Jeanne Smits, Paris correspondent

Confusing teens about their gender: the radical new French high school curriculum

Jeanne Smits, Paris correspondent
By Jeanne Smits
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PARIS, France, May 26, 2011 (LifeSiteNews.com) - As of next September, the new official French science curriculum will require all 11th grade students preparing the Baccalaureate – a majority of French teenagers – to study a number of themes more closely related to gender ideology and aggressive sex education than to nature studies.

Two main headings, “Feminine-Masculine” and “Taking charge of your sexual life together and responsibly,” make up about a third of the yearly curriculum for non-science students; they are also included in a wider program for science candidates. The program shamelessly promotes contraception, justifies abortion and defends homosexual activity.

It also minimizes differences between men and women: “Anatomic and physiological differences, caused by the influence of sexual hormones, between the masculine and the feminine brain are no more important than differences between individuals of the same sex,” is one of the “concepts” 11th graders will be expected to have understood by the time they pass public examinations.

The spirit of the curriculum is abundantly reflected in new textbooks which will be financed by public spending and distributed to pupils in all public, but also in all publicly-funded private schools – mostly Catholic – when the new school year begins.

A range of books edited by all the major textbook publishers has already been offered to school directors nationwide for them to make their choice, but none is morally acceptable: they vary from scandalous to deeply scandalous. Appalled school directors are discovering how publishers have expanded without question on gender ideology in whole chapters bearing titles like “Becoming a man or a woman”..

The message is clear: “Sexual identity” is one thing. It’s the sex socially assigned at birth - with all its “stereotypes” - according to the “biological sex.” Culture and education are shown to play a major role in this “sex assignation.” “Sexual orientation” is another thing: it is strictly “intimate” and relative to the “private sphere.” It is presented as an affair of free choice.

Most textbooks illustrate these notions with photos of androgynous teenagers and Gay Pride parades.

The idea seems to be to confuse youngsters about their identity as young men and women. Texts and pictures in all the text books dwell on the similarity between the male and the female fetus before “sexual differentiation.” They also lay heavy emphasis on rare chromosomal aberrations that produce undetermined individuals – hermaphrodites – or men with XX chromosomes and women with XY chromosomes. On the “cultural” side, examples are given of traditional societies that have invented a “third gender,” like the Polynesian “fa’afafine,” who are born male but brought up as females and who can live with a woman or with a man without ever being considered as homosexuals.

The aim of the curriculum is all too clear; it is largely underscored by frequent references to anti-hate crime laws and public organizations fighting against discrimination and “homophobia.”

On the “sex-ed” side, the curriculum and its textbooks have another objectionable purpose: to show how human beings have “mastered” procreation and should master it, be it to avoid the birth of a new human being while having pleasurable sex or be it to overcome infertility by artificial techniques.

Students will be expected to explain that the procreative act has evolved from a hormone-based instinct as seen in rats or sheep to a recreational and culturally enhanced activity as observed among primates. Mating Bonobo apes (or pygmy chimpanzees as they were previously called) are shown to act much like humans: they have relations for fun and for bonding and homosexual acts are frequent, read the textbooks. Human sexuality is portrayed as a variant on this theme: a little more complex, possibly inhibited, but no more than an animal behavior.

Chapters on condoms (“the only” way to avoid sexual infections), “100%” effective contraceptive pills, freely available morning-after pills and all types of abortion complete the picture. Pregnancy is falsely said to begin with the embryo’s implantation in the womb’s lining. Post-abortion trauma and serious side effects of “daily” hormonal contraceptives aren’t even mentioned. Test-tube fertilization, embryo-freezing and egg donation are made to appear as completely normal – one textbook takes pains to show that only the Catholic Church objects to all artificial procreation. All other types of moral judgment are totally absent.

Some Catholic school directors are now hoping for a wide and strong reaction from the Church; experience shows, however, that publicly-funded private schools tend to keep a low profile on these issues. Independent Catholic schools, which are paid for exclusively by parents, are facing another problem: although they are not obliged to follow the public curriculum, they do prepare their high-school pupils for the Baccalaureate which opens the way to universities and higher education. For those pupils who pass a science exam at the end of their 11th grade year, the difficulty will be not to expose them either to being untrue to their own conscience, or to bad marks and ideological probing on the part of examiners.

The new curriculum has been developed and gradually implemented since January 2009, when Nicolas Sarkozy’s education minister at the time, Xavier Darcos, made public a “reform” of the “lycée” or French high school.

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Cardinal Dolan: Debate on denying Communion to pro-abortion pols ‘in the past’

Lisa Bourne
By Lisa Bourne

As America heads into its 2014 midterm elections, a leading U.S. prelate says the nation’s bishops believe debate over whether to deny Communion to pro-abortion Catholic politicians is “in the past.”

The Church’s Code of Canon Law states in Canon 915 that those “obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.” Leading Vatican officials, including Pope Benedict XVI himself, have said this canon ought to be applied in the case of pro-abortion Catholic politicians. However, prelates in the West have widely ignored it, and some have openly disagreed.

John Allen, Jr. of the new website Crux, launched as a Catholic initiative under the auspices of the Boston Globe, asked New York Cardinal Timothy Dolan about the issue earlier this month.

“In a way, I like to think it’s an issue that served us well in forcing us to do a serious examination of conscience about how we can best teach our people about their political responsibilities,” the cardinal responded, “but by now that inflammatory issue is in the past.”

“I don’t hear too many bishops saying it’s something that we need to debate nationally, or that we have to decide collegially,” he continued. “I think most bishops have said, ‘We trust individual bishops in individual cases.’ Most don’t think it’s something for which we have to go to the mat.”

Cardinal Dolan expressed personal disinterest in upholding Canon 915 publicly in 2010 when he told an Albany TV station he was not in favor of denying Communion to pro-abortion politicians. He said at the time that he preferred “to follow the lead of Popes John Paul II and Benedict XVI, who said it was better to try to persuade them than to impose sanctions.”

However, in 2004 Cardinal Joseph Ratzinger, who became Pope Benedict XVI the following year, wrote the U.S. Bishops a letter stating that a Catholic politician who would vote for "permissive abortion and euthanasia laws" after being duly instructed and warned, "must" be denied Communion. 

Cardinal Ratzinger sent the document to the U.S. Bishops in 2004 to help inform their debate on the issue. However, Cardinal Theodore McCarrick, then-chair of the USCCB Task Force on Catholic Bishops and Catholic Politicians, who received the letter, withheld the full text from the bishops, and used it instead to suggest ambiguity on the issue from the Vatican.

A couple of weeks after Cardinal McCarrick’s June 2004 address to the USCCB, the letter from Cardinal Ratzinger was leaked to well-known Vatican reporter Sandro Magister, who published the full document. Cardinal Ratzinger’s office later confirmed the leaked document as authentic.

Since the debate in 2004, numerous U.S. prelates have openly opposed denying Communion to pro-abortion Catholic politicians.

In 2008, Boston Cardinal Sean O’Malley suggested the Church had yet to formally pronounce on the issue, and that until it does, “I don’t think we’re going to be denying Communion to the people.”

In 2009, Cardinal Donald Wuerl of Washington D.C. in 2009 said that upholding of Canon 915 would turn the Eucharist into a political “weapon,” refusing to employ the law in the case of abortion supporter Rep. Nancy Pelosi.

Cardinal Roger Mahoney, archbishop emeritus of Los Angeles, said in a 2009 newspaper interview that pro-abortion politicians should be granted communion because Jesus Christ gave Holy Communion to Judas Iscariot.

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However, one of the Church’s leading proponents of the practice, U.S. Cardinal Raymond Burke, who is prefect of the Vatican’s Apostolic Signatura, insists that denying Communion is not a punishment.

“The Church’s discipline from the time of Saint Paul has admonished those who obstinately persevere in manifest grave sin not to present themselves for Holy Communion,” he said at LifeSiteNews’ first annual Rome Life Forum in Vatican City in early May. "The discipline is not a punishment but the recognition of the objective condition of the soul of the person involved in such sin."  

Only days earlier, Cardinal Francis Arinze, former prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, told LifeSiteNews that he has no patience for politicians who say that they are “personally” opposed to abortion, but are unwilling to “impose” their views on others.

On the question of Communion, he said, “Do you really need a cardinal from the Vatican to answer that?”

Cardinal Christian Tumi, archbishop emeritus of Douala, told LifeSiteNews around the same time that ministers of Holy Communion are “bound not to” give the Eucharist to Catholic politicians who support abortion.

Pro-life organizations across the world have said they share the pastoral concern for pro-abortion politicians. Fifty-two pro-life leaders from 16 nations at the recent Rome Life Forum called on the bishops of the Catholic Church to honor Canon 915 and withhold Communion from pro-abortion politicians as an act of love and mercy.

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‘His bones are basically like paper’: Parents refuse to abort baby with rare condition

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By Kirsten Anderson

At just 11 weeks old, little Layton Diven is not like other babies. Every time his parents pick him up or cuddle him, there is a chance they will break his bones. In fact, Layton has already suffered more than 20 fractures in his short life – beginning at the moment of his birth.

Layton has Osteogenesis Imperfecta (OI), a rare disease that makes his bones brittle and prone to breakage. There are several types of OI, and Layton’s type, OI Type III, is the most severe type found among infants. Most babies born with the disease, like Layton, are born with multiple fractures, especially along the rib cage. Many struggle to breathe or swallow. The incurable disease is progressive, so it will get worse as he gets older.

Layton was diagnosed with OI in the womb, but abortion wasn’t an option for his parents, Chad and Angela Diven, who considered their baby a gift from God, no matter his condition.

“We weren't going to have an abortion, so he was born with the disease,” Angela Diven told KSLA. “God chose me for him, to be his mom, so I have to take that huge responsibility and do what's best for him.”

That responsibility comes with a heavy price. Layton requires 24-hour care, but both Angela and Chad have full-time jobs. He can’t go to regular daycare, because it’s not safe for him.

“You can't just pick him up like a normal baby,” Diven said. “You can't dress him like a normal child; his bones are basically like paper. He can't go to daycare because of his condition. He's medically fragile, and a daycare can't handle him."

Childcare costs are just the beginning, though – the treatments Layton will need throughout his life are expensive and may not be covered by insurance.

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Layton is currently receiving pamidronate IV therapy, which will help to strengthen his bones. But in order to be able to stand or walk, he will need metal rods implanted in his legs – an operation that will cost the Divens $80,000. The OI specialist coordinating Layton’s care is in Omaha, Nebraska, while the Divens live in Louisiana. As he grows, Layton will also require special equipment, such as a wheelchair, along with extensive physical therapy.

Despite the hardships they knew would come, the Divens stepped out in faith to bring Layton into the world. Now, they are reaching out to the internet for help to shoulder the financial burdens that came with their baby blessing. The family has set up both a GoFundMe and a Facebook page called “Lifting Up Layton Diven,” where people can receive updates on Layton’s condition and contribute to the cost of his care.

To donate to baby Layton’s medical trust fund, click here.

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Cardinal Raymond Burke, prefect of the Vatican's Apostolic Signatura Steve Jalsevac / LifeSiteNews
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Sources confirm Cardinal Burke will be removed. But will he attend the Synod?

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By John-Henry Westen

Sources in Rome have confirmed to LifeSiteNews that Cardinal Raymond Burke, the head of the Vatican’s highest court, known as the Apostolic Signatura, is to be removed from his post as head of the Vatican dicastery and given a non-curial assignment as patron of the Order of Malta.

The timing of the move is key since Cardinal Burke is currently on the list to attend October’s Extraordinary Synod on the Family. He is attending in his capacity as head of one of the dicasteries of the Roman Curia, so if he is removed prior to the Synod it could mean he would not be able to attend.

Burke has been one of the key defenders in the lead-up to the Synod of the Church's traditional practice of withholding Communion from Catholics who are divorced and civilly remarried.

Most of the Catholic world first learned of the shocking development through Vatican reporter Sandro Magister, whose post ‘Exile to Malta for Cardinal Burke’ went out late last night.

If Burke’s removal from the Signatura is confirmed, said Magister, the cardinal “would not be promoted - as some are fantasizing in the blogosphere - to the difficult but prestigious see of Chicago, but rather demoted to the pompous - but ecclesiastically very modest - title of ‘cardinal patron’ of the Sovereign Military Order of Malta, replacing the current head, Paolo Sardi, who recently turned 80.”

At 66, Cardinal Burke is still in his Episcopal prime.

The prominent traditional Catholic blog Rorate Caeli goes as far as to say, “It would be the greatest humiliation of a Curial Cardinal in living memory, truly unprecedented in modern times: considering the reasonably young age of the Cardinal, such a move would be, in terms of the modern Church, nothing short than a complete degradation and a clear punishment.”

On Tuesday, American traditionalist priest-blogger Fr. John Zuhlsdorf also hinted he had heard the move was underway. “I’ve been biting the inside of my mouth for a while now,” he wrote. “The optimist in me was saying that the official announcement would not be made until after the Synod of Bishops, or at least the beginning of the Synod. Or at all.”

“It’s not good news,” he added.

Both Magister and Zuhlsdorf predicted that the controversial move would unleash a wave of simultaneous jubilation from dissident Catholics and criticism from faithful Catholics. The decision to remove Cardinal Burke from his position on the Congregation for Bishops last December caused a public outpouring of concern and dismay from Catholic and pro-life leaders across the globe.

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Both men speculated on the reasons for the ouster. 

Magister pointed out that Burke is the latest in a line of ‘Ratzingerian’ prelates to undergo the axe.

“In his first months as bishop of Rome, pope Bergoglio immediately provided for the transfer to lower-ranking positions of three prominent curial figures: Cardinal Mauro Piacenza, Archbishop Guido Pozzo, and Bishop Giuseppe Sciacca, considered for their theological and liturgical sensibilities among the most ‘Ratzingerian’ of the Roman curia,” said Magister.

He added: “Another whose fate appears to be sealed is the Spanish archbishop of Opus Dei Celso Morga Iruzubieta.”

Fr. Zuhlsdorf observed that Pope Francis may also be shrinking the Curial offices and thus reducing the number of Cardinals needed to fill those posts. He adds however, “It would be naïve in the extreme to think that there are lacking near Francis’s elbows those who have been sharpening their knives for Card. Burke and for anyone else associated closely with Pope Benedict.” 

“This is millennial, clerical blood sport.”

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