Hilary White

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Children’s referendum grants the State power to seize children to serve new ideology: experts

Hilary White
Hilary White
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DUBLIN, October 25, 2012, (LifeSiteNews.com) – According to opponents, Ireland’s upcoming Children’s Rights Referendum is nothing more than a ploy by a power-mad State to grant itself the right to snatch children from parents and seize control over the most fundamental unit of society. Polls indicate the Irish public is about to pass the measure.

Critics have called the proposed amendment to the Constitution “a beachhead by the state into what has traditionally been the preserve of the rights of parents in the upbringing of their children”. The amendment’s wording allows state agents to remove children from the family and place them in care if they believe it is in the child’s “best interests”. It allows children to be adopted out to other families without parents’ consent. Richard Green of the Christian Solidarity party said the State has already “failed dismally” to protect children already in their care.

Government and the amendment’s supporters have said that the amendment will “give a voice” to children. But those who oppose the amendment, who began organizing later than its proponents, have warned that a yes vote will force the country’s families into an unenviable position: play along with the prevailing ideology or lose your children to the mercies of state social services. Such a threat is only too familiar to homeschooling families in Germany and Sweden.

The group Parents for Children has said, “This referendum will remove the most important right that children can have: the right to parental protection and advocacy.”

“Instead there will be the State and the child, and the parent is removed. The State will be the final arbiter of the child’s rights, will decide what a child’s rights are.”

Polls show 74 percent of respondents saying they would vote yes, with just 4 percent saying they would vote no.

Maria Mhic Mheanmain, spokesman for Parents for Children, told LifeSiteNews.com that it is “untenable” that so many are supporting the amendment “while at that same time only 10 percent understand the issues involved”, something she called “highly irresponsible”.

The current provisions of the Irish Constitution already recognise the same personal rights for children as for other citizens under article 40. It recognises that children, being immature, are unable to protect themselves, and therefore stands upon the duty of parents to uphold and protect their children’s rights.

Its current provisions already obliges the State to intervene in those cases where parents fail in their duties. “When the State fails in its obligations no one will be in a position to vindicate a child’s rights,” Mhic Mheanmain said.

The amendment’s supporters claim that current constitutional protections for the family exclude the “voice of children.” Mhic Mheanmain responded that, in a 2006 by Supreme Court case, Justice Adrian Hardiman described the claim as “breathtakingly inaccurate”.

Hardiman said the Constitution does not prefer parents over children, but preferred parents over the State.

“If this is passed,” Mhic Mheanm added, “that balance will be removed and the State will be preferred to parents when it comes to deciding children’s matters. So the child still won’t have a voice, the only difference is who will be the child’s voice!”

Still, the No campaign is already well behind in the race and, with support for the Yes side coming now from the Church, have an even steeper hill to climb.

Diarmuid Martin, the Archbishop of Dublin has said he believes that the proposed wording tries to address the rights and obligations of all involved “in a balanced way”. Martin said he believes that a “reasonably good job” has been done protecting the family, with state intervention permitted only in exceptional circumstances.

Father John I. Fleming Ph.D., Adjunct Professor of Bioethics, Southern Cross Bioethics Institute, Adelaide, South Australia Corresponding Member of the Pontifical Academy for Life, wrote a legal analysis of the amendment’s wording. Fr. Fleming wrote that the new wording will add nothing to the rights of children already enshrined in the Constitution.

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The current wording, he wrote, gives “explicit recognition of the family as the fundamental group unit of society which preceded the formation of the state.” The ability of the state to intervene in the family is “carefully circumscribed” and starts by protecting the “natural and imprescriptable” [inalienable] rights of the child, including the “natural right of the child to be brought up by his or her own parents in the context of their family life”.

The new wording, however, “represents a dramatic ideological shift” away from these fundamental principles. This shift, he said, is “away from the prior rights of the family, of parents, to bring up their children as they see fit”. These principles are replaced by the notion of the State protecting the “best interests” of the child, which term remains undefined, without reference to the family. The only point of supervision for the State is the courts, “where an unelected group of individuals will be encouraged to move well beyond the black letter requirements of the law to impose their own personal preferences.”

These will, Fleming said, be supplemented by the opinions of “a plethora of ‘experts’”.

“The reality is that we will be left with state bureaucrats, politicians, and judges “balancing” the different opinions in some kind of utilitarian calculus, a calculus which has been aptly described as a ‘smokescreen for arbitrary preferences and desires” on the part of those who will have the power to judge and enforce’,” Fr. Fleming wrote.

Others have objected to the use of public funds to promote a particular outcome. It is estimated that as much as €1.1 million is being spent by the allegedly neutral government with media and internet materials having been prepared and disseminated since September. Mark McCrystal, an engineer from Dublin said that the materials are clearly supporting the Yes campaign, and this constitutes a breach of a 1995 judgment by the Supreme Court. McCrystal has launched proceedings over the matter against the Minister for Children and Youth Affairs, the Government of Ireland, and the Attorney General. He has said he has no objection to the State arguing for a Yes vote but that the government should not be using public funds to support a particular outcome.

The Yes campaign is officially made up of an array of groups and individuals, and has the broad support of the country’s left-leaning mainstream media. Behind it are the Irish Society for the Prevention of Cruelty to Children (ISPCC), the Children’s Rights Alliance and other organisations including Campaign for Children. Former Supreme Court Judge Catherine McGuinness is chairwoman of Campaign for Children, while board members include journalist Olivia O’Leary and former senator Joe O’Toole. It also has support from all major political parties, Fine Gael, Fianna Fáil, Labour and Sinn Féin.

Funding from non-government sources has also been generous, totaling, as of September 20th, €1.5 million from two philanthropic groups: Atlantic Philanthropies, founded by US billionaire Chuck Feeney, and the One Foundation, co-founded by RyanAir heir Declan Ryan and Deirdre Mortell, according to the Irish Times.


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African denounces Western elites pushing population control in his country

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By Ben Johnson

An op-ed in one of the leading publications in Uganda has denounced the promotion of IUD use and other long-acting reversible contraceptives (LARCs) in the nation as a colonialist form of population control.

An article published in New Vision, which bills itself as “Uganda's leading daily,” and which was posted online after being translated into broken English, contradicts the frequent claim that there is a desperate cry from Africans and brown people generally to provide the “unmet need” for contraception in the Third World.

Programs to convince African women to use the IUD or other forms of contraception “are projects of multibillion international agencies distributing them under the guise of helping the poor countries to control birth rates,” Stephen Wabomba wrote.

The use of the IUD leads to an increase in “the spread of STIs/HIV/AIDS, infections or increased rates of Pelvic Infection Diseases (PID),” and other maladies, he said. The IUD, which is inserted into the uterus and may work for years at a time, offers no protection against sexually transmitted diseases and often does not prevent fertilization.

Western governments and NGOs are very much “aware of the side effect[s] but still force them on us through sensational marketing strategies by claiming that there is unmet need” for contraception “in Uganda,” he wrote.

He instead suggested the use of Natural Family Planning methods as the “best alternative” for married couples, as well as increased “funding of chastity and abstinence education in Uganda.”

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He called on every citizen of Uganda “to stand up and be counted as a lover of life” and become a “protector of the voiceless and defenseless unborn children being aborted every day.”

Wabomba is heeding his own advice by acting as director of the Pregnancy Help Center in Jinja, the second largest city in Uganda. The town of 87,000 is perched on the shores of Lake Victoria.


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UN tells Chile and Peru to legalize abortion

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By Guilherme Ferreira Araújo

On July 7 and 8, the United Nations Human Rights Commission (UNHCR) discussed Chile’s abortion laws and issued a report asking for liberalization of those laws.

According to the report, Chile “should establish exceptions to the general prohibition of abortion, contemplating therapeutic abortion and in those cases in which the pregnancy is a consequence of a rape or incest.”

Chile is one of the few countries that prohibits abortion in all cases.  So far, the country has managed to stand against internal and external pressure to legalize abortion.

But during her campaign, President Michele Bachelet promised to make the legalization of abortion a priority.  Indeed, last May she stated that her intention was to reopen the debate so that the government could approve therapeutic abortion before the end of this year.  The U.N. report also said that Chile “should make sure that reproductive health services are accessible to all women and adolescents."

One of the reasons the UN is using to pressure Chile’s government to change their abortion laws is the high number of clandestine abortions allegedly taking place in Chile. The UNHRC points to “official data” showing 150,000 annual clandestine abortions. However, not only is it impossible to corroborate that figure, but other sources show that this number could be exaggerated by a factor of 10.  According to an article published in the Chilean news publication, Chile B, the annual number of clandestine abortions in Chile may vary between 8,270 and 20,675.

Inflating the number of illegal abortions and maternal mortality is a common tactic of the pro-abortion movement’s effort to legalize the deadly practice. Dr. Bernard Nathanson, founder of the National Abortion Rights Action League (NARAL), famously admitted the tactic after becoming pro-life.

“We claimed that between five and ten thousand women a year died of botched abortions,” he said. "The actual figure was closer to 200 to 300 and we also claimed that there were a million illegal abortions a year in the United States and the actual figure was close to 200,000. So, we were guilty of massive deception."

Chile has also been used as a prime example that legalized abortion does not reduce maternal mortality.

A study published in 2012 by Plos One Institute found that since 1989 when Chile banned abortion, there has been an annual decrease in maternal death. That study, and others compiled and published by the Chilean MELISA Institute strongly challenge the myth that abortion is safe or even necessary to increase maternal health.

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Notwithstanding the empirical data, the United Nations is also hard at work to pressure Chile’s neighbor to the North, Peru, to liberalize its own abortion laws.  In the case of Peru it is the Committee on the Elimination of Discrimination Against Women (CEDAW) that has issued the report, not the UNHRC.  CEDAW representatives examined Peru’s case on July 1 and suggested that Peru should legalize abortion in case of rape and severe abnormalities of the unborn child.

The organism suggested that the government eliminate all laws that punish women who abort and asked that Peru “urgently” adopt a law to fight violence against women, a notion often used as a euphemism for legalizing abortion.  

The CEDAW commission presented the conclusions of the report on July 22 and put special emphasis on the abortion issue. This happens despite the strong opposition to abortion in Peru. A recent survey showed that 79 percent of Peruvians support the Catholic Church’s position on abortion.

The CEDAW pressure on Peru is not new. In 2011, after the UN sanctioned Peru for denying an abortion to a teenager, Carlos Polo, Director of the Population Research Institute’s Latin American office, stated that the UN organism doesn’t have the right to force Peru to approve abortion.


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People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. Youtube screenshot
Abby Johnson Abby Johnson Follow Abby

I helped so many women abort their babies. Now how do I live with that?

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By Abby Johnson
Abby Johnson business card Planned Parenthood

I have many memories of my time with Planned Parenthood. I spent eight years of my life there. Some memories are good, some are not. But they are contained in my mind. It’s easy to forget them. I have forgotten so much about my time there in just four and a half short years. 

I found my old business card the other day. That is a tangible memory for me. It made me think of the day that I heard I had been promoted to direct the clinic. I was so happy…hugging and jumping up and down with my supervisor. She was so proud of me.

I thought about the day I moved everything into my new, big office. I put pro-choice stickers all over my file cabinet. I called my parents to share the news. They were, of course, proud of me, but hated my work. I can’t imagine how conflicted they were in their minds and hearts. Human resources sent me my new paperwork. There was my new title, my new and amazing salary. 

A few days later, my new business cards came. I remember putting them in my new business card holder on my desk. I filled up the business card holder that I kept in my purse. I had already become used to hearing myself say my new title.

I was proud of myself. I was proud of the hard work I had put in to earn that new title. I worked so many hours, sacrificed so much time from my family. But I knew it would be worth it. And now I had the job title to prove it.

I remember proudly passing out my new business cards to anyone that would take one. Being pro-choice was not just a movement to me; it was a lifestyle. I wholeheartedly embraced that lifestyle and loved being a part of it. 

These tangible reminders that I occasionally find are sometimes hard to work through. I remember receiving the records from my medication abortion. That tangible reminder of my past was difficult to manage. I look at my “Employee of the Year” award that I received from Planned Parenthood and think back to the night I received it. I ended up putting that old award on my desk as a reminder of where I came from and how much my life has changed. Seeing that plaque no longer brings back those tangible memories. 

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One of the reasons I was so taken aback when finding my old business card was not just because it was a reminder of how proud I had been to run an abortion clinic…something I find deplorable now. It was because of the things I took part in while I had that big title.

The memories of handing women small monetary checks in order to pay for their silence after we had left them with a serious infection after their abortion. The memories of watching women bleed out on our abortion table and being instructed not to call the ambulance because we didn’t want to let the pro-lifers know that we had a medical emergency. The memories I have of “joking” about the babies that died in our facility by abortion. The memories I have of training our abortion facility employees on the “normalcy” of abortion and how to convince women that abortion is the best choice for them.

Part of being a former abortion clinic worker is learning how to deal with your past sin. It may be the lady who came to your clinic for an abortion that you bump into at the store. It could be standing in front of your former abortion facility and remembering all of the damage your words and actions did to so many women. It could be finding that old business card that reminds you of the pride you felt when you became the director of an abortion facility. 

People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. 

One day I was watching the kid’s movie “Kung Fu Panda” with my daughter. In the film there is a wise, old tortoise named Oogway. He is talking to one of his students who is frustrated with his current situation. Oogway asks his student, “Do you know why today is called the present? Because it is a gift.”

That little line by an animated tortoise hit me like a ton of bricks. Today is a gift. There is absolutely nothing we can do with our past. And there is very little we can do to control our future. We live NOW. We serve NOW. We choose to move on from our past NOW. 

I don’t know what your past sins are. And I don’t know how frequently you are reminded of them. But as someone who has to face their past sins on pretty much a daily basis, I can tell you that you can be free from their burden. Being reminded of your past doesn’t mean that you have to live with constant grief. It simply means that you have been given the opportunity to transform your past into something positive…maybe you can help others make different choices than you did, maybe you can help others heal from the same struggles that you lived through. I don’t know what you are being called to do, but as the saying goes, “God can turn our mess into a message.” 

Carrying around past burdens doesn’t help us in any way. Know that you can be forgiven. Accept that forgiveness. Use your life to help others. The present is indeed a gift.

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