Patrick Craine

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Canadian professors’ union ‘bullying’ Christian universities, says petition

Patrick Craine
Patrick Craine
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ANCASTER, Ontario, February 9, 2011 (LifeSiteNews.com) - As a growing body of Canadian professors call on the nation’s leading university teachers’ federation to stop “bullying” the country’s Christian universities, the federation is investigating a fourth institution over alleged violations of academic freedom.

In the last year and a half, the Canadian Association of University Teachers (CAUT) has issued reports against three Christian universities - Trinity Western University (TWU) in British Columbia, Crandall University in New Brunswick, and Canadian Mennonite University in Manitoba - alleging that they are violating academic freedom by requiring professors to sign a statement of faith as a condition of employment.  The three have been placed on a “blacklist,” in the words of TWU’s president, on CAUT’s website.

The organization is now investigating Ontario’s Redeemer University-College (RUC), which also requires a statement of faith.

“It’s not an open-ended inquiry into the truth because it begins with a definition that is self-fulfilling,” RUC president Dr. Hubert Krygsman told the National Post.  “It’s a definition of academic freedom that says it cannot be faith-based. So by definition any faith-based approach strikes them as contrary to their definition. ... All of the other findings are really fodder for their own beliefs.”

In a statement Wednesday, Dr. Krygsman said they will not participate in the investigation, because the findings are a “foregone conclusion.”

At least 140 professors from secular and religious institutions have signed a petition launched two weeks ago calling on CAUT to end the “harassment” of Christian universities.  The petition calls CAUT’s investigations “invasive and unwarranted,” saying they are “inconsistent” with religious freedom.

“The very concept of academic freedom arose historically in religiously founded institutions,” the petitioners point out.  “The missional specificity of religious institutions is not without analogue in public institutions, which may contain within them institutes or research centres with their own acknowledged pre-commitments.”

Critics have pointed out that none of the professors at the targeted institutions have made complaints about academic freedom.

The CAUT issued the first report on Trinity Western University in October 2009, followed by one on Crandall University in July 2010, and another on Canadian Mennonite University in October 2010.  In each case, the report purported to establish that the institution required a statement of faith - even though that information was publicly available on the institutions’ websites.

After the report on TWU, university president Jonathan Raymond questioned CAUT’s process, saying the organization had failed to even discuss the matter with them.  “With us there was no discussion, no exchange,” he said. 

“An institution that includes or excludes teachers on basis of a faith test is antithetical to what a university is supposed to be,” CAUT executive director James Turk told the National Post.  “We’d be just as concerned if a secular university made its teachers sign an ideological statement.”

“This is not an attack on religious institutions,” continued Turk, who was unavailable for comment. “The majority of religious schools do not have a faith test for employment.”

“A university is meant as a place to explore ideas, not to create disciples of Christ,” he added.

Dr. Guenther Haas, a professor of religion and theology at Redeemer University-College, told LifeSiteNews that CAUT’s “campaign” is “simply a reflection of CAUT’s bias against Christian universities. It is their attempt to portray these universities in a bad light in the academic world of Canada.”

“There is no assumption-free knowledge,” Dr. Haas said, arguing that academic study is always directed by a specific framework, whether it’s Christian or a post-Enlightenment secularism.  He said public universities have their own “implicit” assumptions that guide their hiring and research.  “In practice, if not in principle, many would not have the same view of hiring a psychologist who was an evolutionary materialist as opposed to one who held to a view of humans consistent with traditional Christian theology,” he explained.

In fact, the CAUT has supported ideological hiring requirements in the past.  In 1999, their bulletin ran an ad for a University of Toronto tenure-track professorship that specified it was restricted to candidates with a “feminist and anti-racist perspective.”

U of T professor Thomas Pangle said such requirements are “implicit” at U of T.  The ad “makes explicit what I had thought was usually only implicit, namely, that ideological conformity was the chief prerequisite for such a position at our university,” he told the National Post at the time.

Dr. Syd Hielema, an associate professor of religion at Redeemer University-College, told LifeSiteNews that a statement of faith “is an absolute necessity for a Christian university.”

“A statement of faith that has profound meaning for the central identity of a university and is put into practice in dozens of systemic ways is vital for Christian universities to be true to their roots and identity,” he explained.

Since RUC’s founding 28 years ago, said Dr. Krygsman in his statement Wednesday, “we have not had a single instance of a faculty member alleging that their academic freedom has been infringed in any way.”

“By acknowledging that all truth is rooted in God, and by encouraging an exploration of all aspects of His creation, we believe that our faith basis promotes the pursuit of knowledge and understanding,” he said.

LifeSiteNews did not hear back from Dr. Krygsman by press time.


Find more information on the petition here.

To respectfully voice concerns, contact:

Canadian Association of University Teachers
2705 Queensview Drive
Ottawa Ontario K2B 8K2
Phone: (613) 820-2270
Fax: (613) 820-7244
Email: acppu@caut.ca

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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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Gay porn star admits dismembering ex-lover and molesting his corpse on film

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

Click "like" if you  say NO to porn!

Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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Only 2 Days Left!

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By LifeSiteNews staff

Dear LifeSite readers, 

As we approach the final few days of our Fall fundraiser, we want to thank everyone who has donated thus far! We are continually humbled by the support of so many people around the world. 

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At LifeSiteNews we are always looking ahead, planning new projects that will enable us to reach even more people with the good news of the Culture of Life.

Some of these projects that are currently on the backburner include: 

  • Creating a comprehensive “abortion resources” section on our website that would provide life-saving information such as crisis pregnancy center locations and hotlines, as well as information about adoption, fetal development, and the details/risks of various abortion methods. We also plan on including tutorials on pro-life apologetics and sidewalk counseling, as well as the latest studies and research related to abortion, to equip YOU to be a more effective pro-life advocate.

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Janna Darnelle

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My husband divorced me for his gay lover - then took our children

Janna Darnelle
By Janna Darnelle

Every time a new state redefines marriage, the news is full of happy stories of gay and lesbian couples and their new families. But behind those big smiles and sunny photographs are other, more painful stories. These are left to secret, dark places. They are suppressed, and those who would tell them are silenced in the name of “marriage equality.”

But I refuse to be silent.

I represent one of those real life stories that are kept in the shadows. I have personally felt the pain and devastation wrought by the propaganda that destroys natural families.

The Divorce

In the fall of 2007, my husband of almost ten years told me that he was gay and that he wanted a divorce. In an instant, the world that I had known and loved—the life we had built together—was shattered.

I tried to convince him to stay, to stick it out and fight to save our marriage. But my voice, my desires, my needs—and those of our two young children—no longer mattered to him. We had become disposable, because he had embraced one tiny word that had become his entire identity. Being gay trumped commitment, vows, responsibility, faith, fatherhood, marriage, friendships, and community. All of this was thrown away for the sake of his new identity.

Try as I might to save our marriage, there was no stopping my husband. Our divorce was not settled in mediation or with lawyers. No, it went all the way to trial. My husband wanted primary custody of our children. His entire case can be summed up in one sentence: “I am gay, and I deserve my rights.” It worked: the judge gave him practically everything he wanted. At one point, he even told my husband, “If you had asked for more, I would have given it to you.”

I truly believe that judge was legislating from the bench, disregarding the facts of our particular case and simply using us—using our children— to help influence future cases. In our society, LGBT citizens are seen as marginalized victims who must be protected at all costs, even if it means stripping rights from others. By ignoring the injustice committed against me and my children, the judge seemed to think that he was correcting a larger injustice.

My husband had left us for his gay lover. They make more money than I do. There are two of them and only one of me. Even so, the judge believed that they were the victims. No matter what I said or did, I didn’t have a chance of saving our children from being bounced around like so many pieces of luggage.

A New Same-Sex Family—Built On the Ruins of Mine

My ex-husband and his partner went on to marry. Their first ceremony took place before our state redefined marriage. After it created same-sex marriage, they chose to have a repeat performance. In both cases, my children were forced—against my will and theirs—to participate. At the second ceremony, which included more than twenty couples, local news stations and papers were there to document the first gay weddings officiated in our state. USA Today did a photo journal shoot on my ex and his partner, my children, and even the grandparents. I was not notified that this was taking place, nor was I given a voice to object to our children being used as props to promote same-sex marriage in the media.

At the time of the first ceremony, the marriage was not recognized by our state, our nation, or our church. And my ex-husband’s new marriage, like the majority of male-male relationships, is an “open,” non-exclusive relationship. This sends a clear message to our children: what you feel trumps all laws, promises, and higher authorities. You can do whatever you want, whenever you want—and it doesn’t matter who you hurt along the way.

After our children’s pictures were publicized, a flood of comments and posts appeared. Commenters exclaimed at how beautiful this gay family was and congratulated my ex-husband and his new partner on the family that they “created.” But there is a significant person missing from those pictures: the mother and abandoned wife. That “gay family” could not exist without me.

There is not one gay family that exists in this world that was created naturally.

Every same-sex family can only exist by manipulating nature. Behind the happy façade of many families headed by same-sex couples, we see relationships that are built from brokenness. They represent covenants broken, love abandoned, and responsibilities crushed. They are built on betrayal, lies, and deep wounds.

Click "like" if you want to defend true marriage.

This is also true of same-sex couples who use assisted reproductive technologies such as surrogacy or sperm donation to have children. Such processes exploit men and women for their reproductive potential, treat children as products to be bought and sold, and purposely deny children a relationship with one or both of their biological parents. Wholeness and balance cannot be found in such families, because something is always missing. am missing. But I am real, and I represent hundreds upon thousands of spouses who have been betrayed and rejected.

If my husband had chosen to stay, I know that things wouldn’t have been easy. But that is what marriage is about: making a vow and choosing to live it out, day after day. In sickness and in health, in good times and in bad, spouses must choose to put the other person first, loving them even when it’s hard.

A good marriage doesn’t only depend on sexual desire, which can come and go and is often out of our control. It depends on choosing to love, honor, and be faithful to one person, forsaking all others. It is common for spouses to be attracted to other people—usually of the opposite sex, but sometimes of the same sex. Spouses who value their marriage do not act on those impulses. For those who find themselves attracted to people of the same sex, staying faithful to their opposite-sex spouse isn’t a betrayal of their true identity. Rather, it’s a decision not to let themselves be ruled by their passions. It shows depth and strength of character when such people remain true to their vows, consciously striving to remember, honor, and revive the love they had for their spouses when they first married.

My Children Deserve Better

Our two young children were willfully and intentionally thrust into a world of strife and combative beliefs, lifestyles, and values, all in the name of “gay rights.” Their father moved into his new partner’s condo, which is in a complex inhabited by sixteen gay men. One of the men has a 19-year-old male prostitute who comes to service him. Another man, who functions as the father figure of this community, is in his late sixties and has a boyfriend in his twenties. My children are brought to gay parties where they are the only children and where only alcoholic beverages are served. They are taken to transgender baseball games, gay rights fundraisers, and LGBT film festivals.

Both of my children face identity issues, just like other children. Yet there are certain deep and unique problems that they will face as a direct result of my former husband’s actions. My son is now a maturing teen, and he is very interested in girls. But how will he learn how to deal with that interest when he is surrounded by men who seek sexual gratification from other men? How will he learn to treat girls with care and respect when his father has rejected them and devalues them? How will he embrace his developing masculinity without seeing his father live out authentic manhood by treating his wife and family with love, honoring his marriage vows even when it's hard?

My daughter suffers too. She needs a dad who will encourage her to embrace her femininity and beauty, but these qualities are parodied and distorted in her father's world. Her dad wears make-up and sex bondage straps for Halloween. She is often exposed to men dressing as women. The walls in his condo are adorned with large framed pictures of women in provocative positions. What is my little girl to believe about her own femininity and beauty? Her father should be protecting her sexuality. Instead, he is warping it.

Without the guidance of both their mother and their father, how can my children navigate their developing identities and sexuality? I ache to see my children struggle, desperately trying to make sense of their world.

My children and I have suffered great losses because of my former husband’s decision to identify as a gay man and throw away his life with us. Time is revealing the depth of those wounds, but I will not allow them to destroy me and my children. I refuse to lose my faith and hope. I believe so much more passionately in the power of the marriage covenant between one man and one woman today than when I was married. There is another way for those with same-sex attractions. Destruction is not the only option—it cannot be. Our children deserve far better from us.

This type of devastation should never happen to another spouse or child. Please, I plead with you: defend marriage as being between one man and one woman. We must stand for marriage—and for the precious lives that marriage creates.

Janna Darnelle is a mother, writer, and an advocate for upholding marriage between one man and one woman. She mentors others whose families have been impacted by homosexuality.

Reprinted with permission from the Public Discourse.

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