Hilary White, Rome Correspondent

Animosity between ‘progressive’ U.S. nuns and Rome the Vatican’s fault: top Vatican official

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
Image

ROME, August 22, 2011 (LifeSiteNews.com) – A high-ranking Vatican prelate told Catholic News Service this week that the animosity that has recently built up between the Vatican and some groups of women’s religious orders in the U.S. was the fault of “unscrupulous canonical advisers” in the Vatican.

Archbishop Joseph W. Tobin, the recently-appointed Secretary for the Vatican’s Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, said in an interview that these unnamed advisers had sowed fear among the more “progressive” branches of U.S. sisters that they would face penalties or even the dissolution of their communities after decades of undisguised opposition to key Catholic doctrines – including on key life and family issues like abortion.

“It’s like Fox News,” he said, “they keep people coming back because they keep them afraid.”

While little has been heard from the new Prefect of the congregation, Brazilian Archbishop João Bráz de Aviz, Archbishop Tobin, an American who served in the Chicago area, has steadily moved his office, commonly called the Congregation for Religious, away from the stance taken by its former Prefect, Cardinal Franc Rodé.  Cardinal Rodé was known for his outspoken criticisms of the heavy influence of feminism and secularism on many religious orders since the 1960s.

Rodé aroused a storm of fury from some religious when his congregation announced the launch of an Apostolic Visitation to take stock of the current situation of religious life in the US. Some sisters wrote public letters attacking the Visitation as a “witch hunt” and calling on their confreres to refuse to cooperate.

Archbishop Tobin, who was appointed as Secretary in May last year, said that the Visitation has nearly finished its work and that the progressive religious orders will have nothing to fear.

“Certainly, on our side of the river or our side of the pond,” he said, “we had created an atmosphere” where the prospect of canonical penalties was thought possible, and in which the possibility that some communities would be closed down “didn’t seem to be so outlandish.”

“It’s like preaching; it’s not what you say, it’s what they hear ... and what a lot of these women heard was someone telling them their life was not loyal and faith-filled,” he added.

Shortly after his appointment last year, Archbishop Tobin told veteran Vatican journalist John Allen that he hoped to offer the Vatican a “different picture” of U.S. women religious. 

Archbishop Tobin’s comments to CNS are unusual for high-ranking Vatican prelates, who rarely openly criticize their former superiors. He said, “I believe a visitation has to have a dialogical aspect, but the way this was structured at the beginning didn’t really favour that.”

“I’m an optimist, but also trying to be realistic: The trust that should characterize the daughters and sons of God and disciples of Jesus isn’t recovered overnight. I think women religious have a right to say, ‘Well, let’s see,’” he said.

However he intends to approach the needs of religious sisters, all observers agree that Archbishop Tobin has a difficult task ahead. Religious in the U.S. are deeply divided along ideological and doctrinal lines, with the “progressive” end represented by the heavily left-leaning Leadership Conference of Women Religious (LCWR), and the more recently founded Council of Major Superiors of Women Religious, (CMSWR), acknowledged to be more “conservative.” LCWR has been strongly critical of the Vatican’s attempts to rein in the organization’s ideological stands, and has also publicly supported health care legislation that was denounced by pro-life leaders and the U.S. bishops for expanding abortion funding.

LCWR was warm in their endorsement of Archbishop Tobin for the appointment. In a statement, the organization said, “Fr. Joe Tobin is held in high regard by U.S. men and women religious.”

“He brings a breadth of knowledge of matters impacting religious life and has a wide range of experience and expertise. The Leadership Conference of Women Religious looks forward to working with him in his new position.”

In March last year, a group of “progressive” religious sisters called Network, issued a letter to Congress, signed by 54 women religious claiming to represent “59,000 Catholic sisters in the United States.” Among these signatories was the president of LCWR. The letter was in support of the notorious Senate health care bill that included provisions that would radically expand abortion funding in the U.S.

A statement from the US Conference of Catholic Bishops later slammed the group for “grossly” overstating their representation of American religious sisters.

The presence of “active” religious - those sisters who took on the bulk of the teaching and nursing work in Catholic institutions - has almost vanished since they reached a peak in the early 1960s. With the drying up of vocations after widespread institutional “reforms” through the 60s and 70s, most religious congregations have ceded the administration of the U.S.’s nearly 700 Catholic hospitals to lay people.

As the New York Times reported today, in 1968, nuns or priests served as chief executives of 770 of the country’s 796 Catholic hospitals. Today, they preside over 8 of 636 hospitals. Even the left-leaning Times admits that the near “extinction” of sisters from hospitals “accompanied” the rise of feminism, the sexual revolution and the changes wrought by the Second Vatican Council.

Truth. Delivered daily.

Get FREE pro-life, pro-family news delivered straight to your inbox. 

Select Your Edition:


Advertisement
Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

Click "like" if you are PRO-LIFE!

"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

Advertisement
Featured Image
Pete Baklinski Pete Baklinski Follow Pete

,

He defended ‘real’ marriage, and then was beheaded for it

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

Share this article

Advertisement
Featured Image
The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

,

German homeschoolers regain custody of children, vow to stay and fight for freedom

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

Advertisement

Customize your experience.

Login with Facebook