Kristen Walker Hatten

An open letter to Ann Coulter

Kristen Walker Hatten
By Kristen Walker Hatten
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Dear Ann Coulter,

Dammit, Ann Coulter.

I like you. A lot. I’ve read all your books. No, seriously, all of them.

When I was in my 20s, I thought you were maybe the Antichrist. I didn’t know why exactly I thought you were the Antichrist. All the other liberals did, so I did, too. It wasn’t hard. Liberalism is easy. It makes you feel smart and cool. When the other smart, cool people said your name the way some people say “cockroach,” I got the picture.

They really, really hate you. About a year ago, someone close to me who is a big liberal was at my house. I had one of your books sitting on the coffee table. While I was out of the room, he took a receipt and drew a speech bubble on the back, with the words “Hi! I’m a c**t!” And put it right above your head. Later on, I asked him why he thought you were a “c**t,” but he didn’t have a specific answer. I would bet you everything I own of value (this mainly consists of this laptop, my wedding rings, and my 2005 Ford Ranger, “Truck Norris”) that he has never read a single word you’ve ever written.

Neither had I when I hated you. I think I had read about one sentence of your writing, out of context (obviously), and decided you were in league with Satan. Except I didn’t believe in Satan, of course; that was a fairy tale for dumb Christians. I hated you for the same reason I hated George W. Bush, Dick Cheney, Donald Rumsfeld, Bill O’Reilly, and many others: because I was told you were the enemy. I would not have been able to defend my hatred of any of these people – including you – with much depth. But I “knew” you were evil. The Nation and Mother Jones told me so.

In 2010, I was pretty new to Catholicism and becoming aware of conservatism as something more than “being mean.” I began making my way towards it by reading, for the first time, our nation’s founding documents. I also became familiar with de Tocqueville, Hayek, and the Federalist and Anti-Federalist Papers. I was delving into this because I was pro-life, and ObamaCare – which was in the process of being rammed into law – scared me. The more I learned, the more it started to scare me for other reasons, too.

See, my worldview changed when, for the first time in my adulthood, God convinced me of His existence. That was in 2008. I no longer saw man at the center of the universe, and everything was turned on its head. I tiptoed toward the other side. It took me a few years. I didn’t want to make the same mistake twice. I didn’t want to be conservative until I was absolutely convinced that conservatism was right, because I was beginning to discover that being conservative kind of, um, sucks. Everybody hates you. It doesn’t matter how much you tell people that you’re not mean or that you have a good argument. They won’t listen to you.

But you know all this. You live it.

It was sometime in 2010 that I first started reading your columns. My conversion was picking up steam, and I decided that I’d read quite a bit – though not enough, never enough! – of the philosophy that underpinned conservative thinking. I was ready to go right to the fiery furnace that drove the locomotive of liberal contempt for conservatives. That would be you. I figured if I could read your writing, and agree with it, I was a conservative for really real. I didn’t expect that to happen, though. I figured I would scoff and keep you on the enemies list.

But I didn’t. I loved you. I loved your style. Yes, it was somewhat lacking in subtlety. No, it was not nice. But I’ve always thought subtlety is overrated, and I was never that great at “nice.” True kindness – true love – is a lot of things, but it is not “nice.” I am a Christian. “Nice” is for quasi-Buddhists who live in the Bay Area and drive Smart cars and secretly hate everyone east of Oakland. Being nice at the expense of being honest is not kind. It is not loving.

I had to look up the word “polemicist.” (I dropped out of college because rules were for Republicans.) It took me a while to understand what you were doing, but I got it. I started trying to explain to people that you’re honest and funny and nobody researches as well as you. Meanwhile, I was reading all your books and sharing them with people, or buying them as gifts. I pre-ordered your most recent one, Mugged, months before its release. If I hadn’t been in the throes of wedding planning, I would have read it in one day. It was brilliant, and everyone in America should have to read it because it is truth.

I like you because you are funny and you are not afraid. So many conservatives lack courage. They’re scared of being silenced and ostracized, and I don’t blame them. I’m scared of it, too. I’ve lost friends. I still lose them occasionally. It can be lonely.

Then the election happened. And your column, “DON’T BLAME ROMNEY,” came out.

Sigh.

You’ve written about abortion before. Sometimes when you write about abortion, it’s hilarious. That’s something I’m always trying to do: be pro-life and funny at the same time. It’s hard. Nobody’s expecting a knee-slapper on the subject of dead babies. But humor disarms people. It reminds them you’re sane. Only the crazy are deadly earnest all the time. It’s hard to change people’s minds about abortion, but on any subject, if you can make them laugh, you’re halfway there.

CLICK ‘LIKE’ IF YOU ARE PRO-LIFE!

I remember when you said this:

I wouldn’t kill an abortionist myself, but I wouldn’t want to impose my moral values on others. No one is for shooting abortionists. But how will criminalizing men making difficult, often tragic, decisions be an effective means of achieving the goal of reducing the shootings of abortionists?

That was in 2009, in your column “49 Million to Five,” when you pointed out how absurd it is to call the pro-life movement violent. Anti-life zealots went insane over this, failing or refusing to notice that you were satirizing a pro-abortion argument. To anyone with a brain and a sense of humor, it was obvious that you were pointing out the hypocrisy of those who wept for the abortionist while condoning abortion.

This is just one example of the many times you have championed and defended the pro-life cause.

Then you wrote this:

The last two weeks of the campaign were consumed with discussions of women’s “reproductive rights,” not because of anything Romney did, but because these two idiots [Akin and Mourdock] decided to come out against abortion in the case of rape and incest.

After all the hard work intelligent pro-lifers have done in changing the public’s mind about a subject the public would rather not think about at all, these purist grandstanders came along and announced insane positions with no practical purpose whatsoever, other than showing off.

While pro-lifers in the trenches have been pushing the abortion positions where 90 percent of the country agrees with us — such as bans on partial birth abortion, and parental and spousal notification laws — Akin and Mourdock decided to leap straight to the other end of the spectrum and argue for abortion positions that less than 1 percent of the nation agrees with.

In order to be pro-life badasses, they gave up two easy-win Republican Senate seats.

No law is ever going to require a woman to bear the child of her rapist. Yes, it’s every bit as much a life as an unborn child that is not the product of rape. But sentient human beings are capable of drawing gradations along a line…

The overwhelming majority of people — including me — are going to say the law shouldn’t force someone who has been raped to carry the child. On the other hand, abortion should be illegal in most other cases.

Is that so hard for Republicans to say?

Purist conservatives are like idiot hipsters who can’t like a band that’s popular. They believe that a group with any kind of a following can’t be a good band, just as show-off social conservatives consider it a mark of integrity that their candidates — Akin, Mourdock, Sharron Angle, Christine O’Donnell — take wildly unpopular positions and lose elections.

Ann. Oh, Ann. This hurts.

I am not going to make the case in this column for being pro-life without exceptions. I’ve done it before, and you know the argument anyway.

What hurts is that you would question our motives. This isn’t an issue of tactics – graphic images vs. no graphic images; incrementalism vs. all-or-nothing. This is about the actual lives of actual children. How could you think for a second we are interested in being ”pro-life badasses” when what we are really interested in is not abandoning any children - no matter who their fathers are? Those “gradations along a line” are human lives. If we don’t believe that, what are we doing here? Why are we wasting our time writing and speaking and marching and praying and helping women and making our friends hate us?

If any lives are worth abandoning for votes, why not all of them?

It also needs to be understood that what Todd Akin said was stupid and what Richard Mourdock said was said stupidly. Todd Akin, bless his heart, made a truly idiotic comment out of total ignorance. Richard Mourdock said something totally true – that the child born of rape is wanted and loved and intended by God – in a way that made it sound like he thinks God likes it when ladies get raped. Todd Akin should have left the race. Mourdock should have clarified his statement.

I keep hearing all these Fox News pundits talk about how my party needs to start pandering to special interest groups and being “nicer.” And I think: no. Nice is not kind. We have to keep being honest. We have to be who we are, and then we’ll win.

Same thing here, Ann: until we explain and competently defend our belief that all children deserve life, without exception, those children will never have a chance. They will never be protected. There is no one else to do it but us. I am not willing to let even one of them go. I am not willing to win an election by abandoning the children of rape. I know you think it’s better in the long run to get pro-life people elected, but we can’t do it by lying and saying that babies conceived in rape and incest aren’t worthy of life. They are. If we don’t protect them now, we can’t ever. And I’m not okay with that.

Lying is for them, not us.

I freakin’ love you, Ann. You’re smarter about politics than me. You’re smarter than me, period. But you’re wrong about this. I don’t know if I’ve ever disagreed with you, but I have to now. (And not just because you compared me to a hipster. I can’t stand hipsters, although I like European beer and I wear really cool glasses and hero-worship Jack White.)

I am going to continue to be 100% pro-life, without exception, and encourage others to do the same. If that makes me a pro-life badass, fine. If it makes me an annoying purist, fine. But it also makes me right.

Your friend,

Kristen

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Reprinted with permission from LiveActionNews.org

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Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

Click "like" if you are PRO-LIFE!

"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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Pete Baklinski Pete Baklinski Follow Pete

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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