Patricia Coll Freeman

20-somethings taking the pro-life reins in Alaska

Patricia Coll Freeman
By Patricia Coll Freeman
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January 7, 2011 (CatholicAnchor) - Tweeting and texting, the Echo Boomers are taking the reins of the decades-long effort to restore legal protection to the unborn in Alaska and across the U.S.

These 20-somethings – children of Baby Boomers and Generation Xers – were born and raised after the 1973 Supreme Court decision of Roe v. Wade. They are survivors of the era of legalized abortion in America. But a full third of their generation did not survive – 26 million of their brothers, sisters and friends have been aborted.

For those who made it, like 28-year-old Christine Kurka of Eagle River, Alaska and 22-year-old Windy Thomas of Anchorage, the abortion debate is about human rights – rights they believe should be equally applied to all members of the human family, including the very youngest.

At age 18, Kurka was motivated to speak up for the unborn. Her awakening came during a visit to the Holocaust Museum in Washington, D.C., where she heard recordings of the Nuremberg trials. She understood that apathy, silence and the deflection of responsibility were no defense in the face of evil.

“If we say nothing, we are acquiescing,” Kurka told the Catholic Anchor in a recent interview.

Kurka began to see a correlation between the destruction of the Jewish people behind the walls of concentration camps and abortion.

“It’s a quiet thing, people don’t see it,” she explained.

She realized “it wasn’t going to be enough to just personally stay away from abortion or not to have one myself. I was going to have to be actively speaking and doing something.”

As the 38th anniversary of Roe v. Wade approaches on Jan. 22, the faces and voices of the pro-life movement are changing. But in terms of political action, charity towards mothers and babies and efforts to educate the public on the facts of prenatal life, Kurka’s generation is following a well-proved path.

Pro-life predecessors

While a growing number of Alaska’s pro-life activists aren’t out of their 20s, they have four decades of experience behind them.

Anchorage Catholic Pam Albrecht has been at the forefront of the abortion debate since 1969, when Planned Parenthood first lobbied Alaska’s legislators to legalize abortion. With help from local attorneys Wayne Ross and Bob Flint, Albrecht produced flyers opposing the legalization and urged Alaskans to write their legislators.

However, the legislation passed, and in 1972 Alaska amended its constitution to become one of the first states to explicitly recognize a so-called right to “privacy,” interpreted by some to mean a right to abortion on demand.

Meanwhile, Albrecht began to appreciate how women were being pressured into abortion.

“I could see this problem was more than just ‘this baby’,” said soft-spoken Albrecht.

So she and fellow Catholic Kim Syren founded Birthright – to help expectant mothers in crisis choose life for their babies by providing friendship and material support, like housing and clothing.

Eventually, Birthright was folded into Catholic Social Services’ Pregnancy Support program. And Albrecht continues on with Project Rachel, helping mothers suffering after abortion.

Mirroring the Civil Rights movement of the 1960s, other early pro-life advocates took the abortion debate to Anchorage clinic doors in the 1980s. Local pro-lifers organized peaceful sit-ins to slow the abortion business in Anchorage and raise awareness of what was going on inside. Ninety-two people joined the first sit-in, making it the largest civil disobedience event in the history of Alaska. A photo of the arrest of Jesuit Father George Endal, in his 80s at the time, made the front page of the Anchorage Times.

On the sidewalks were “sidewalk counselors,” pro-lifers specially trained to engage with the abortion-minded and help them find life-affirming options.

Still, today, members of the Legion of Mary, a Catholic lay apostolate, continue to pray on the sidewalks several times a week and offer help to women outside Alaska Women’s Health, P.C. – an abortion facility on Lake Otis Parkway.

Most young adults are pro-life

Thirty years later, in an age where the term “partial-birth abortion” is familiar and where prenatal ultrasounds are commonplace, the American people — including young adults — are increasingly pro-life.

A 2010 Marist College poll showed that nearly 60 percent of the nation’s 18-to-29-year-olds consider abortion morally wrong. Just 20 percent of that group thinks abortion is morally acceptable.

Thousands of pro-life young adults demonstrate against Roe v. Wade in the annual March for Life in Washington, D.C. Their numbers impress even Nancy Keenan, president of the pro-abortion advocacy group NARAL, who in Newsweek Magazine observed, “There are so many of them, and they are so young.”

These youth are founding and running groups like Live Action, the undercover investigative group that films exposés on Planned Parenthood, the nation’s billion-dollar abortion business. Its now famous director Lila Rose, who delivered the keynote address for this past November’s Alaska Right to Life fund-raiser, is just 22 years old.

There are Survivors of the Abortion Holocaust; Medical Students for Life; and Stop the Abortion Mandate Coalition, a national coalition organized to stop government funding of abortion in health care.

In Anchorage, Christine Kurka initiated a local chapter of 40 Days for Life. The campaign is a biannual, international event in which participants stand vigil in front of abortion clinics across the country and pray and fast for the end to abortion. Since its 2007 start, the group’s headquarters reports 3,592 unborn babies saved from abortion as a result.

Kurka also is volunteer coordinator for Alaska Right to Life. She organizes the group’s activities at the Alaska State Fair and its annual fund-raiser. And she has been on the board, which consists mostly of young adults, including her 23-year-old brother Christopher.

Changing hearts and minds

Kurka appreciates the courage and devotion of her pro-life predecessors. And she agrees that a presence outside abortion clinics keeps the focus on “real issues.”

“Yeah, there are some issues of law,” she said, “but there’s also an issue of people’s hearts – everybody who’s driving by, the people who are working in the clinics, the women who are potentially seeking abortions, the rest of society that condones it or pressures them to have abortions.”

Kurka believes praying and counseling outside the abortion facilities is “very effective at bringing people together to really focus on what’s true — that human life is valuable and it’s valuable because we’re created in the image of God — and we need to express that in our community.”

Education is a critical part of the process, believes 22-year-old Windy Thomas. She helped found the student pro-life group at University of Alaska, Anchorage, and she is currently the communications director at Alaska Right to Life.

Thomas takes a lesson from Martin Luther King Jr.

African Americans had been “tortured and killed and treated so terribly,” said Thomas. “The (Civil Rights) movement just brought it out into the open and showed people, ‘This is how it is. This is not okay.’”

Thomas believes she has a responsibility to do the same for the unborn. “Twenty or thirty years ago, we didn’t have the scientific evidence that we have now,” she said. Sharing the facts about prenatal development — that each unborn baby, from the moment of conception, is distinct and irreplaceable — is essential, she believes.

“This battle is going to be won in people’s hearts first, but people really have to believe abortion is murder. People really have to see it as it really is.”

Education can be a long process. But in the meantime – and facing 1.2 million abortions in the U.S. each year – Thomas is confident.

“You can really make a huge difference if you just, like, speak up,” she said. “And if you’re faithful and dedicated, you can change the world.”

This article first appeared in the Catholic Anchor. It is reprinted here with permission.

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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