Steve Jalsevac

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Benedict’s renunciation and the wolves within the church

Steve Jalsevac
Steve Jalsevac
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February 14, 2013, (LifeSiteNews.com) – Since Pope Benedict’s shock announcement Monday, I have held off commenting. Time was needed to step back and consider just what  this astounding action from the world's leading defender of life and family really meant. It was an earthquake announcement that had to have greater significance than the Pope merely being tired and worn out.  The two lightning strikes onto the dome of St. Peter’s that evening added an uncanny emphasis that the Pope’s action demanded the world’s attention.

So, really, why did Pope Benedict suddenly announce that he would abdicate the ministry of Successor of St. Peter in only 17 days? It is nearly impossible for me to believe that the reasons are as simple as Benedict has stated (although I believe that he is indeed very tired and barely able to carry on which we saw on our last 2 visits to Rome).  There are clues.

Robert Moynihan, a reliable, long-time Vatican observer and Founder of Inside the Vatican magazine, also finds himself unsettled about the Pope’s announcement and wrote in his Feb. 12 report:

“Are there facts the Pope has weighed in making this decision that we simply don't know about, or don't know fully? … Does the Pope have information about the possible course of events in the months ahead that led him to conclude that he needed to allow a younger, more energetic man to take over his office from him, so that the Church's highest authority could take action quickly and decisively as events unfold?”

Those are my same questions.

This great and yet exceptionally humble and gentle man’s fatigue has come about from much more than aging.

Reading other commentators and looking to our own LifeSiteNews experiences have revealed a ferocious battle going on within the Catholic Church and a notably rising tide of hatred towards authentic Christianity from outside.  Moreover, a comment from Benedict yesterday, adds to the impression that resignation was decided for strategic reasons. A new pope had to be quickly chosen because of the pace of alarming events both within and outside the Church.

Yesterday, during his Ash Wednesday homily, Benedict stated:

“I am thinking in particular of the sins against the unity of the Church, of the divisions in the body of the Church.”

And then we should remember these words from his first Mass as Pope:

“Pray for me, that I may not flee for fear of the wolves.”

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Is he fleeing from the wolves, especially those within the Church, who he knew would inevitably, incessantly attack him during his pontificate? Very doubtful. They have been even more ferocious than he anticipated in response to his determined rolling back of some of the chaos that followed Vatican II and his strong rebukes to all the elements of the Culture of Death. Benedict’s resignation should instead, in my opinion, be seen as a deeply humbling self-sacrifice to pave the way for an urgently needed stronger pope and stronger Church.

For nothing more than professionally reporting solid facts about controversial Church developments related to moral issues, LifeSiteNews has experienced unrelenting, ferocious assault from particular Church personalities and organizations over the past few years. We have been enduring a visceral hatred from some quarters as noted by LSN-friendly inside-the-church observers.  It has been nearly beyond belief, shockingly unreasonable and entirely unchristian.

The more layers we have peeled away from hidden and long-standing situations needing exposure and correction, the more we have we been subjected to these unjust and hateful assaults on our integrity and credibility and to damaging whispers and other malicious actions. The secular pro-abortion and homosexual activist forces have been easier to manage in comparison to these enraged forces within the Church.

Now think how much more Benedict has had to endure for his heroic attempts to steer the entire, badly damaged, diminished, wayward Church back on course away from the errors and influence of the “progressives” and other dissidents. They have been howling with rage over his undoing of their five decades of control.  He has spoiled their plans for a morally and theologically liberal church remade in their own image, rather than Christ’s.

Catholic commentator, George Neumayr, in his article The Reluctant Pope, lists some of Benedict’s notable accomplishments “trivialized and discredited” by many:

“his battles with the dictatorship of relativism,’ his promotion of wider use of the traditional Latin Mass, his reinstitution of the ban on the ordination of homosexuals to the priesthood, his historic overture to disaffected Anglicans, his voluminous stream of speeches and writings that aimed at repairing the catechetical collapse within the Church; his insistence on the ‘non-negotiable’ character of the natural moral law in shaping politics and culture.”

Benedict’s greatest and nearly-unbearable crosses have likely come from opposition to, hatred for, and outright rejection of his reforms - the opposition coming from many in influential positions within the Church – at all levels. 

 In his blog, Benedict XVI: Reason’s revolutionary, The Acton Institute’s Samuel Gregg explains some of the reasons for the animosity Benedict has experienced:

“Intellectually, Ratzinger far surpassed the usual suspects who want to turn Catholicism into something between the disaster otherwise known as the Church of England, and the rather sad leftist-activism of aging nuns stuck in 1968. But against the increasingly-absurd rants of a Hans Kung or Leonardo Boff, Ratzinger simply continued defending and explaining orthodox Christianity’s essential rationality with a modesty lacking in his opponents.”

Gregg also mentions the pope’s “efforts to root out what Ratzinger once called the 'filth' of sexual deviancy” which I have repeatedly noted on this website is a job still far from completed. He has been able to complete this and his other priority tasks only to the extent that the difficult Church bureaucracies and the world’s bishops have followed his urging and well reasoned pleadings.

There has been much resistance, some of it astonishingly vicious and rebellious, especially from clergy and laity in the wealthy, developed nations. Benedict has been betrayed even by those closest to him within the Vatican itself.

Benedict’s exceptional appeals to reason, if accepted, writes, Gregg, translate “into changes in lifestyles that many people simply don’t want to make. But a pope’s job isn’t to tell people what they want to hear.”

But as we have noticed in recent years, reason is increasingly rejected, and changeable feelings and desires are given more emphasis in decision-making by persons and organizations. Anyone who dares to instruct them in what is best regarding their bodies, their sexuality, their theology or their ego, is increasingly seen as a hateful personal aggressor rather than a loving father or other teacher.

I wish that Benedict could have held on for at least several more months to complete more of his necessary reforms and to appoint more faithful bishops.

I wish he could have waited for some of his recent outstanding archbishop appointments to receive their red hats so that they could also vote in this conclave. I am thinking of persons such as Philadelphia’s Charles Chaput, Montreal’s Christian Lépine, Quebec City’s Gérald Cyprien Lacroix and the archbishop of Los Angeles, Jose Gomez – all some of the very best of Benedict’s recent placements or moves to major dioceses.

The Cardinal Mahony scandal that broke last week has shown how very entrenched the “filth” still is, and that those responsible have still not yet been fully accountable.  The neglect was sickening. If the now revealed offences of actively protecting criminal sexual abusers of minors did not exceed the statute of limitations, we might today be seeing the archbishop of the largest diocese in the US up on criminal charges.

Even secular media are appalled that Cardinal Mahony has made it a point to announce to the media that he is looking forward to going to Rome to vote for Benedict’s replacement.

Mahony is an aggressive personality, some say, a bully. Considering all that has been revealed in recent weeks, it is a great scandal for the Church and to the world that this severely negligent prelate, considered by some to be the ring leader of “progressive” US bishops, should be allowed to have any influence whatever in the conclave. I hope at the very least that he will be shunned by the other cardinals.

It is perhaps more than coincidental that Benedict announced his resignation after the Los Angeles abuse files were made public last week. Archbishop Gomez publicly rebuked his predecessor (highly likely with papal approval) and then Cardinal Mahony arrogantly publicly challenged his rebuker’s admonition. This is a first since the sex abuse scandals broke.

Maybe the Mahony incident and other recent inappropriate outbursts by leading Church officials were the last straws for Benedict. That is, he knew that these and other worrisome developments needed quick and firm action from a strong pope, but that he could no longer muster the energy.

I suspect that Benedict knows the restoration and cleaning up of the filth and rebellion within the Church has to continue with haste because of an ominous, rapidly growing cloud of persecution on the horizon at a time when the wisdom and inspiration of the Church will be greatly needed. Perhaps he sees clearer than most what is coming and that there is no time to have an incapacitated pope leading the Church. His resignation was a proactive action.

There will be a conclave in only a few weeks. Who could have predicted such a thing would happen so quickly?

In that conclave the forces of good and evil will be in an unseen battle that we cannot imagine - pride, power and glory-seeking vs holiness, humility and willingness to embrace Christ’s cross.

The outcome of the conclave will to a very large extent depend on the intensity of the prayers and sacrifices of Christians around the world from now until the final decision and acceptance is reached.

May the Holy Spirit guide the cardinals and keep the powers of darkness that have infiltrated the church at bay during this historic time.

I have to agree with many commentators that Pope Benedict has likely performed a great act of humility and charity for the good of not just the Catholic Church, but for the whole world. Where I disagree with many is that there are graver reasons for his decision than are being surmised.

There is a growing sense that something evil is on its way and the greatest bulwark against the evil can only be a strong, unified and faithful Catholic Church working together with all other authentic believers of the loving triune God.

Benedict knows this. That is why he has suddenly stepped aside for the new pope, who will be called to do the necessary battle that Benedict is no longer capable of.

And he has done it at the very beginning of Lent, the Catholic season of special prayer and fasting that culminates in the full rememberance of the suffering and  resurrection of Jesus Christ at Easter. By then, the new pope should be in place. The timing could not be better.

The power of authentic faith, when unleashed, will always defeat any evil. It usually happens, however, by way of the cross. That was the example the Master gave.

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Rick Perry: Joan Rivers’ death shows Texas is right to require abortionists to have admitting privileges

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By Kirsten Anderson

In the wake of the high-profile death of comedienne Joan Rivers due to complications from throat surgery at an outpatient clinic in New York City, Texas Gov. Rick Perry pointed to the tragedy as an example showing the necessity for his state’s one-year-old law requiring abortion clinics to meet the same standards as other ambulatory surgical centers.

"It was interesting that when Joan Rivers -- and the procedure that she had done, where she died -- that was a clinic,” Perry said at a Texas Tribune event on Sunday. “It's a curious thought that if they had had that type of regulations in place, whether or not that individual would be still alive.”

Many observers have criticized the governor’s remarks, noting that Rivers’ surgery was performed in a fully licensed ambulatory surgical center by a doctor with admitting privileges at a nearby hospital, as is the current standard for abortion facilities in Texas, but died anyway.  However, the painstaking investigation into what may have gone wrong at the New York City clinic reveals that while all surgery carries risks, ambulatory surgical centers are required to take every precaution to ensure the safety of their patients, in contrast to more loosely regulated abortion clinics, where injuries and deaths are rampant, and often covered up.

While 32 separate medical associations have signed a joint agreement stating that anyone “performing office-based surgery must have admitting privileges at a nearby hospital, a transfer agreement with another physician who has admitting privileges at a nearby hospital, or maintain an emergency transfer agreement with a nearby hospital,” abortion businesses have fought such regulations tooth and nail, arguing that requiring abortionists to maintain admitting privileges is too burdensome and will cause clinics to close their doors.  

Abortionists have also opposed tougher safety restrictions forcing them to adhere to the same standards as other ambulatory surgical centers, arguing that upgrading their substandard facilities to meet hospital-grade requirements is costly and unnecessary.  But proponents of such regulations point out that the tiny parking lots, narrow hallways, and lack of elevators common to most abortion facilities are serious impediments to getting lifesaving help to women in case of emergencies, delaying paramedics who can’t park their ambulances or maneuver gurneys through such buildings.  In addition, licensed ambulatory surgical centers must have and properly maintain state-of-the-art resuscitation equipment, and train employees in their use – something abortion clinics have repeatedly been cited for failing to do.

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A protester at New York's Foley Square on Feb. 26, 2011 opposes funding cuts to Planned Parenthood in the GOP's budget. Dave Bledsoe / Flickr
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Teacher fired for protesting Planned Parenthood files $390K lawsuit

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By Kirsten Anderson

A pro-life teacher who was fired from his job at a Portland high school after protesting Planned Parenthood is now suing the school district for wrongful termination.

Bill Diss, who worked for eleven years as a math teacher at Benson High School, was escorted off campus in 2013 by a police officer and told not to return.  The school board later voted to fire him.  Diss alleges he was targeted by pro-abortion administrators for his pro-life views, and that his firing was the culmination of six years of progressively increasing tension over the matter.

After five years of positive reviews by administrators, Diss’ relationship with school officials began to deteriorate in 2007, when he protested the proposed opening of a Planned Parenthood headquarters in Portland.  Although the protests happened on his own time, away from school grounds, administrators confronted him after seeing him on television speaking out against the pro-abortion group.

“As the attention mounted, [Diss] was summoned for questioning by Benson High School administrators,” the lawsuit reads. “He was interrogated about his activities by the principal and by an attorney for the District. The activities in question occurred on his own time, not at school, nonetheless he was specifically instructed not to mention the fact that he was a teacher or where he worked when making public statements.”

Five years later, things took a turn for the worse when school officials tried to force Diss to allow Planned Parenthood to make a presentation to his class.  In late 2012, presenters with the Teen Outreach Program (TOP) – a teen pregnancy prevention program run by Planned Parenthood and funded by a federal government grant – showed up at Diss’ classroom unannounced to give a recruitment pitch to students.  No one had told Diss they were coming, so he followed district policy and requested identification.

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When the presenters identified themselves as employees of Planned Parenthood, Diss was surprised and upset. At first, he refused them access, but Principal Carol Campbell demanded they be let in, and told him that the organization would be visiting his classroom throughout the year. Diss, a Roman Catholic, felt that he could not in good conscience participate in these presentations, during which students would discuss their sexual activities and methods of contraception.  He asked to be excused, but Campbell denied his request and told him he had to stay and “facilitate [Planned Parenthood’s] interactions with students,” according to the suit.

“Because (Diss) expressed his opposition to the activities of Planned Parenthood at Benson High School, he became a target of” the administration, the suit reads. “They launched a full-scale assault on the plaintiff as a teacher. He was observed and evaluated on the most minute aspects of his teaching.”  He was ordered to stop drilling deficient students on their multiplication tables and factors, calling it “repetitive,” and one administrator demanded he stop using the words “God Bless” in all of his communications with staff, students and parents.

He was later accused of “unprofessional, intimidating and/or harassing behavior” by school officials over comments students said he made in opposition to Planned Parenthood, including his assertion that “they kill over a million babies every three years.” It was this allegation that district officials would ultimately use to justify his firing.

Diss is seeking $90,000 in backpay and benefits, and an additional $300,000 for emotional distress.  He is being represented by attorney Rebekah Millard of the Life Legal Defense Foundation.

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Gabriele Kuby

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Genderism – a new ideology destroying the family

Gabriele Kuby
By Gabriele Kuby

Editor’s Note: The following address by German author and social commentator Gabriele Kuby was delivered earlier this month in Moscow at the International Forum on Large Families and the Future of Humanity.

We are witnessing an astonishing historical shift.

More than a hundred years ago, Marxism declared the relationship of man and woman in monogamous marriage as “the first class antagonism” in history. This “class-conflict” had to be overcome by destroying marriage and the family. So in 1917, Alexandra Kollontai, the first woman commissar of the Bolshevik Central Committee, set out to put this into practise through the exercise of revolutionary power:

  1. A law for the dissolution of marriage
  2. Legalization of abortion
  3. Sexual freedom for youth
  4. Legalization of homosexuality
  5. Integration of women into the production process, and
  6. Bringing up children in collective state institutions.

But even Lenin soon realized that this was creating social chaos. And he repealed some of these revolutionary measures.

Yet the same agenda eventually migrated to the West. It had its breakthrough with the student rebellion of the 1960s, which swept through European countries with slogans like these:

Battle the bourgeois nuclear family!

If you sleep with the same one twice, you’re a slave of bourgeois vice!

Make love not war!

This movement was fuelled by Marxist philosophers, particularly of the Frankfurt School in Germany. In their view, sexuality was to be liberated from restrictive morality – even from the taboo of incest. Sex between children, as well as sex with children, was to be allowed in order to create a “society without oppression”.

During the 1970s, marriage laws and sexual criminal laws were revised in Western countries. Pornography, abortion, and homosexuality – in this sequence – were legalized, and obligatory sexual education was introduced in schools. And during the last decade, the collectivization of bringing up small children – formerly seen as a communist aberration – has been imposed on families by EU measures. This destroys the very source of human love, which is the relationship between mother and child.

Ironically, the Soviet Union and Eastern European countries were, so to speak, “protected” by communist dictatorship from the implementation of these ideas, which had originated in Marxist ideology.

Today things have shifted even further: The radical feminist movement and the homosexual movement merged and gave birth to the gender ideology. One of its trailblazers is the philosopher Judith Butler, a fellow of the Rockefeller Foundation and a proclaimed lesbian, who in 1990 published the book, Gender Trouble – Feminism and the Subversion of Identity.

Gender theory proclaims that our “social gender” is independent of our biological sex, so that we can “choose” whether we want to be a man or a woman.

At the policy level, this ideology becomes “Gender Mainstreaming,” which promotes:

  • Subversion of the identity of man and woman by destroying “gender-stereotypes” – beginning in kindergarten; and
  • Deregulation of normative standards of sexuality: Any kind of sexual practice – be it lesbian, gay, bi-sexual or transgender (LGBT) – has to be accepted by society as equivalent to heterosexuality. And this must be taught to children in school.

It has taken only 20 years for gender theory to become the ruling ideology of the West. At most universities, the new field of “gender studies” has been firmly established. In my native Germany, we have almost 200 women professors in that new field of so-called “science” – which really is nothing more than the ideological agenda of radical feminism and the homosexual movement combined. And students now must adhere to this ideology – just as their predecessors had to adhere to Marxist ideology under communism.

What Alexandra Kollontai could not achieve under a communist dictatorship has now become the global policy of the United Nations and the European Union. But the underlying agenda is disguised with words that abuse the great values of Christian culture: freedom, justice, tolerance, and human rights.

Central and Eastern European nations have now begun to realize that membership in the European Union has its costs. It not only brings them new economic possibilities but also the enforced destruction of their own value system – which, for many centuries, has served as the foundation of marriage and family.

In pursuit of their agenda, the UN and the EU work with an international network of political stakeholders, billionaire foundations, the mainstream media, and global NGOs like the International Planned Parenthood Federation and ILGA, the homosexual umbrella organization. They seek to impose the feminist and homosexual agenda on every nation around the world through the policy of gender mainstreaming and LGBT-rights.

Dear friends, we are indeed facing a global ‘anthropological revolution’, as Pope Benedict XVI termed it – one which attacks the very roots of human existence. This revolution has five political cornerstones:

  1. Elimination of fatherhood and motherhood
  2. Deprivation of the material basis of the family
  3. Legalization of abortion
  4. Homosexual “marriage,” including adoption and artificial child production
  5. Sexualization of children through obligatory comprehensive sexual education.

All this requires a response. In fact, faced with the demographic crisis in the West, and the moral and social breakdown of the family, we need a global movement that creates conditions under which the deepest longings of the human heart can be fulfilled. Such a movement should include:

  1. Re-awakening to the sanctity of fatherhood and motherhood
  2. Provision of the material basis of the family
  3. Protection of life – from conception to natural death
  4. Legally defining marriage as the union of a man and a woman
  5. Education of children and youth for marriage and family

As far as I can see, Russia is today the only country where there may be the possibility for church and state to rebuild the foundations of the family.

This International Forum could have a significant role in the global battle for a culture of life and the defence of marriage and family. May our political leaders be guided by wisdom and a commitment to the common good of humanity in the present political situation.

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