Cardinal Newman Society

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Catholic colleges sending record number of students to the March for Life

Cardinal Newman Society
By Cardinal Newman Society
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January 24, 2013 (CNS) - Participation by several faithful Catholic colleges and universities in the Washington, D.C., March for Life is expected to reach an all-time high this year. Total student participation by schools featured in The Cardinal Newman Society’s Newman Guide will surpass 2,000 this year.

As in years past, the entire Christendom College student body, as well as faculty, staff members, and families will join the March.  Christendom expects that more than 400 people affiliated with the College will attend. Christendom cancels classes at its Front Royal, Va., campus for the day to allow students to participate.

The College has attended the March for Life annually since its founding 35 years ago. Christendom students have been invited to carry the lead banner and flags in 1984, 1998, 2009, and 2012.

Senior Chris Roberts said he finds it “refreshing” that the College cancels classes.

“It really highlights Christendom’s dedication to the Church’s teaching on the sanctity of life – even in a culture of death,” said Roberts. “We are able to reinvigorate ourselves for the fight.”

Benedictine College, in Atchison, Kan., is sending a record number of students to this year’s March. The College had to add a seventh bus so that interested students could take the 48-hour round-trip ride to attend. They’ll be attending with their President, Stephen D. Minnis, and the new Abbot of St. Benedict’s Abbey, Abbot James Albers, OSB. The College has been participating in the march for 28 years.

“I organized the trip my sophomore year; we usually went with Kansans for Life,” said Abbot Albers, who graduated from Benedictine College in 1994. “Back then, 15 to 20 students going was a good number.”

This year, more than 350 will be attending.

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“Benedictine College has the largest group attending from the greatest distance away,” said Minnis, who has attended the March since becoming president in 2004. “Now, about 20 percent of our student body is willing to take that long…trip…in support of life. I am constantly amazed and pleased by our students.”

Franciscan University of Steubenville (FUS) also has seven busloads of students attending. Prior to the March, the students will be attending the Solemn Mass for Life at 7:30 a.m. at the Basilica of the National Shrine of the Immaculate Conception, followed by the Youth Rally and Mass for Life at the Verizon Center. FUS catechetics professor, Robert Rice, is hosting the Youth Rally.

As he has every year since becoming president in 2000, Father Terence Henry, T.O.R., will lead the Franciscan contingent, 800 strong, under the emerald Franciscan University banner that proclaims, “Before I formed you in the womb I knew you… Before you were born, I dedicated you…” (Jer. 1:5).

“When you see thousands of pro-life youth flooding stadiums, churches, and streets of Washington, D.C., it gives you hope,” adds Grace Daigler, a junior social work major and vice president of Franciscan University’s Students for Life.

Given its location, The Catholic University of America is involved in the March in a variety of ways. While classes are not cancelled, organizers expect approximately 500 CUA students to attend. In addition, the university will continue its custom of hosting teen marchers from out-of-town. More than 1,200 teens will camp out in the Ramond A. DuFour Athletic Center the evening before the March. Approximately 200 CUA students have volunteered to serve as hosts for the visitors. They help with hospitality, register visitors, serve meals, chaperone, and lay out sleeping bags.

The National Prayer Vigil for Life and vigil Mass begins at the nearby Basilica of the National Shrine of the Immaculate Conception’s Great Upper Church at 6:30 p.m. on Jan. 24. The student volunteers also lead teams in the DuFour Center in the Rosary for Life. Beginning at 10 p.m. on Jan. 24, Catholic University is hosting all-night Eucharistic adoration, as well as opportunities for the Sacrament of Reconciliation.

More than 17% of the student body at Ave Maria University in Naples, Fla., plan to attend. Approximately 150 students, administrators, and staff are taking three buses to participate in the March. Many others are driving or flying independently.

“I’m proud of our over 150 Ave Maria students, faculty and staff members who will travel over 1,000 miles… to participate in the March for Life,” said President Jim Towey. “Our students know how important it is for them to march as witnesses to the sanctity of life from the moment of conception through natural death.”

Last year’s trip nearly didn’t happen. The chartered bus cancelled the trip. With only hours to go before their departure, students raised $20,000 to hire an Orlando-based bus to take them to the 2012 March.

Mount St. Mary’s University is bringing more than 280 people on five buses. That number includes at least 110 students, more than 170 seminarians, and several faculty members.

Mount St. Mary’s junior, Justin Wykowski said that attending the March gives him hope.

“It’s arguably one of the most powerful ways to further the cause against abortion. Some people drive 40-plus hours just to march; I can do one,” said Wykowski. “It gives me hope. To look down from the top of Capitol Hill and see tens of thousands of people waving signs in the blistering cold is simply breathtaking. We are not alone in this fight. Not even close.”

Aquinas College in Nashville, Tenn., is sending its largest contingent ever to Washington, D.C., for the March. The College allowed students to attend the March without counting it as an absence, and similarly, for faculty or staff without being forced to use a vacation day.

Aquinas students, faculty, and staff spent two afternoons earlier this week placing 3,000 crosses on the front lawn to memorialize the 3,000 children lost every day to abortion.

Approximately 30 students from DeSales University are attending in conjunction with the Catholic Newman Center at Lehigh University.

St. Gregory’s University in Shawnee, Ok., is sending 14 students along with Fr. Nicholas Ast, OSB, vice president for mission and identity and university chaplain.

“By participating in the March for Life, our students give a prophetic witness to the truth that all human life is sacred,” said Fr. Ast. “Indeed, the presence of so many young people at the march every year is a sign that a new generation has embraced the Gospel of Life.”

“Every year I make an effort to attend the March for Life, either in my hometown or in Washington D.C., as an exercise of my American right to peaceful protest and my duty as a citizen, and even just as a human being, to protect the rights and lives of others,” said Gabriela Weigel, a junior at St. Gregory’s University. “It is important for me to attend because action is what provokes change, and as a young person it is my place to be the new energy and vitality in the Pro-Life movement, and to display to our secular society a love for all its members, especially the unborn, elderly and disabled.”

Students from colleges far from Washington are participating in their own local demonstrations supporting life. One-third of the student body from Wyoming Catholic College braved that state’s winter weather to participate in the Wyoming March for Life in Cheyenne.

Students from John Paul the Great Catholic University helped plan and lead the inaugural Walk for Life San Diego on Jan. 19. Senior Timmerie Millington was a key organizer of the event. About 3,000 walkers participated.

Thomas Aquinas College, in Santa Paula, Ca., is sending two-thirds of the College’s student body to San Francisco for the Jan. 26 Walk for Life West Coast. The College has participated every year since the Walk first began in 2005. The more than 200 students, faculty, and staff attending make up one of the largest groups in the Walk.

Students will begin the 550-mile round-trip journey Friday after classes. Students are staying at Saints Peter and Paul Church in San Francisco’s Little Italy, where the Salesian fathers have offered them space to sleep in the parish’s two gymnasia. Students will participate in all-night Eucharistic adoration, culminating in a Holy Hour in honor of the Unborn Child Jesus from 6:00 a.m. to 7:00 a.m. on Saturday morning. Later that morning, the students will attend the Walk for Life Mass at St. Mary’s Cathedral, celebrated by Archdiocese of San Francisco Archbishop Salvatore J. Cordileone. Following the Mass is the two-mile Walk, beginning in Justin Herman Plaza, through Fisherman’s Wharf, and concluding with a rally in Marina Green.

Numerous TAC students have been asked to take on leadership roles in the event, including directing walkers, assisting visiting dignitaries, and bolstering security along the route. A delegation of the College’s women have been given the honor of leading the marchers through the city, carrying an “Abortion Hurts Women” banner.

Reprinted with permission from the Cardinal Newman Society.

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Judges order Arizona and Indiana to recognize gay ‘marriages’ on death certificates

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By Kirsten Anderson

Two federal judges have ordered Arizona and Indiana to recognize same-sex “marriages” on death certificates, although both states have laws defining marriage as a union between one man and one woman.

In Arizona, Judge John Sedwick ordered the state to issue a death certificate for George Martinez listing his marital status as “married” and his spouse as Fred McQuire.  The two were “married” in California in July, and Martinez died in September.  They had previously sued Arizona to recognize their out-of-state “marriage” as legal – a case that is still ongoing.

In his decision, Sedwick said that the majority of federal appeals courts have found that “marriage laws which discriminate between heterosexual couples and homosexual couples infringe a fundamental right.”  He said he thought it was likely that Arizona’s marriage protection law will soon be overturned. 

Sedwick’s decision applies exclusively to Martinez and McQuire.   The judge explained that given the likelihood of same-sex “marriage” becoming legal in Arizona, he didn’t want McQuire’s “marriage” to be excluded from recognition just because his “husband” died before the law could be overturned.  He said he hoped the decision would prevent “the loss of dignity and status coming in the midst of an elderly man’s personal grief.”

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Meanwhile, in Indiana, Judge Joseph Van Bokkelen presided over an agreement between the state and a lesbian couple, Veronica Romero and Mayra Yvette Rivera, who “married” in Illinois in March. The state agreed to recognize the couple’s “marriage” because Rivera is dying of ovarian cancer, and said they will issue a death certificate bearing Romero’s name as “spouse” when Rivera passes away. 

Indiana opted to concede the case mostly due to its striking similarities to an earlier case the state lost, in which Judge Richard L. Young ordered Indiana to recognize the “marriage” of Niki Quasney and Amy Sandler, who “wed” in Massachusetts in 2013.  Quasney also has terminal ovarian cancer, and the couple had argued that Sandler and her two children would suffer irreparable financial harm if the state does not recognize their “marriage” so that Sandler can collect death benefits when Quasney passes away. 

Both Indiana decisions apply only to the couples named specifically by the court; however, last week, a federal appeals court upheld an earlier ruling by Judge Young declaring the state’s marriage protection law unconstitutional. 

The state of Indiana has appealed that ruling to the U.S. Supreme Court.

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A topless activist with Femen attacks Belgian Archbishop Andrè-Joseph Leonard, who is known for his strong pro-life and pro-family stance.
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Why are pro-abortion protesters always taking their clothes off?

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By Jonathon van Maren

I’ve seen a lot of bizarre responses to pro-life activism. There’s the crude picket signs, the illiterate chants, the flashes of violence, the incoherent threats that so often seem to involve used tampons, and even activists dressed up like giant genitalia.

But there is one phenomenon that never ceases to stagger me with its counterproductive stupidity and moral blindness: The increasing prevalence of “feminist” protestors, almost exclusively women, stripping down to “protest” something—usually protection for the pre-born or some other dissent from the totalitarian death cult of the Sexual Revolution.

When people ask me what the weirdest response to pro-life work is and I try to explain this phenomenon, they find it hard to believe. So do I. But yet it happens, time and time again.

The suicidal tendencies of modern-day feminism would be almost laughable if they were not so depressing.

One student stripped down and sat on a folding chair in front of our pro-life display at the University of British Columbia. A few protestors decided to protest the launch of our 2012 national tour by going topless. Then, at a presentation in London, Ontario, a bunch of pro-abortion protesters showed up at a counter-protest organized by the Canadian Auto Worker’s Union, sans clothing. And of course, at last year’s March for Life a topless Femen protestor flung herself at a remarkably composed Catholic bishop as he spoke to the crowd, shrieking “F*** your morals!”

You’d think such behaviour would attract ire rather than admiration. But this is 2014 and most of our municipal governments use our taxpayer’s cash basically to fund a day dedicated to that type of behaviour when the Pride Parade rolls around.

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Instead, these women are now generally referred to as “brave.” Even the popular, but tiresomely far-left website Upworthy recently pushed a video with a street activist protesting harassment by misogynist pigs by standing on the street in her lingerie. (Little tip: Protesting the fact that some misogynists define you by your body by voluntarily showing them what they wanted to see in the first place isn't defiance, it's acquiescence. Protesting the fact that these guys aren't treating you with dignity by acting like you have none is counter-productive. “That guy crudely suggested he wants to see me naked! Well, I’ll show him! By showing him exactly what he wants to see! Wait…”)

A bit of research into the infamous nude activist group Femen (“Our mission is protest, our weapon is bare breasts”) shows just how exploitative (inadvertent though it may sometimes be) this entire phenomenon is. In recent documentary the group’s leader, Viktor Svyatski, admitted that he had perhaps started the group to “get girls,” and that he carefully selected only the most attractive girls for his group. The documentary also revealed that Svyatski had described the Femen girls as “weak,” and was often verbally abusive with them.

Again, the suicidal tendencies of modern-day feminism would be almost laughable if they were not so depressing.

But the phenomenon of public nudity is also more than just incoherent protest—it is a way of forcing people to accept any and all manifestations of the Sexual Revolution. As I noted some time ago:  The public is now regularly subjected to crude and wildly exhibitionist “Gay Pride Parades” and “Slut Walks.” These are not considered to be optional festivals hosted by tiny minority groups. No, politicians who refuse to attend are labelled as heretics by the high priests of the New Moral Order, which is of course not an order at all, but a proud lack thereof.

Liberal activists don’t want the State to be outside the bedroom anymore, they want the State in the bedroom—loudly applauding the acts they see taking place, refraining from any judgment but one of approval, and paying for pills and bits of rubber to ensure that such acts do not go awry and result in reproduction or infection.

Your prayers are not welcome in public, but your privates are. The Emperor has no clothes, and is quite enjoying it—so long as the chilly breezes of moral truth don’t leak out of drafty cathedrals to cause discomfort.  

There may be hope on the horizon, as indicated by the wild popularity of such books as Wendy ShaIit’s A Return to Modesty, as well as increasing disinterest in topless beaches in places like France. Some “feminists” have responded to such trends with irritation, grumbling that all the hard-won ground they had fought for is being spurned by the ungrateful brats of today. But perhaps, instead, many women are realizing that allowing men to freely objectify them in public is not all it’s cracked up to be.

Perhaps people have begun to rediscover a human value that was once enormously prized, but now almost forgotten: Dignity.

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Abortion ‘doula’: I was trained to ‘support’ women choosing gendercide

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By Ben Johnson

A young woman who volunteers as an assistant in the abortion industry says she was trained to be “supportive” of women who chose to have sex-selective abortions and 11-year-olds who opted to remain in a sexual relationship with their much older rapist.

Alex Ronan also describes the conscious decision to lie to patients and the graphic, bloody details of her first year as an abortion doula in an article published Sunday in New York Magazine.

An abortion “doula” – a Greek word that literally means “female slave” – is supposed to comfort women during the abortion procedure. The 23-year-old received her training from Lauren Mitchell, who co-founded The Doula Project with Mary Mahoney in 2007.

“We sat in the park, eating pie,” Ronan remembered:

She gave us a sheet with situations so exaggeratedly horrible they seemed unreal: An 11-year-old in for an abortion who asks for birth control when she’s alone with the doctor. Her mother works nights; she’d been left with a friend who has a twentysomething son. She calls him her boyfriend; he will go to jail. A woman who says she’d like to do another ultrasound to see if it’s definitely a girl, because she’ll only keep it if it isn’t. A drug addict covered in track marks with two kids in the foster-care system who refuses birth control.

“What do you assume?” Mitchell asked of each case. “How can you be supportive?”

The 23-year-old said, as the training went on, she realized these cases were not hypothetical. “Later, I learned from Mahoney that all the examples were real cases that had come from her first six months working as an abortion doula.”

Planned Parenthood and other abortion providers have repeatedly been caught covering up statutory rape – by pro-life sting operations and outraged parents – as well as facilitating sex-selective abortions.

Faced with the reality of abortion, Ronan said she felt “embarrassed” by “the limits of my compassion. I judged these women on the worthiness of their reasons ('Would she really only keep a boy?' I wondered) and found myself questioning why those who come in for late-term abortions had waited so long to decide.”

Soon, she would see cases she would never forget. She bookends her article with two stories that reveal the pain women suffer in the process and the gory details the procedure burned into her mind.

She saw an emergency that ended in a hysterectomy on her first day.

The abortionists moved up the late-term procedure after seeing the woman's reaction to laminaria. “I hear one doctor tell the other that there’s too much blood,” Ronan writes. “They have to cut into Dee’s abdomen to get a clearer picture of what was going on...Eventually, they have to remove the uterus; there isn’t any other way.”

After the procedure, “What’s called the products of conception bucket is mostly filled with bloody gunk. I make out a doll-size arm, fist curled. It feels like I shouldn’t look, but I can’t turn away,” she admits.

Soon, she got her opportunity to “support” a minor in an “abusive” relationship. Afterwards, “Eliana” asked Ronan, “Do you think I’m too young for an abortion?”

“I tell her no. I think she’s making a really responsible choice,” she writes. “She looks at me, says, 'Do you even know how old I am?' I shake my head no. 'I’m 14,' she says.”

Ronan did not indicate that she or anyone at the abortion facility reported the abuse, or encouraged Eliana to do so.

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When abortion volunteers speak to one another, they acknowledge they have seen everything – “the patients who have second thoughts, and the ones who get abortions for reasons that make you feel uncomfortable. These images are the stuff of pro-life campaigns, the ones that try to make women change their minds.”

Rather than help women face the facts, she said she often acts as a “distraction” to women. “When the patients stand, I see the blood stains on the white paper, a little or a lot,” she writes. “I step between them and the bed, to block their view of the blood.” Mitchell suggested doulas make small talk about astrology, but the writer chooses to talk about the Kardashians.

Part of that abortion industry's “distraction” involves lying, Ronan confesses. As a part of the abortion process, you “quickly learn that you do whatever you need to and ... sometimes you are dishonest. In the beginning, I shadow a more experienced doula as she reassures a patient that the woman in the next room screaming wildly is not here for the same procedure, though, of course, she is.”

She has also seen women who did not want to have abortions but feel they have no other option.

“A doula tells me a story about a woman who wanted to continue the pregnancy but had lost her job, run through all her savings, and was living in a homeless shelter.” For this reason, crisis pregnancy centers offer free medical procedures, diapers, baby clothes, and sometimes financial support to struggling mothers.

Another woman chose life too late. She scheduled a second-trimester abortion, because her child might not belong to her boyfriend. That morning, after the two-day procedure had been initiated, he told her they should keep the child anyway. “I can't, though, right?” she asks. “Since she’s already done laminaria, it’s unclear what would happen if she stops at this point.” She ended up aborting to assure the child would not be born with a birth defect. “I don't know what she wants and I don't know that she does, either,” Ronan says.

Ronan also reveals the often icy indifference of the industry to women's suffering.

She remembers another second-trimester patient named “Princess” who began having contractions, yet the doctor pushed her abortion back all day long. When she feels her child coming out, about to be born alive, the doula seeks help, but the coordinator tells her “coolly” that the doctor is unavailable. After she pleads for help, the abortionist dispatches an attending physician who performs the abortion.

“The fetus comes out easily; they put it in the bucket and shove it near me. It is fully intact, curled on its left side, fists closed, knees bent up,” Ronan writes. Looking at the dead child's mother, she thinks to herself, “He sleeps just like you.”

She immediately has “a second thought, an act of distancing: He looks more like an alien than a person.” An employee at Dr. Kermit Gosnell's late-term abortion facility, Sherry West, said one child who was murdered after being born alive screamed and screeched “like a little alien.”

But for all the pain they have witnessed, abortion doulas are relatively unmoved about what they are doing.

Doula Project co-founder Mahoney has admitted “those pictures pro-life activists flash are real.”

“When you see the procedure, you must decide, as a pro-choice person, whether you are in or out,” Mahoney said. “I have never been more in.”

Ronan seems to be in for the long haul, as well. Abortion “strikes me as strangely similar to birth, only the opposite word and a different outcome.”

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