Jewels Green

23 years after the abortion that nearly cost me my life, I sought healing

Jewels Green
By Jewels Green
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Note: Jewels Green is a former abortion clinic worker who also had an abortion herself. Last year she spoke out about her experiences as an abortion clinic worker for the first time. You can read that article here.

April 30, 2012 (LiveActionNews.org) - I had been looking forward to my post-abortion healing retreat weekend for months. Years, in fact. The grief and crushing guilt after my abortion 23 years ago nearly cost me my life. My check for the nominal fee was cashed, and the Herculean logistics of childcare and shuttling my three sons to and from activities while mommy was away was complete. As a firm non-believer in GPS, I wrote out my driving directions using the markers from the kids’ art table and set off on my 40-mile journey to closure.

Located atop a hill, surrounded by fields and trees, the retreat house was perfectly bucolic and remote. Including me, there were eight retreatants, seven staff members (including the lead facilitator, a nurse, and a certified counselor), and – although it was conducted as an interdenominational Christian retreat – a priest.

I checked into my room and found a welcome packet filled with inspirational pamphlets and a gift arrangement that included a journal, a coffee mug filled with candy, and prayer cards. Then I headed back downstairs to sup on the homemade minestrone soup that was waiting for us in a crock pot upon arrival and enjoyed small talk with the others about how far we’d each traveled to get there, the traffic, and the beautiful weather.

The formal “work” of the retreat was to take place in a large, carpeted room with big comfy chairs arranged in a circle. Each chair had a lovingly handmade donated afghan on it, a box of tissues, and a tiny trash can. It looked eerily like the recovery room of the abortion clinic where I had worked. One of our first spiritual exercises after briefly introducing ourselves was to pick a rock to carry around with us throughout the weekend as a physical reminder of the weight of our own personal burdens of guilt, grief, regret, anger, shame, and sadness associated with our abortions.

The first “grief stone” I chose was the only rectangular one among the circle of rocks around the low table in the center of the room. I thought that that was somehow appropriate, given my additional guilt and shame of working in an abortion clinic for years piled on top of the devastation of my own abortion.

A few unexpected surprises of the retreat led me to see that first stone as a weapon, not as a physical manifestation and representation of the heavy psychic burden I carried. I was almost immediately plunged into a vivid daydream of using the sharpest edge (which admittedly, wasn’t very sharp at all) to scrape at my forearms. The same way I used to when I would cut myself for release to ease the maelstrom of emotional fury so many, many years ago.

I hadn’t tried to deliberately hurt myself in decades. Something was wrong. I approached the retreat’s counselor and confessed that I could not be trusted with a pointy rock, so I traded it in for a smooth stone. I held my new smooth gray grief stone in the palm of my hand and felt its heft. He was very dusty, so I took him to the sink in the bathroom and scrubbed him off. There, on the surface, I noticed a crack…in the shape of a cross. I had the right stone now.

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Part of the retreat rules are that participants are to carry their grief stone with us at all times – to the bathroom, the shower, the breakfast table – until we are ready to lay down our burden. Each retreatant chooses the time to relieve oneself of the burden, sets the stone down somewhere at the retreat house, and then shares with the assembled mourners and staff why it was time to stop carrying the weight around.

The intended purpose of the relinquishing of one’s heavy rock of grief is meant to symbolize relief from the burden of grief, anger, and guilt. I’d thought this was not all that dissimilar from the Jewish tradition of leaving a “stone of remembrance” upon the grave marker of a loved one. But those grieving Jews have a cemetery to visit, a physical place to leave their tangible representation of memorial and grief. We who mourn children lost to abortion have no such monument to our dead.

After a morning prayer service and breakfast, it was time to divide the group in half to share our own personal abortion stories. Although I’ve written about my abortion and working in an abortion clinic, spoken publicly about it, and even been interviewed for radio broadcasts, I simply did not feel safe enough in this place to share my history in mixed-gender company. Admittedly, I was still harboring anger and resentment about not knowing that men would be present at the retreat. I fully acknowledge the very real grief of post-abortive men and agree that they too deserve assistance on the road to forgiveness, spiritual healing, and reconciliation – I just wrongly assumed that this retreat was for women only (with the exception of the priest, of course) and that men were provided a separate therapeutic experience tailored to their role in the abortion decision. Clearly, his experience is fundamentally different from that of the pregnant woman who physically endures the pregnancy and the violence that ends it.

So I left the retreat early = with my smooth cross-stone. During my hour-long drive home, I felt warmer and calmer and more at peace the more distance I put between me and my failed attempt at scripted healing. I drove under an overpass with a large street sign bearing the name I’d chosen for my child while he was still alive, still growing inside me. I was going in the right direction. I wasn’t leaving my dead child behind, but I was bringing home a memorial to him as I kept driving – away from the retreat and toward my three living children, my home, my husband, and my future.

I lifted my stone out of the car but hesitated at the door to my home. I would not bring him inside. His stone has a place in the garden, a part of my family’s surroundings. My stone is no longer a burden – it is a memorial. Now I have a place to visit. Now he has a place to be remembered.

Ministries that provide counseling and spiritual healing services provide invaluable assistance to the thousands of women and men grieving after abortion. The dedicated staff, volunteers, pastors, and priests provide comfort and solace to help so many bridge the chasm of unspoken sorrow in their souls with a forgiveness that helps them reach the stability of the shore where true healing happens, and the future can unfold unencumbered by the weight of the past.

My own journey was (and still is) intensely personal and could not have happened any other way.

There is no such thing as one-size-fits all healing.

Author’s Note: If you or someone you love is suffering from unresolved emotions stemming from a past abortion, please contact any (or all) of the following remarkable organizations dedicated to helping heal those wounded by the violence of abortion. Find what works for you – don’t give up. You’re worth it.

- Rachel’s Vineyard Ministries (Be sure to inquire about whether or not the retreat time and location you choose is co-ed or women-only.)

- AfterAbortion.com

- The National Office for Post Abortion Reconciliation & Healing

- Project Rachel

Reprinted with permission from LiveActionNews.org

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

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If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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