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Archbishop Chaput: “Systematic Discrimination Against Church Now Seems Inevitable”

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LifeSiteNews.com

SPISSKE, PODHRADIE, Slovakia, August 25, 2010 (LifeSiteNews.com) - MUST READ Excerpts from Denver Archbishop Charles Chaput's address to the 15th symposium for the Canon Law Association of Slovakia on Tuesday:

Today's secularizers have learned from the past.  They are more adroit in their bigotry; more elegant in their public relations; more intelligent in their work to exclude the Church and individual believers from influencing the moral life of society. Over the next several decades, Christianity will become a faith that can speak in the public square less and less freely.  A society where faith is prevented from vigorous public expression is a society that has fashioned the state into an idol. And when the state becomes an idol, men and women become the sacrificial offering.

We face an aggressively secular political vision and a consumerist economic model that result - in practice, if not in explicit intent—in a new kind of state-encouraged atheism.

To put it another way:  The Enlightenment-derived worldview that gave rise to the great murder ideologies of the last century remains very much alive.  Its language is softer, its intentions seem kinder, and its face is friendlier.  But its underlying impulse hasn't changed—i.e., the dream of building a society apart from God; a world where men and women might live wholly sufficient unto themselves, satisfying their needs and desires through their own ingenuity.

This vision presumes a frankly "post-Christian" world ruled by rationality, technology and good social engineering.  Religion has a place in this worldview, but only as an individual lifestyle accessory.  People are free to worship and believe whatever they want, so long as they keep their beliefs to themselves and do not presume to intrude their religious idiosyncrasies on the workings of government, the economy, or culture.

Now, at first hearing, this might sound like a reasonable way to organize a modern society that includes a wide range of ethnic, religious and cultural traditions, different philosophies of life and approaches to living.

… how does the rhetoric of enlightened, secular tolerance square with the actual experience of faithful Catholics in Europe and North America in recent years?

In the United States, a nation that is still 80 percent Christian with a high degree of religious practice, government agencies now increasingly seek to dictate how Church ministries should operate, and to force them into practices that would destroy their Catholic identity.  Efforts have been made to discourage or criminalize the expression of certain Catholic beliefs as "hate speech."  Our courts and legislatures now routinely take actions that undermine marriage and family life, and seek to scrub our public life of Christian symbolism and signs of influence.

In Europe, we see similar trends, although marked by a more open contempt for Christianity. Church leaders have been reviled in the media and even in the courts for simply expressing Catholic teaching. 

The West is now steadily moving in the direction of that new "inhuman humanism." And if the Church is to respond faithfully, we need to draw upon the lessons that your Churches learned under totalitarianism.

A Catholicism of resistance must be based on trust in Christ's words: "The truth will make you free."

Living within the truth means living according to Jesus Christ and God's Word in Sacred Scripture. It means proclaiming the truth of the Christian Gospel, not only by our words but by our example. It means living every day and every moment from the unshakeable conviction that God lives, and that his love is the motive force of human history and the engine of every authentic human life. It means believing that the truths of the Creed are worth suffering and dying for.

Living within the truth also means telling the truth and calling things by their right names. And that means exposing the lies by which some men try to force others to live.

Our societies in the West are Christian by birth, and their survival depends on the endurance of Christian values. Our core principles and political institutions are based, in large measure, on the morality of the Gospel and the Christian vision of man and government. We are talking here not only about Christian theology or religious ideas. We are talking about the moorings of our societies—representative government and the separation of powers; freedom of religion and conscience; and most importantly, the dignity of the human person.

…we cannot dispense with our history out of some superficial concern over offending our non-Christian neighbors. Notwithstanding the chatter of the "new atheists," there is no risk that Christianity will ever be forced upon people anywhere in the West. The only "confessional states" in the world today are those ruled by Islamist or atheist dictatorships—regimes that have rejected the Christian West's belief in individual rights and the balance of powers.

I would argue that the defense of Western ideals is the only protection that we and our neighbors have against a descent into new forms of repression—whether it might be at the hands of extremist Islam or secularist technocrats.

But indifference to our Christian past contributes to indifference about defending our values and institutions in the present. And this brings me to the second big lie by which we live today—the lie that there is no unchanging truth.

Relativism is now the civil religion and public philosophy of the West. Again, the arguments made for this viewpoint can seem persuasive.  Given the pluralism of the modern world, it might seem to make sense that society should want to affirm that no one individual or group has a monopoly on truth; that what one person considers to be good and desirable another may not; and that all cultures and religions should be respected as equally valid.

In practice, however, we see that without a belief in fixed moral principles and transcendent truths, our political institutions and language become instruments in the service of a new barbarism. In the name of tolerance we come to tolerate the cruelest intolerance; respect for other cultures comes to dictate disparagement of our own; the teaching of "live and let live" justifies the strong living at the expense of the weak.

This diagnosis helps us understand one of the foundational injustices in the West today—the crime of abortion.

I realize that the abortion license is a matter of current law in almost every nation in the West. In some cases, this license reflects the will of the majority and is enforced through legal and democratic means. And I'm aware that many people, even in the Church, find it strange that we Catholics in America still make the sanctity of unborn life so central to our public witness.

Let me tell you why I believe abortion is the crucial issue of our age.

First, because abortion, too, is about living within the truth. The right to life is the foundation of every other human right. If that right is not inviolate, then no right can be guaranteed.

Or to put it more bluntly:  Homicide is homicide, no matter how small the victim.

Here's another truth that many persons in the Church have not yet fully reckoned: The defense of newborn and preborn life has been a central element of Catholic identity since the Apostolic Age.

I'll say that again: From the earliest days of the Church, to be Catholic has meant refusing in any way to participate in the crime of abortion—either by seeking an abortion, performing one, or making this crime possible through actions or inactions in the political or judicial realm. More than that, being Catholic has meant crying out against all that offends the sanctity and dignity of life as it has been revealed by Jesus Christ.

My point in mentioning abortion is this: Its widespread acceptance in the West shows us that without a grounding in God or a higher truth, our democratic institutions can very easily become weapons against our own human dignity.

Our most cherished values cannot be defended by reason alone, or simply for their own sake. They have no self-sustaining or "internal" justification.

There is no inherently logical or utilitarian reason why society should respect the rights of the human person. There is even less reason for recognizing the rights of those whose lives impose burdens on others, as is the case with the child in the womb, the terminally ill, or the physically or mentally disabled.

If human rights do not come from God, then they devolve to the arbitrary conventions of men and women. The state exists to defend the rights of man and to promote his flourishing. The state can never be the source of those rights. When the state arrogates to itself that power, even a democracy can become totalitarian.

What is legalized abortion but a form of intimate violence that clothes itself in democracy? The will to power of the strong is given the force of law to kill the weak.

That is where we are heading in the West today.

I suggested earlier that the Church's religious liberty is under assault today in ways not seen since the Nazi and Communist eras. I believe we are now in the position to better understand why.

Writing in the 1960s, Richard Weaver, an American scholar and social philosopher, said: "I am absolutely convinced that relativism must eventually lead to a regime of force."

He was right. There is a kind of "inner logic" that leads relativism to repression.

This explains the paradox of how Western societies can preach tolerance and diversity while aggressively undermining and penalizing Catholic life. The dogma of tolerance cannot tolerate the Church's belief that some ideas and behaviors should not be tolerated because they dehumanize us. The dogma that all truths are relative cannot allow the thought that some truths might not be.

The Catholic beliefs that most deeply irritate the orthodoxies of the West are those concerning abortion, sexuality and the marriage of man and woman. This is no accident. These Christian beliefs express the truth about human fertility, meaning and destiny.

These truths are subversive in a world that would have us believe that God is not necessary and that human life has no inherent nature or purpose. Thus the Church must be punished because, despite all the sins and weaknesses of her people, she is still the bride of Jesus Christ; still a source of beauty, meaning and hope that refuses to die—and still the most compelling and dangerous heretic of the world's new order.

The full 12-page talk can be read here.

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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Pete Baklinski Pete Baklinski Follow Pete

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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