Kristen Walker Hatten

An open letter to Ann Coulter

Kristen Walker Hatten
By Kristen Walker Hatten
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Dear Ann Coulter,

Dammit, Ann Coulter.

I like you. A lot. I’ve read all your books. No, seriously, all of them.

When I was in my 20s, I thought you were maybe the Antichrist. I didn’t know why exactly I thought you were the Antichrist. All the other liberals did, so I did, too. It wasn’t hard. Liberalism is easy. It makes you feel smart and cool. When the other smart, cool people said your name the way some people say “cockroach,” I got the picture.

They really, really hate you. About a year ago, someone close to me who is a big liberal was at my house. I had one of your books sitting on the coffee table. While I was out of the room, he took a receipt and drew a speech bubble on the back, with the words “Hi! I’m a c**t!” And put it right above your head. Later on, I asked him why he thought you were a “c**t,” but he didn’t have a specific answer. I would bet you everything I own of value (this mainly consists of this laptop, my wedding rings, and my 2005 Ford Ranger, “Truck Norris”) that he has never read a single word you’ve ever written.

Neither had I when I hated you. I think I had read about one sentence of your writing, out of context (obviously), and decided you were in league with Satan. Except I didn’t believe in Satan, of course; that was a fairy tale for dumb Christians. I hated you for the same reason I hated George W. Bush, Dick Cheney, Donald Rumsfeld, Bill O’Reilly, and many others: because I was told you were the enemy. I would not have been able to defend my hatred of any of these people – including you – with much depth. But I “knew” you were evil. The Nation and Mother Jones told me so.

In 2010, I was pretty new to Catholicism and becoming aware of conservatism as something more than “being mean.” I began making my way towards it by reading, for the first time, our nation’s founding documents. I also became familiar with de Tocqueville, Hayek, and the Federalist and Anti-Federalist Papers. I was delving into this because I was pro-life, and ObamaCare – which was in the process of being rammed into law – scared me. The more I learned, the more it started to scare me for other reasons, too.

See, my worldview changed when, for the first time in my adulthood, God convinced me of His existence. That was in 2008. I no longer saw man at the center of the universe, and everything was turned on its head. I tiptoed toward the other side. It took me a few years. I didn’t want to make the same mistake twice. I didn’t want to be conservative until I was absolutely convinced that conservatism was right, because I was beginning to discover that being conservative kind of, um, sucks. Everybody hates you. It doesn’t matter how much you tell people that you’re not mean or that you have a good argument. They won’t listen to you.

But you know all this. You live it.

It was sometime in 2010 that I first started reading your columns. My conversion was picking up steam, and I decided that I’d read quite a bit – though not enough, never enough! – of the philosophy that underpinned conservative thinking. I was ready to go right to the fiery furnace that drove the locomotive of liberal contempt for conservatives. That would be you. I figured if I could read your writing, and agree with it, I was a conservative for really real. I didn’t expect that to happen, though. I figured I would scoff and keep you on the enemies list.

But I didn’t. I loved you. I loved your style. Yes, it was somewhat lacking in subtlety. No, it was not nice. But I’ve always thought subtlety is overrated, and I was never that great at “nice.” True kindness – true love – is a lot of things, but it is not “nice.” I am a Christian. “Nice” is for quasi-Buddhists who live in the Bay Area and drive Smart cars and secretly hate everyone east of Oakland. Being nice at the expense of being honest is not kind. It is not loving.

I had to look up the word “polemicist.” (I dropped out of college because rules were for Republicans.) It took me a while to understand what you were doing, but I got it. I started trying to explain to people that you’re honest and funny and nobody researches as well as you. Meanwhile, I was reading all your books and sharing them with people, or buying them as gifts. I pre-ordered your most recent one, Mugged, months before its release. If I hadn’t been in the throes of wedding planning, I would have read it in one day. It was brilliant, and everyone in America should have to read it because it is truth.

I like you because you are funny and you are not afraid. So many conservatives lack courage. They’re scared of being silenced and ostracized, and I don’t blame them. I’m scared of it, too. I’ve lost friends. I still lose them occasionally. It can be lonely.

Then the election happened. And your column, “DON’T BLAME ROMNEY,” came out.

Sigh.

You’ve written about abortion before. Sometimes when you write about abortion, it’s hilarious. That’s something I’m always trying to do: be pro-life and funny at the same time. It’s hard. Nobody’s expecting a knee-slapper on the subject of dead babies. But humor disarms people. It reminds them you’re sane. Only the crazy are deadly earnest all the time. It’s hard to change people’s minds about abortion, but on any subject, if you can make them laugh, you’re halfway there.

CLICK ‘LIKE’ IF YOU ARE PRO-LIFE!

I remember when you said this:

I wouldn’t kill an abortionist myself, but I wouldn’t want to impose my moral values on others. No one is for shooting abortionists. But how will criminalizing men making difficult, often tragic, decisions be an effective means of achieving the goal of reducing the shootings of abortionists?

That was in 2009, in your column “49 Million to Five,” when you pointed out how absurd it is to call the pro-life movement violent. Anti-life zealots went insane over this, failing or refusing to notice that you were satirizing a pro-abortion argument. To anyone with a brain and a sense of humor, it was obvious that you were pointing out the hypocrisy of those who wept for the abortionist while condoning abortion.

This is just one example of the many times you have championed and defended the pro-life cause.

Then you wrote this:

The last two weeks of the campaign were consumed with discussions of women’s “reproductive rights,” not because of anything Romney did, but because these two idiots [Akin and Mourdock] decided to come out against abortion in the case of rape and incest.

After all the hard work intelligent pro-lifers have done in changing the public’s mind about a subject the public would rather not think about at all, these purist grandstanders came along and announced insane positions with no practical purpose whatsoever, other than showing off.

While pro-lifers in the trenches have been pushing the abortion positions where 90 percent of the country agrees with us — such as bans on partial birth abortion, and parental and spousal notification laws — Akin and Mourdock decided to leap straight to the other end of the spectrum and argue for abortion positions that less than 1 percent of the nation agrees with.

In order to be pro-life badasses, they gave up two easy-win Republican Senate seats.

No law is ever going to require a woman to bear the child of her rapist. Yes, it’s every bit as much a life as an unborn child that is not the product of rape. But sentient human beings are capable of drawing gradations along a line…

The overwhelming majority of people — including me — are going to say the law shouldn’t force someone who has been raped to carry the child. On the other hand, abortion should be illegal in most other cases.

Is that so hard for Republicans to say?

Purist conservatives are like idiot hipsters who can’t like a band that’s popular. They believe that a group with any kind of a following can’t be a good band, just as show-off social conservatives consider it a mark of integrity that their candidates — Akin, Mourdock, Sharron Angle, Christine O’Donnell — take wildly unpopular positions and lose elections.

Ann. Oh, Ann. This hurts.

I am not going to make the case in this column for being pro-life without exceptions. I’ve done it before, and you know the argument anyway.

What hurts is that you would question our motives. This isn’t an issue of tactics – graphic images vs. no graphic images; incrementalism vs. all-or-nothing. This is about the actual lives of actual children. How could you think for a second we are interested in being ”pro-life badasses” when what we are really interested in is not abandoning any children - no matter who their fathers are? Those “gradations along a line” are human lives. If we don’t believe that, what are we doing here? Why are we wasting our time writing and speaking and marching and praying and helping women and making our friends hate us?

If any lives are worth abandoning for votes, why not all of them?

It also needs to be understood that what Todd Akin said was stupid and what Richard Mourdock said was said stupidly. Todd Akin, bless his heart, made a truly idiotic comment out of total ignorance. Richard Mourdock said something totally true – that the child born of rape is wanted and loved and intended by God – in a way that made it sound like he thinks God likes it when ladies get raped. Todd Akin should have left the race. Mourdock should have clarified his statement.

I keep hearing all these Fox News pundits talk about how my party needs to start pandering to special interest groups and being “nicer.” And I think: no. Nice is not kind. We have to keep being honest. We have to be who we are, and then we’ll win.

Same thing here, Ann: until we explain and competently defend our belief that all children deserve life, without exception, those children will never have a chance. They will never be protected. There is no one else to do it but us. I am not willing to let even one of them go. I am not willing to win an election by abandoning the children of rape. I know you think it’s better in the long run to get pro-life people elected, but we can’t do it by lying and saying that babies conceived in rape and incest aren’t worthy of life. They are. If we don’t protect them now, we can’t ever. And I’m not okay with that.

Lying is for them, not us.

I freakin’ love you, Ann. You’re smarter about politics than me. You’re smarter than me, period. But you’re wrong about this. I don’t know if I’ve ever disagreed with you, but I have to now. (And not just because you compared me to a hipster. I can’t stand hipsters, although I like European beer and I wear really cool glasses and hero-worship Jack White.)

I am going to continue to be 100% pro-life, without exception, and encourage others to do the same. If that makes me a pro-life badass, fine. If it makes me an annoying purist, fine. But it also makes me right.

Your friend,

Kristen

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Reprinted with permission from LiveActionNews.org

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Are you praying for the upcoming Synod on the Family? You should be, and here’s why

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By John-Henry Westen

Catholics, and all Christians who value family values, should be praying earnestly for the Catholic Church as a struggle over critical family issues is coming to a head in the run-up to the Extraordinary Synod on the Family, which takes place October 5-19. 

Augmenting the concerns is the fact that some of the cardinals closest to Pope Francis himself are increasingly in public disagreement over crucial matters related to faith and family. For some, the concerns reach right to the pope himself.

While Synod preparations have been going on for a year, Sunday’s weddings of 20 couples in St. Peter’s Basilica by Pope Francis presented a figurative, and perhaps foreboding launch.

In a press release prior to the ceremony, the Rome diocese inexplicably went out of its way to highlight the fact that some of couples the pope was going to marry were cohabiting. "Those who will get married Sunday are couples like many others,” it said. “There are those who are already cohabitating; who already have children.”

Unsurprisingly, the mainstream press took the bait and seized upon this statement to run headline after headline pushing the confusing notion that the event was a prelude to, or evidence of, a change in Church teaching on marriage.

Headlines like: 

All I can do is pray that the public fallout from these wedding ceremonies does not foreshadow the public outcome of the Synod. If so, we could be headed for a tragedy akin to the tragedy of the late sixties when, despite the proclamation of the truth of Humanae Vitae against contraception, the effect among ordinary Catholics was a near universal rejection of the teaching in practice.

What to expect at the Synod

The official list of those taking part in the Synod includes 114 presidents of Bishops’ Conferences, 13 heads of Eastern Catholic Churches sui iuris, 25 heads of the dicasteries of the Roman Curia, nine members of the Ordinary Council for the Secretariat, the Secretary General, the Undersecretary, three religious elected by the Union of Superiors General, 26 members appointed by the Pontiff, eight fraternal delegates, and 38 auditors, among whom are 13 married couples and 16 experts.

You’ve undoubtedly heard of Cardinal Kasper’s intervention at the Consistory of Cardinals earlier this year, in which he laid out a contentious proposal to allow Catholics who have been divorced and then ‘remarried’ outside the Church to receive Communion. 

Since then a bevy of heavy-hitter cardinals have fought that proposal, including:

Today, however, Cardinal Kasper said the “attacks” from these cardinals were not so much directed at him but at Pope Francis, since, claims Kasper, he discussed his intervention with the pope and gained his approval.

The claim has some basis, since the day after Kasper made the proposal, before it was made public, Pope Francis praised it publicly.  According to Vatican Information Service, the Holy Father said:

I read and reread Cardinal Walter Kasper's document and I would like to thank him, as I found it to be a work of profound theology, and also a serene theological reflection. It is pleasant to read serene theology. And I also found what St. Ignacius described as the 'sensus Ecclesiae', love for the Mother Church. ... It did me good, and an idea came to mind – please excuse me, Eminence, if I embarrass you – but my idea was that this is what we call ‘doing theology on one's knees’. Thank you, thank you.

Of note, Vatican correspondent Sébastien Maillard, writing for France’s La Croix, reports today that Pope Francis is “irritated” by the release of a book containing criticisms of the Kasper proposal by five cardinals.

As LifeSiteNews.com reported yesterday, one of those authors, Cardinal Raymond Burke, is being demoted from his headship of the Apostolic Signatura. The only post planned for the 66-year-old cardinal thus far is patron of the Order of Malta. 

Cardinal Burke’s pre-Synod interventions go beyond the divorce and remarriage question and into the matter of homosexuality.  In a recent interview Cardinal Burke gave a clear refutation of the misuse of Pope Francis’ famed ‘Who am I to judge’ quote to justify homosexuality.

While the issue of the Church’s teachings on homosexuality is seldom raised in reference to the Synod, with most of the emphasis being placed on the question of divorce and remarriage, it is mentioned in the working document, or ‘Instrumentum Laboris’, of the Synod.

As with the matter of divorce, no doctrine regarding homosexuality can be changed, but much confusion can still be sown under the auspices of adjustments to “pastoral” practice. Without a clear teaching from the Synod, the effects could be similar to the shift in “pastoral” practice among dissenting clergy after the promulgation of Humanae Vitae, which led to the use of artificial contraception by most Catholics.

Already and for many years there has been de facto broad acceptance of homosexual sexual practices in many Catholic schools, universities and many other institutions, with many staff being active homosexuals in open defiance of Catholic moral teaching.

Regarding the Synod’s deliberations on homosexuality, it does not bode well that one of Pope Francis’ personal appointees to the Synod is retired Cardinal Godfried Danneels.  The selection is remarkable because of Danneels was caught on tape in 2010 urging a victim who had been sexually abused by a bishop-friend of Danneels, to be silent.  Then, only last year Danneels praised as a “positive development” that states were opening up civil marriage to homosexuals.

Then, just this week, as reported on the Rorate Caeli blog, one of the three Synod presidents gave an interview with the leading Brazilian newspaper in which he said that while stable unions between homosexual persons cannot be equated to marriage, the Church has always tried to show respect for such unions.

The statement matches that of another prominent Synod participant, Vienna’s Cardinal Christoph Schönborn, who in 2010 spoke of giving more consideration to ‘the quality’ of homosexual relationships. “We should give more consideration to the quality of homosexual relationships. A stable relationship is certainly better than if someone chooses to be promiscuous,” Schönborn said.

In the end, while there is currently a public battle in the Vatican that is unprecedented in modern history, the faith will not and cannot change.  As faithful Catholics, and Christians, we must cling to the Truths of Christ regarding the family and live them out in our own lives first and foremost.  That is difficult, to be sure, especially in our sex-saturated culture, but with Christ (and only with Him) all things are possible. 

Plead with heaven for the pope and the bishops in the Synod.  LifeSiteNews will be there reporting from Rome, and, with your prayers and support, be of service to those defending truth.

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Poet: I ‘would’ve died’ for my aborted daughter’s ‘right to choose,’ just ‘like she died for mine’ (VIDEO)

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By Ben Johnson

What kind of mother asks her baby to die for her? And what kind of media outlet celebrates that?

To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.

In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”

“I would’ve supported her right to choose – to choose a life for herself, a path for herself. I would’ve died for that right like she died for mine,” she said.

In the next rhyming line, she addresses her unborn daughter: “I’m sorry, but you came at the wrong time.”

“I am not ashamed. I am not ashamed. I am not ashamed," she continues – a phrase she repeats a total of six times. She repeats the phrase "This is my body" three times. (She also takes the Lord's name in vain once.)

In the early part of the video, she describes her belief that her child was a girl and imagines a life where she had given birth to her daughter.

“I know she was a she,” she says. “I would have made sure that there was space on the walls to measure her height,” she adds. “I would have made sure I was a good mother.”

At one point she appears to describe the emotional aftermath of her choice as “a hollowness that feels full, a numbness that feels heavy.”

But she later calls the idea that her child was a girl or a boy “bull---t” and affirms, yet again, she is not ashamed.

This provokes a few observations:

1. If she knew her child's sex, she must have had a late-term abortion. Our gentle, healing restoration is needed in a world marred by so much aggression and anger in the name of political orthodoxy.

2. Fr. Frank Pavone has written, ”Did you ever realize that the same four words that were used by the Lord Jesus to save the world are also used by abortion advocates? 'This is My Body.'” To paraphrase him, he notes the difference. One, by surrendering His life on the Cross, gave life to the world. The abortion industry uses this phrase to impose its will on the bodies of separate, living human beings who have not harmed anyone.

3. The most chilling phrase in the video is her statement, “I would’ve supported her right to choose...I would’ve died for that right like she died for mine.”

First of all, her daughter did not die for the “right to choose.” Her daughter was not sacrificed for the inalienable “good” of keeping abortion-on-demand legal (and, in the UK, taxpayer-subsidized). Politicians are bribed to maintain it; no baby needs to die for it. Josephine's child died because HuffPo's hero of the moment chose not to carry the baby to term and place him/her in the hands of loving adoptive parents who would have cherished her baby – whether it was actually male, female, or intersex.

Josephine describes the emotions that actually led to the abortion only metaphorically – e.g., she compares the abortion to chopping down a cherry tree – but that angst is the root (so to speak) of the abortion, not the great and grand cause of assuring that other women have the right to go through the same soul-crushing grief.

That intimation that her daughter died for “choice” – that she offered her baby as a living sacrifice on the altar of abortion – confirms the darkest rhetoric of the pro-life movement: That for some in the movement, abortion is sometimes regarded as an idol.

And that raises one other, more universally held question: What kind of parent asks his son or daughter to die for the “right” to abortion? Parents are supposed to be the one who sacrificially care for their children, who forsake their own comfort, who do whatever is necessary – even die – to keep their children safe, healthy, and well. Josephine's blithe, “Sorry, but you came at the wrong time” sounds as hollow as a gangland assassin's apology to the family caught in the crossfire of a drive-by shooting. Abortion severs the love that God, or Mother Nature, or evolution, or whatever you choose to believe in placed within every pregnant woman to link the mother to her child.

The abortion lobby's rhetoric, which increasingly disregards the value of unborn life, is untethered by the bonds of human compassion, is fundamentally selfish and cold-blooded, and lacks a sense of humanity and brotherhood to the point of obliterating maternal love itself.

“Will a woman forget her child, so as not to have compassion upon the offspring of her womb?” God asks through the prophet Isaiah. “But if a woman should even forget these, yet I will not forget thee, saith the Lord.”

The pro-life movement exists precisely to set this upside-down order aright, to reinstate the natural love and compassion everyone should have for all of God's creation – most especially that between a mother and the innocent child she has helped create and fashion with her own DNA.

Cross-posted at TheRightsWriter.com.

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Cardinal Dolan greets worshipers and guests on the steps of Saint Patrick's Cathedral in Manhattan after Easter mass on April 8, 2012 in New York City. Lev Radin / Shutterstock.com
Lisa Bourne

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Catholic leaders criticize Cardinal Dolan’s defense of gay group at St. Patrick’s Parade

Lisa Bourne
By Lisa Bourne
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New York Cardinal John O'Connor on the cover of the New York Post on January 11, 1993. http://rorate-caeli.blogspot.com/

New York Cardinal Timothy Dolan defended his decision to serve as grand marshal for the 2015 St. Patrick’s Day Parade on Wednesday, in the wake of widespread criticism from Catholics after he praised the organizing committee for allowing a homosexual activist group to march.

“If the Parade Committee allowed a group to publicize its advocacy of any actions contrary to Church teaching, I’d object,” Dolan stated in his weekly column. On the contrary, he argued, “The committee’s decision allows a group to publicize its identity, not promote actions contrary to the values of the Church that are such an essential part of Irish culture.”

Austin Ruse, president of the Catholic Family and Human Rights Institute, was not impressed with the cardinal’s argument. This is precisely about publicizing advocacy contrary to Catholic teaching,” he said.

“As a Catholic father I find there is rapidly contracting space where this shameful agenda is not stuck in the faces of my children,” Ruse told LifeSiteNews. “The Church should be protecting our children rather than abetting those who prowl about the world seeking the ruin of innocent souls."

Pat Archbold, a popular blogger at the National Catholic Register and who runs the Creative Minority Report blog, lambasted Dolan for suggesting the embrace and promotion of “gay identity” can be separated from the sin of homosexuality.

“This identity is not a morally-neutral God-given attribute such as male or female, black or white,” he said. “The identity is with the immoral choice to engage in immoral behavior.”

“The best that can be said in this situation is that these people choose to proudly identify themselves with an intrinsic disorder.  But in reality, it is worse than that,” he continued. “The people find their identity and pride in sin.  Either the Cardinal knows this or he doesn't, either way Cardinal Dolan reveals himself unequal to his responsibility as a successor of the Apostles.”

The parade committee changed its longstanding policy on September 3 after decades of pressure from homosexual groups. Upon being announced as the parade’s grand marshal later the same day, Cardinal Dolan said he had no trouble with the decision at all, calling it “wise.”

The organizers had never prohibited any marchers, but did not ban issue-focused banners and signs, whether promoting homosexuality or the pro-life cause.

Cardinal Dolan stated in his column Wednesday that he did not oppose the previous policy.

“This was simply a reasonable policy about banners and public identification, not about the sexual inclinations of participants,” he explained.

“I have been assured that the new group marching is not promoting an agenda contrary to Church teaching,” he said as well, “but simply identifying themselves as ‘Gay people of Irish ancestry.’”

The homosexual activist group that will march is called OUT@NBCUniversal, which describes itself as the employee resource group for LGBT & Straight Ally employees at the media giant.

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The network held the broadcast contract for parade coverage. Reports indicated the contract was about to expire, and that NBC joined in pressuring on parade officials.

Cardinal Dolan conceded in his column there were many thoughtful reasons for criticizing the parade policy change, and noted that he shared some of them.

“While a handful have been less than charitable in their reactions, I must admit that many of you have rather thoughtful reasons for criticizing the committee’s decision,” he said. “You observe that the former policy was fair; you worry that this is but another example of a capitulation to an ‘aggressive Gay agenda,’ which still will not appease their demands; and you wonder if this could make people think the Church no longer has a clear teaching on the nature of human sexuality.” 

However, he said, the most important question he had to ask himself was whether the new policy violated Catholic faith or morals.

In stressing that homosexual actions are sinful while identity is not, Cardinal Dolan said, “Catholic teaching is clear: ‘being Gay’ is not a sin, nor contrary to God’s revealed morals.”

Making opinion paramount, the cardinal offered that the parade committee “tried to be admirably sensitive to Church teaching,” and even though the original policy was not at all unfair, the committee was “realistic in worrying that the public perception was the opposite, no matter how often they tried to explain its coherence and fairness.”

“They worried that the former policy was being interpreted as bias, exclusion, and discrimination against a group in our city,” Cardinal Dolan wrote. “Which, if true, would also be contrary to Church teaching.”

When the decision was announced and Cardinal Dolan named the parade’s grand marshal, Philip Lawler, director of Catholic Culture and editor for Catholic World News, called it a significant advance for homosexual activists, and a significant retreat for the Catholic Church.

Pointing out in his column that the media will be correct to concentrate on that narrative at next March’s event, Lawler identified what he said is almost certain to be the result of the 2015 St. Patrick’s Day Parade.

“Next year there will be only one story-line of interest to the reporters who cover the annual parade in the world’s media capital: the triumph of the gay activists,” Lawler wrote.

“Photographers will be competing for the one ‘money’ shot: the picture of the contingent from OUT@NBCUniversal marching past the reviewing stand at St. Patrick’s Cathedral, under the benign smile of Cardinal Timothy Dolan.”

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