Christian? Obvious. It inflates the bubble of propaganda and lies. So different to when yet another Islamist attack occurs – four over the weekend by the way – and media does everything it can to distance the killers from Islam.

But how do we best respond to this hate-mongering? I’ll leave that last word to an esteemed colleague who has himself been unjustly accused of hate - Dr. Michael Brown.  “Let us, then, who call ourselves conservative Christians, redouble our efforts to expose the folly of these false charges, overcoming evil with good and hatred with love, thereby proving ourselves to be genuine followers of Jesus.”

For a detailed analysis of the manifesto see the coverage by Massimo Introvigne the head of the Center for Studies of New Religions. 

 

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‘It takes a village to raise a child’: Did Pope Francis quote Hillary Clinton?

John Westen
John Westen

In a scene that is sure to disturb many a conservative and thrill many a liberal, on Sunday Pope Francis addressed a massive crowd of over 300,000 school students from schools all over Italy.  He had them all chant together over and over again this saying: “It takes a village to raise a child.”

Most conservatives will recall that phrase as the title of Hillary Clinton’s 1996 book and the memorable debate over her vision for the child as the charge of the state rather than being in the primary care of their parents.  The origin of the phrase though is attributed to an African proverb.

Now surely the Pope was meaning to underscore the need for Catholic community in assisting parents to raise children. And that truth needs reinforcing today more than ever.  As many growing families in cities in the Western world have found, raising morally healthy children in a secular anti-Christian culture is very challenging.  Finding and maintaining a Christian community is essential for good friendships for children, for reinforcing faith and morals, and for giving parents the peers and encouragement they need to continue to go against the tide in raising their children to know, love, and serve God.

Many years ago, it was naturally recognized that since parents have given children life, they must be recognized as the primary and principal educators of their children. Back then, the community and especially the Church would assist in this regard, and particularly the Church when it came to education.

But those days are long gone and the culture war has been raging for over 40 years in a direct attack on parental rights, which are today under threat like never before. 

The mantra of “it takes a village to raise a child,” has been used to assist in the erosion of parents’ rights, especially in schools. Under the guise of giving “rights” to children and adolescents the state has pushed it’s anti-moral agendas on children in schools all over the world. In public and Catholic schools alike.

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For instance in 2005 when a California school district was introducing disturbing and explicit sex information to students, parents sued, arguing that they had the sole right “to control the upbringing of their children by introducing them to matters of and relating to sex in accordance with their personal and religious values and beliefs.”

The Ninth Circuit Court ruled however that “there is no fundamental right of parents to be the exclusive provider of information regarding sexual matters to their children. … Parents have no due process or privacy right to override the determinations of public schools as to the information to which their children will be exposed while enrolled as students.”

All over North America and Europe the push is on to have parents denied the right to opt their children out of controversial sex-education programs that promote homosexual ‘marriage’. Just check out these examples: 1, 2, 3, 4, 5

During his glowing recollection of life in school, Pope Francis said, "I remember my first teacher, that woman, that teacher I had when I was six years old, in first grade. I have never forgotten her. She is why I loved school. I visited throughout her life, until she passed away, at 98.”

A beautiful reflection to inspire both students and teachers alike.

The year of his recollection was 1943, the height of what many would call the good times of Catholic education. Today there is a very different experience of school, in both public and sadly even in many Catholic schools.

We need good community to be sure, if we can find that in Catholic schools, great. Some, to find authentic community for their children have moved to different communities, have paid for private schooling or even taken up the heroic task of home schooling.  Is it worth it?  Absolutely! Just think of the influence of your childhood friends on your life for good or for ill. You want the best for your children, and that requires finding them good friendships that will boost their faith and morals.

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Are you a Catholic involved in media? Here’s what Cardinal Burke had to say to you…

John Westen
John Westen

This is a compilation of my favorite quotes from the Vatican’s Cardinal Raymond Burke addressing Catholic media last month at the Rome conference of Alliance Defending Freedom.

My favorite line: “Of supreme importance in an age which characterizes itself by its means of communication is the development and support of truly pro-life and pro-family media."

His remarks:

First and Fundamental Proclamation of the Truth of Christ

The first and most fundamental way of radiating the living truth which Our Lord Jesus communicates to us in His Mystical Body, the Church, is a strong witness to the inviolable dignity of all human life, from the moment of conception to the moment of natural death, to the integrity of marriage as the lifelong, faithful and procreative union of one man and one woman, and to sacred authority of the correctly formed conscience as the guide to the right stewardship of all creation, especially human life and marriage.

The personal conversion and the transformation of the world to which Christ calls all men is necessarily directed, first of all, to the safeguarding and fostering of every human life, especially of “the least of these my brethren,” in accord with Our Lord’s Parable on the Last Judgment, of the fidelity, indissolubility and procreativity of marriage, and of the unconditional respect for the rightly-formed conscience.

Of supreme importance in an age which characterizes itself by its means of communication is the development and support of truly pro-life and pro-family media, and of organizing and sustaining public manifestations in support of the inviolable dignity of innocent human life and the integrity of the family.

The culture of death advances, in large part, because of a lack of attention and information among the general public. What is more, the thoroughly galvanized anti-life and anti-family agenda of the pervasive secular mass media confuses and corrupts minds and hearts, and dulls consciences to the law written by God upon every human heart.

Pope John Paul II declared:

What is urgently called for is a general mobilization of consciences and a united ethical effort to activate a great campaign in support of life. All together, we must build a new culture of life: new, because it will be able to confront and solve today’s unprecedented problems affecting human life; new, because it will be adopted with deeper and more dynamic conviction by all Christians; new, because it will be capable of bringing about a serious and courageous cultural dialogue among all parties. While the urgent need for such a cultural transformation is linked to the present historical situation, it is also rooted in the Church’s mission of evangelization. The purpose of the Gospel, in fact, is “to transform humanity from within and to make it new.” Like the yeast which leavens the whole measure of dough (cf. Mt13:33), the Gospel is meant to permeate all cultures and give them life from within, so that they may express the full truth about the human person and about human life.

Pope John Paul II did not fail to note that such efforts must begin with “the renewal of a culture of life within Christian communities themselves.” The Church herself must address the situation of so many of her members who, even though they may be active in Church activities, “end up by separating their Christian faith from its ethical requirements regarding life, and thus fall into moral subjectivism and certain objectionable ways of acting.”

Blessed John Paul II, therefore, called upon the lay faithful to fulfill their particular responsibility, that is, “to testify how the Christian faith constitutes the only fully valid response – consciously perceived and stated by all in varying degrees – to the problems and hopes that life poses to every person and society.” Making more specific the call, he clarified that the fulfillment of the responsibility of the lay faithful requires that they “know how to overcome in themselves the separation of the Gospel from life, to take up again in their daily activities in family, work and society, an integrated approach to life that is fully brought about by the inspiration and strength of the Gospel.” The communications media, in a particular way, with the help of God’s grace, is directed to helping Christians and all men of good will to overcome any separation of the Gospel from life, especially in what pertains to the heart of the Gospel, including the safeguarding and promoting of human life, of marriage and the family, and of the freedom of conscience. Catholic media contribute in a most significant way to the work of a new evangelization.

See the full talk here: http://www.zenit.org/en/articles/text-of-cardinal-burke-s-march-24th-speech-to-catholic-media-symposium

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