Peter Baklinski

An unlikely story

Peter Baklinski
Peter Baklinski
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The unlikely story of how the boy who ‘wanted to become a teacher’ came to work for LifeSiteNews

COMBERMERE, Ontario, 19 December, 2012 (LifeSiteNews.com) – “You will come to thank us one day for doing this to you,” my boss said reassuringly, trying to ease the blow from what he had just told me.

Yup, the words of my boss practically slammed me to the ground. In not offering me a contract for the next year, not only was I becoming officially unemployed, but I was actually being told that I would come to “thank” him for it one day.

“Yeah right,” I thought at the time. “I’m going to ‘thank you’ for taking away my ability to provide for my wife and four children, one of whom was born just yesterday? I’m going to ‘thank you’ for practically dashing to the ground my dreams of being a teacher? I’m going to ‘thank-you’ for literally throwing me and my family on the street with no prospect of work?”

I had just finished my first year of teaching at a small private school. It had always been my dream to be a teacher. Having just finished a year of studies in Australia where I was working towards a PhD degree I thought that a teaching job at a small school would be a perfect opportunity to get my ‘feet wet’ in the lifelong teaching career that I eagerly anticipated.

Boy, did I get a little more than my feet wet. But let me back up and tell you a little more of my story.

The truth will set you free

I had wanted to be a teacher since the day I became convinced that truth existed and that people would do better in life if they lived by it. That was in 1996 when I was 16. It was Euclidian geometry that did it for me.

I remember having worked through one of Euclid’s demonstrations on the blackboard and my teacher exclaiming enthusiastically: “Gaze upon this truth, let it soak into your soul. You may not find anything else in life that you know with such certainty.”

Yup, I was sold. If this was what truth was all about, then “lead me to the water,” I thought at the time. If I had been an atheist at the time, I’m sure I’d have started worshiping Mathematics as god, just like the Pythagoreans.

My newly ignited passion for truth led me to Thomas Aquinas College (TAC) in California. TAC is a small liberal arts college where students actually read and discuss the original works of the movers and shakers of western civilization, from Aristotle to Einstein. Students discussed these works in class around a big solid oak table (how awesome is that!). I encountered truths known through science, math, philosophy, and theology. I delighted in the Copernican proofs for the heliocentric nature of our solar system as much as I delighted in Aquinas’ five proofs for the existence of God.

I was intrigued by how the great thinkers such as Plato, Aristotle, and Aquinas understood marriage and the family. I even wrote my senior thesis against an idea proposed by Plato in his work The Republic where he organizes his ideal state so that women were to be held in common by all men, men and women were to live openly together, and children were to be raised by the State, not by parents.

Around this time my future spouse Erin and I began to see that secular society was waging a serious war against marriage and family and everything that stemmed from them. We wondered how society had arrived at the point of treating unborn children as expendable commodities that could simply be discarded through abortion.

We married in 2004 (the year we graduated from TAC) and went on to study theology at the International Theological Institute in Austria. The only place I saw all this education leading was to a teaching position at some college or university or working with a diocese in the marriage and family department.

Blind faith

Now, flash forward to my boss telling me on that fateful day that I would be ‘thankful’ he had let me go. Well, I went…quietly and without making a scene. I prayed that God would give me the kind of faith that I needed to walk wherever he wanted me and my family to go. But I felt somewhat abandoned by God.

A wise holy woman told me around this time: “Pete, have a little more faith in God…He has a good plan for you up his sleeve. You just gotta trust him.” Well, I decided to take her words to heart and let ‘God take the wheel’.

Not soon after losing my job, I learned that LifeSiteNews was looking for a full time Canadian journalist. “It’s too bad I’m not a journalist,” I thought. “I’ve written a mountain of papers for school, but journalism is something I know nothing about.” I had been a LifeSiteNews addict for years but I didn’t think I had what it took to do the job.

But someone at LifeSiteNews thought otherwise. This person saw something in me that I did not see in myself and convinced me to apply for the position. I remember being somewhat incredulous about anything panning out. As part of the application process, I was asked to write a few news reports. A little training went a long way and my editors liked what they read. I got the job.

It was exciting to cover breaking reports from the worldwide pro-life front. I began to see how these reports were making a difference. But very often there were ugly things happening in the culture that nobody was giving an opinion about from a pro-life, pro-traditional family perspective. My new boss gave me permission to write editorials to get the missing perspective out there. So, I wrote a number of opinion pieces. One was about nuns on the pill. Another was about the growing number of acronyms that express ‘sexual liberation’ (LGBTTIQQ2SMAPAVMZ). One was about the real war on women. Another was about the connection between the pro-life movement and the fight for traditional marriage.

It’s kinda like teaching

It dawned on me recently that while I had lost my classroom and my students, I had gained a newsroom and a readership. Students who struggled to complete assignments were replaced by readers who eagerly demanded straight facts and the truth without compromise. I realized in a moment of epiphany that my desire to teach was strangely being fulfilled through my work at LifeSiteNews — albeit in a way that I never would have ever conceived. And furthermore, I realized that I absolutely loved doing it.

The other day I was thinking about my former boss who told me that I would ‘thank’ him for letting me go. Darn it all, if he wasn’t right after all. It sure took me a long time to admit it though.

So, to my former boss I say: “Thank you for closing a door in my face so that I would see the real door that God wanted me to walk through. I bear no grudges.” I also thank the holy woman who encouraged me to walk by faith, not by sight, through those dark times. I am sure that if it wasn’t for her, I would’ve looked in all the wrong places for the way forward. I’m also grateful to my wife Erin who never doubted that God had something good in store for our family, as long as we allowed ourselves to become like ‘lilies of the field’. “You were right darling, God had a plan.”

And a big thanks to my bosses at LifeSiteNews for gathering together what I believe is a most inspiring team of people who have dedicated their lives to shining the light of truth in the darkest recesses of our culture. I have been blessed and honored to be part of this amazing pro-life venture.

There you have it folks, the unlikely story of how the boy who dreamed of being a teacher came to work for the most unique news reporting endeavor in the world.

And let me tell you, he wouldn’t change it for anything.

And dear reader, please help LifeSiteNews reach its Christmas fundraising goal. We have such a long way to go to meet our needs. Your donation today puts much needed gasoline in one of the best media-engines of truth out there.

So please, stop whatever you’re doing right now and give the LifeSiteNews media-engine-of-truth a little gasoline donation. Believe me, any help you can give, whether it’s $5,$20, $1,000, or $10,000 dollars, helps keep this work going. I invite you right now, through your support, to join with me and the LSN team in bringing truth back to the media. It is only together that we can make a difference. Yup, I’m talking to YOU.

Join with us now!

Merry Christmas dear readers,

Peter Baklinski
Journalist
LifeSiteNews.com

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Douglas Dewey

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Cardinal Dolan, please step down as Grand Marshal: an open letter

Douglas Dewey
By Douglas Dewey

Editor’s Note: A well-connected parishioner in the Archdiocese of New York wrote the following open letter to New York Cardinal Timothy Dolan in response to the cardinal’s defense of his decision to serve as Grand Marshal in the 2015 Saint Patrick’s Day Parade. For full context, see the cardinal’s column here.

Your Eminence,

Thank you for devoting your September 17 column to clarifying your response to the recent decision to allow OUT@NBCUniversal to march in the Saint Patrick’s Day Parade. Much as it pains me to say it, I am even more concerned now than I was before.

In your explanation, you reiterate your insistence that you don’t control who is allowed to march in the parade, that this has always been the decision of the Parade Committee. No doubt, although that didn’t seem to prevent Cardinal O’Connor from stepping up and publicly opposing the identical request, in the not-too-distant past. Either way, it begs the bigger point: this is the kind of response we might expect from a politician, not a shepherd. It is hard to imagine William Wallace explaining to his countrymen that Edward Longshanks “did not ask my approval, nor did he need to” on whether to institute prima nocta. Sorry lads, out of my hands.

Had you stopped there, and said nothing more, at least those of us who want to be faithful and stand by our bishop could have, in charity, assumed there was more to the matter and trusted in your discretion. But you went two steps further. First, you insisted that the Parade Committee’s decision to include openly homosexual groups was not a cause for you to step down as Grand Marshal, and secondly, you commended the committee’s policy change saying, “I have no trouble with the decision at all...I think the decision is a wise one.” 

Honestly, Your Eminence, when I read this I felt like I had been punched in the stomach by my own father. The emotional blow was greater than the physical could ever have been. 

Regarding your statement that the decision was “wise,” you cite the committee’s worry about a seemingly invincible perception that the parade’s policy was biased and discriminatory, even though you believed the policy was neither. If this be so, surely the only response is to continue to speak the truth with clarity and charity—till kingdom come, if necessary. Acceding to what is false abets falsehood.

But let’s allow that somehow, some avoidable harm is done by the perception of some that the parade’s policy is unfair. I would argue that such a “scandal” is a piker compared to the one that you have now brought upon us. That is, the scandal of dereliction: the perception—however incorrect—that a prince of the Church is backing away from bedrock Catholic teaching, or is reluctant to uphold it. You said the most important question you asked yourself was whether the new policy “violate[s] Catholic faith or morals.” Indeed. Even assuming it does not, was equal consideration given to the potential for creating new scandal among the faithful, as was given to addressing the sensitivities of those who, for the most part, oppose or are indifferent to Church teaching?

Because here’s how the “messaging” is working out here in the vineyard, with help from the secular press: this is one more sign that the Church is gradually redefining its teaching on sexuality. It’s getting with the program. This false message will reach a crescendo on March 17, 2015, when you preside as Grand Marshal: the TV broadcast will use a split screen to show the smiling and waving Grand Marshal, leader of the American Church, on one side, and gay-identifying marchers under gay-identified banners, on the other. I can only guess what the New York Post will put on their cover the next morning. The point is, as unfounded as this message might be, it does and will press hard on the hearts of the faithful, sowing confusion and discouragement. I have yet to speak to a single Catholic who isn’t profoundly discomfited by your response. Not one. And wasn’t the decision to change the parade’s policy based upon addressing a stubborn, but false, perception?

As a vexing side note, perhaps the most ill-served of all by this new scandal are those who are contending bravely against the affliction of same-sex attraction, who may well see—or want to see—this as an invitation to give up the struggle to be chaste.

Which brings us to identity, and the most perplexing part of your explanation: the jaw dropping claim that “while actions are immoral, identity is not!” [Your exclamation point]. The best I can construe here is that you intended to say “predilection” or “proclivity,” not identity. We are all sinners called to repentance, with different predominant vices. But we know that any sinful tendency, whether by genetic predisposition or choice, can be overcome through cooperation with grace. To identify oneself with one’s sin is not to repent of it but to become it. To call yourself “gay” means you do it. To march under a banner with that word means you’re proud of it. This is a fact almost too elementary to labor. Surely Your Eminence is not the only one in New York who understands that any group calling itself OUT is, like the magazine, an advocate.

By your reasoning, the Parade Committee must also include pick pockets, pedophiles and prevaricators of Irish ancestry—even if they have not come up with a nice euphemism for their favorite vice. That is, of course, as long as they are just identifying, not advocating. You wrote, “if the Parade Committee allowed itself to publicize its advocacy of any actions contrary to Church teachings, I would object.” Well, there are your grounds for objecting. If you doubt me, why don’t you meet with some members of OUT@NBCUniversal and ask them if they are proud of their lifestyle and would encourage anyone with same-sex attraction to embrace it. (And while you’re at it, you might ask how many of their members are of Irish ancestry.)

I happen to right now be reading Whittaker Chambers’ majestic apologia, Witness. In the opening chapter, written as a letter to his beloved children, he defines a witness as “a man whose life and faith are so completely one that when the challenge comes to step out and testify for his faith, he does so, disregarding all risks, accepting all consequences.” Right now, Iraqi Christians are witnessing to their faith by suffering bloody martyrdom. Like all people of good will, I am horrified by the stories and images I see. But I am also edified by their courage. I entreat you as our shepherd, to be a witness for your flock. In these daunting days, we need a Braveheart. 

Please prayerfully reconsider your statements, decry the committee’s decision, and step down as Grand Marshal. 

Respectfully yours in Christ,

Douglas Dewey

Douglas Dewey works in the health care field and formerly worked in the financial industry in Manhattan. He and his wife have ten children and attend Mass at Holy Innocents Parish in Pleasantville, New York.

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Are you praying for the upcoming Synod on the Family? You should be, and here’s why

John-Henry Westen John-Henry Westen Follow John-Henry
By John-Henry Westen

Catholics, and all Christians who value family values, should be praying earnestly for the Catholic Church as a struggle over critical family issues is coming to a head in the run-up to the Extraordinary Synod on the Family, which takes place October 5-19. 

Augmenting the concerns is the fact that some of the cardinals closest to Pope Francis himself are increasingly in public disagreement over crucial matters related to faith and family. For some, the concerns reach right to the pope himself.

While Synod preparations have been going on for a year, Sunday’s weddings of 20 couples in St. Peter’s Basilica by Pope Francis presented a figurative, and perhaps foreboding launch.

In a press release prior to the ceremony, the Rome diocese inexplicably went out of its way to highlight the fact that some of couples the pope was going to marry were cohabiting. "Those who will get married Sunday are couples like many others,” it said. “There are those who are already cohabitating; who already have children.”

Unsurprisingly, the mainstream press took the bait and seized upon this statement to run headline after headline pushing the confusing notion that the event was a prelude to, or evidence of, a change in Church teaching on marriage.

Headlines like: 

All I can do is pray that the public fallout from these wedding ceremonies does not foreshadow the public outcome of the Synod. If so, we could be headed for a tragedy akin to the tragedy of the late sixties when, despite the proclamation of the truth of Humanae Vitae against contraception, the effect among ordinary Catholics was a near universal rejection of the teaching in practice.

What to expect at the Synod

The official list of those taking part in the Synod includes 114 presidents of Bishops’ Conferences, 13 heads of Eastern Catholic Churches sui iuris, 25 heads of the dicasteries of the Roman Curia, nine members of the Ordinary Council for the Secretariat, the Secretary General, the Undersecretary, three religious elected by the Union of Superiors General, 26 members appointed by the Pontiff, eight fraternal delegates, and 38 auditors, among whom are 13 married couples and 16 experts.

You’ve undoubtedly heard of Cardinal Kasper’s intervention at the Consistory of Cardinals earlier this year, in which he laid out a contentious proposal to allow Catholics who have been divorced and then ‘remarried’ outside the Church to receive Communion. 

Since then a bevy of heavy-hitter cardinals have fought that proposal, including:

Today, however, Cardinal Kasper said the “attacks” from these cardinals were not so much directed at him but at Pope Francis, since, claims Kasper, he discussed his intervention with the pope and gained his approval.

The claim has some basis, since the day after Kasper made the proposal, before it was made public, Pope Francis praised it publicly.  According to Vatican Information Service, the Holy Father said:

I read and reread Cardinal Walter Kasper's document and I would like to thank him, as I found it to be a work of profound theology, and also a serene theological reflection. It is pleasant to read serene theology. And I also found what St. Ignacius described as the 'sensus Ecclesiae', love for the Mother Church. ... It did me good, and an idea came to mind – please excuse me, Eminence, if I embarrass you – but my idea was that this is what we call ‘doing theology on one's knees’. Thank you, thank you.

Of note, Vatican correspondent Sébastien Maillard, writing for France’s La Croix, reports today that Pope Francis is “irritated” by the release of a book containing criticisms of the Kasper proposal by five cardinals.

As LifeSiteNews.com reported yesterday, one of those authors, Cardinal Raymond Burke, is being demoted from his headship of the Apostolic Signatura. The only post planned for the 66-year-old cardinal thus far is patron of the Order of Malta. 

Cardinal Burke’s pre-Synod interventions go beyond the divorce and remarriage question and into the matter of homosexuality.  In a recent interview Cardinal Burke gave a clear refutation of the misuse of Pope Francis’ famed ‘Who am I to judge’ quote to justify homosexuality.

While the issue of the Church’s teachings on homosexuality is seldom raised in reference to the Synod, with most of the emphasis being placed on the question of divorce and remarriage, it is mentioned in the working document, or ‘Instrumentum Laboris’, of the Synod.

As with the matter of divorce, no doctrine regarding homosexuality can be changed, but much confusion can still be sown under the auspices of adjustments to “pastoral” practice. Without a clear teaching from the Synod, the effects could be similar to the shift in “pastoral” practice among dissenting clergy after the promulgation of Humanae Vitae, which led to the use of artificial contraception by most Catholics.

Already and for many years there has been de facto broad acceptance of homosexual sexual practices in many Catholic schools, universities and many other institutions, with many staff being active homosexuals in open defiance of Catholic moral teaching.

Regarding the Synod’s deliberations on homosexuality, it does not bode well that one of Pope Francis’ personal appointees to the Synod is retired Cardinal Godfried Danneels.  The selection is remarkable because of Danneels was caught on tape in 2010 urging a victim who had been sexually abused by a bishop-friend of Danneels, to be silent.  Then, only last year Danneels praised as a “positive development” that states were opening up civil marriage to homosexuals.

Then, just this week, as reported on the Rorate Caeli blog, one of the three Synod presidents gave an interview with the leading Brazilian newspaper in which he said that while stable unions between homosexual persons cannot be equated to marriage, the Church has always tried to show respect for such unions.

The statement matches that of another prominent Synod participant, Vienna’s Cardinal Christoph Schönborn, who in 2010 spoke of giving more consideration to ‘the quality’ of homosexual relationships. “We should give more consideration to the quality of homosexual relationships. A stable relationship is certainly better than if someone chooses to be promiscuous,” Schönborn said.

In the end, while there is currently a public battle in the Vatican that is unprecedented in modern history, the faith will not and cannot change.  As faithful Catholics, and Christians, we must cling to the Truths of Christ regarding the family and live them out in our own lives first and foremost.  That is difficult, to be sure, especially in our sex-saturated culture, but with Christ (and only with Him) all things are possible. 

Plead with heaven for the pope and the bishops in the Synod.  LifeSiteNews will be there reporting from Rome, and, with your prayers and support, be of service to those defending truth.

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Cardinal Dolan greets worshipers and guests on the steps of Saint Patrick's Cathedral in Manhattan after Easter mass on April 8, 2012 in New York City. Lev Radin / Shutterstock.com
Lisa Bourne

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Catholic leaders criticize Cardinal Dolan’s defense of gay group at St. Patrick’s Parade

Lisa Bourne
By Lisa Bourne
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New York Cardinal John O'Connor on the cover of the New York Post on January 11, 1993. http://rorate-caeli.blogspot.com/

New York Cardinal Timothy Dolan defended his decision to serve as grand marshal for the 2015 St. Patrick’s Day Parade on Wednesday, in the wake of widespread criticism from Catholics after he praised the organizing committee for allowing a homosexual activist group to march.

“If the Parade Committee allowed a group to publicize its advocacy of any actions contrary to Church teaching, I’d object,” Dolan stated in his weekly column. On the contrary, he argued, “The committee’s decision allows a group to publicize its identity, not promote actions contrary to the values of the Church that are such an essential part of Irish culture.”

Austin Ruse, president of the Catholic Family and Human Rights Institute, was not impressed with the cardinal’s argument. This is precisely about publicizing advocacy contrary to Catholic teaching,” he said.

“As a Catholic father I find there is rapidly contracting space where this shameful agenda is not stuck in the faces of my children,” Ruse told LifeSiteNews. “The Church should be protecting our children rather than abetting those who prowl about the world seeking the ruin of innocent souls."

Pat Archbold, a popular blogger at the National Catholic Register and who runs the Creative Minority Report blog, lambasted Dolan for suggesting the embrace and promotion of “gay identity” can be separated from the sin of homosexuality.

“This identity is not a morally-neutral God-given attribute such as male or female, black or white,” he said. “The identity is with the immoral choice to engage in immoral behavior.”

“The best that can be said in this situation is that these people choose to proudly identify themselves with an intrinsic disorder.  But in reality, it is worse than that,” he continued. “The people find their identity and pride in sin.  Either the Cardinal knows this or he doesn't, either way Cardinal Dolan reveals himself unequal to his responsibility as a successor of the Apostles.”

The parade committee changed its longstanding policy on September 3 after decades of pressure from homosexual groups. Upon being announced as the parade’s grand marshal later the same day, Cardinal Dolan said he had no trouble with the decision at all, calling it “wise.”

The organizers had never prohibited any marchers, but did not ban issue-focused banners and signs, whether promoting homosexuality or the pro-life cause.

Cardinal Dolan stated in his column Wednesday that he did not oppose the previous policy.

“This was simply a reasonable policy about banners and public identification, not about the sexual inclinations of participants,” he explained.

“I have been assured that the new group marching is not promoting an agenda contrary to Church teaching,” he said as well, “but simply identifying themselves as ‘Gay people of Irish ancestry.’”

The homosexual activist group that will march is called OUT@NBCUniversal, which describes itself as the employee resource group for LGBT & Straight Ally employees at the media giant.

Click "like" to support Catholics Restoring the Culture!

The network held the broadcast contract for parade coverage. Reports indicated the contract was about to expire, and that NBC joined in pressuring on parade officials.

Cardinal Dolan conceded in his column there were many thoughtful reasons for criticizing the parade policy change, and noted that he shared some of them.

“While a handful have been less than charitable in their reactions, I must admit that many of you have rather thoughtful reasons for criticizing the committee’s decision,” he said. “You observe that the former policy was fair; you worry that this is but another example of a capitulation to an ‘aggressive Gay agenda,’ which still will not appease their demands; and you wonder if this could make people think the Church no longer has a clear teaching on the nature of human sexuality.” 

However, he said, the most important question he had to ask himself was whether the new policy violated Catholic faith or morals.

In stressing that homosexual actions are sinful while identity is not, Cardinal Dolan said, “Catholic teaching is clear: ‘being Gay’ is not a sin, nor contrary to God’s revealed morals.”

Making opinion paramount, the cardinal offered that the parade committee “tried to be admirably sensitive to Church teaching,” and even though the original policy was not at all unfair, the committee was “realistic in worrying that the public perception was the opposite, no matter how often they tried to explain its coherence and fairness.”

“They worried that the former policy was being interpreted as bias, exclusion, and discrimination against a group in our city,” Cardinal Dolan wrote. “Which, if true, would also be contrary to Church teaching.”

When the decision was announced and Cardinal Dolan named the parade’s grand marshal, Philip Lawler, director of Catholic Culture and editor for Catholic World News, called it a significant advance for homosexual activists, and a significant retreat for the Catholic Church.

Pointing out in his column that the media will be correct to concentrate on that narrative at next March’s event, Lawler identified what he said is almost certain to be the result of the 2015 St. Patrick’s Day Parade.

“Next year there will be only one story-line of interest to the reporters who cover the annual parade in the world’s media capital: the triumph of the gay activists,” Lawler wrote.

“Photographers will be competing for the one ‘money’ shot: the picture of the contingent from OUT@NBCUniversal marching past the reviewing stand at St. Patrick’s Cathedral, under the benign smile of Cardinal Timothy Dolan.”

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