Patrick Craine

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America becoming ‘much less friendly’ to religious freedom: archbishop issues stark warning

Patrick Craine
Patrick Craine
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DENVER, Colorado, June 22, 2011 (LifeSiteNews.com) – As Catholic social agencies and hospitals in America face growing persecution from secularist, anti-life forces, they must embrace a radical faithfulness and a vigorous Catholic identity if they are to survive, said Archbishop Charles J. Chaput of Denver this week.

“The more that Catholic universities or hospitals mute their religious identity, the more that Catholic social ministries weaken their religious character ... the less useful to the Gospel they become,” the archbishop said in a June 21 address to the Catholic Social Workers Association, published by the National Catholic Register.

The challenge of maintaining an authentic Catholic identity is coming more and more to the fore as Christian institutions face growing pressure to accommodate themselves to secularism.  Catholic hospitals, for example, have been a major battleground, with many caught engaging in sterilizations, or even abortion.

In the last year and a half, both Bishop Robert Vasa, then of Baker, Oregon, and Bishop Thomas Olmsted of Phoenix, Arizona made national headlines when they were forced to strip a local hospital of its Catholic status because it had refused to submit to Church moral teaching on key life issues.

“Everything in Catholic social ministry begins and ends with Jesus Christ. If it doesn’t, it isn’t Catholic,” the archbishop said.  “And if our social work isn’t deeply, confidently and explicitly Catholic in its identity, then we should stop using the word ‘Catholic.’ It’s that simple.”

The prelate insisted that Catholic ministries must “embody” Catholic beliefs on sexuality, marriage, abortion, and social justice.  If the state intervenes to prevent them from being faithful “through legal or financial bullying,” then “as a matter of integrity, they should end their services,” he said.

He noted that this is already happening with Catholic adoption agencies, which have been forced to shut down in some states by laws requiring them to offer their services to homosexual couples.  Most recently, this month Catholic Charities’ agencies in Illinois filed suit against the state after such a measure was passed.

Archbishop Chaput warned that in the coming years there will be “more and more” efforts by the state to intrude on the legitimate activities of religious communities, and that this will continue to have a major impact on the Church’s social ministry.

“A new kind of America is emerging in the early 21st century, and it’s likely to be much less friendly to religious faith than anything in the nation’s past,” he explained.  “[We will] see less and less unchallenged space for religious institutions to carry out their work in the public square.”

As a result, he said, “No one in Catholic social work can afford to be lukewarm about his faith or naive about the environment we now face — at least if we want Catholic social work to remain Catholic.“

“Being faithful to Catholic teaching isn’t something optional for a Catholic social worker. It’s basic to his or her identity,” he added.

He said Catholic social ministries should hire staff with “the best professional skills” available, but only “so long as those skills and means reflect the truth of Catholic moral teaching.”  At the same time, he noted that they need not necessarily restrict their hiring to Christians, because much of their work can be carried by all people of good will, but only “so long as the Catholic heart of the ministry remains zealous and true.”

The archbishop said Catholic charities should collaborate with other social agencies and groups, but he stressed that this must be carried out “in ways that are compatible with Catholic teaching.”

“We need to stay alert to the fact that cooperation can easily turn Catholic organizations into sub-contractors of large donors — donors with a very different anthropology and thus very different notions of authentic human development,” he said.  “And that can undermine the very purpose of Catholic social work.”

“Given the state of Catholic charitable organizations, pursuing these ideals will involve serious cultural change within many Catholic agencies,” he noted in conclusion.

“It will also demand people who, first, believe in real human development, as understood in the light of Jesus Christ and the Catholic faith,” he added.  “And, second, who have the courage to speak the truth and act on it confidently, despite the ‘humanism without God’ that shapes so much modern social-service thinking.”

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Michael Lorsch, the real-life gay stripper hired by Canadian children's charity, Free the Children.
Anthony Esolen Anthony Esolen Follow Anthony

,

So, a gay stripper walks into a top children’s charity and asks for a job…

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By Anthony Esolen

This week I'm taking a break from my essays on how to form in your children a wholesome moral imagination.  Instead I'd like to engage my readers in a fantasy of decadence.

Let's suppose that a prominent child-oriented charity in a once Christian nation hires somebody to meet with teenagers to encourage them to be “shameless idealists.”  Imagine that the pedagogue is a male stripper for a gay ho-down called Boylesque. 

At the Boylesque webpage, suppose you find a Mountie in a passionate kiss with a lumberjack, who is holding a bottle of beer foaming over. “Imagine your dearest Canadian icons,” say the Boylesque promoters, “stripped down and slathered in maple syrup for your viewing pleasure!”

Free the children? Teach them to blush. It's a good start.

The page features “Ray Gunn,” the Canadian “Mount-Me Police,” a rousing rendition of “O Canada” to make you “stand at attention,” an ad for a Valentine celebration of “debauch” at “our den of iniquity,” somebody named “Bruin Pounder,” somebody else named “Sigourney Beaver,” some stars of a “bisexual-athon,” and so forth. 

Imagine third-rate puns, puerile fascination with the parts down under, dopey titillation, debauchery, and “putting male nudity at center stage where it belongs.”

Now, let's see, what else can we add to this eye-rolling story? Suppose the boy-man who strips at Boylesque at night, after he works with girls and boys during the day, calls himself Mickey D Liscious. Let's give him an absurdly bogus education - a major in Sexuality Studies. Suppose the people who run the charity do more than look demurely aside from Mickey's mooning and lighting. They name him Rookie of the Year.

Now, to complicate the plot, suppose that people catch on to Mr. Liscious' nightly swinging, and complain to the charity. The directors say what cannot possibly be true.  They say they do not “discriminate” on the basis of what their employees do after hours. We presume that although whores and nudie wigglers may be welcome, people who write for conservative magazines would not be welcome, or embezzlers, pickpockets, bookies, loan sharks, dogfight promoters, or peddlers of contraband sealskin. The line has to be drawn somewhere. Prudence is a virtue. After all, we're dealing with boys and girls here. A priest who says, “Men and women are meant for one another, in marriage,” is to be shunned, but not somebody who simulates sex in front of hooting and howling strangers.

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Let's add the icing to the fantasy. We'll call the charity Free the Children, and we'll suppose that Free the Children encourages Mr. Mickey D Liscious to tell teenagers to be “shameless idealists.” 

Of course, everything in this tawdry and silly fantasy is fact. You can't make it up. No one would believe it.

You might suppose that I'd criticize Free the Children for its choice of Cool Child Companion, saying that he is the wrong boy to tell boys and girls to be “shameless idealists.” Mr. Liscious, for his part, believes that what he does at night and what he does during the day are of a piece, greasing the grooves and pistons of change. I take him at his word. He's right, and the directors of Free the Children agree. It's our turn to try to figure out what they mean.

By “idealist,” Mr. Liscious and his promoters do not mean “someone who believes that the immaterial is more real than the material.” Mickey is not giving lectures on Plato's Republic. They also do not mean, colloquially, “someone who believes in a high standard of personal virtue,” since such standards would deprive Boylesque of all those boys who like “a dirty flashmob” and “a Tim Horton's double-double served straight up.” They cannot mean that, because shame is what people with a strong sense of virtue often feel when they behave in a base or cowardly way.

The best they can mean is “unembarrassed promoters of some idea,” some fantasy of perfection upon earth, the Big Rock Candy Mountain, the dictatorship of the proletariat, a “better world,” and other gauzy dreams that earn you points at a beauty contest, while you tilt your head like a poodle and modulate your voice for caring and sharing. 

And all I can say is that the last hundred years have been stuffed to the eyeballs with shameless idealists: shameless ideologues. They had an idea, or an idea had them, and shame on them for it. The more wicked among them had names like Lenin, Stalin, Trotsky, Hitler, Pol Pot, and Khomeini. The more foolish had names like Harold Laski, who carried water for Lenin; Beatrice Webb, who carried water for Stalin; and Neville Chamberlain, who made a nice little pact with Hitler and proclaimed “Peace in our Time.”

Wilson was an idealist whose ideas got the better of his prudence and shame. We paid for that idealism in a crushed and belligerent Germany. The flower people of the sixties were idealists who scoffed at “hangups.” They could gaze upon the stars and sing about the Age of Aquarius, while their children looked to the empty place at table where Daddy or Mommy used to sit. Margaret Sanger was a shameless idealist. Hospital dumpsters are full of the result. 

We have had enough of shamelessness and foolish wars against reality.  

You cannot make “the world” a better place. The world is the world, old and stupid. Man is a sinner, and worst when he forgets that he is. That's not to say that you should sit and do nothing. Do the dishes. Read a good book. Be kind to your bothersome neighbor. Darken the church door and bend your knee in prayer.

Accept reality, and do the hard and unheralded work of cultivating virtue. Children are imprudent because they lack experience. Let them learn prudence from their elders. It takes no courage to follow the dreamy fad of the day, and children are suggestible. Let them learn the courage to resist the foolish and ephemeral. Children are often intemperate, because they're full of energy and so are given to hasty action and violent passions. Let them master and marshal their passions by subordinating them to right reason. Children see the world in stark oppositions of just and unjust. Let them keep their strong sense of justice, but let them temper it with the mercy that comes from acknowledgment of sin. Let shame instruct them in clemency.

Deny reality, dive deep into vice, and you will be a slave. Free the children? Teach them to blush. It's a good start.

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Florida Attorney General Pam Bondi
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‘I am just getting started’: Florida AG vows to defend marriage despite rulings

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By Dustin Siggins

Florida Attorney General Pam Bondi is not backing down in her effort to defend the state's marriage amendment, even in the face of five judicial decisions against it.

On Thursday, the same day that U.S. District Judge Robert Hinkle ruled the state's amendment was unconstitutional, Bondi told reporters that her continued defense of marriage was related to her "oath to defend the Constitution of the state of Florida."

"When I was sworn in as attorney general, the 37th attorney general of the state of Florida, I took an oath," continued Bondi. “Six years ago, by over 62 percent of the vote, the voters of this state put [the ban on same-sex marriage] into our Constitution. That is part of the Constitution, which I am sworn to uphold."

Bondi acknowledged Hinkle's ruling in her comments, including his "stay" of the ruling, and said that her continued defense of the law "is me doing my job as attorney general. And I will continue to do that and if anybody wants me to moderate my message or stand for less, I have a message for them: I am just getting started.”

Click "like" if you want to defend true marriage.

Bondi has taken fire for her defense of the state law. Critics point to her two divorces and a recent trip she took with her fiance as evidence of a double-standard, and in May she was heavily criticized for saying overturning the state's law would "impose significant public harm.” Same-sex "marriage" advocates took the comments as evidence that Bondi believes heterosexual relationships are superior to homosexual relationships.

Shortly after the uproar over Bondi's May statement, State Solicitor General Allen Winsor said in a statement that “Florida is harmed whenever a federal court enjoins enforcement of its laws, including the laws at issue here.”

“Florida’s voters approved a constitutional amendment, which is being challenged, and it is the attorney general’s duty to defend Florida law," he added.

Numerous studies, most prominently one done by Mark Regnerus in 2012, show that the best environment for children is that which consists of a married heterosexual couple.

Bondi joins a number of state attorneys general from both parties who are defending their state laws. Some Democratic attorneys general, perhaps most prominently Virginia's Mark Herring, have said they will not defend their state's marriage laws.

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Shock: UK mom abandons disabled daughter, keeps healthy son after twin surrogacy

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By Pete Baklinski

A UK woman who is the biological mother of twins born from a surrogate mom, has allegedly abandoned one of the children because she was born with a severe muscular condition, while taking the girl's healthy sibling home with her.

The surrogate mother, also from the UK — referred to as "Jenny" to protect her identity — revealed to The Sun the phone conversation that took place between herself and the biological mother over the fate of the disabled girl.

“I remember her saying to me, “She’d be a f****** dribbling cabbage! Who would want to adopt her? No one would want to adopt a disabled child,’” she said.

Jenny, who has children of her own, said she decided to become a surrogate to “help a mother who couldn’t have children.” She agreed to have two embryos implanted in her womb and to give birth for £12,000 ($20,000 USD).

With just six weeks to the due date, doctors told Jenny she needed an emergency caesarean to save the babies. It was not until a few weeks after the premature births that the twin girl was diagnosed with congenital myotonic dystrophy.

When Jenny phoned the biological mother to tell her of the girl’s condition, the mother rejected the girl.

Jenny has decided along with her partner to raise the girl. They have called her Amy.

“I was stunned when I heard her reject Amy,” Jenny said. “She had basically told me that she didn’t want a disabled child.”

Jenny said she felt “very angry” towards the girl’s biological parents. "I hate them for what they did.”

The twins are now legally separated. A Children and Family Court has awarded the healthy boy to the biological mother and the disabled girl to her surrogate.

The story comes about two weeks after an Australian couple allegedly abandoned their surrogate son in Thailand after he was born with Down syndrome, while taking the healthy twin girl back with them to Australia.

Rickard Newman, director of Family Life, Pro-Life & Child and Youth Protection in the Diocese of Lake Charles, called the Australian story a “tragedy” that “results from a marketplace that buys and sells children.”

“Third-party reproduction is a prism for violations against humanity. IVF and the sperm trade launched a wicked industry that now includes abortion, eugenics, human trafficking, and deliberate family fragmentation,” he said. 

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