Peter Baklinski

Book to teach elementary students 30 ways babies made slammed by pro-family culture critics

Peter Baklinski
Peter Baklinski
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TORONTO, Ontario, March 8, 2012 (LifeSiteNews.com) – A sexpert who believes that sexuality is defined simply by pleasure and penned an graphic ‘how-to’ article for men on masturbation is about to publish a children’s book about how babies are made.

The homosexual rights community is getting behind the book for its positive portray of the dozens of alternative methods that can be used to create a new human life (about 30 according to the author). The author intends that his “book for kids about sex,” aimed at pre-schools through to 8-years-olds, will also be accompanied by a teacher’s resource to assist its implementation in a school setting.

Written by Cory Silverberg and illustrated by Fiona Smyth, What Makes a Baby is what the author calls “my response to the fact that books about where babies come from leave many of us out.” The book is designed to include “all kinds of families - regardless of how many people were involved, what the orientation, gender identity, or other make up of the family is, or how it came to be that way.”

“This poor man’s project is an amalgamation of the moral degeneration of the West,” said author, painter and cultural critic Michael O’Brien to LifeSiteNews.  “It is really about having what we want without consequences—and feeling good about ourselves in the process.

“Based in a profound ignorance about human nature, and about what makes for a healthy family, it is the next stage in the self-destruction of the traditional family and healthy society that was once the foundation of Western civilization.”

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Silverberg set out on KickStarter last month to raise $9500 to cover the costs of publishing and promoting his book. He exceeded his goal within the first day of fundraising and now has 1,590 backers with a total of $53,697 raised. 

Silverberg disparages traditional stories that tell what he calls a “nice story (mommy + daddy + intercourse = you!)” adding, “more and more of us are acknowledging the help we get to bring children into our lives. That help might be a doctor, fertility clinic, adoption or foster agency; it might be a turkey baster and a friend; it might be a sperm donor or a surrogate.”

Dr. Christine Schintgen, children’s author and assistant professor of literature at Our Lady Seat of Wisdom Academy in Barry’s Bay, Ontario told LifeSiteNews that she believes Silverberg’s project is “clearly an attempt at social engineering that is symptomatic of the Brave New World we now live in.”

“Instead of acknowledging the fundamental truth that sexual intercourse between a husband and wife is both the normal and the desired way to bring children into the world, this book will attempt to normalize morally problematic, and sometimes bizarre, forms of reproduction,” she said.

“Do we really want our children to grow up thinking that being the product of ‘a turkey baster and a friend’ is no different from being the fruit of a loving act of procreation between spouses?”

Silverberg goes on to describe the vision of his book at greater length, explaining, “We talk about sperm, egg, and uterus without gendering either them or the bodies they reside in or come from. We do it without saying that you need a mommy and daddy, or even two people who know each other, and we make it very clear that there are many ways these elements can come together.

“The illustrations won’t ruin it by tokenizing or stereotyping what families look like. In fact they make it clear that all families are possible.”

O’Brien agrees with Schintgen that the fundamental ideas behind “What Makes A Baby” are morally problematic. “As described, the program is full of distortions and outright falsehoods about what constitutes the nature of love, the nature of fruitfulness, and the responsibility that always must accompany the commitment to love.”

O’Brien argues that a child learning through Silverberg’s book that he or she was the product of technology, not the fruit of the loving union of his mother and father could begin to doubt his self-worth. “A child born from in vitro fertilization arrives at birth only at the cost of the death of dozens of his brothers and sisters. As that child grows and comes to understand his origins, what will he feel about the deaths of his siblings? If his parents can kill them because they are supposedly not human, how secure will he feel?”

“No amount of sociological tinkering and feel-good projects such as this one will change our nature. A child with ‘two Moms’ or ‘two Dads’, or any other artificial configuration of family, may feel loved on a certain level, for a time, but he or she will also suffer serious harm on a deeper level. At the very least he will experience a significant lack within himself,” said O’Brien.

Silverberg told Good Vibrations magazine that he is already “working on a few plans to increase access to the book both in alternative formats but also by having a significant number of books that can be donated right away to shelters, bookmobiles, LGBTQ parenting groups, libraries, and community organizations, all places that often don’t have the money to buy beautiful books.”

O’Brien said that a “book that propagandizes children by striving to make them feel comfortable with the profoundly disordered, by saying that dysfunction is not dysfunctional, that it is normal, is short-range kindness resulting in long-range cruelty.”

“By all means, let there be no unkindness to children. But let us also recognize that authentic life-giving love cannot be built upon a lie. It’s the children who pay the price for our lies. Band-aid efforts like this book are not going to heal children because the bandaid itself is part of the disease.”

Cardinal Joseph Ratzinger, now Pope Benedict XVI, while the prefect for the congregation for the Doctrine of the Faith wrote in Donum Vitae that the child “has the right to be conceived, carried in the womb, brought into the world and brought up within marriage: it is through the secure and recognized relationship to his own parents that the child can discover his own identity and achieve his own proper human development. … For this reason, the child has the right, as already mentioned, to be the fruit of the specific act of the conjugal love of his parents”.

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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Pete Baklinski Pete Baklinski Follow Pete

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

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If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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