Patrick Craine

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Alberta readies to impose ‘diversity’ education on homeschoolers

Patrick Craine
Patrick Craine
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EDMONTON, Alberta, February 22, 2012 (LifeSiteNews.com) – Homeschooling groups are sounding the alarm this week as the Alberta government prepares to pass a bill that they say threatens to mandate “diversity” education in the home.

The province’s new Education Act, re-tabled Feb. 14th by Alison Redford’s majority Progressive Conservative government to replace the existing Schools Act, stipulates in section 16 that all instructional materials in schools “must reflect the diverse nature and heritage of society in Alberta, promote understanding and respect for others and honour and respect the Canadian Charter of Rights and Freedoms and the Alberta Human Rights Act.”

But, in addition to publicly-funded school boards, the proposed Act defines “school” to include private schools and “a parent providing a home education program.”

Paul Faris of Canada’s Home School Legal Defence Association (HSLDA) says the law subjects homeschoolers’ entire families life to the Human Rights Act, the provincial version of “human rights” legislation that has been used to target Christians and conservatives across the country, particularly those espousing traditional views on homosexuality.

“Basically what it would mean is all learning that goes on in the home, all material that goes on in the home, would essentially be subject to the Alberta Human Rights Act,” Faris explained.

“At least when the child leaves the school and goes home it no longer applies, but for a homeschooling family they never get away from this,” he added.

Faris said Alberta already has some of the toughest regulations for homeschooling among the Canadian provinces. Parents have to register with a school board and submit a plan at the beginning of the year, followed by two visits from a certified teacher that normally occur in the home. He did note, however, that difficulties are somewhat mitigated by the fact that parents have some choice about which school board in which they register.

Kenneth Noster, father of six and director of Wisdom Home Schooling, said the Education Act would grant the government “quite a long reach of the arm into the home.”

Section 16 of the Act, he says, “essentially means that in order to run a school in the province you must be politically correct or you could risk being shut down.”

But, he said, “everything that they can impose on a school, they can impose on the home.” For homeschoolers, “getting up and doing morning chores and doing morning prayer and stuff is all part of your structured learning,” he noted. “So essentially, you could say, for all of that there has to be politically correct material.”

“At the same time, [the government] could insist that non-politically correct material such as Scripture and the [Catechism of the Catholic Church] could be deemed as offensive and not useable,” he added.

Under Alberta’s Human Rights Act, Red Deer pastor Stephen Boissoin was found guilty of ‘hate’ in 2008 after writing a letter to a local paper criticizing the homosexual agenda. He was forced to pay a fine, and ordered to personally apologize to the complainant and never again express his views on homosexuality publicly.

The Alberta Court of Queen’s Bench overturned that ruling in 2009 saying the tribunal overstepped its constitutional bounds and took significant procedural liberties that would have never been permitted in a real court.

In 2005, Bishop Fred Henry of Calgary was taken before the tribunal after mentioning Catholic teaching on homosexuality in a pastoral letter to the Catholic faithful.

The Alberta Home Education Association (AHEA) says the Education Act as written “provides opportunities to impose curriculum and practises upon all schools in Alberta, whereby special interest groups will have leverage to actively promote alternate lifestyles.”

“Individuals or groups with special interest agendas could take action against home educating families by utilizing [section 16] of the Act,” they add.

Despite the criticism, Education Minister Thomas Lukaszuk has so far defended the inclusion of homeschoolers in the definition of ‘school’.

In a letter to AHEA, he wrote that “Home Education is included in the definition of ‘school’ because this definition addresses both the principle of a structured learning environment with expected educational outcomes and the principle of parent’ right and responsibility to make education choices for their children.”

Faris acknowledged that it is impossible to predict how the government will apply the law, and mentioned that government officials have suggested to them that they will not enforce it on homeschoolers.

“But living in a free country means that we don’t have to fear what someone will do with a new law. … What’s written is how it should be applied,” said Faris.

“If they’re not going to enforce it, why are they writing the law that way?” he asked.

The Progressive Conservatives have 67 of the 83 seats in the province’s legislature, so the bill’s passage is essentially assured. But Faris noted that the province is set for an election so the government may be open to changing its mind on the homeschooling aspect to avoid controversy.

The Home School Legal Defence Association is calling on Alberta citizens to contact the Education Minister and their elected representatives.

LifeSiteNews.com did not hear back from Alberta’s Ministry of Education by press time.


Contact Information:

Hon. Thomas Lukaszuk, Education Minister
423 Legislature Building
10800 - 97 Avenue NW
Edmonton, AB
Canada T5K 2B6
Phone: (780) 427-5010
Fax: (780) 427-5018
edmonton.castledowns@assembly.ab.ca

Premier Alison Redford
Office of the Premier
Room 307, Legislature Building
10800-97 Avenue
Edmonton, Alberta T5K 2B7
Phone: 780-427-2251
E-mail: Use this form.

Contact info for Alberta MLAs.

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Louisiana judge orders state to recognize gay ‘marriage’

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By Kirsten Anderson

A Louisiana judge on Monday ordered state officials to recognize the out-of-state “marriage” of a lesbian couple and allow one of the women to legally adopt her partner’s child.

Angie Costanza and Christy Brewer were “married” in 2008 in California, but Louisiana’s marriage protection amendment, passed by 78 percent of voters in 2004, prevented the state from recognizing the couple’s union.  The pair sued in 2013 to overturn the law, in part because Costanza wanted to be listed as a parent on Brewer’s son’s birth certificate. 

Initially, Judge Edward Broussard dismissed the case without a hearing, but the couple appealed.  On Monday, Judge Edward Rubin took their side, ruling that Louisiana’s marriage protection law is unconstitutional in three ways:  According to Rubin, the ban on same-sex “marriage” violates the full faith and credit clause of the Constitution, as well as the due process and equal protection clauses of the 14th amendment.

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Rubin’s decision comes just weeks after U.S. District Court Judge Martin Feldman declared Louisiana’s marriage protection law constitutional – the first federal judge to decide in favor of a same-sex “marriage” ban since the U.S. Supreme Court struck down key portions of the federal Defense of Marriage Act (DOMA) last year. “There is simply no fundamental right, historically or traditionally, to same-sex marriage,” Feldman wrote in his decision. 

However, because this case is being tried in the state courts, Rubin’s decision will take precedence over Feldman’s, pending appeal.

The state plans to appeal Rubin’s ruling to the state Supreme Court.  Meanwhile, the federal case is also moving forward.  Ultimately, it is expected that the question of whether statewide bans on same-sex “marriage” are constitutional will be decided by the U.S. Supreme Court sometime in 2015. 

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New archbishops in Chicago and Madrid: Ratzingerians out, ‘inclusiveness’ in

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By Hilary White
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Chicago's Archbishop-elect, Blase Cupich

Pope Francis announced Saturday that he is appointing as archbishop of Chicago a prelate best known in pro-life circles as the man who ordered his priests in 2011 not to participate in local 40 Days for Life prayer vigils. The media and Church watchers describe him as “progressive,” “inclusive,” and “left-of-center.”

The appointment of Bishop Blase Cupich, current head of the Spokane diocese in Washington, to America’s third most prominent see – an appointment which Vatican watchers predicted would signal the pope’s priorities for the direction of the U.S. Church – has been widely praised by liberal Catholics and opponents of Church teaching but met with concern by many Catholic activists.

The archbishop-elect gave a sense of his approach to the U.S. “culture war” in an interview Sunday with Chicago’s CBS affiliate, in which he suggested he would be open to giving Communion to pro-abortion Catholic politicians and a person wearing a button in favour of same-sex “marriage.”

“As long as they’re in church, are willing to hear the word of God, be open to Christ’s call of conversion for each one of us, then I think that that’s sufficient for me,” he said. “We cannot politicize the Communion rail and I just don’t think that that works in the long run.”

Cupich will replace the ailing Cardinal Francis George, known in the US as a “Ratzingerian” for his strong defense of Catholic orthodoxy, particularly on issues of sexual morality, but who is suffering from cancer and is overdue for retirement at age 77. The archbishop of Chicago is also normally granted the “red hat” and made a cardinal, which would make Cupich eligible to vote in upcoming papal conclaves. Cupich is scheduled to be installed in Chicago November 18.

The Chicago appointment mirrors that of another outside the US in recent weeks. Rome announced August 28 that Carlos Osoro Sierra, 69, will be installed as the new archbishop of Madrid, Spain’s capital city and largest archdiocese. But the story in Madrid has less to do with the new appointee and more to do with the would-be appointee who was demoted.

Until just before the appointment, most Vatican watchers expected the prominent post to be given to 68-year-old Vatican Cardinal Antonio Cañizares Llovera, dubbed the “little Ratzinger” for his orthodoxy in line with Pope Benedict XVI.  When LifeSiteNews interviewed Cardinal Cañizares in 2009 at the time of his appointment as prefect of the Vatican’s Congregation for Divine Worship and Discipline of the Sacraments, he noted that denying communion to pro-abortion politicians was a charitable act.

Leaving his Vatican post, he was considered a natural for the Madrid spot. But instead it went to the archbishop of Valencia, and Cañizares is to fill that vacancy instead.

The former archbishop of Valencia is known for his strong “liberal” leanings and he will be replacing Cardinal Antonio Maria Rouco Varela, 78, who, like Cañizares, is also known for following the lead of the retired Pope Benedict XVI.

El Pais wrote of the new appointee that Catholics of the Madrid archdiocese, accustomed to the “hieratic” Varela, will be seeing “an entirely different model.”

“Shortly after the announcement of his appointment, the most repeated words to define his figure were ‘dialogue’ and ‘moderation.’”

“During the 12 years he has been the head of the Catholic Church [in Madrid], Rouco Varela has too often mixed faith and politics, with an overdose of intransigence. Defending the (exclusively traditional) family and attacking laws that recognize the right of women to abortion are the main workhorses.”

Catholic News Agency’s Vatican-watcher, Andrea Gagliarducci, wrote that the appointment marks a “new course for Spain’s bishops.” He is described in the Spanish press as “affable,” “friendly,” and “extremely gregarious.” 

As for Cupich, David Gibson of Religion News Service described him as “a prelate closely identified with the Catholic Church’s progressive wing.”

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Vatican watcher Rocco Palmo, author of the “Whispers in the Loggia” blog, wrote that the appointment is “the most shocking major move the American hierarchy has seen in the last decade and a half.” Another Vatican veteran, John Allen Jr., wrote for the US Catholic online magazine Crux that Cupich so closely mirrors Pope Francis’ theology and style that he could be called the “American Pope Francis in Chicago.”

On his blog, Bishop Robert Lynch of St. Petersburg, Florida, known for his icy relations with the pro-life movement, shared his excitement over the “new breeze” brought by Cupich’s appointment. The bishop noted that Cupich “admires deeply the ecclesiology and vision” of leftist prelates such as former San Francisco Archbishop John Quinn and former Galveston-Houston Archbishop Joseph Fiorenza.

The news of Cupich’s appointment was met with praise in the mainstream press. According to The New York Times Francis has “set the tone” for US appointments by “replacing a combative conservative with a prelate whose pastoral approach to upholding church doctrine is more in keeping with the pope’s inclusive tone.”

It has also been praised by dissident Catholic groups such as the homosexual activist group New Ways Ministries. Last year, the group issued a roundup of evaluations of the various leading members of the US Conference of Catholic Bishops who were set to elect a new president. New Ways praised Cupich for his intervention in the 2012 debate leading up to a referendum on “gay marriage” in Washington State. Cupich’s only intervention was a pastoral letter in which he asked voters to uphold traditional marriage, but also called for a “more civil and honest conversation about Catholic positions on equality.”

“I also want to be very clear that in stating our position, the Catholic Church has no tolerance for the misuse of this moment to incite hostility toward homosexual persons or promote an agenda that is hateful and disrespectful of their human dignity,” Cupich wrote.

Cupich stood out from his fellow US bishops in his response to the abortion-funding Obamacare. Though he joined his other bishops in condemning the Obama administration’s mandate that Catholic employers cover abortifacients and contraceptives, he encouraged Catholic Charities in his diocese to act as an Obamacare navigator and help people sign up for coverage that could fund the destruction of unborn life.

He also condemned the line of other US bishops when they threatened to shut down Catholic social services. “These kind of scare tactics and worse-case scenario predictions are uncalled for,” Cupich wrote in a letter to diocesan employees. “I am confident we can find a way to move forward.”

Today the anti-Catholic organization Call to Action issued a press release saying they are “relieved” at the appointment. “At a time when numerous U.S. Bishops are choosing to fight ideological battles, Pope Francis’ selection of Cupich demonstrates a desire for a humbler, more pastoral church.”  

Call to Action, like New Ways Ministries, works to overturn Catholic doctrine, particularly on sexual matters, from within the Church, and has received the censure of the US bishops for their activities. They wrote, “The choice of Cupich shows promise for a church which can be closer to the people. Catholics in Chicago and beyond yearn for a faith rooted in the Gospel call of love and justice over rigid orthodoxy.”

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Rick Perry: Joan Rivers’ death shows Texas is right to require abortionists to have admitting privileges

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By Kirsten Anderson

In the wake of the high-profile death of comedienne Joan Rivers due to complications from throat surgery at an outpatient clinic in New York City, Texas Gov. Rick Perry pointed to the tragedy as an example showing the necessity for his state’s one-year-old law requiring abortion clinics to meet the same standards as other ambulatory surgical centers.

"It was interesting that when Joan Rivers -- and the procedure that she had done, where she died -- that was a clinic,” Perry said at a Texas Tribune event on Sunday. “It's a curious thought that if they had had that type of regulations in place, whether or not that individual would be still alive.”

Many observers have criticized the governor’s remarks, noting that Rivers’ surgery was performed in a fully licensed ambulatory surgical center by a doctor with admitting privileges at a nearby hospital, as is the current standard for abortion facilities in Texas, but died anyway.  However, the painstaking investigation into what may have gone wrong at the New York City clinic reveals that while all surgery carries risks, ambulatory surgical centers are required to take every precaution to ensure the safety of their patients, in contrast to more loosely regulated abortion clinics, where injuries and deaths are rampant, and often covered up.

While 32 separate medical associations have signed a joint agreement stating that anyone “performing office-based surgery must have admitting privileges at a nearby hospital, a transfer agreement with another physician who has admitting privileges at a nearby hospital, or maintain an emergency transfer agreement with a nearby hospital,” abortion businesses have fought such regulations tooth and nail, arguing that requiring abortionists to maintain admitting privileges is too burdensome and will cause clinics to close their doors.  

Abortionists have also opposed tougher safety restrictions forcing them to adhere to the same standards as other ambulatory surgical centers, arguing that upgrading their substandard facilities to meet hospital-grade requirements is costly and unnecessary.  But proponents of such regulations point out that the tiny parking lots, narrow hallways, and lack of elevators common to most abortion facilities are serious impediments to getting lifesaving help to women in case of emergencies, delaying paramedics who can’t park their ambulances or maneuver gurneys through such buildings.  In addition, licensed ambulatory surgical centers must have and properly maintain state-of-the-art resuscitation equipment, and train employees in their use – something abortion clinics have repeatedly been cited for failing to do.

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