KRAKOW, February 26, 2013, (LifeSiteNews.com) - A recent paper by a Ph.D. priest from Poland has been circling the globe in recent weeks and given heightened prominence by the recent revelations of a Vatican inquiry into a “gay mafia” inside the Vatican. “Standing with the Pope against homoheresy,” was written in late 2012 by Fr. Dariusz Oko, Ph.D., a priest of the Archdiocese of Krakow and Assistant Professor at the John Paul II Pontifical University in Krakow.

Fr. Oko notes that his discovery of a “huge homosexual underground in the Church” came from his work in philosophical criticism of homosexual propaganda and ideology, a study he was encouraged to undertake by various bishops and cardinals.

“I began my work as a struggle against a deadly, external threat to Christianity, but then gradually discovered,” he said, that “the enemy is not only outside the Church, but within it, as well,”

In his essay, the philosophy professor reveals his own run in with a homosexual clique in the Roman Catholic Church blocking justice for those abused by homosexual clergy, in this case a homosexual bishop.

“I learned about Bishop [Juliusz] Paetz [Archbishop Emeritus of Poznań] by accident, from a seminarian who told me, all trembling from emotions and terror, about his having been molested by his own ordinary. He was at a brink of losing faith, as well as mental and spiritual integrity,” relates Fr. Oko.

“Our interventions at various levels of Church hierarchy were of no avail, however; we encountered a wall that could not be overcome, even in a case as self-evident as that,” he explained. What finally broke through the wall, he says, was “a tremendous commotion in the media and reaching the Pope himself.”

“Otherwise, everything was blocked at lower levels of local or Vatican hierarchy,” he adds.

The formation of the Lavender Mafia

Describing the formation of homosexual cliques of clergy Fr. Oko says:

They know well, however, that they may be exposed and embarrassed, so they shield one another by offering mutual support. They build informal relationships reminding of a clique or even mafia, aim at holding particularly those positions which offer power and money.

When they achieve a decision-making position, they try to promote and advance mostly those whose nature is similar to theirs, or at least who are known to be too weak to oppose them. This way, leading positions in the Church may be held by people suffering from deep internal wounds.

They may actually achieve a dominating position in many areas of church hierarchy, become a “backroom elite” which actually has tremendous power in deciding about important nominations and the whole life of the Church. Indeed, they may even prove to be too powerful for honest, well-meaning bishops.

Fr. Oko also identifies the “the fear and confusion of the clergy, particularly in certain dioceses and congregations, when faced with” the topic of homosexuality. “They escape into silence, unable to articulate even elementary statements on the teaching of the Church on the subject. What are they afraid of?”

“Where does that fear in entire groups of mature, adult men come from?” he asks. “They must be afraid of some influential lobby which wields its power and which they may fall into disfavor with.”

Pope Benedict knows and fought bravely

Fr. Oko posits that Pope Benedict XVI is well aware of this subculture within the Church and has publicly lamented its “filth” and the damage it has caused.

The Pope “made cleansing the Church from homosexual abuse and preventing its reoccurrence in the future one of the priorities of his pontificate,” says Fr. Oko. “He removed compromised clergymen from their offices with much energy. In the very first months following his election, still in 2005, he had an instruction issued to strictly forbid ordaining untreated homosexuals. The instruction was preceded by a letter sent from the Holy See to bishops around the world, ordering that priests with homosexual tendencies be immediately removed from any educational functions at seminaries.”

Later in 2008, the Pope would issue a directive forbidding even non-practicing homosexuals from becoming seminarians.

Ably demonstrating Benedict XVI’s grave concern, Fr. Oko quotes the Pope’s 2010 book Light of the World, wherein the Holy Father says: “The greatest attention is needed here in order to prevent the intrusion of this kind of ambiguity and to head off a situation where the celibacy of priests would practically end up being identified with the tendency to homosexuality.”

Fr. Oko’s paper is remarkable, because it is not only descriptive but prescriptive, providing the tools necessary to engage in the battle to clean up the “filth.”

Why we must take action

In a clarion call to his fellow clergy and to faithful Catholic layity, Fr. Oko recalls the Pope’s heroism in combating the homolobby, but says, “He cannot do it all by himself.”

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The Pope, “needs each and everyone of us. He needs support and healthy preaching in every local Church. It is a matter of remaining faithful to one’s conscience: defending the truth of salvation, no matter how much it should cost us.”

Fr. Oko says standing up for the truth of the faith on this issue is an existential need for Roman Catholics. “If homolobbyists are allowed to act freely, in a dozen or so years they may destroy entire congregations and dioceses,” he warns. “The situation is a bit like that in the beginning of the Reformation, when entire countries and nations left the Church.”

Fr. Oko explains how to identify the culprits and then how to engage in battle.

Recognizing the enemy

“Active homosexual priests are masters of camouflage,” he says quoting another experienced priest. “The real threat to the Church are cynical homosexual priests who take advantage of their functions on their own behalf, sometimes in an extraordinarily devious way.”

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“The homolobby, says Fr. Oko, “represents the very centre of internal opposition against the Pope.”

“Members of that lobby in the Church are a relatively small group, but often hold key positions (which they are very anxious to achieve), create a close network of relationships and support one another, which is what makes them dangerous.”

What to do

In terms of action, Fr. Oko suggests:

  • The homosexual mafia in the Church must be dealt with in a very professional way . We must act like a prosecutor or an officer in the battlefield;

  • It is important that we find a large group of people of goodwill to protect us and support what we do. That group should include clergymen, as high in the hierarchy as possible, experts in various fields, archive records specialists, lawyers, policemen, journalists, and as many believers as possible;

  • It is good to exchange information, documents, and evidence. The global network of homolobbies and homomafias must be counterbalanced by a network of honest people;

  • The Internet is an excellent tool, which makes it possible to create a global community of people concerned about the fate of the Church;

  • The more we know, the more we can do. We need to remember that in these matters we are like “sheep sent among wolves,” and so we must be “as shrewd as snakes and as innocent as doves” (St. Matthew 10:16). We must have the courage to stand up against evildoers, as Christ had the courage to stand up against the Pharisees of his times;

  • We cannot build our lives on sweet illusions, for only “the truth will set you free” (St. John 8:32), and that is why “God did not give us a spirit of timidity, but a spirit of power, of love and of a sound mind” (2 Timothy 1:7); and

  • All interventions should be made with utmost respect and love for every person, including the abuser.

He concludes that, remembering to “recognize them by their fruit” (cf. St. Matthew 7:16) – and with the publicly known events of the last quarter-century, the reaction of the Holy See, and the documents it issued – we must clearly and explicitly admit: yes, there is a strong homosexual underground in the Church.   

* See the full document here.