Stephanie Gray

A March for the victims — that excludes the victims?

Stephanie Gray
By Stephanie Gray

Note: Stephanie Gray is a co-founder and the executive director of the Canadian Centre for Bio-Ethical Reform.

November 30, 2010 (LifeSiteNews.com) - Imagine having a march against drinking and driving and telling survivors of such accidents they weren’t welcome because their disfigured bodies were too disturbing?  Or imagine having a march to ensure equal rights for Blacks, but telling African-Americans they may not participate?  On the contrary, in each case we’d place such victims front and centre.

It’s bewildering, then, that some pro-lifers argue—as several have to me recently—that pro-life gatherings, such as marches, should exclude images of the aborted pre-born.

Historically, marches were effective for campaigns like the Civil Rights Movement because the very people being victimized participated.  By their presence they were able to convey their humanity and equality to others. Often at these events they were attacked by racists, and media would capture photos and convey their inhumane treatment.

What makes pro-life marches different is that the very people being victimized, the pre-born, cannot participate.  Due to their age, the pre-born aren’t capable of holding placards conveying that they are human, the way civil rights activists held signs that said “I am a man.”  Pro-lifers, then, must stand in their stead.  We must tell their stories.  When we gather, we must show the public who we’re gathering for and what we’re gathering against—pictures do that.

Are the images disturbing?  Yes.  But it’s not the aborted children’s fault that their deaths were so gruesome.

Would born children encounter these images?  Likely.  But isn’t it more important that a march against killing save the lives of pre-born children rather than spare the feelings of born children?  And sometimes those bad feelings are exactly what one needs to feel in order to act.

Consider Hannah Taylor.  When she was five years old, she saw a disturbing reality: a homeless man eating out of a garbage can.  People did not complain that young Hannah was victimized by seeing such an injustice. On the contrary, they are inspired by her conviction to help the homeless through her Lady Bug Foundation—something she started when she was eight years old.

Something similar happened to young pro-life activist Lila Rose: “I first saw an image of an abortion when I was nine-years-old in an old book in my home. Being nine-years-old and looking at this ten-week-old child, I remember thinking, ‘How could anyone do this to a baby?’” Because of seeing the victim and the victimization she began to speak out against abortion.

And yet, some pro-lifers claim if pictures of the victims are present, they won’t attend a march.  Their lack of participation in a march is then blamed on the images, with some concluding the pictures are divisive because their presence drives people away.

But any effective social reform movement realizes it does not conform its campaign to the participants, or the public, but rather challenges the participants and the public to conform their lives to truth and justice.  It’s not a movement’s fault that some people refuse to be in the presence of victims.  The movement which stands for truth and justice must not be blamed for the cowardice of those who facilitate the cover up.

Lovers of truth unite.  Lovers of comfort divide.  Things eventually get uncomfortable, and if the idea of comfort reigns supreme, lovers of comfort will leave when comfort does as well.  But the pro-life message isn’t about making born people comfortable.  It’s about enabling pre-born people to keep living. 

As J.C. Ryle once said, “Never let us be guilty of sacrificing any portion of truth on the altar of peace.”  For when we do, it’s not real peace anyways—it’s a perversion of peace.

Pictures prevent society from having perverted peace about abortion, and force a debate into the open so there can be peace in the womb.  Pictures are also the evidence to convict people in a way slogans alone do not.  When we tell the culture to “Defend Life,” but do not give evidence for how the pre-born are lives worthy of defense, the public easily ignores the message.  When we tell the culture “Abortion Kills Children,” but do not give evidence of that reality, the public easily ignores the message. 

And the problem with the public ignoring the message is it’s not we who pay the price.  It’s the babies. 

For over forty years, more than 3 million pre-born children have been legally killed in Canada.  Shouldn’t our expression reflect this tragedy?  If we don’t tell the stories of the aborted pre-born, who will?

Consider how the pro-life movement incorporates the stories of post-abortive women.  It doesn’t merely state, “Abortion Hurts Women,” but rather it proves it with the testimonies of women who have been physically, emotionally, and spiritually wounded by abortion.  Would we ever censor the stories of post-abortive women?  Then why would we censor the stories of post-abortive children?  For if those who have participated in the victimization may have their stories told, all the more should we make room for the ones who are the primary victims.

How do we expect Canadians to include the pre-born as members of our society, if pro-lifers exclude them from our own marches?  How can we expect universities to make room for graphic images, if our own pro-life campaigns will not?  How can we expect society to put lives over feelings, if we ourselves put feelings over lives? 

So imagine a march, where amidst the slogans about life there is signage showing the wonder, dignity, and beauty of the pre-born child.  Imagine a march, where amidst the slogans about killing there is signage showing the dismemberment, decapitation, and disembowelment that is abortion.  Imagine a march, where amidst the slogans about women, there are those courageous souls who share their testimonies of pain and redemption.  That is a message which is holistic.  That is an approach which is evidence-based.  That is a march which will rock the culture.


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Although it is widely believed that people with Down syndrome are doomed to a life of suffering, in one large survey 99% of respondents with Down syndrome described themselves as "happy." Shutterstock
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‘Sick and twisted’: Down’s advocates, pro-life leaders slam Richard Dawkins’ abortion remarks

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By Dustin Siggins

Advocates on behalf of individuals with Down syndrome, as well as pro-life leaders, are slamming famed atheist Richard Dawkin’s statements made on Twitter earlier today that parents have a moral responsibility to abort babies diagnosed in utero with Down’s.

During a shocking Twitter rant, Dawkins responded to questioners saying that it was "civilised" to abort Down Syndrome babies, and that it would be "immoral" to choose not to abort babies diagnosed with the condition.

He said that his goal is to "reduce suffering wherever you can," indicating that unborn children cannot suffer, and that unborn children don't "have human feelings."

In addition to being scientifically challenged - unborn children can feel both pain and emotions - Dawkins' comments drew criticism for his callousness towards children with disabilities.  

"A true civilization – a civilization of love – does not engage in such cold and ultimately suicidal calculus"

“It's sick and twisted for anyone to advocate for the killing of children with disabilities,” Live Action President Lila Rose told LifeSiteNews. “Dawkins's ignorant comments serve only to further stigmatize people with Down syndrome.

“While many people with Down syndrome, their families, and advocacy groups are fighting discrimination on a daily basis, Dawkins calls for their murder before they are even born,” she said. “Those with Down syndrome are human beings, with innate human dignity, and they, along with the whole human family, deserve our respect and protection.”

Carol Boys, chief executive of the Down's Syndrome Association, told MailOnline that, contrary to Dawkins’ assertion, “People with Down’s syndrome can and do live full and rewarding lives, they also make a valuable contribution to our society.”

A spokesperson for the UK disabilities charity Scope lamented that during the “difficult and confusing time” when parents find out they are expecting a child with disabilities, they often experience “negative attitudes.”

“What parents really need at this time is sensitive and thorough advice and information,” the spokesperson said.

Charlotte Lozier Institute president Chuck Donovan agreed with Rose’s assessment. "Advocates of abortion for those 'weaker' than others, or of less physical or intellectual dexterity, should remember that each of us is 'lesser' in some or most respects," he said.

According to Donovan, "we deliver a death sentence on all of humanity by such cruel logic."

"A true civilization – a civilization of love – does not engage in such cold and ultimately suicidal calculus" he said.

One family who has a child with Down syndrome said Dawkins was far from the mark when he suggested that aborting babies with Down syndrome is a good way to eliminate suffering.

Jan Lucas, whose son Kevin has Down syndrome, said that far from suffering, Kevin has brought enormous joy to the family, and "is so loving. He just has a million hugs."

She described how Kevin was asked to be an honorary deacon at the hurch they attend in New Jersey, “because he is so encouraging to everyone. At church, he asks people how their families are, says he'll pray for them, and follows up to let them know that he has been praying for them."

It's not just strangers for whom Kevin prays. "My husband and I were separated for a time, and Kevin kept asking people to pray for his dad," said Jan. "They didn't believe that Kevin's prayers would be answered. Kevin didn't lose hope, and asking people, and our marriage now is better than ever before. We attribute it to Kevin's prayers, and how he drew on the prayers of everyone."

"I don't know what we'd do without him," said Jan.

Speaking with LifeSiteNews, Kevin said that his favorite things to do are "spending time with my family, and keeping God in prayer." He said that he "always knows God," which helps him to "always keep praying for my friends."

"I love my church," said Kevin.

Although it is widely believed that people with Down syndrome are doomed to a life of suffering, in one large survey 99% of respondents with Down syndrome described themselves as "happy." At the same time, 99% percent of parents said they loved their child with Down syndrome, and 97 percent said they were proud of them.

Only 4 percent of parents who responded said they regretted having their child.

Despite this, it is estimated that in many Western countries the abortion rate of children diagnosed in utero with Down syndrome is 90%, or even higher. The development of new and more accurate tests for the condition has raised concerns among Down syndrome advocates that that number could rise even higher. 


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Asked about Iraq on his return flight from South Korea, Francis replied that 'it is legitimate to halt the unjust aggressor.' Shutterstock
Steve Weatherbe

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Pope Francis: steps must be taken to halt ‘unjust aggressor’ in Iraq

Steve Weatherbe
By

Pope Francis and his emissary to Iraq’s persecuted non-Muslim minorities, Cardinal Fernando Filoni, have both called on the United Nations to act in concert to protect Iraqis Christian and Yazidi minorities from the radical Islamic forces of ISIS.

Asked about Iraq on his return flight from South Korea, Francis replied that “it is legitimate to halt the unjust aggressor.”

He added, however, that “halt” does not mean to “bomb” and lamented “how many times with the excuse of halting the unjust aggressor…have powerful nations taken possession of peoples and waged a war of conquest!”

He also cautioned that no single nation could determine the right measures. Any intervention must be multilateral and preferably by the United Nations, he said.

Meanwhile, Cardinal Foloni, who is visiting Iraq on behalf of Pope Francis, issued a joint statement this week with Chaldean Catholic Patriarch Louis Raphael I Sako and the Iraqi bishops that urged the international community to “liberate the villages and other places that have been occupied as soon as possible and with a permanent result.”

The statement also urged efforts to “assure that there is international protection for these villages and so to encourage these families to go back to their homes and to continue to live a normal life in security and peace.”

Archbishop Giorgio Lingua, the Vatican nuncio to Iraq, was also asked by Vatican Radio earlier this month about the U.S. airstrikes in Iraq.

“This is something that had to be done, otherwise [the Islamic State] could not be stopped,” the archbishop said. 

Although Pope Francis’ own remarks about an intervention in the war-torn country were carefully guarded, Catholic commentator Robert Spencer, author of such bestselling exposes of Islam as “The Truth About Muhammad: Founder of the World's Most Intolerant Religion,” told LifeSiteNews he believes the pope was clearly calling for an “armed intervention, though a very limited one.”  

“Only a fool would think there is another way to stop an ‘unjust aggressor,’” he said.

Spencer expressed concerns that both Francis and Pope John Paul II before him have both referred to Islam a “religion of peace,” which Spencer says is “completely false.” However, he suggested that Francis’ remarks calling for action in Iraq are a sign of a more realistic attitude towards Islam.   

On this, Spencer would likely have the support of Amel Nona, the Chaldean Catholic archbishop of Mosul, who issued a letter last week warning the West in stark terms about the encroaching threat of Islam.

“Our sufferings today are the prelude of those you, Europeans and Western Christians, will also suffer,” Nona warned. “Your liberal and democratic principles are worth nothing here.

“You must consider again our reality in the Middle East, because you are welcoming in your countries an ever growing number of Muslims. Also you are in danger. You must take strong and courageous decisions, even at the cost of contradicting your principles,” he said

“You think all men are equal, but that is not true: Islam does not say that all men are equal. Your values are not their values. If you do not understand this soon enough, you will become the victims of the enemy you have welcomed in your home.”


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'Apparently I'm a horrid monster for recommending WHAT ACTUALLY HAPPENS to the great majority of Down Syndrome fetuses,' said Dawkins. 'They are aborted.' Shutterstock
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Richard Dawkins: it’s ‘immoral’ NOT to abort babies with Down syndrome

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By Dustin Siggins

In a bizarre rant on Twitter earlier today, atheist Richard Dawkins wrote that choosing not to abort a child with Down Syndrome would be "immoral."

The conversation started when Dawkins tweeted that "Ireland is a civilised country except in this 1 area." The area was abortion, which until last year was illegal in all cases.

A Twitter user then asked Dawkins if "994 human beings with Down's Syndrome [having been] deliberately killed before birth in England and Wales in 2012" was "civilised."

Dawkins replied "yes, it is very civilised. These are fetuses, diagnosed before they have human feelings."

Later, Dawkins said that "the question is not ‘is it 'human'?’ but ‘can it SUFFER?’"

In perhaps the most shocking moment, one Twitter user wrote that he or she "honestly [doesn't] know what I would do if I were pregnant with a kid with Down Syndrome. Real ethical dilemma."

Dawkins advised the writer to "abort it and try again. It would be immoral to bring it into the world if you have the choice."

According to Dawkins, the issue of who should be born comes down to a calculation based upon possible suffering. "Yes. Suffering should be avoided. [The abortion] cause[s] no suffering. Reduce suffering wherever you can."

Later, however, he said that people on the autism spectrum "have a great deal to contribute, Maybe even an enhanced ability in some respects. [Down Syndrome] not enhanced."

When Dawkins received some blowback from Twitter followers, he replied: "Apparently I'm a horrid monster for recommending WHAT ACTUALLY HAPPENS to the great majority of Down Syndrome fetuses. They are aborted."

It is estimated that in many Western countries the abortion rate of children diagnosed in utero with Down syndrome is 90%, or even higher. The development of new and more accurate tests for the condition has raised concerns among Down syndrome advocates that that number could rise even higher. 

Although it is widely believed that people with Down syndrome are doomed to a life of suffering, in one large survey 99% of respondents with Down syndrome said they were "happy." At the same time, 99% percent of parents said they loved their child with Down syndrome, and 97 percent said they were proud of them.

Only 4 percent of parents who responded said they regretted having their child. 

A number of Dawkins' statements in the Twitter thread about fetal development are at odds with scientific realities. For example, it is well-established that 20 weeks into a pregnancy, unborn children can feel pain. Likewise, unborn children have emotional reactions to external stimuli -- such as a mother's stress levels -- months before being born. 

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