Hilary White, Rome Correspondent

, ,

Concerns grow that UK will force religious groups to participate in ‘gay marriage’

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

LONDON, April 27, 2012 (LifeSiteNews.com) – Despite government assurances to the contrary, concerns continue to grow that religious institutions will be forced to participate in “gay marriages” in the UK under soon-to-be issued rules. Secularist campaigners are openly questioning the right of Christians to be involved in the debate, while one Catholic bishop warns that the pressure is growing to keep Christianity strictly a private matter.

This week, the Catholic Education Service (CES), was criticized when it contacted 385 Catholic secondary schools asking that a letter issued by the bishops encouraging opposition to the government’s same-sex “marriage” plans be read out in classes. The CES also asked for participation in the petition being circulated by the Coalition For Marriage. As of this week, over 470,000 people have signed the petition, which is asking the government to retain the legal definition of marriage as between one man and one woman.

Maeve McCormack, policy manger for the Catholic Education Service, told the Telegraph the bishops’ letter “was an explanation of marriage and a positive affirmation of marriage, celebrating the huge value that it brings to society – we are proud of the fact that these kinds of values are taught in our schools.”

But two secularist campaigners have responded with press releases questioning the legality of Christian educational bodies becoming involved in the debate. Terry Sanderson, President of the National Secular Society, said in a media release, “This is a clear breach of the authority and privilege that the Catholic Education Service has been given in schools.” Richy Thompson of the British Humanist Association, said, “The Coalition For Marriage petition is very deliberately a political document and for this reason we question whether the CES has broken the law.”

Click “like” if you want to defend true marriage.

In an impassioned keynote speech at a conference on religious freedom at Oxford University earlier this month, Bishop Philip Tartaglia of Paisley, Scotland, warned that the government’s push for “gay marriage” will herald genuine persecution of Christians dissenting from the zeitgeist.

Those Christians who refuse to “bend to become a religion of the state,” he said, will soon no longer be tolerated by the powerful of British society, politicians, judges and celebrities. 

Bishop Tartaglia did not hesitate to name the source of the current conflict between the Church and the state in Britain. Shortly after his elevation as bishop of Paisley in 2005, Bishop Tartaglia said that he quickly realized that “the advance of the homosexual agenda, in concert with equality legislation was beginning to have a problematic effect on the freedom of the Catholic Church to operate in the public sphere.”

The bishop said that several cases in which courts ruled against Christians in conflict with homosexuals demonstrated to him that “with the support of the courts… the power of the courts and of the political establishment, that religious freedom and freedom of conscience could be set aside in favour of the advance of the homosexual agenda.”

Bishop Tartaglia asked, “Will society continue to afford the Catholic Church and other religious bodies the oxygen and the vital space to be themselves and to express themselves in the public square, or will my Church be forced to conform to a publicly acceptable form of religiosity, a kind of patriotic Church?

“Or worse, will we be driven to the margins of society, and perhaps denied the legal right to carry out our mission and to express our faith in public?

Some are concerned, however, that the Catholic and Anglican churches and their educational bodies, may have impaired their ability to stand against that advance, including the change to the definition of marriage, after years of ambiguity towards the central issue in the debate: homosexuality itself. Critics have pointed out that statements and letters from Catholic bishops defending traditional marriage have painstakingly avoided talking about Christian teaching on human sexuality, shying deliberately away from bluntly stating that homosexual behaviour is sinful, as many of their Evangelical co-religionists do regularly.

Leslie Pilkington, a Christian psychotherapist who is facing professional discipline for helping homosexuals leave the gay lifestyle, told LifeSiteNews.com that the failure of the churches to clearly articulate the moral objections to homosexual behaviour has significantly contributed to the current situation.

Pro-family campaigners have questioned whether the focus exclusively on the goods of marriage from both the Anglican and Catholic Churches in Britain, and the refusal to address homosexuality directly, comes from the long history in both communions of tacit and even overt support for the homosexualist political agenda.

As early as 2005, the Anglican Church of England voted to allow homosexual clergy to “marry” members of the same sex and live together openly. This March, the current Anglican Archbishop of Canterbury, Rowan Williams, announced he was retiring from the position, after a ten-year tenure plagued with arguments over the acceptance of homosexuality that have all but fractured the Worldwide Anglican Communion. 

The last three Catholic Archbishops of Westminster, Cardinals Basil Hume, Cormac Murphy O’Connor and the incumbent, Archbishop Vincent Nichols, have actively endorsed significant points of the homosexualist program, including allowing the continuation of “gay Masses” in London that have been the subject of criticism from faithful Catholics around the world.

Last year, while expressing opposition to gay “marriage,” Nichols told media at a press conference, “We would want to emphasize that civil partnerships actually provide a structure in which people of the same sex who want a lifelong relationship [and] a lifelong partnership can find their place and protection and legal provision.”

“As a Church we are very committed to the notion of equality so that people are treated the same across all the activities of life,” Nichols said. “The Church holds great store by the value of commitment in relationships and undertakings that people give. Stability in society depends upon the reliability of commitments that people give. That might be in offering to do a job but especially in their relationships with one another. Equality and commitment are both very important and we fully support them.”

Last year, Archbishop Nichols told an interviewer at the Tablet magazine that the hierarchy of the Catholic Church in England and Wales had no problems with homosexual civil unions, a stance that the pope has been specifically mandated against by Popes John Paul II and Benedict XVI.

At the same time, evidence continues to mount that the government, despite its assurances to religious leaders, will not fight the pressure of lobbyists to force churches and other religious bodies to participate in “gay marriage.”

Prime Minister Cameron did not reprimand one of his Conservative Party MPs who urged the government to force Christian churches to conduct homosexual “wedding” ceremonies. Cameron accepted without comment a letter last August by Mike Weatherley, the Conservative MP for Hove and Portslade, that said, “As long as religious groups can refuse to preside over ceremonies for same-sex couples, there will be inequality.”


Advertisement
Featured Image
Gilles Paire / Shutterstock.com
Ben Johnson Ben Johnson Follow Ben

,

African denounces Western elites pushing population control in his country

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

An op-ed in one of the leading publications in Uganda has denounced the promotion of IUD use and other long-acting reversible contraceptives (LARCs) in the nation as a colonialist form of population control.

An article published in New Vision, which bills itself as “Uganda's leading daily,” and which was posted online after being translated into broken English, contradicts the frequent claim that there is a desperate cry from Africans and brown people generally to provide the “unmet need” for contraception in the Third World.

Programs to convince African women to use the IUD or other forms of contraception “are projects of multibillion international agencies distributing them under the guise of helping the poor countries to control birth rates,” Stephen Wabomba wrote.

The use of the IUD leads to an increase in “the spread of STIs/HIV/AIDS, infections or increased rates of Pelvic Infection Diseases (PID),” and other maladies, he said. The IUD, which is inserted into the uterus and may work for years at a time, offers no protection against sexually transmitted diseases and often does not prevent fertilization.

Western governments and NGOs are very much “aware of the side effect[s] but still force them on us through sensational marketing strategies by claiming that there is unmet need” for contraception “in Uganda,” he wrote.

He instead suggested the use of Natural Family Planning methods as the “best alternative” for married couples, as well as increased “funding of chastity and abstinence education in Uganda.”

Click "like" if you are PRO-LIFE!

He called on every citizen of Uganda “to stand up and be counted as a lover of life” and become a “protector of the voiceless and defenseless unborn children being aborted every day.”

Wabomba is heeding his own advice by acting as director of the Pregnancy Help Center in Jinja, the second largest city in Uganda. The town of 87,000 is perched on the shores of Lake Victoria.


Advertisement
UN flag waving on the wind
Shutterstock.com
Guilherme Ferreira Araújo

UN tells Chile and Peru to legalize abortion

Guilherme Ferreira Araújo
By Guilherme Ferreira Araújo

On July 7 and 8, the United Nations Human Rights Commission (UNHCR) discussed Chile’s abortion laws and issued a report asking for liberalization of those laws.

According to the report, Chile “should establish exceptions to the general prohibition of abortion, contemplating therapeutic abortion and in those cases in which the pregnancy is a consequence of a rape or incest.”

Chile is one of the few countries that prohibits abortion in all cases.  So far, the country has managed to stand against internal and external pressure to legalize abortion.

But during her campaign, President Michele Bachelet promised to make the legalization of abortion a priority.  Indeed, last May she stated that her intention was to reopen the debate so that the government could approve therapeutic abortion before the end of this year.  The U.N. report also said that Chile “should make sure that reproductive health services are accessible to all women and adolescents."

One of the reasons the UN is using to pressure Chile’s government to change their abortion laws is the high number of clandestine abortions allegedly taking place in Chile. The UNHRC points to “official data” showing 150,000 annual clandestine abortions. However, not only is it impossible to corroborate that figure, but other sources show that this number could be exaggerated by a factor of 10.  According to an article published in the Chilean news publication, Chile B, the annual number of clandestine abortions in Chile may vary between 8,270 and 20,675.

Inflating the number of illegal abortions and maternal mortality is a common tactic of the pro-abortion movement’s effort to legalize the deadly practice. Dr. Bernard Nathanson, founder of the National Abortion Rights Action League (NARAL), famously admitted the tactic after becoming pro-life.

“We claimed that between five and ten thousand women a year died of botched abortions,” he said. "The actual figure was closer to 200 to 300 and we also claimed that there were a million illegal abortions a year in the United States and the actual figure was close to 200,000. So, we were guilty of massive deception."

Chile has also been used as a prime example that legalized abortion does not reduce maternal mortality.

A study published in 2012 by Plos One Institute found that since 1989 when Chile banned abortion, there has been an annual decrease in maternal death. That study, and others compiled and published by the Chilean MELISA Institute strongly challenge the myth that abortion is safe or even necessary to increase maternal health.

Click "like" if you are PRO-LIFE!

Notwithstanding the empirical data, the United Nations is also hard at work to pressure Chile’s neighbor to the North, Peru, to liberalize its own abortion laws.  In the case of Peru it is the Committee on the Elimination of Discrimination Against Women (CEDAW) that has issued the report, not the UNHRC.  CEDAW representatives examined Peru’s case on July 1 and suggested that Peru should legalize abortion in case of rape and severe abnormalities of the unborn child.

The organism suggested that the government eliminate all laws that punish women who abort and asked that Peru “urgently” adopt a law to fight violence against women, a notion often used as a euphemism for legalizing abortion.  

The CEDAW commission presented the conclusions of the report on July 22 and put special emphasis on the abortion issue. This happens despite the strong opposition to abortion in Peru. A recent survey showed that 79 percent of Peruvians support the Catholic Church’s position on abortion.

The CEDAW pressure on Peru is not new. In 2011, after the UN sanctioned Peru for denying an abortion to a teenager, Carlos Polo, Director of the Population Research Institute’s Latin American office, stated that the UN organism doesn’t have the right to force Peru to approve abortion.


Advertisement
Featured Image
People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. Youtube screenshot
Abby Johnson Abby Johnson Follow Abby

I helped so many women abort their babies. Now how do I live with that?

Abby Johnson Abby Johnson Follow Abby
By Abby Johnson
Abby Johnson business card Planned Parenthood

I have many memories of my time with Planned Parenthood. I spent eight years of my life there. Some memories are good, some are not. But they are contained in my mind. It’s easy to forget them. I have forgotten so much about my time there in just four and a half short years. 

I found my old business card the other day. That is a tangible memory for me. It made me think of the day that I heard I had been promoted to direct the clinic. I was so happy…hugging and jumping up and down with my supervisor. She was so proud of me.

I thought about the day I moved everything into my new, big office. I put pro-choice stickers all over my file cabinet. I called my parents to share the news. They were, of course, proud of me, but hated my work. I can’t imagine how conflicted they were in their minds and hearts. Human resources sent me my new paperwork. There was my new title, my new and amazing salary. 

A few days later, my new business cards came. I remember putting them in my new business card holder on my desk. I filled up the business card holder that I kept in my purse. I had already become used to hearing myself say my new title.

I was proud of myself. I was proud of the hard work I had put in to earn that new title. I worked so many hours, sacrificed so much time from my family. But I knew it would be worth it. And now I had the job title to prove it.

I remember proudly passing out my new business cards to anyone that would take one. Being pro-choice was not just a movement to me; it was a lifestyle. I wholeheartedly embraced that lifestyle and loved being a part of it. 

These tangible reminders that I occasionally find are sometimes hard to work through. I remember receiving the records from my medication abortion. That tangible reminder of my past was difficult to manage. I look at my “Employee of the Year” award that I received from Planned Parenthood and think back to the night I received it. I ended up putting that old award on my desk as a reminder of where I came from and how much my life has changed. Seeing that plaque no longer brings back those tangible memories. 

Follow Abby Johnson on Facebook

One of the reasons I was so taken aback when finding my old business card was not just because it was a reminder of how proud I had been to run an abortion clinic…something I find deplorable now. It was because of the things I took part in while I had that big title.

The memories of handing women small monetary checks in order to pay for their silence after we had left them with a serious infection after their abortion. The memories of watching women bleed out on our abortion table and being instructed not to call the ambulance because we didn’t want to let the pro-lifers know that we had a medical emergency. The memories I have of “joking” about the babies that died in our facility by abortion. The memories I have of training our abortion facility employees on the “normalcy” of abortion and how to convince women that abortion is the best choice for them.

Part of being a former abortion clinic worker is learning how to deal with your past sin. It may be the lady who came to your clinic for an abortion that you bump into at the store. It could be standing in front of your former abortion facility and remembering all of the damage your words and actions did to so many women. It could be finding that old business card that reminds you of the pride you felt when you became the director of an abortion facility. 

People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. 

One day I was watching the kid’s movie “Kung Fu Panda” with my daughter. In the film there is a wise, old tortoise named Oogway. He is talking to one of his students who is frustrated with his current situation. Oogway asks his student, “Do you know why today is called the present? Because it is a gift.”

That little line by an animated tortoise hit me like a ton of bricks. Today is a gift. There is absolutely nothing we can do with our past. And there is very little we can do to control our future. We live NOW. We serve NOW. We choose to move on from our past NOW. 

I don’t know what your past sins are. And I don’t know how frequently you are reminded of them. But as someone who has to face their past sins on pretty much a daily basis, I can tell you that you can be free from their burden. Being reminded of your past doesn’t mean that you have to live with constant grief. It simply means that you have been given the opportunity to transform your past into something positive…maybe you can help others make different choices than you did, maybe you can help others heal from the same struggles that you lived through. I don’t know what you are being called to do, but as the saying goes, “God can turn our mess into a message.” 

Carrying around past burdens doesn’t help us in any way. Know that you can be forgiven. Accept that forgiveness. Use your life to help others. The present is indeed a gift.

Follow Abby Johnson on Facebook


Advertisement

Customize your experience.

Login with Facebook