Dave Andrusko

An insider’s account of Planned Parenthood’s 2012 campaign

Dave Andrusko
By Dave Andrusko
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WASHINGTON, D.C., December 6, 2012, (National Right to Life News)—Three weeks ago we wrote about an EMILY’s List post-election analysis panel in which PPFA essentially claimed credit for Obama’s re-election. How? By having “kep[t] Independent women scared long enough about Romney’s agenda for Obama to win them over,” in the words of Paul Bedard, who writes the “Washington Secrets” column. (EMILY’s List is a high-powered PAC that funnels money exclusively to female Democrats who are the pro-est of pro-abortionists.)

A follow up story today by Sarah Kliff of The Washington Post, “Inside Planned Parenthood’s campaign strategy,” fills in many of the details. It makes for fascinating reading.

The thesis is that Planned Parenthood defeated Mitt Romney “with a two-pronged strategy,” according to Kliff. “First, it turned Mitt Romney’s words against him. Then the group used algorithms to identify a group of 1 million female voters, largely in swing states, who were particularly receptive to the group’s message.”

You have to read the article carefully, both because Kliff has what appears to be carte blanche access to major pro-abortion organization and because “turn[ing] Mitt Romney’s words against him” really means distorting and exaggerating virtually everything he had to say on subjects dear to PPFA and kindred pro-abortion organizations.

Why was that important? We read in Kliff’s story:

“Women did not know about Romney’s position on women’s health,” says Molly O’Rourke of Democratic polling firm Hart Research, who worked on those groups. “To the extent they made a guess, there were a lot of wrong assumptions. They knew him as a businessman and not particularly strong on these issues.”

So, while Planned Parenthood Action Fund seriously misrepresented Romney’s position on abortion, they also took great liberties with his position on funding PPFA. Quoting Romney as saying, “I’ll cut off funding for Planned Parenthood. We’re going to get rid of that” was intended to leave the clear impression that Romney was after the organization, rather than making the case that the largest abortion provider in the United States ought not to receive federal funds.

(Click “like” if you want to end abortion! )

You can agree or disagree with either or both, but it was grossly unfair to conflate them.

The remainder of the story is PPFA’s account of how much money it and other pro-abortion organizations spent (Planned Parenthood Action Fund spent $15 million, more than triple what it spent in 2008), and its strategy for targeting women it thought would be sympathetic.

It focused on several swing states, according to Kliff, including Virginia. “If you were among the women in that group who lived in Virginia, you received five pieces of direct mail and dozens of phone calls. You would get visits from canvassers, who might hand you a folded-up brochure, styled to look like a pocketbook, that told you Mitt Romney could cost you $407,000 over your lifetime by not supporting no co-pay birth control or equal pay legislation.”

Impressive.

Kliff focuses attention on how PPFA manipulated what she describes as ObamaCare’s “requirement that all employers include contraceptive coverage in their insurance.” The evil genius of that twisted initiative reminds you of how they misrepresented Romney’s position on abortion (and, for that matter, the Republican Party’s abortion platform plank). Romney’s position listed exceptions for abortion in the cases of life of mother, rape, and incest, although you’d never know it by PPFA’s advertising.

Likewise, Romney’s position on the ObamaCare mandate. You’ll remember that in August, 2011, the administration issued a decree covering all FDA-approved birth control methods – a mandate that, unless overturned, will produce an irreconcilable conflict between conscience and the coercive force of government for many employers. This has been strongly characterized as an attack on fundamental religious liberties by the U.S. Catholic bishops, the Southern Baptist Convention, the National Association of Evangelicals, the Lutheran Church Missouri Synod, and the leaders of many other religious bodies.

It was that infringement that Romney opposed. In a speech delivered in Ohio in July, Romney said:

Religious liberty… [is the] first freedom of those enumerated in the Bill of Rights. And the president and his administration said they are going to usurp your religious freedom by demanding that you provide products to your employees, if you’re the Catholic Church, that violates your own conscience.

And so whether it’s a Catholic businessperson or the Catholic Church itself they’re being told what they have to do that violates their religious conscience. That attack on religious freedom I think is a dangerous and unfortunate precedent. And I know we’re not all Catholic in this room. Many presumably are. But I feel that we’re all Catholic today.

In our battle to preserve religious freedom and tolerance and freedom in this country, it is essential for us to push back against that.

The flipside of the Kliff/PP Action Fund account (and not mentioned) is that at the same time Planned Parenthood was distorting Romney’s positions, the major media was absolutely silent on the genuine abortion radical: President Obama. How often does CNN, or the New York Times, or The Washington Post, call him to account for his never-enough-abortions position? Never!

The Abortion Establishment’s boatload of money and free-wheeling (and wholly inaccurate) rendition of Mr. Romney’s positions was greatly augmented by the Media Establishment which wanted Mr. Obama re-elected. For all the effort Planned Parenthood and its allies put forth, without the cover provided by the “mainstream media,” their effort might all have been for naught.

Reprinted from National Right to Life News.

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Dustin Siggins Dustin Siggins Follow Dustin

Gov report: 1,036 ObamaCare plans illegally fund abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

Co-written by Ben Johnson

An internal government watchdog agency has found that – despite promises from President Obama and legal language in the Affordable Care Act (ACA) – some 1,036 ObamaCare insurance plans are illegally paying for elective abortions.

The Affordable Care Act requires that insurance companies take up a separate, $1 surcharge to cover abortion. However, the majority of the issuers examined by GAO violate the payment structure, and use federal health care subsidies to cover elective abortions.

“Every ObamaCare taxpayer subsidized health insurance plan in New Jersey, Connecticut, Vermont, Rhode Island and Hawaii pays for abortion-on-demand,” said the office of Congressman Chris Smith, R-NJ, the co-chairman of the Bipartisan Congressional Pro-Life Caucus.

On Monday, the Government Accountability Office (GAO) reported that out of 18 insurance issuers it sampled for the report, 15 "indicated that the benefit [of abortion] is not subject to any restrictions, limitations, or exclusions." The issuers provide "nearly one-quarter of [qualified health plans] covering non-excepted abortion services" in 28 states that do not restrict abortion coverage via health insurance plans more than the ACA.

The pro-life movement expressed outrage at the violation of the law.

Mary Harned, staff counsel for Americans United for Life (AUL), said that the ACA's language "is unambiguous – 'separate payments' are required. Yet insurance issuers are not collecting separate payments. In fact, the Obama administration is telling issuers that they do not need to collect two checks. When issuers seek guidance from the Centers for Medicare & Medicaid Services (CMS), they are told that they can merely itemize the amount of a premium that will be used to pay for abortions."

The Department of Health & Human Services (HHS) responded to the GAO's revelation by saying it will try to offer clearer explanations of the rules.

But Harned said the government is deliberately allowing states to skirt the law. "GAO uncovered evidence that at least one state department of insurance was unaware that issuers needed to file their plans for segregating the abortion premium from taxpayer funds with the state. At least two issuers indicated that they had not filed segregation plans, and at least one was not aware of any direction by the state to file such a plan.”

Americans should not have to finance abortion unwittingly through their insurance premiums, pro-life leaders said – a fact already codified into law.

“The American people should not be forced to purchase an Obamacare health care plan before they are able to find out what is in it,” said Tony Perkins, president of the Family Research Council. “Americans should not be forced to play a game of moral Russian roulette when they select a health care plan.”

Susan B. Anthony List president Marjorie Dannenfelser said that “ObamaCare breaks from the long tradition of the Hyde Amendment, which has prevented taxpayer funding of abortion with broad public support, and was not included in the law.”

She added that the disclosure proves that several vulnerable Democratic senators "voted for taxpayer funding of abortion in ObamaCare."

National Right to Life Committee Legislative Director Douglas Johnson agreed, “Those really responsible for this scandal are the lawmakers, such as Mary Landrieu of Louisiana, Kay Hagan of North Carolina, Mark Begich of Alaska, and Mark Udall of Colorado, who voted against the pro-life amendment that would have prevented this massive federal funding of abortion-covering plans, as well as those who voted to enact the bill after the amendment was rejected, such as Mark Pryor of Arkansas.”

Dannenfelser, Perkins, and others says that Congress should correct this situation by passing the "No Taxpayer Founding of Abortion Act," introduced by Congressman Smith.

In a series of statements, Republican House leaders condemned the government funding of abortion.

Click "like" if you are PRO-LIFE!

House Speaker John Boehner said that the Obama administration “repeatedly denied congressional requests for its public release.”

House Majority Whip Steve Scalise of Louisiana said, "Many of us argued at the time ObamaCare passed that it would funnel taxpayer dollars to elective abortions, despite President Obama’s repeated broken promises to the contrary. This independent report validates our claims and proves that yet another ObamaCare promise has been broken.”

He called the news "the most recent in a string of ObamaCare broken promises to the American people."

The Obama administration has side-stepped the issue of which ObamaCare plans fund abortion since the passage of the ACA. Last October, and again in December, then-HHS Secretary Kathleen Sebelius was grilled by pro-life Congressmen about whether Americans would be able to determine if their insurance plan funds abortion.

“I don’t know," Sebelius answered. "I know exactly the issue you’re talking about. I will check and make sure that is clearly identifiable.”

Penny Nance, president of Concerned Women for America, said, “For a president who claims to pursue the most transparent administration, he continues to reject calls to shed light on what exactly is in plans on the health care exchange.”

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Lisa Bourne

Catholic Relief Services: We’re ‘proud’ that we don’t discuss faith

Lisa Bourne
By Lisa Bourne

While some pro-life activists are criticizing Catholic Relief Services (CRS) after a high-ranking executive said last month that the agency is “proud” they do not discuss faith with the people they serve, CRS itself is defending the statement, saying it was misinterpreted. 

The controversy began when Bill O’Keefe, CRS’ vice-president for government relations and advocacy, told CNN’s Belief Blog, “We assist people of all backgrounds and religions and we do not attempt to engage in discussions of faith."

“We’re proud of that. We like to say that we assist everybody because we’re Catholic, we don’t assist people to become Catholic,” he added in the August 9 piece.

“We assist people of all backgrounds and religions and we do not attempt to engage in discussions of faith."

The statement drew criticism from Catholic pro-life and pro-family groups, who said the comments are another sign that the U.S. Bishops’ foreign relief agency has shed its Catholic identity and effectively operates as a secular NGO.

“How great is it that Catholic Relief Services is serving the poor and marginalized in dangerous areas of the world,” Father Shenan Boquet, president of Human Life International, told LifeSiteNews. “Yet how sad that CRS spokespeople again boast that they do not preach the Gospel love of Jesus Christ, as a matter of policy.”

“This is so radically out of line with what Pope Francis has repeatedly said,” Father Boquet added, “and is something that Pope Benedict warned against in both Deus Caritas est and Caritas in Veritate.”

“For CRS to be ‘proud’ of the fact that it doesn't evangelize may help it to get grants from the federal government," said Steven Mosher, president of Population Research Institute. "After all, such activities are specifically forbidden to federal grantees. But it is an abdication of their responsibility as Catholics - really everyone's responsibility as Catholics - to spread the Gospel."

Michael Hichborn, director of American Life League’s Defend the Faith project, agreed.

“The bottom line is that there can be no division between charity and the work of evangelism,” he said.  “But CRS just stated that it is ‘proudly’ doing just that.”

Hichborn told LifeSiteNews he believes the statement highlights the fact that for CRS social works supersede evangelization.  

But in reality, he argued, charitable works “are the loving tools by which we evangelize. Any act to divorce evangelization from works of charity neuters the Church and relegates charity to mere philanthropy. Catholic Relief Services, by their own admission, is content to feed bodies and starve souls."

CRS responds to criticisms

Paul Eagle, CRS’ communications director, suggested that O'Keefe's statement was misunderstood, telling LifeSiteNews that their work is a clear example of not proselytizing, but preaching the Gospel through works.

“We are indeed proud that we witness the Church’s mission and the call of the Gospel to care for those in need, regardless of who they are or what they believe, through the work that CRS does every day,” he said. “This is a central part of the Church’s evangelizing mission, but it does not include proselytizing or requiring that people become Catholic to receive our assistance.”

Eagle told LifeSiteNews that CRS follows St. Francis of Assisi, who has been reflected in the leadership of Pope Francis. He pointed to a famous quotation that is often attributed to St. Francis, which goes, "Preach the Gospel at all times. When necessary, use words."

“Our work is a clear example of not proselytizing, but preaching the Gospel through what we do,” Eagle said.

Eagle directed LifeSiteNews to a CRS web page which states that CRS “rejoices in” the encyclical Caritas in Veritate, and has grown in a deeper understanding of its mission through study and reflection on Benedict’s earlier encyclicals Deus Caritas Est and Spe Salvi

Eagle also pointed to the CRS initiative, “Impact Investing,” saying it contains a response to Pope Francis’ Evangelii Gaudium.

Pro-life critics cite papal support

But Father Boquet said a policy banning discussions of faith or preaching the Gospel is clearly opposed to Catholic teaching on charity.

“This is a radical departure from how the Church has always understood her essential charitable and missionary work,” he said.

He quoted Pope Francis in his first homily as pope: “We can walk as much as we want, we can build many things, but if we do not profess Jesus Christ, things go wrong. We may become a charitable NGO, but not the Church, the Bride of the Lord,” the pope said.

Pope Francis has repeated this theme several times, most recently in June of this year, said Father Boquet. At that time, “he said that the Church cannot just be a ‘well organized NGO,’ or just some institution with people who are ‘fans’ of being Catholic.”

Boquet and the other pro-life critics pointed out that several recent popes have written at length on the need for evangelization to remain at the heart of its charitable work.

“This is a radical departure from how the Church has always understood her essential charitable and missionary work."

In Evangelii Nuntiandi Pope Paul VI wrote that generous Christians are often tempted to reduce the Church’s mission to the realm of the temporal, downgrading it to be man-centered. The Holy Father said in that document that this reduction to a focus on material well-being would mean the Church would lose her fundamental meaning.

Pope Benedict XVI echoed this teaching in Deus Caritas Est, stating, "The entire activity of the Church is an expression of a love that seeks the integral good of man: it seeks his evangelization through Word and Sacrament."

In Caritas in Veritate, Pope Benedict cited Pope Paul VI, writing that Christian charity is “part and parcel of evangelization,” because, “Jesus Christ, who loves us, is concerned with the whole person.”

Many CRS employees not Catholic

Mosher also highlighted Pope Benedict’s motu proprio titled ‘On the Service of Charity,’ which he said “is quite clear in that the work of Catholic charities should be grounded in the Mass and the Sacraments, which implies evangelization.”

The CNN Belief Blog article also reported that CRS “doesn't even like” to be labeled missionary because of the word's association with evangelizing, stating:

Though Catholic Relief Services says it is motivated by the Gospel to embody Catholic social and moral teaching, it does not preach to the people it helps.

In fact, you don't even have to be Catholic to work for Catholic Relief Services. Among its 4,500 workers are many Muslims, Hindus and members of other religions, said Bill O’Keefe, the organization’s vice president of advocacy.

Eagle told LifeSiteNews CRS is proud as a Catholic agency that it works collaboratively with all people regardless of faith, which is especially important in communities where the majority of people are not Catholic.

He added that CRS takes steps to ensure Catholic identity in preparing employees for work with CRS, referencing a tutorial, "Protecting Life,” which was reviewed by the USCCB.

At the same time, experience has shown that what CRS cannot account for is the personal opinions of its non-Catholic employees, which, according to Mosher, inevitably affect the way they perform their jobs. A May 2014 LifeSiteNews article reported on public campaign records showing that since 1990 CRS employees have donated tens of thousands of dollars, 98.1 percent of their political donations, to elect pro-abortion politicians to office.

LifeSiteNews has also reported on the fact that numerous CRS employees in key policy positions have in previous jobs advocated for activities that violate Church teaching.

For example, Daphyne Williams, who has worked for CRS since 2008 and helped to develop a controversial policy whereby CRS would provide “complete and accurate” information on condoms, was hired after working at a series of pro-abortion organizations. One, which she listed on her LinkedIn page until LifeSiteNews reported on it in 2012, was called Pro-Choice Resources.

In another more dramatic case, a CRS employee was charged and convicted after deliberately ramming her car into a crowd of pro-life activists at the March for Life.

“As far as the claim that they somehow ‘evangelize’ by not preaching the Gospel, by not hiring Catholics … this simply makes no sense,” Mosher told LifeSiteNews.

“They say that ‘they help people because they're Catholic.’ But CRS employees, including very senior employees, are often - as the organization itself proudly admits - not Catholic at all,” said Mosher. “So it is hard to take this defense seriously.” 

Mosher said that statements indicating CRS is proud that is does not evangelize raise the question of whether CRS's donors are being defrauded by an organization that claims to be "Catholic," but distances itself from the Church in its actual programs and practices.

“If Catholic Relief Services is not going to hire practicing Catholics, work through the local Catholic Church around the world, and preferentially serve Catholic populations,” Mosher said, “then it has no business calling itself ‘Catholic.’ For it is not. It is just another humanitarian NGO which can make no special claim on Catholics.”

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Jeanne Smits, Paris correspondent

,

Protecting marriage isn’t enough – we must oppose gay ‘civil unions’ too

Jeanne Smits, Paris correspondent
By Jeanne Smits

Philippe Ariño, one of the original initiators of the French “Manif pour tous” rallies against the legalization of same-sex “marriage” in November 2012, is suggesting that opposition to the law and its probable developments needs to be coherent and complete if it hopes to be efficient. In a recent and widely-circulated article published on his blog, he writes that the objective must be to put an end to legalized “civil unions” as well.

Ariño, a non-practicing homosexual, left the “Manif pour tous” by March 2013, criticizing the movement’s figurehead, Frigide Barjot, for her stands on “homosexual love” and her insistence that civil unions were not only acceptable, but should benefit from a more favorable legal framework. Barjot herself was to be ousted from the organization for the same reason, but the “Manif pour tous” still takes care not to antagonize and avoids clear-cut condemnation of certain “homosexual rights” so as not to appear radical.

At the “Manif pour tous” summer university this weekend, leader Ludovine de La Rochère underscored the fact that the socialist government would certainly not reverse the same-sex “marriage” law, adding that it would be useless to demand its abrogation as long as Hollande and his government is in power.

"‘Marriage for all’ and [civil unions] form a whole, and the glue which holds them together is the belief in and the justification of homosexual identity and love."

Not so, argues Ariño. His warning in view of the group’s upcoming rally against “familyphobia,” gender ideology, surrogate motherhood, and artificial procreation for homosexuals on October 5 in Paris pleads for consistency. He gave permission to LifeSite to translate his text and publish its most significant passages.

“Why should we not limit ourselves to demanding the abrogation of the ‘same-sex marriage’ law – the few of us, that is, who are beginning to realize that we should demand it! – and why must we demand what is most necessary: the abrogation of the ‘PACS’?” he writes.

The PACS, or French “civil solidarity pact” is a civil union open to all, including homosexuals. It is slowly replacing normal marriage as it includes less obligations and can be dissolved unilaterally at any time through a bailiff’s letter.

Ariño calls it “totally illogical, unrealistic and useless, when opposing gender ideology, surrogate motherhood and even ‘marriage for all’ to do so without demanding the abrogation of the PACS, even if many will argue that “when asking too much you get nothing at all.”

“I would say on the contrary that it is because we did not make this minimal demand that we will find that everything will be imposed upon us one small step at a time! I’m telling them that it is they who are exaggerating and that they have not taken the full measure of the gravity of the PACS, and the 180° turn it is imposing on the whole world,” he answers.

Opposing civil unions mentally and in private is not enough, says Ariño, and remains a form of “cant”: “They have simply not understood the PACS and its symbolic impact; deep down they have justified it because they have found its ‘excrescence’ – same-sex ‘marriage’ – a ‘great deal worse’. ‘Marriage for all’ and PACS form a whole, and the glue which holds them together is the belief in and the justification of homosexual identity and love.”

Click "like" if you want to defend true marriage.

Ariño goes on to criticize the principle of public recognition of homosexual couples: “Civil union is the first-ever law in the world to have been based on people’s sexual orientation, it is the first homophobic law which reduces men and women to their so-called homosexual identity or practice, the first law to have established homosexuality as a society’s operating model. That is why it is extremely serious, perhaps even more serious than ‘marriage for all’, despite appearances and the invisibility of its ramifications (concerning parentage and marriage). It does no less harm than ‘marriage for all’ as its aim is symbolically identical: recognition/social justification of homosexual as a universal model of love, equal to any other.”

The “Manif pour tous” is often too “lukewarm,” he adds, more intent on defending a political standpoint than fully assuming its opposition to “marriage for all” in a non-partisan manner, and failing to understand the “symbolic and ideological relationship between civil union and ‘marriage for all,’”, or even the link between legalized same-sex “marriage” and surrogate motherhood.  For fear of being taxed with political extremism or homophobia, “these militants refuse visibly to appear as Catholics” and try to find “scapegoats” on their right or on their left. Ariño accuses them of fooling themselves into believing that politicians (like Nicolas Sarkozy) who are in favor of civil union will one day abrogate same-sex “marriage” or even oppose surrogate motherhood.

The figureheads of the “Manif pour tous,” whatever their “courage” and “goodwill,” and their “hopes of changing things gradually, from the inside,” do not understand the “gravity of civil unions,” thus abstaining from clear demands in the name of “realism, patience, political strategy, Hope, humility.” “It is better to make progress little by little than to ask for the impossible, they say – but who apart from them and their gay-friendly opponents is saying something is impossible?”

“Their method of ‘advancing step by step’ is not good in itself; besides, it is precisely the technique of our adversaries, showing that we are imitating them and losing sight of the realities of civil union, ‘marriage for all’ and homosexuality”, writes Ariño, accusing proponents of the method of a “lack of courage” and of “playing into their adversaries’ hands by artificially dissociating marriage from fertility, laws from those laws’ intentions, laws from their consequences.” “The PACS is but a piece of paper, a rubber check signed less than 15 years ago. But the majority of opponents to ‘marriage for all’ tremble like fledglings at the idea of being too radical – while it is precisely their lack of radicalism that doesn’t pay,” he concludes.

Philippe Ariño is a non-practising homosexual. As a Catholic, he advocates chastity, denouncing both homosexualist activism and the modern concept of “heterosexuality,” insofar as sexual union should only take place between a man and a woman in accordance with God’s plan for life-long marriage.

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