Hilary White, Rome Correspondent

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Concerns grow that UK will force religious groups to participate in ‘gay marriage’

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent

LONDON, April 27, 2012 (LifeSiteNews.com) – Despite government assurances to the contrary, concerns continue to grow that religious institutions will be forced to participate in “gay marriages” in the UK under soon-to-be issued rules. Secularist campaigners are openly questioning the right of Christians to be involved in the debate, while one Catholic bishop warns that the pressure is growing to keep Christianity strictly a private matter.

This week, the Catholic Education Service (CES), was criticized when it contacted 385 Catholic secondary schools asking that a letter issued by the bishops encouraging opposition to the government’s same-sex “marriage” plans be read out in classes. The CES also asked for participation in the petition being circulated by the Coalition For Marriage. As of this week, over 470,000 people have signed the petition, which is asking the government to retain the legal definition of marriage as between one man and one woman.

Maeve McCormack, policy manger for the Catholic Education Service, told the Telegraph the bishops’ letter “was an explanation of marriage and a positive affirmation of marriage, celebrating the huge value that it brings to society – we are proud of the fact that these kinds of values are taught in our schools.”

But two secularist campaigners have responded with press releases questioning the legality of Christian educational bodies becoming involved in the debate. Terry Sanderson, President of the National Secular Society, said in a media release, “This is a clear breach of the authority and privilege that the Catholic Education Service has been given in schools.” Richy Thompson of the British Humanist Association, said, “The Coalition For Marriage petition is very deliberately a political document and for this reason we question whether the CES has broken the law.”

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In an impassioned keynote speech at a conference on religious freedom at Oxford University earlier this month, Bishop Philip Tartaglia of Paisley, Scotland, warned that the government’s push for “gay marriage” will herald genuine persecution of Christians dissenting from the zeitgeist.

Those Christians who refuse to “bend to become a religion of the state,” he said, will soon no longer be tolerated by the powerful of British society, politicians, judges and celebrities. 

Bishop Tartaglia did not hesitate to name the source of the current conflict between the Church and the state in Britain. Shortly after his elevation as bishop of Paisley in 2005, Bishop Tartaglia said that he quickly realized that “the advance of the homosexual agenda, in concert with equality legislation was beginning to have a problematic effect on the freedom of the Catholic Church to operate in the public sphere.”

The bishop said that several cases in which courts ruled against Christians in conflict with homosexuals demonstrated to him that “with the support of the courts… the power of the courts and of the political establishment, that religious freedom and freedom of conscience could be set aside in favour of the advance of the homosexual agenda.”

Bishop Tartaglia asked, “Will society continue to afford the Catholic Church and other religious bodies the oxygen and the vital space to be themselves and to express themselves in the public square, or will my Church be forced to conform to a publicly acceptable form of religiosity, a kind of patriotic Church?

“Or worse, will we be driven to the margins of society, and perhaps denied the legal right to carry out our mission and to express our faith in public?

Some are concerned, however, that the Catholic and Anglican churches and their educational bodies, may have impaired their ability to stand against that advance, including the change to the definition of marriage, after years of ambiguity towards the central issue in the debate: homosexuality itself. Critics have pointed out that statements and letters from Catholic bishops defending traditional marriage have painstakingly avoided talking about Christian teaching on human sexuality, shying deliberately away from bluntly stating that homosexual behaviour is sinful, as many of their Evangelical co-religionists do regularly.

Leslie Pilkington, a Christian psychotherapist who is facing professional discipline for helping homosexuals leave the gay lifestyle, told LifeSiteNews.com that the failure of the churches to clearly articulate the moral objections to homosexual behaviour has significantly contributed to the current situation.

Pro-family campaigners have questioned whether the focus exclusively on the goods of marriage from both the Anglican and Catholic Churches in Britain, and the refusal to address homosexuality directly, comes from the long history in both communions of tacit and even overt support for the homosexualist political agenda.

As early as 2005, the Anglican Church of England voted to allow homosexual clergy to “marry” members of the same sex and live together openly. This March, the current Anglican Archbishop of Canterbury, Rowan Williams, announced he was retiring from the position, after a ten-year tenure plagued with arguments over the acceptance of homosexuality that have all but fractured the Worldwide Anglican Communion. 

The last three Catholic Archbishops of Westminster, Cardinals Basil Hume, Cormac Murphy O’Connor and the incumbent, Archbishop Vincent Nichols, have actively endorsed significant points of the homosexualist program, including allowing the continuation of “gay Masses” in London that have been the subject of criticism from faithful Catholics around the world.

Last year, while expressing opposition to gay “marriage,” Nichols told media at a press conference, “We would want to emphasize that civil partnerships actually provide a structure in which people of the same sex who want a lifelong relationship [and] a lifelong partnership can find their place and protection and legal provision.”

“As a Church we are very committed to the notion of equality so that people are treated the same across all the activities of life,” Nichols said. “The Church holds great store by the value of commitment in relationships and undertakings that people give. Stability in society depends upon the reliability of commitments that people give. That might be in offering to do a job but especially in their relationships with one another. Equality and commitment are both very important and we fully support them.”

Last year, Archbishop Nichols told an interviewer at the Tablet magazine that the hierarchy of the Catholic Church in England and Wales had no problems with homosexual civil unions, a stance that the pope has been specifically mandated against by Popes John Paul II and Benedict XVI.

At the same time, evidence continues to mount that the government, despite its assurances to religious leaders, will not fight the pressure of lobbyists to force churches and other religious bodies to participate in “gay marriage.”

Prime Minister Cameron did not reprimand one of his Conservative Party MPs who urged the government to force Christian churches to conduct homosexual “wedding” ceremonies. Cameron accepted without comment a letter last August by Mike Weatherley, the Conservative MP for Hove and Portslade, that said, “As long as religious groups can refuse to preside over ceremonies for same-sex couples, there will be inequality.”

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Rick Perry: Joan Rivers’ death shows Texas is right to require abortionists to have admitting privileges

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By Kirsten Anderson

In the wake of the high-profile death of comedienne Joan Rivers due to complications from throat surgery at an outpatient clinic in New York City, Texas Gov. Rick Perry pointed to the tragedy as an example showing the necessity for his state’s one-year-old law requiring abortion clinics to meet the same standards as other ambulatory surgical centers.

"It was interesting that when Joan Rivers -- and the procedure that she had done, where she died -- that was a clinic,” Perry said at a Texas Tribune event on Sunday. “It's a curious thought that if they had had that type of regulations in place, whether or not that individual would be still alive.”

Many observers have criticized the governor’s remarks, noting that Rivers’ surgery was performed in a fully licensed ambulatory surgical center by a doctor with admitting privileges at a nearby hospital, as is the current standard for abortion facilities in Texas, but died anyway.  However, the painstaking investigation into what may have gone wrong at the New York City clinic reveals that while all surgery carries risks, ambulatory surgical centers are required to take every precaution to ensure the safety of their patients, in contrast to more loosely regulated abortion clinics, where injuries and deaths are rampant, and often covered up.

While 32 separate medical associations have signed a joint agreement stating that anyone “performing office-based surgery must have admitting privileges at a nearby hospital, a transfer agreement with another physician who has admitting privileges at a nearby hospital, or maintain an emergency transfer agreement with a nearby hospital,” abortion businesses have fought such regulations tooth and nail, arguing that requiring abortionists to maintain admitting privileges is too burdensome and will cause clinics to close their doors.  

Abortionists have also opposed tougher safety restrictions forcing them to adhere to the same standards as other ambulatory surgical centers, arguing that upgrading their substandard facilities to meet hospital-grade requirements is costly and unnecessary.  But proponents of such regulations point out that the tiny parking lots, narrow hallways, and lack of elevators common to most abortion facilities are serious impediments to getting lifesaving help to women in case of emergencies, delaying paramedics who can’t park their ambulances or maneuver gurneys through such buildings.  In addition, licensed ambulatory surgical centers must have and properly maintain state-of-the-art resuscitation equipment, and train employees in their use – something abortion clinics have repeatedly been cited for failing to do.

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A protester at New York's Foley Square on Feb. 26, 2011 opposes funding cuts to Planned Parenthood in the GOP's budget. Dave Bledsoe / Flickr
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Teacher fired for protesting Planned Parenthood files $390K lawsuit

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By Kirsten Anderson

A pro-life teacher who was fired from his job at a Portland high school after protesting Planned Parenthood is now suing the school district for wrongful termination.

Bill Diss, who worked for eleven years as a math teacher at Benson High School, was escorted off campus in 2013 by a police officer and told not to return.  The school board later voted to fire him.  Diss alleges he was targeted by pro-abortion administrators for his pro-life views, and that his firing was the culmination of six years of progressively increasing tension over the matter.

After five years of positive reviews by administrators, Diss’ relationship with school officials began to deteriorate in 2007, when he protested the proposed opening of a Planned Parenthood headquarters in Portland.  Although the protests happened on his own time, away from school grounds, administrators confronted him after seeing him on television speaking out against the pro-abortion group.

“As the attention mounted, [Diss] was summoned for questioning by Benson High School administrators,” the lawsuit reads. “He was interrogated about his activities by the principal and by an attorney for the District. The activities in question occurred on his own time, not at school, nonetheless he was specifically instructed not to mention the fact that he was a teacher or where he worked when making public statements.”

Five years later, things took a turn for the worse when school officials tried to force Diss to allow Planned Parenthood to make a presentation to his class.  In late 2012, presenters with the Teen Outreach Program (TOP) – a teen pregnancy prevention program run by Planned Parenthood and funded by a federal government grant – showed up at Diss’ classroom unannounced to give a recruitment pitch to students.  No one had told Diss they were coming, so he followed district policy and requested identification.

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When the presenters identified themselves as employees of Planned Parenthood, Diss was surprised and upset. At first, he refused them access, but Principal Carol Campbell demanded they be let in, and told him that the organization would be visiting his classroom throughout the year. Diss, a Roman Catholic, felt that he could not in good conscience participate in these presentations, during which students would discuss their sexual activities and methods of contraception.  He asked to be excused, but Campbell denied his request and told him he had to stay and “facilitate [Planned Parenthood’s] interactions with students,” according to the suit.

“Because (Diss) expressed his opposition to the activities of Planned Parenthood at Benson High School, he became a target of” the administration, the suit reads. “They launched a full-scale assault on the plaintiff as a teacher. He was observed and evaluated on the most minute aspects of his teaching.”  He was ordered to stop drilling deficient students on their multiplication tables and factors, calling it “repetitive,” and one administrator demanded he stop using the words “God Bless” in all of his communications with staff, students and parents.

He was later accused of “unprofessional, intimidating and/or harassing behavior” by school officials over comments students said he made in opposition to Planned Parenthood, including his assertion that “they kill over a million babies every three years.” It was this allegation that district officials would ultimately use to justify his firing.

Diss is seeking $90,000 in backpay and benefits, and an additional $300,000 for emotional distress.  He is being represented by attorney Rebekah Millard of the Life Legal Defense Foundation.

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Gabriele Kuby

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Genderism – a new ideology destroying the family

Gabriele Kuby
By Gabriele Kuby

Editor’s Note: The following address by German author and social commentator Gabriele Kuby was delivered earlier this month in Moscow at the International Forum on Large Families and the Future of Humanity.

We are witnessing an astonishing historical shift.

More than a hundred years ago, Marxism declared the relationship of man and woman in monogamous marriage as “the first class antagonism” in history. This “class-conflict” had to be overcome by destroying marriage and the family. So in 1917, Alexandra Kollontai, the first woman commissar of the Bolshevik Central Committee, set out to put this into practise through the exercise of revolutionary power:

  1. A law for the dissolution of marriage
  2. Legalization of abortion
  3. Sexual freedom for youth
  4. Legalization of homosexuality
  5. Integration of women into the production process, and
  6. Bringing up children in collective state institutions.

But even Lenin soon realized that this was creating social chaos. And he repealed some of these revolutionary measures.

Yet the same agenda eventually migrated to the West. It had its breakthrough with the student rebellion of the 1960s, which swept through European countries with slogans like these:

Battle the bourgeois nuclear family!

If you sleep with the same one twice, you’re a slave of bourgeois vice!

Make love not war!

This movement was fuelled by Marxist philosophers, particularly of the Frankfurt School in Germany. In their view, sexuality was to be liberated from restrictive morality – even from the taboo of incest. Sex between children, as well as sex with children, was to be allowed in order to create a “society without oppression”.

During the 1970s, marriage laws and sexual criminal laws were revised in Western countries. Pornography, abortion, and homosexuality – in this sequence – were legalized, and obligatory sexual education was introduced in schools. And during the last decade, the collectivization of bringing up small children – formerly seen as a communist aberration – has been imposed on families by EU measures. This destroys the very source of human love, which is the relationship between mother and child.

Ironically, the Soviet Union and Eastern European countries were, so to speak, “protected” by communist dictatorship from the implementation of these ideas, which had originated in Marxist ideology.

Today things have shifted even further: The radical feminist movement and the homosexual movement merged and gave birth to the gender ideology. One of its trailblazers is the philosopher Judith Butler, a fellow of the Rockefeller Foundation and a proclaimed lesbian, who in 1990 published the book, Gender Trouble – Feminism and the Subversion of Identity.

Gender theory proclaims that our “social gender” is independent of our biological sex, so that we can “choose” whether we want to be a man or a woman.

At the policy level, this ideology becomes “Gender Mainstreaming,” which promotes:

  • Subversion of the identity of man and woman by destroying “gender-stereotypes” – beginning in kindergarten; and
  • Deregulation of normative standards of sexuality: Any kind of sexual practice – be it lesbian, gay, bi-sexual or transgender (LGBT) – has to be accepted by society as equivalent to heterosexuality. And this must be taught to children in school.

It has taken only 20 years for gender theory to become the ruling ideology of the West. At most universities, the new field of “gender studies” has been firmly established. In my native Germany, we have almost 200 women professors in that new field of so-called “science” – which really is nothing more than the ideological agenda of radical feminism and the homosexual movement combined. And students now must adhere to this ideology – just as their predecessors had to adhere to Marxist ideology under communism.

What Alexandra Kollontai could not achieve under a communist dictatorship has now become the global policy of the United Nations and the European Union. But the underlying agenda is disguised with words that abuse the great values of Christian culture: freedom, justice, tolerance, and human rights.

Central and Eastern European nations have now begun to realize that membership in the European Union has its costs. It not only brings them new economic possibilities but also the enforced destruction of their own value system – which, for many centuries, has served as the foundation of marriage and family.

In pursuit of their agenda, the UN and the EU work with an international network of political stakeholders, billionaire foundations, the mainstream media, and global NGOs like the International Planned Parenthood Federation and ILGA, the homosexual umbrella organization. They seek to impose the feminist and homosexual agenda on every nation around the world through the policy of gender mainstreaming and LGBT-rights.

Dear friends, we are indeed facing a global ‘anthropological revolution’, as Pope Benedict XVI termed it – one which attacks the very roots of human existence. This revolution has five political cornerstones:

  1. Elimination of fatherhood and motherhood
  2. Deprivation of the material basis of the family
  3. Legalization of abortion
  4. Homosexual “marriage,” including adoption and artificial child production
  5. Sexualization of children through obligatory comprehensive sexual education.

All this requires a response. In fact, faced with the demographic crisis in the West, and the moral and social breakdown of the family, we need a global movement that creates conditions under which the deepest longings of the human heart can be fulfilled. Such a movement should include:

  1. Re-awakening to the sanctity of fatherhood and motherhood
  2. Provision of the material basis of the family
  3. Protection of life – from conception to natural death
  4. Legally defining marriage as the union of a man and a woman
  5. Education of children and youth for marriage and family

As far as I can see, Russia is today the only country where there may be the possibility for church and state to rebuild the foundations of the family.

This International Forum could have a significant role in the global battle for a culture of life and the defence of marriage and family. May our political leaders be guided by wisdom and a commitment to the common good of humanity in the present political situation.

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