Tania Fiolleau

As a former Madam and woman who was prostituted, I know why prostitution must be made illegal

Tania Fiolleau
By Tania Fiolleau
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Editor’s note: Tania Fiolleau, a former victim of prostitution and former Madam who employed over five hundred women, warns Canadians that they are “headed for a catastrophe” with last week’s ruling in Ontario that legalized brothels. Special to LifeSiteNews.

April 2, 2012 (savethewomen.ca) – There are many reasons why prostitution and brothels should be made illegal in Canada.

First, it cruelly subjugates vulnerable migrant women into the dreadful darkness of sex-slavery. Migrant trafficking is an estimated $32 billion business, annually exceeding the sales of Google, Starbucks and Nike combined. Prostitution in Vancouver, B.C. accounts for roughly 16,000 people arriving illegally through Vancouver ports per year, making the city a major hub for human trafficking. This goes a lot deeper than your typical prostitute on the street corner soliciting drivers. People from all different nationalities are trafficked into Canada each week under the guise of being a ‘visitor’ or having a ‘work permit’ and then are sold into prostitution for the profit of criminal organizations. Many of these women are ‘tricked’ into coming on work visas under false pretenses and then forced into prostitution. These women are forced to work in brothels disguised as therapeutic massage centers, nail pedicure places, karaoke clubs, etc. These women do not want to become prostituted. They did not grow up with dreams of one day becoming a sex slave or being pimped.

Another reason why prostitution should be illegal in Canada is that sex consumers demand the flesh of young naive girls. The average age of entry into prostitution in Canada is 13 to 14 years old. Customers prefer the services of adolescents for their own sick reasons. This preference is partially formed by the perception that younger prostitutes are more clean and less likely to harbor sexually transmissible diseases. Young vulnerable teens are unwittingly recruited into prostitution by friends who are already part of the ‘human flesh trade’ or by pimps who target youths who have run away from broken or abusive homes. Young unsuspecting girls are preyed upon by prostitution recruiters at malls or even on Facebook. Teens from broken homes are especially susceptible to a pimp’s offer of shelter, food, and emotional support. While young girls are usually tricked into prostitution, it is not uncommon for them to be forced into the practice through brutal beatings.

A further reason to make prostitution illegal is that it utterly destroys the mental and even physical integrity of the prostituted woman. Approximately 80% of women entering into prostitution have been victims of rape. Prostituted persons, however, are literally raped multiple times daily, as much as 8 to 10 times per day. They are the most raped class of women in human history. One study found that prostituted women exhibited many of the same characteristics as soldiers returning traumatized from war. More than 75% of prostitutes surveyed in the study met the criteria for Post Traumatic Stress Disorder (PTSD). The average number of prostitutes suffering PTSD from sex slavery was seen to be 14% higher than the average number of soldiers suffering PTSD after returning from intense combat on the front lines.

As a forward-moving nation, we Canadians should make prostitution illegal. We should not, however, make the laws as tough for women caught prostituting as we should for the pimps, Johns, and recruiters, since most women caught in prostitution did not choose that lifestyle nor can they easily escape from it. Where there is a demand, there will always be a supply. To reduce the demand for the prostitutes, we need to throw the book at the Johns, recruiters and the pimps. Making stiff laws for the Johns, recruiters and pimps will greatly lower the number of prostitutes.

Canada should follow the Nordic model, which proved very effective in cutting down prostitution in Sweden by approximately 45%, with hardly any of the trade going underground. The buyer was one who was criminalized. As prostitution dropped in Sweden, so did the accompanying social ills of human trafficking, drug use, and organized crime.

The recent ruling in Ontario legalizing brothels really makes our cities and our government into pimps. Brothels in Canada are charged roughly $4400 annually for business licenses, money that fills the treasury of the city and the government. Most other businesses are charged approximately $176 per year. The city and the government knows that there is big money in prostitution and they want their slice of the pie. Legalizing brothels just puts more tax money in the government’s pocket, which really makes the government the biggest pimp of all. Of course to make Canadian’s swallow the legalization of brothels, the new business title for a pimp will be entrepreneur, body-guard, or driver. Canada needs to wake up about how the government with its laws is not only sanctioning, but benefitting, from the sexual slavery of vulnerable women in legalized brothels.

Some people think that legalizing brothels will make the prostituted women safer and allow them to lead better lives. This is far from the truth. Many of the women working in brothels have already been abused by human trafficking, enslavement to pimps, or by being controlled by criminal organizations through fear and oppression.

Whether brothels are legal or not, a prostituted woman will always be the one who loses out in the end. The vast majority of prostituted women that work in brothels eventually end up working on the street. This happens once the signs of a woman’s sex slavery start to show on the outside of her body. She become too worn out and haggard-looking to appeal to the Johns that frequent the brothels. Not being able to keep up with the younger sexier recruits, she is eventually cast out on the street like garbage. Many brothel managers will throw out a prostitute when her drug addiction becomes too much for her to handle. Legalizing brothels does nothing for the problems faced by street prostitutes as virtually no brothels will hire drug addicted street walkers. Research shows that less than 3% of prostituted women ever get out of the sex industry.

A staggering two-thirds of children born to prostituted women end up imitating their mother’s lifestyle or entering into a life of crime. For the sake of protecting children alone, brothels and prostitution should be made illegal.

Approximately 80% of all prostitutes murdered are killed by their Johns, pimps, or through the abuse of drugs. Most prostitute homicides are never resolved and the Johns and pimps are never brought to justice.

By legalizing brothels, we are only enabling a serious social problem to fester and grow worse for our future generations and entire nation. Making brothels legal will only act as an incentive for women who are lured by the prospect of easy money. The number of women entering the so-called ‘sex trade’ will climb higher every day. Once they enter the trade, it become almost impossible to exit. The prostituted woman becomes addicted to the fast money, the comfort provided by the pimp, and to the drugs. The younger ones who lack education hardly stand a chance of ever getting out. I know this first hand as an ex-prostitute who works tirelessly to rescue these poor abused women from their dire situations.

In a 1998 report of prostituted persons across five countries, 92% of women said they wanted to escape prostitution immediately if they had the resources. Women who sell themselves are often coerced, forced or drugged into it—sometimes even at gunpoint. They feel they have no other skills or abilities to succeed in life. The thought of trying to escape is often not a reality when fears of being caught and killed or severely beaten start to kick in. Many times the exploited and demoralized women simply lack the self confidence or education to think and act for themselves.

Many of these girls that come on working visas, and then are forced into sex slavery, can’t go to the police for help for fear that their families will be murdered back home. It is very hard to escape the industry, since most girls have no sense of purpose other than what they do. They are ashamed. Without resources or knowing where to go, these women become society’s lost women.

We live in a country where women are very important. Many women are honourable doctors, chief executives, lawyers and judges. Legalizing brothels and calling prostitution a ‘trade’ has done nothing to elevate the status of women in this country. It has only demeaned them and turned them into expendable chattel that can be bought and sold.

In reality, prostitution is not a trade. It is a criminal enterprise. We need to keep our young women in school and encourage and empower them to strive towards good careers instead of taking the fast, easy approach of prostitution whereby they become uneducated and spiral down in a dehumanizing pattern that can only end in their ultimate desolation. Sadly, most women are liberated from the slavery of prostitution through death.

The diseases that are spread through prostitution are vast. Although the law will make the prostituted women undergo testing for diseases, this will only keep the Johns safe, not the prostitutes. Our Pharmacare system, which is also government run, stands to make a large profit from the medications used by prostitutes that become ill from their sex-slavery as they develop drug habits, succumb to AIDS, STDs, depression, or other mental illnesses. Legalizing prostitution only fosters the growth of sex slavery rather than doing anything to eliminate it.

Shame on you Justice Susan Himel and your entire court of appeal. You are the real criminals for authorizing the sexual slavery of women and children who are at many times forced into their abject situation of misery and suffering through no fault of their own.

We don’t need laws permitting brothels. We need laws that instill the fear of long jail sentences and stiff penalties into the pimps and brothel owners who are making dirty money off of vulnerable women and children. Many brothels lure unsuspecting women through advertisements such as: “Female owned and operated. Earn up to $2000.00 daily. Fun friendly, safe environment”. This is how I got lured into it. It is all a lie that conceals the horror of the trade in human flesh for sexual exploitation.

Let us not forget that prostitution includes young girls and boys being sold for sex to pedophiles, something that we rarely hear in the mainstream media.

In conclusion, it is a tragedy for any young girl or women to enter into the hell of prostitution. They become our nation’s lost women. They become victims of a dark and sinister sex enslavement. Their life is one of agony and horror. Jail-time and social humiliation is too little of a punishment for those who engage in or perpetrate the crime against women that is now to be legally sanctioned in brothels by Justice Susan Himel.

What we need is more organizations to help women exit prostitution. As a society, we need to drastically focus on prevention. We need serious legal deterrents for the Johns and pimps. We need to raise awareness on the effects prostitution has on society. We need to get into the high schools and colleges to do preventative work with our nation’s children before it is too late.

The women of our country are worth it. Our young girls are worth it. The future of our nation — which now stands at a cross road — is worth it. Legalized Brothels and prostitution cannot be an option.

Tania Fiolleau, foundress of Save The Women, is looking for financial support to continue her important work in helping women leave prostitution. You can find out more about her work and her ministry at www.savethewomen.ca.

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Are you praying for the upcoming Synod on the Family? You should be, and here’s why

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By John-Henry Westen

Catholics, and all Christians who value family values, should be praying earnestly for the Catholic Church as a struggle over critical family issues is coming to a head in the run-up to the Extraordinary Synod on the Family, which takes place October 5-19. 

Augmenting the concerns is the fact that some of the cardinals closest to Pope Francis himself are increasingly in public disagreement over crucial matters related to faith and family. For some, the concerns reach right to the pope himself.

While Synod preparations have been going on for a year, Sunday’s weddings of 20 couples in St. Peter’s Basilica by Pope Francis presented a figurative, and perhaps foreboding launch.

In a press release prior to the ceremony, the Rome diocese inexplicably went out of its way to highlight the fact that some of couples the pope was going to marry were cohabiting. "Those who will get married Sunday are couples like many others,” it said. “There are those who are already cohabitating; who already have children.”

Unsurprisingly, the mainstream press took the bait and seized upon this statement to run headline after headline pushing the confusing notion that the event was a prelude to, or evidence of, a change in Church teaching on marriage.

Headlines like: 

All I can do is pray that the public fallout from these wedding ceremonies does not foreshadow the public outcome of the Synod. If so, we could be headed for a tragedy akin to the tragedy of the late sixties when, despite the proclamation of the truth of Humanae Vitae against contraception, the effect among ordinary Catholics was a near universal rejection of the teaching in practice.

What to expect at the Synod

The official list of those taking part in the Synod includes 114 presidents of Bishops’ Conferences, 13 heads of Eastern Catholic Churches sui iuris, 25 heads of the dicasteries of the Roman Curia, nine members of the Ordinary Council for the Secretariat, the Secretary General, the Undersecretary, three religious elected by the Union of Superiors General, 26 members appointed by the Pontiff, eight fraternal delegates, and 38 auditors, among whom are 13 married couples and 16 experts.

You’ve undoubtedly heard of Cardinal Kasper’s intervention at the Consistory of Cardinals earlier this year, in which he laid out a contentious proposal to allow Catholics who have been divorced and then ‘remarried’ outside the Church to receive Communion. 

Since then a bevy of heavy-hitter cardinals have fought that proposal, including:

Today, however, Cardinal Kasper said the “attacks” from these cardinals were not so much directed at him but at Pope Francis, since, claims Kasper, he discussed his intervention with the pope and gained his approval.

The claim has some basis, since the day after Kasper made the proposal, before it was made public, Pope Francis praised it publicly.  According to Vatican Information Service, the Holy Father said:

I read and reread Cardinal Walter Kasper's document and I would like to thank him, as I found it to be a work of profound theology, and also a serene theological reflection. It is pleasant to read serene theology. And I also found what St. Ignacius described as the 'sensus Ecclesiae', love for the Mother Church. ... It did me good, and an idea came to mind – please excuse me, Eminence, if I embarrass you – but my idea was that this is what we call ‘doing theology on one's knees’. Thank you, thank you.

Of note, Vatican correspondent Sébastien Maillard, writing for France’s La Croix, reports today that Pope Francis is “irritated” by the release of a book containing criticisms of the Kasper proposal by five cardinals.

As LifeSiteNews.com reported yesterday, one of those authors, Cardinal Raymond Burke, is being demoted from his headship of the Apostolic Signatura. The only post planned for the 66-year-old cardinal thus far is patron of the Order of Malta. 

Cardinal Burke’s pre-Synod interventions go beyond the divorce and remarriage question and into the matter of homosexuality.  In a recent interview Cardinal Burke gave a clear refutation of the misuse of Pope Francis’ famed ‘Who am I to judge’ quote to justify homosexuality.

While the issue of the Church’s teachings on homosexuality is seldom raised in reference to the Synod, with most of the emphasis being placed on the question of divorce and remarriage, it is mentioned in the working document, or ‘Instrumentum Laboris’, of the Synod.

As with the matter of divorce, no doctrine regarding homosexuality can be changed, but much confusion can still be sown under the auspices of adjustments to “pastoral” practice. Without a clear teaching from the Synod, the effects could be similar to the shift in “pastoral” practice among dissenting clergy after the promulgation of Humanae Vitae, which led to the use of artificial contraception by most Catholics.

Already and for many years there has been de facto broad acceptance of homosexual sexual practices in many Catholic schools, universities and many other institutions, with many staff being active homosexuals in open defiance of Catholic moral teaching.

Regarding the Synod’s deliberations on homosexuality, it does not bode well that one of Pope Francis’ personal appointees to the Synod is retired Cardinal Godfried Danneels.  The selection is remarkable because of Danneels was caught on tape in 2010 urging a victim who had been sexually abused by a bishop-friend of Danneels, to be silent.  Then, only last year Danneels praised as a “positive development” that states were opening up civil marriage to homosexuals.

Then, just this week, as reported on the Rorate Caeli blog, one of the three Synod presidents gave an interview with the leading Brazilian newspaper in which he said that while stable unions between homosexual persons cannot be equated to marriage, the Church has always tried to show respect for such unions.

The statement matches that of another prominent Synod participant, Vienna’s Cardinal Christoph Schönborn, who in 2010 spoke of giving more consideration to ‘the quality’ of homosexual relationships. “We should give more consideration to the quality of homosexual relationships. A stable relationship is certainly better than if someone chooses to be promiscuous,” Schönborn said.

In the end, while there is currently a public battle in the Vatican that is unprecedented in modern history, the faith will not and cannot change.  As faithful Catholics, and Christians, we must cling to the Truths of Christ regarding the family and live them out in our own lives first and foremost.  That is difficult, to be sure, especially in our sex-saturated culture, but with Christ (and only with Him) all things are possible. 

Plead with heaven for the pope and the bishops in the Synod.  LifeSiteNews will be there reporting from Rome, and, with your prayers and support, be of service to those defending truth.

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Poet: I ‘would’ve died’ for my aborted daughter’s ‘right to choose,’ just ‘like she died for mine’ (VIDEO)

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By Ben Johnson

What kind of mother asks her baby to die for her? And what kind of media outlet celebrates that?

To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.

In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”

“I would’ve supported her right to choose – to choose a life for herself, a path for herself. I would’ve died for that right like she died for mine,” she said.

In the next rhyming line, she addresses her unborn daughter: “I’m sorry, but you came at the wrong time.”

“I am not ashamed. I am not ashamed. I am not ashamed," she continues – a phrase she repeats a total of six times. She repeats the phrase "This is my body" three times. (She also takes the Lord's name in vain once.)

In the early part of the video, she describes her belief that her child was a girl and imagines a life where she had given birth to her daughter.

“I know she was a she,” she says. “I would have made sure that there was space on the walls to measure her height,” she adds. “I would have made sure I was a good mother.”

At one point she appears to describe the emotional aftermath of her choice as “a hollowness that feels full, a numbness that feels heavy.”

But she later calls the idea that her child was a girl or a boy “bull---t” and affirms, yet again, she is not ashamed.

This provokes a few observations:

1. If she knew her child's sex, she must have had a late-term abortion. Our gentle, healing restoration is needed in a world marred by so much aggression and anger in the name of political orthodoxy.

2. Fr. Frank Pavone has written, ”Did you ever realize that the same four words that were used by the Lord Jesus to save the world are also used by abortion advocates? 'This is My Body.'” To paraphrase him, he notes the difference. One, by surrendering His life on the Cross, gave life to the world. The abortion industry uses this phrase to impose its will on the bodies of separate, living human beings who have not harmed anyone.

3. The most chilling phrase in the video is her statement, “I would’ve supported her right to choose...I would’ve died for that right like she died for mine.”

First of all, her daughter did not die for the “right to choose.” Her daughter was not sacrificed for the inalienable “good” of keeping abortion-on-demand legal (and, in the UK, taxpayer-subsidized). Politicians are bribed to maintain it; no baby needs to die for it. Josephine's child died because HuffPo's hero of the moment chose not to carry the baby to term and place him/her in the hands of loving adoptive parents who would have cherished her baby – whether it was actually male, female, or intersex.

Josephine describes the emotions that actually led to the abortion only metaphorically – e.g., she compares the abortion to chopping down a cherry tree – but that angst is the root (so to speak) of the abortion, not the great and grand cause of assuring that other women have the right to go through the same soul-crushing grief.

That intimation that her daughter died for “choice” – that she offered her baby as a living sacrifice on the altar of abortion – confirms the darkest rhetoric of the pro-life movement: That for some in the movement, abortion is sometimes regarded as an idol.

And that raises one other, more universally held question: What kind of parent asks his son or daughter to die for the “right” to abortion? Parents are supposed to be the one who sacrificially care for their children, who forsake their own comfort, who do whatever is necessary – even die – to keep their children safe, healthy, and well. Josephine's blithe, “Sorry, but you came at the wrong time” sounds as hollow as a gangland assassin's apology to the family caught in the crossfire of a drive-by shooting. Abortion severs the love that God, or Mother Nature, or evolution, or whatever you choose to believe in placed within every pregnant woman to link the mother to her child.

The abortion lobby's rhetoric, which increasingly disregards the value of unborn life, is untethered by the bonds of human compassion, is fundamentally selfish and cold-blooded, and lacks a sense of humanity and brotherhood to the point of obliterating maternal love itself.

“Will a woman forget her child, so as not to have compassion upon the offspring of her womb?” God asks through the prophet Isaiah. “But if a woman should even forget these, yet I will not forget thee, saith the Lord.”

The pro-life movement exists precisely to set this upside-down order aright, to reinstate the natural love and compassion everyone should have for all of God's creation – most especially that between a mother and the innocent child she has helped create and fashion with her own DNA.

Cross-posted at TheRightsWriter.com.

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Cardinal Dolan greets worshipers and guests on the steps of Saint Patrick's Cathedral in Manhattan after Easter mass on April 8, 2012 in New York City. Lev Radin / Shutterstock.com
Lisa Bourne

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Catholic leaders criticize Cardinal Dolan’s defense of gay group at St. Patrick’s Parade

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By Lisa Bourne
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New York Cardinal John O'Connor on the cover of the New York Post on January 11, 1993. http://rorate-caeli.blogspot.com/

New York Cardinal Timothy Dolan defended his decision to serve as grand marshal for the 2015 St. Patrick’s Day Parade on Wednesday, in the wake of widespread criticism from Catholics after he praised the organizing committee for allowing a homosexual activist group to march.

“If the Parade Committee allowed a group to publicize its advocacy of any actions contrary to Church teaching, I’d object,” Dolan stated in his weekly column. On the contrary, he argued, “The committee’s decision allows a group to publicize its identity, not promote actions contrary to the values of the Church that are such an essential part of Irish culture.”

Austin Ruse, president of the Catholic Family and Human Rights Institute, was not impressed with the cardinal’s argument. This is precisely about publicizing advocacy contrary to Catholic teaching,” he said.

“As a Catholic father I find there is rapidly contracting space where this shameful agenda is not stuck in the faces of my children,” Ruse told LifeSiteNews. “The Church should be protecting our children rather than abetting those who prowl about the world seeking the ruin of innocent souls."

Pat Archbold, a popular blogger at the National Catholic Register and who runs the Creative Minority Report blog, lambasted Dolan for suggesting the embrace and promotion of “gay identity” can be separated from the sin of homosexuality.

“This identity is not a morally-neutral God-given attribute such as male or female, black or white,” he said. “The identity is with the immoral choice to engage in immoral behavior.”

“The best that can be said in this situation is that these people choose to proudly identify themselves with an intrinsic disorder.  But in reality, it is worse than that,” he continued. “The people find their identity and pride in sin.  Either the Cardinal knows this or he doesn't, either way Cardinal Dolan reveals himself unequal to his responsibility as a successor of the Apostles.”

The parade committee changed its longstanding policy on September 3 after decades of pressure from homosexual groups. Upon being announced as the parade’s grand marshal later the same day, Cardinal Dolan said he had no trouble with the decision at all, calling it “wise.”

The organizers had never prohibited any marchers, but did not ban issue-focused banners and signs, whether promoting homosexuality or the pro-life cause.

Cardinal Dolan stated in his column Wednesday that he did not oppose the previous policy.

“This was simply a reasonable policy about banners and public identification, not about the sexual inclinations of participants,” he explained.

“I have been assured that the new group marching is not promoting an agenda contrary to Church teaching,” he said as well, “but simply identifying themselves as ‘Gay people of Irish ancestry.’”

The homosexual activist group that will march is called OUT@NBCUniversal, which describes itself as the employee resource group for LGBT & Straight Ally employees at the media giant.

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The network held the broadcast contract for parade coverage. Reports indicated the contract was about to expire, and that NBC joined in pressuring on parade officials.

Cardinal Dolan conceded in his column there were many thoughtful reasons for criticizing the parade policy change, and noted that he shared some of them.

“While a handful have been less than charitable in their reactions, I must admit that many of you have rather thoughtful reasons for criticizing the committee’s decision,” he said. “You observe that the former policy was fair; you worry that this is but another example of a capitulation to an ‘aggressive Gay agenda,’ which still will not appease their demands; and you wonder if this could make people think the Church no longer has a clear teaching on the nature of human sexuality.” 

However, he said, the most important question he had to ask himself was whether the new policy violated Catholic faith or morals.

In stressing that homosexual actions are sinful while identity is not, Cardinal Dolan said, “Catholic teaching is clear: ‘being Gay’ is not a sin, nor contrary to God’s revealed morals.”

Making opinion paramount, the cardinal offered that the parade committee “tried to be admirably sensitive to Church teaching,” and even though the original policy was not at all unfair, the committee was “realistic in worrying that the public perception was the opposite, no matter how often they tried to explain its coherence and fairness.”

“They worried that the former policy was being interpreted as bias, exclusion, and discrimination against a group in our city,” Cardinal Dolan wrote. “Which, if true, would also be contrary to Church teaching.”

When the decision was announced and Cardinal Dolan named the parade’s grand marshal, Philip Lawler, director of Catholic Culture and editor for Catholic World News, called it a significant advance for homosexual activists, and a significant retreat for the Catholic Church.

Pointing out in his column that the media will be correct to concentrate on that narrative at next March’s event, Lawler identified what he said is almost certain to be the result of the 2015 St. Patrick’s Day Parade.

“Next year there will be only one story-line of interest to the reporters who cover the annual parade in the world’s media capital: the triumph of the gay activists,” Lawler wrote.

“Photographers will be competing for the one ‘money’ shot: the picture of the contingent from OUT@NBCUniversal marching past the reviewing stand at St. Patrick’s Cathedral, under the benign smile of Cardinal Timothy Dolan.”

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