Matthew Hoffman, Latin America Correspondent

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Catholic Relief Services funding at least two pro-abortion groups in Mexico

Matthew Hoffman, Latin America Correspondent
Matthew Hoffman, Latin America Correspondent

MEXICO CITY, February 20, 2013, (LifeSiteNews.com) - Catholic Relief Services (CRS), the U.S. bishops' international development agency, has funded at least two organizations in Mexico that LifeSiteNews has verified as opposing pro-life constitutional amendments and supporting the provision of abortion by the government.

The funding of the groups has been confirmed in an e-mail received by LifeSiteNews.com from CRS Director of Communications John Rivera.

The two pro-abortion groups that have received CRS backing in Mexico are the Fray Bartolome de las Casas Human Rights Center (FRAYBA), and the Center for Reflection and Action on Labor Issues (CEREAL), both of which are currently advertised as "partners" on CRS's own website.

However, when asked by LifeSiteNews.com, Rivera refused to answer whether CRS was funding other pro-abortion organizations in Mexico, such as the "All Rights for Everyone" National Network of Civil Human Rights Organizations (TDT).

He also refused a request asking for a complete list of organizations funded or supported by CRS in Latin America and worldwide.

Rivera admitted to LifeSiteNews.com that CRS has known about the two groups' signatures on a declaration advocating the legalization of abortion since 2009, but continued to fund them at the time, because they claimed that "they neither advocate for nor condone abortion in any way." Rivera did not say, however, if the groups admitted promoting the legalization of abortion and its provision by the government, as well as opposing pro-life state constitutional amendments, all of which LifeSiteNews.com has documented.

FRAYBA's pro-abortion activities

As LifeSiteNews.com has documented in previous reports, FRAYBA has for several years engaged in pro-abortion activism individually and also as a member of the pro-abortion TDT network. In addition, the group has admitted to LifeSiteNews.com in a 2011 interview that it favors the legalization of abortion and even its provision by the government.

In 2008, for example, the group signed a declaration opposing a proposed right-to-life amendment for the state of Jalisco, one that was finally passed two years later.

The group's name appears on numerous other pro-abortion declarations and reports discovered by LifeSiteNews.com, including ones issued in 2006 (p. 9 of pdf, FRAYBA named on p. 3 of pdf), 2009 (p. 1, FRAYBA's signature p. 3), 2010 (pp. 7-10, FRAYBA on p. 1), and 2011 (pp. 22, 23, 47, FRAYBA on p. 2). The documents repeatedly denounce Mexico's state right-to-life amendments and demand the legalization and provision of abortion by the government.

For example, the 2010 declaration complains that the amendments, which protect the life of all from the moment of conception, "ignore the right of women to a dignified life, to personal integrity, to the protection of their health, to respect for their dignity, to the equal protection of the law without any discrimination, to effective recourse, to their private lives, to liberty of conscience, to liberty of thought, to the free choice regarding the course of her life."

In 2012 (pp. 8, footnotes 23, FRAYBA on p. 25) FRAYBA received special thanks for its personal contribution to a pro-abortion report issued by the All Rights for Everyone Network. The organization refused to answer questions about its participation when LifeSiteNews contacted it several months ago.

However, FRAYBA representative Jorge Armando Gomez admitted in an exclusive interview with LifeSiteNews.com in late 2011 that the organization regards abortion as a "right" that should be protected and even provided by the government.

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"We are in favor of the depenalization of abortion because we are against criminalizing women who opt for that,” spokesman Jorge Armando Gomez told LifeSiteNews, who also said that doctors should not be penalized for performing abortions.

"In this sense we say that the government should guarantee the right to health, because quite often abortion is done in Mexico in unhealthy conditions or in hospitals where women aren’t guaranteed a good service.”

"So, the government should provide the service in that case?” LifeSiteNews asked.

"Yes, in the framework of the right to health, like with many other services such as births, care for when we get sick, in the same way this action of opting to abort should be done in good conditions and life should not be endangered."

CEREAL's pro-abortion activities

CEREAL, a worker's rights advocacy group based in Mexico City run by members of the Jesuit order, has also attached its name to several pro-abortion declarations. The group is also a member of the pro-abortion "human rights" coalition TDT (mentioned above in connection to FRAYBA).

CEREAL joined FRAYBA in signing the 2008 protest against a proposed right-to-life amendment to the state constitution of Jalisco. It also joined FRYBA to sign the pro-abortion declarations in 2006, and 2012.

CRS has admitted to LifeSiteNews.com that it continues to "work with" CEREAL but has not elaborated on the statement.

CRS spokesman John Rivera admits knowledge of document, refuses to answer further questions

When asked by e-mail to explain CRS's funding of these two pro-abortion organizations, spokesman John Rivera responded: "In 2009 CRS became aware that these two partners had signed onto a broad United Nation’s report covering a number of human rights issues that included statements supporting the new Mexican abortion law."

"At that time CRS staff investigated the situation received written assurances from both organizations that they neither advocate for nor condone abortion in any way," wrote Rivera.

However, added Rivera, "LifeSite News has raised further allegations that had not previously come to the attention of CRS."

Although Rivera added that "CRS ‘ partner relationship with FRAYBA ended in 2011," he admitted that "CRS does still work with CEREAL and will consult with the Jesuit Province of Mexico regarding any statements or activities at odds with Church teaching."

Over a month-and-a-half following CRS' communication with LifeSiteNews.com in December, this news agency has no further information about CRS' promised "consultation" with the Jesuit Province of Mexico regarding CEREAL. The group also continues to be listed as a "partner" on the CRS website.

Although Rivera claimed in his e-mail to LifeSiteNews.com that CRS no longer has a "partnership" with FRAYBA, he has refused to explain why FRAYBA is still listed on the CRS website as a "partner," and will not say how much the organization has received from CRS. He has also refused to say if CRS is continuing to maintain a relationship with FRAYBA, and to give a complete list of groups in Latin America funded by CRS.

Following two unanswered requests for clarification by e-mail from LifeSiteNews.com, this reporter contacted Rivera directly by telephone to ask for the same information. Rivera, however, refused to answer.

After this reporter pointed out that Rivera had not responded to the e-mail requests, Rivera replied, "Yeah, well we sent the response, and that's our response."

LSN: “But you won't say whether you're funding other groups, specifically..."

Rivera: "We're sticking to the response we sent you."

LSN: "But why don't you want people to know who you're funding? It's a..."

Rivera: "Thank you very much." (Hangs up.)

Contact:

United States Conference of Catholic Bishops
3211 Fourth Street NE
Washington DC 20017
202-541-3000
Online contact form.


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The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

Click "like" if you are PRO-LIFE!

The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


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Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


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Hilary White Hilary White Follow Hilary

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Leaving the Matrix: what is the cost of conversion?

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By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


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