Timothy Herrmann

Colbert ribs Melinda Gates about wanting to stop ‘people’s lives from existing’

Timothy Herrmann
By Timothy Herrmann
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July 6, 2012 (C-fam.org) - Love him or hate him, Stephen Colbert doesn’t waste time getting to the point. In last Thursday’s interview with Melinda Gates on the Colbert Report. He asked Melinda about her newest initiative and cut straight to the chase: the new population control movement exists to save lives by erasing lives.

Colbert: “But now you’ve got a new charitable hobby horse you’re on, and it’s not necessarily saving people’s lives, so much as it’s stopping people’s lives from existing. You want to provide family planning to 120 million men and women around the world.”

Melinda Gates: “Right.”

The old population control movement existed for more or less the same reason, to eradicate poverty by eradicating the poor. In fact, the only major difference between the two movements is one of semantics. Today’s newest generation of population control proponents are still billionaires, still from the first world, and are still convinced that the poor are at the center of the world’s woe.

What’s changed is their marketing campaign and rhetoric.

The word “control”, especially when placed directly after the word population, evokes a flood of concrete historical memories that include coercive family planning programs still infamous today. The programs were known for addressing poverty through forced sterilizations, eradicating the poor in order to eradicate poverty. In the process, they robbed the poor person of their humanity and replaced it with a number in order to fulfill fertility quotas.

The policies were racist and driven by ideological fear. They were sponsored by many of the same organizations that make up the new population movement today. The new movement, however, has attempted to distance itself from its past with a very modern, subtle shift in ideology. No longer do they emphasize eugenics or even use the word “control”, but prefer the word “empowerment” and the ideology of women’s rights.

Today they use words like “population dynamics” and phrases like “demography is not destiny”. They shame the poor world into believing that the real problem isn’t so much investment in their education, health, or economy as it is their fertility. They tell them, “if you only would use family planning to ‘space your children’ properly you wouldn’t have the problems that you do, you wouldn’t be so poor and uneducated.”  Then they tell these people, especially women, many of whom have access to modern methods of family planning, that it is their “right” to use those methods, even though, given their strong insistence, it seems to be less of right than an “obligation”.

Their message is as clear as it was 50 years ago: the poor are the problem, and according to this movement, it is the poor that are the ones responsible for solving it. How? By controlling their population growth. By not having children. The billionaires can’t do it for them, they can’t force them. They can pay them to do it, they can educate them on how to do it, they can even increase their access to the services that will help them to do it, but they can’t make them. They already tried that.

So instead they focus on rights, and they focus on shame, and they tell people like me, in the first world, that the poor people in the southern hemisphere would be okay if they just get access to contraception. And we mostly believe them. Except, something just doesn’t seem right.

Does development really come from contraception? And is it really a problem of too many people? What about investing in jobs, education, health and infrastructure? Perhaps those are the real problems. Perhaps, and this is just a wild guess, that is the way the north has been able to grow….

The north developed without contraception. It became rich and educated without contraception. Fertility began dropping later, and again, without contraception. Instead it was education that made the difference. It was economic growth provided by investment and the entrepreneurship of people, not numbers.

The new population control movement, led by billionaires like Melinda Gates in coordination with organizations the like UNFPA and governments that include both the United States and the United Kingdom, still wants to eradicate poverty by eradicating the poor, it’s just that, for historical reasons, they can’t come out and say it so directly. Yet, every now and then they do, just as Melinda did the other night. This needs to be made clear. This movement must be de-masked, and defeated once again.

I think that Melinda Gates actually believes that increasing the poor’s access to family planning will really better their lives. I also think that many of the people involved in the population control movement in the 40s, 50s and 60s did as well.  However, what they don’t seem to be able to understand, or at least reconcile, is that this is not the only solution. Instead it’s a solution that comes at the cost of reducing people to numbers, and one that will put billions of dollars into “empowering” people to stop having children rather than educating them and helping them to build a society where they are valued as a resource rather than a curse.

Yes, Melinda Gates is Catholic, but this is not the “preferential option for the poor” that we have been educated to at Church and in school for the last 2,000 years. No, that option is built on love, responsibility and the experience of seeing human beings as protagonists and not numbers.

Reprinted with permission from C-Fam’s Turtle Bay and Beyond blog.

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Lisa Bourne

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Cardinal Dolan: Debate on denying Communion to pro-abortion pols ‘in the past’

Lisa Bourne
By Lisa Bourne

As America heads into its 2014 midterm elections, a leading U.S. prelate says the nation’s bishops believe debate over whether to deny Communion to pro-abortion Catholic politicians is “in the past.”

The Church’s Code of Canon Law states in Canon 915 that those “obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.” Leading Vatican officials, including Pope Benedict XVI himself, have said this canon ought to be applied in the case of pro-abortion Catholic politicians. However, prelates in the West have widely ignored it, and some have openly disagreed.

John Allen, Jr. of the new website Crux, launched as a Catholic initiative under the auspices of the Boston Globe, asked New York Cardinal Timothy Dolan about the issue earlier this month.

“In a way, I like to think it’s an issue that served us well in forcing us to do a serious examination of conscience about how we can best teach our people about their political responsibilities,” the cardinal responded, “but by now that inflammatory issue is in the past.”

“I don’t hear too many bishops saying it’s something that we need to debate nationally, or that we have to decide collegially,” he continued. “I think most bishops have said, ‘We trust individual bishops in individual cases.’ Most don’t think it’s something for which we have to go to the mat.”

Cardinal Dolan expressed personal disinterest in upholding Canon 915 publicly in 2010 when he told an Albany TV station he was not in favor of denying Communion to pro-abortion politicians. He said at the time that he preferred “to follow the lead of Popes John Paul II and Benedict XVI, who said it was better to try to persuade them than to impose sanctions.”

However, in 2004 Cardinal Joseph Ratzinger, who became Pope Benedict XVI the following year, wrote the U.S. Bishops a letter stating that a Catholic politician who would vote for "permissive abortion and euthanasia laws" after being duly instructed and warned, "must" be denied Communion. 

Cardinal Ratzinger sent the document to the U.S. Bishops in 2004 to help inform their debate on the issue. However, Cardinal Theodore McCarrick, then-chair of the USCCB Task Force on Catholic Bishops and Catholic Politicians, who received the letter, withheld the full text from the bishops, and used it instead to suggest ambiguity on the issue from the Vatican.

A couple of weeks after Cardinal McCarrick’s June 2004 address to the USCCB, the letter from Cardinal Ratzinger was leaked to well-known Vatican reporter Sandro Magister, who published the full document. Cardinal Ratzinger’s office later confirmed the leaked document as authentic.

Since the debate in 2004, numerous U.S. prelates have openly opposed denying Communion to pro-abortion Catholic politicians.

In 2008, Boston Cardinal Sean O’Malley suggested the Church had yet to formally pronounce on the issue, and that until it does, “I don’t think we’re going to be denying Communion to the people.”

In 2009, Cardinal Donald Wuerl of Washington D.C. in 2009 said that upholding of Canon 915 would turn the Eucharist into a political “weapon,” refusing to employ the law in the case of abortion supporter Rep. Nancy Pelosi.

Cardinal Roger Mahoney, archbishop emeritus of Los Angeles, said in a 2009 newspaper interview that pro-abortion politicians should be granted communion because Jesus Christ gave Holy Communion to Judas Iscariot.

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However, one of the Church’s leading proponents of the practice, U.S. Cardinal Raymond Burke, who is prefect of the Vatican’s Apostolic Signatura, insists that denying Communion is not a punishment.

“The Church’s discipline from the time of Saint Paul has admonished those who obstinately persevere in manifest grave sin not to present themselves for Holy Communion,” he said at LifeSiteNews’ first annual Rome Life Forum in Vatican City in early May. "The discipline is not a punishment but the recognition of the objective condition of the soul of the person involved in such sin."  

Only days earlier, Cardinal Francis Arinze, former prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, told LifeSiteNews that he has no patience for politicians who say that they are “personally” opposed to abortion, but are unwilling to “impose” their views on others.

On the question of Communion, he said, “Do you really need a cardinal from the Vatican to answer that?”

Cardinal Christian Tumi, archbishop emeritus of Douala, told LifeSiteNews around the same time that ministers of Holy Communion are “bound not to” give the Eucharist to Catholic politicians who support abortion.

Pro-life organizations across the world have said they share the pastoral concern for pro-abortion politicians. Fifty-two pro-life leaders from 16 nations at the recent Rome Life Forum called on the bishops of the Catholic Church to honor Canon 915 and withhold Communion from pro-abortion politicians as an act of love and mercy.

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Kirsten Andersen Kirsten Andersen Follow Kirsten

‘His bones are basically like paper’: Parents refuse to abort baby with rare condition

Kirsten Andersen Kirsten Andersen Follow Kirsten
By Kirsten Anderson

At just 11 weeks old, little Layton Diven is not like other babies. Every time his parents pick him up or cuddle him, there is a chance they will break his bones. In fact, Layton has already suffered more than 20 fractures in his short life – beginning at the moment of his birth.

Layton has Osteogenesis Imperfecta (OI), a rare disease that makes his bones brittle and prone to breakage. There are several types of OI, and Layton’s type, OI Type III, is the most severe type found among infants. Most babies born with the disease, like Layton, are born with multiple fractures, especially along the rib cage. Many struggle to breathe or swallow. The incurable disease is progressive, so it will get worse as he gets older.

Layton was diagnosed with OI in the womb, but abortion wasn’t an option for his parents, Chad and Angela Diven, who considered their baby a gift from God, no matter his condition.

“We weren't going to have an abortion, so he was born with the disease,” Angela Diven told KSLA. “God chose me for him, to be his mom, so I have to take that huge responsibility and do what's best for him.”

That responsibility comes with a heavy price. Layton requires 24-hour care, but both Angela and Chad have full-time jobs. He can’t go to regular daycare, because it’s not safe for him.

“You can't just pick him up like a normal baby,” Diven said. “You can't dress him like a normal child; his bones are basically like paper. He can't go to daycare because of his condition. He's medically fragile, and a daycare can't handle him."

Childcare costs are just the beginning, though – the treatments Layton will need throughout his life are expensive and may not be covered by insurance.

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Layton is currently receiving pamidronate IV therapy, which will help to strengthen his bones. But in order to be able to stand or walk, he will need metal rods implanted in his legs – an operation that will cost the Divens $80,000. The OI specialist coordinating Layton’s care is in Omaha, Nebraska, while the Divens live in Louisiana. As he grows, Layton will also require special equipment, such as a wheelchair, along with extensive physical therapy.

Despite the hardships they knew would come, the Divens stepped out in faith to bring Layton into the world. Now, they are reaching out to the internet for help to shoulder the financial burdens that came with their baby blessing. The family has set up both a GoFundMe and a Facebook page called “Lifting Up Layton Diven,” where people can receive updates on Layton’s condition and contribute to the cost of his care.

To donate to baby Layton’s medical trust fund, click here.

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John-Henry Westen John-Henry Westen Follow John-Henry

Sources confirm Cardinal Burke will be removed. But will he attend the Synod?

John-Henry Westen John-Henry Westen Follow John-Henry
By John-Henry Westen

Sources in Rome have confirmed to LifeSiteNews that Cardinal Raymond Burke, the head of the Vatican’s highest court, known as the Apostolic Signatura, is to be removed from his post as head of the Vatican dicastery and given a non-curial assignment as patron of the Order of Malta.

The timing of the move is key since Cardinal Burke is currently on the list to attend October’s Extraordinary Synod on the Family. He is attending in his capacity as head of one of the dicasteries of the Roman Curia, so if he is removed prior to the Synod it could mean he would not be able to attend.

Burke has been one of the key defenders in the lead-up to the Synod of the Church's traditional practice of withholding Communion from Catholics who are divorced and civilly remarried.

Most of the Catholic world first learned of the shocking development through Vatican reporter Sandro Magister, whose post ‘Exile to Malta for Cardinal Burke’ went out late last night.

If Burke’s removal from the Signatura is confirmed, said Magister, the cardinal “would not be promoted - as some are fantasizing in the blogosphere - to the difficult but prestigious see of Chicago, but rather demoted to the pompous - but ecclesiastically very modest - title of ‘cardinal patron’ of the Sovereign Military Order of Malta, replacing the current head, Paolo Sardi, who recently turned 80.”

At 66, Cardinal Burke is still in his Episcopal prime.

The prominent traditional Catholic blog Rorate Caeli goes as far as to say, “It would be the greatest humiliation of a Curial Cardinal in living memory, truly unprecedented in modern times: considering the reasonably young age of the Cardinal, such a move would be, in terms of the modern Church, nothing short than a complete degradation and a clear punishment.”

On Tuesday, American traditionalist priest-blogger Fr. John Zuhlsdorf also hinted he had heard the move was underway. “I’ve been biting the inside of my mouth for a while now,” he wrote. “The optimist in me was saying that the official announcement would not be made until after the Synod of Bishops, or at least the beginning of the Synod. Or at all.”

“It’s not good news,” he added.

Both Magister and Zuhlsdorf predicted that the controversial move would unleash a wave of simultaneous jubilation from dissident Catholics and criticism from faithful Catholics. The decision to remove Cardinal Burke from his position on the Congregation for Bishops last December caused a public outpouring of concern and dismay from Catholic and pro-life leaders across the globe.

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Both men speculated on the reasons for the ouster. 

Magister pointed out that Burke is the latest in a line of ‘Ratzingerian’ prelates to undergo the axe.

“In his first months as bishop of Rome, pope Bergoglio immediately provided for the transfer to lower-ranking positions of three prominent curial figures: Cardinal Mauro Piacenza, Archbishop Guido Pozzo, and Bishop Giuseppe Sciacca, considered for their theological and liturgical sensibilities among the most ‘Ratzingerian’ of the Roman curia,” said Magister.

He added: “Another whose fate appears to be sealed is the Spanish archbishop of Opus Dei Celso Morga Iruzubieta.”

Fr. Zuhlsdorf observed that Pope Francis may also be shrinking the Curial offices and thus reducing the number of Cardinals needed to fill those posts. He adds however, “It would be naïve in the extreme to think that there are lacking near Francis’s elbows those who have been sharpening their knives for Card. Burke and for anyone else associated closely with Pope Benedict.” 

“This is millennial, clerical blood sport.”

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