Hilary White

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Ann Coulter dumped as ‘hateful,’ but pro-infanticide Peter Singer ok?: Jesuit university

Hilary White
Hilary White
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Updated: Nov. 19, 2012 at 2:02 PM EST to include a statement from Dr. Charles Camosy, the organizer of the panel discussion featuring Peter Singer, and to include more information about the panel.

NEW YORK, November 19, 2012 (LifeSiteNews.com) – Days after popular American conservative pundit Ann Coulter was disinvited from Fordham university amidst accusations that she is too “hateful”, the world’s most notorious promoter of infanticide, Dr. Peter Singer, was welcomed at a conference at the university, the Jesuit order’s premier university on the east coast.

Fordham hosted Dr. Singer as the main attraction at a one-day conference titled, “Conference with Peter Singer: Christians and Other Animals, Moving the Conversation Forward.” In addition to Singer, the panel discussion featured R.R. Reno, a Professor of Theological Ethics at Creighton University, and editor of First Things, David Clough, Professor of Theological Ethics and Department Chair, University of Chester, and Eric Meyer, Fordham Doctoral Candidate in Theology.

The event stirred controversy, coming days after the university’s Republican group canceled a scheduled appearance with Ann Coulter in response to a scathing letter from Fordham’s president, Fr. Joseph McShane. In that letter the priest had called Coulter “hateful and needlessly provocative,” and described her work as “aimed squarely at the darker side of our nature.”

Fr. McShane had said that Coulter’s appearance would only barely be tolerated by the university for the sake of “academic freedom.” When the College Republican group responded to the criticism by rescinding Coulter’s invitation, Fr. McShane wrote in response, “Allow me to give credit where it is due: the leadership of the College Republicans acted quickly, took responsibility for their decisions, and expressed their regrets sincerely and eloquently.

“Most gratifying, I believe, is that they framed their decision in light of Fordham’s mission and values.”

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In a post advertising the conference with Peter Singer, Fordham’s official blog described the Princeton philosopher as “most influential philosopher alive today” and “the intellectual heft behind the beginning of the animal rights movement in the 1970s.”

The moderator of the Singer conference, Dr. Charles Camosy, a Fordham theologian who describes himself as “a pro-life Christian ethicist,” defended his decision to invite Singer in a statement e-mailed to LifeSiteNews.com, pointing out that the other members of the panel disagreed with Singer’s views.

“The conversation was fantastic, and a rich, prophetic Christian theology was on full display in a public setting in front of non-Christians in a beautiful and important way,” said Camosy.

Camosy has defended Singer in the past and invited him to lecture in his ethics classes. In an article titled, “Peter Singer is not the Antichrist,” Camosy compared Singer to the late Pope John Paul II. Camosy said he “likes” Singer personally. Though Singer is “pro-choice” on infanticide and “the numerous and complicated issues related to abortion,” and “attacks many of the vulnerable populations Christians are called to defend,” Camosy described him as “friendly and compassionate” and sounding “an awful lot like Pope John Paul II.”

“He is motivated by an admirable desire to respond to the suffering of human and non-human animals, and an equally admirable willingness to logically follow his arguments wherever they lead,” Camosy wrote. He quoted Pope Benedict XVI in his recent encyclical Caritas in Veritate to defend his collaborations with Singer, saying that Christians should engage in “fraternal collaboration” with non-believers. Camosy has written a book on Singer, “Peter Singer and Christian Ethics: Beyond Polarization,” which he says shows “that the disagreements between us are remarkably narrow”.

The Cardinal Newman Society, a Catholic student group that monitors the adherence to Catholic doctrine of the Church’s universities in the U.S., commented that Pope Benedict has never advocated “hosting an advocate of heinous acts on a Catholic campus for a conference seeming to celebrate his work.”

“There is also something quite disturbing about Camosy inviting a dangerous provocateur into the classroom to prey on students who may be unprepared for such dialogue. Better to engage Singer’s ideas with careful and moderated analysis in the light of Truth, and never a hint of respect for what Singer espouses,” the watchdog group said.

Camosy, however, said that pro-lifers should “look at the history of Christians engaging with those that think differently than we do,” citing Thomas Aquinas’ use of Aristotle, who Camosy pointed out also supported infanticide.  “To suggest that Christians should not support these kinds of academic discussions is precisely the kind of anti-intellectualism which keeps so many good people from taking the pro-life movement seriously, and this does serious damage to our ability to protect vulnerable prenatal (and postnatal) persons in our culture,” he said.

Camosy also said that “despite being the world’s most important expert on animal ethics, [Singer] was not paid by Fordham nor were his views promoted.”

In the pro-life world Singer is notorious for espousing some of the most extreme anti-life positions anywhere in academia. He is most famous for his rejection of the notion of inherent dignity, and therefore the personhood, of all human beings, and his promotion of abortion and infanticide at parents’ discretion and euthanasia of disabled people. His appearances in Europe are often interrupted by protests from disability rights groups.

His Preference Utilitarianism holds that the right to life is tied to a human being’s capacity to hold preferences, to experience pain and enjoy pleasure. He summarised his outlook in an editorial in The Scotsman, saying, “Membership of the species Homo sapiens is not enough to confer a right to life.”

As Ira W. DeCamp Professor of Bioethics, Princeton University, Singer has positioned himself as the leading light in modern secularist bioethics and was described by the New York Times as the “greatest living philosopher”. In 2004 he was recognized as the Australian Humanist of the Year by the Council of Australian Humanist Societies, and in June 2012 was named a Companion of the Order of Australia for his services to philosophy and bioethics.

He strongly advocates euthanasia, particularly for people with dementia, and sterilizing most of the human race to save the environment. He has said that some great apes are more “persons” than human infants, believes that animals can give consent to having sex with humans, and complains that Christianity “discriminates” against animals. The media’s gentle handling of Singer is evidenced by the fact that despite his insistence that it is acceptable to murder infants, he is best known as the founder of the “animal rights” movement and for his book Animal Liberation which is the founding document for extremist animal rights groups like PETA.

The Cardinal Newman society noted in June this year that Singer offered a solution to the conflict over Catholic universities being forced to provide contraceptives for employees. He argued that President Obama’s contraceptive mandate “does not prevent Catholics from practicing their religion,” and suggested that Catholics simply close their universities. Catholicism, he said, “does not oblige its adherents to run hospitals and universities.”

Fordham was founded in the 1900s and was given over to the Jesuit order. It is now a private university governed by a lay board of trustees that describes it as being “in the Jesuit tradition.”

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To contact Fr. McShane with concerns:
Joseph M. McShane, S.J.,
President, Fordham University
Room 107, Administration Building
Rose Hill Campus
441 E. Fordham Road
Bronx, NY 10458

(718) 817-3000
President@fordham.edu

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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Dustin Siggins Dustin Siggins Follow Dustin

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

South African mom files ‘wrongful life’ lawsuit on behalf of Downs son

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By Thaddeus Baklinski

A South African woman has launched a "wrongful life" lawsuit against the Cape Town-based Foetal Assessment Centre, claiming a failure to inform her that the child she was carrying was at risk of having Down Syndrome prevented her from aborting her baby.

A twist in this lawsuit is that, unlike other "wrongful birth" lawsuits, the mother in this case missed the time limit to file the claim on her own behalf, so she is asking the South African Constitutional Court to allow her to sue the center for “wrongful life” on behalf of her now-born son.

“You have a duty to tell my mother carrying me that I'm malformed so that she can make an informed decision as to whether or not to carry me to term,” the statement of claim against the Foetal Assessment Centre reads, according to SABC News.

“It is not as if the foetus is sort of putting up its hand and saying why you didn’t destroy me," the mother's lawyer, Paul Hoffman, explained to Deputy Chief Justice Dikgang Moseneke. "The foetus is complaining that its malformation, its development is the result of the bad advice that was given.”

The SABC report did not say what compensation the woman is seeking.

The scope of the case is similar to that of a New Zealand couple who won a lawsuit claiming monetary compensation after a routine 20 week ultrasound scan failed to discover that their daughter had spina bifida.

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The mother, whose name has not been released, claimed that the continuance of the pregnancy was a “personal injury,” and, had she been given the correct diagnosis after that scan, she would have aborted her daughter.

"We consider that the continued pregnancy of the appellant following a misdiagnosis in the 20 week scan is capable of being an injury suffered by the appellant,” the court ruled, and directed the New Zealand Accident Compensation Corporation (ACC) to make the woman eligible for compensation for the ongoing surgical and physiotherapy expenses incurred by their child.

New Zealand disability advocate Mike Sullivan said the underpinning attitude behind the decision is that those with disability, both born and unborn, are seen as a burden on society.

“This is what happens,” Sullivan said, when “the children become reduced to nothing – wrong even to exist.”

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