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Court may force disabled Catholic woman to abort her child

Kirsten Andersen
Kirsten Andersen
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RENO, NV, November 1, 2012, (LifeSiteNews.com) – A disabled woman in Reno, Nevada, may soon be forced by court order to abort her child against her wishes, despite the objection of her parents.  A hearing is being held Thursday in Nevada’s 2nd District Court to hear testimony from medical experts in the case.

LifeSiteNews spoke to the woman’s mother, Amy Bauer, and her attorney, Jason Guinasso, about the events that led to the pregnancy and court case.

Elizabeth Bauer, 32, was born in Costa Rica, but adopted with her five siblings and brought to the United States by Amy and William Bauer of Fernley when she was 12.  Elizabeth – known to those who care for her as “Elisa” – is disabled as a result of fetal alcohol syndrome (FAS).  Her birth mother drank while pregnant, leaving Elisa mentally impaired and prone to seizures. She is said to have an IQ of 42 and a mental age of six.

At age 18, still unable to care for herself, Elisa was entrusted by the court to her parents’ permanent guardianship.  They have been responsible for her care ever since, first in their home, then at Chrysalis, a group home for disabled adults in Reno.

The exact circumstances under which Elisa became pregnant are unknown, but the young woman had a history of leaving Chrysalis to visit nearby truck stops and casinos, where she had sexual encounters with men.  It is unclear whether these encounters were consensual, although Chrysalis staff suspect she had sex in exchange for money so that she could gamble. The nature of her mental impairment, however, suggests she is unable to legally consent to sex. 

Concerned for their daughter, the Bauers worked with Chrysalis employees to try to stop her visits to the truck stops and casinos. They gave her a cell phone with a GPS tracking program, and tried to schedule more frequent home visits and other activities to keep her distracted. At the request of Chrysalis staff, the police opened a file and tried to follow her when she left the facility without a specific, safe destination in mind, concerned that she would forget to take her medication and suffer a life-threatening seizure. But the Bauers could not prevent her from leaving the group home without formally institutionalizing her – an option the family discussed and rejected because state law requires disabled adults to be cared for in the least restrictive environment that meets the needs of their disabilities. 

Chrysalis employees notified Elizabeth’s family about her pregnancy as soon as they were aware of it.  For the Catholic Bauer family, abortion was not an option, but they also knew Elizabeth would not be able to care for a baby herself.  They reached out to their community and quickly lined up at least six families willing to adopt the infant, even if the child has special needs. 

When they took Elizabeth to see her neurologist, Dr. William Torch, to find out how her anti-seizure medications might need to be adjusted to minimize harm to the baby, social services, and the court, got involved.

Concerned that she had been sexually abused, Dr. Torch called in Adult Protective Services to question the pregnant woman. Elizabeth’s story, Amy says, was inconsistent.  At first Elizabeth said she had not been raped; then she told investigators “I said no, but he did it anyway.” 

Soon after, the Bauers were summoned to court without explanation – and without a lawyer. 

Amy Bauer says that she and her husband received notice on October 2 that they were to appear in court for an “informal status conference.”  The couple assumed it had to do with their Annual Guardianship Report – a required yearly filing which William had prepared, but had not yet notarized or sent in. He sent it that day, and the Bauers appeared as requested on October 9.

That was when they realized the hearing was about much more than late paperwork.

Attorney Jason Guinasso says Judge Egan Walker confronted the Bauers about Elisa’s pregnancy.  He asked what they planned to do about it, specifically whether they were considering abortion. When Amy and William told the judge that their Catholic faith prevented them procuring an abortion, Guinasso says the judge was dismissive.

“He said ‘I have inherent authority to [override their wishes] because the court appointed the guardians and they are agents of the court,’” Guinasso said.  But Guinasso says that is a misreading of the law.

“There are no statutes that give this Court or Washoe County the authority to compel Elisa to have an abortion,” said Guinasso.  “Such decisions are left to the sound discretion of the duly appointed guardians.”  

He questioned what would happen if the tables were turned and the parents wanted the abortion.  “If Mr. and Mrs. Bauer were abortion minded,” he said, “and decided Elisa should have an abortion, or they had decided to allow Elisa to use contraception and Washoe County Social Services had moral and ethical concerns about contraception or the efficacy of an abortion, neither Washoe County nor this Court would have authority to prohibit the guardians from allowing Elisa from using contraception or undergoing an abortion.”

At the hearing, the court appointed a guardian ad litem to advocate for Elizabeth.  Said Amy, “I asked [the judge] what that was, and he said, ‘Oh, that has nothing to do with your guardianship rights.  It’s just so that while the court is in session, he can talk to Elizabeth about what her wishes [regarding the pregnancy] are, and do research.’”  The judge also appointed an attorney for Elizabeth.

Since then, there have been four more hearings.  Amy says Elizabeth’s doctors are pushing for an abortion. 

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Amy was horrified. “I tried to switch doctors, but the judge said, ‘No, you can’t do that right now,’” she says. “I never picked these doctors.  I thought I had to use these doctors because she was on Medicaid, but apparently not.  You can pick any doctor on Medicaid.”  Still, says Amy, the judge told her that before she can find new doctors for her daughter, “You have to wait until this is over.” 

Elisa’s pregnancy is high risk because infants born to mothers on anti-seizure medication have a higher rate of birth defects than the general population.  But the vast majority of epileptic women have healthy babies, says Dr. Michel Czerkes, an OB/GYN at St. Mary’s Regional Medical Center in Lewiston, Maine. “Monitoring and screening in pregnancy is the recommended course of treatment in pregnancy for a baby who has been exposed to an anti-epileptic medication,” he says, “not abortion.”  

At first, Amy says, Elisa was adamant that she did not want an abortion.  “I explained to her what an abortion was, and she didn’t say anything.  I said, ‘What do you want?’ and she said, ‘I want to have the baby and take care of it.’”  When Amy explained that Elisa could not care for a child, Elisa agreed that it would be better if a mother and father took the baby in, as long as she got to see the child sometimes.  “I wonder if it’s a boy or a girl,” Amy recounts, her voice breaking.

Amy and William tried to bring Elisa home to keep closer watch over her care during her pregnancy.  Again, the judge said no.  “They’re trying to limit our contact with her,” Amy tells LifeSiteNews. 

She says Elisa is confused since the court process began, and that Chrysalis staff told her that the more the social workers and doctors talk to Elisa, the more upset she becomes. 

“Until they started talking to her,” Amy says, “she was very clear that she wanted to have the baby and come home.”  Since the court case started, however, “she’s upset and crying…she doesn’t want to go to court.  She doesn’t want to talk to anybody anymore.”  Amy says she feels as if social services is pushing a pro-abortion view on Elisa, and it’s confusing her daughter.

“I don’t know what they’re telling her,” Amy said, “but I know the result.”

LifeSiteNews.com contacted Deputy District Attorney Dania Reid, who represents the Washoe County Public Guardian, the department responsible for investigating Elisa’s case.  Reid denied that the investigation and court hearings are designed to force Elisa to abort her baby.  Reading from the court order, she maintained that her clients are investigating Elisa’s “medical and psychiatric, psychological condition, care, maintenance, and placement.” 

When questioned about purpose of the investigation, the attorney was silent for 24 seconds. 

She then said, “The purpose is to file a report with the court detailing the findings and conclusions regarding the current personal condition of Miss Bauer.”

Asked if the court is seeking to revoke her parents’ guardianship, Reid replied, “That is not what this order says.”  As to whether it’s possible that Elisa will be forced to have an abortion against the wishes of her parents, Reid said the court “will be the ultimate arbiter” in deciding the fate of Elisa and her baby.

A court hearing is scheduled for at 2:30 PM PDT on Thursday, during which Judge Walker will begin hearing testimony from medical experts.  A second hearing is scheduled for November 6.

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Judges order Arizona and Indiana to recognize gay ‘marriages’ on death certificates

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By Kirsten Anderson

Two federal judges have ordered Arizona and Indiana to recognize same-sex “marriages” on death certificates, although both states have laws defining marriage as a union between one man and one woman.

In Arizona, Judge John Sedwick ordered the state to issue a death certificate for George Martinez listing his marital status as “married” and his spouse as Fred McQuire.  The two were “married” in California in July, and Martinez died in September.  They had previously sued Arizona to recognize their out-of-state “marriage” as legal – a case that is still ongoing.

In his decision, Sedwick said that the majority of federal appeals courts have found that “marriage laws which discriminate between heterosexual couples and homosexual couples infringe a fundamental right.”  He said he thought it was likely that Arizona’s marriage protection law will soon be overturned. 

Sedwick’s decision applies exclusively to Martinez and McQuire.   The judge explained that given the likelihood of same-sex “marriage” becoming legal in Arizona, he didn’t want McQuire’s “marriage” to be excluded from recognition just because his “husband” died before the law could be overturned.  He said he hoped the decision would prevent “the loss of dignity and status coming in the midst of an elderly man’s personal grief.”

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Meanwhile, in Indiana, Judge Joseph Van Bokkelen presided over an agreement between the state and a lesbian couple, Veronica Romero and Mayra Yvette Rivera, who “married” in Illinois in March. The state agreed to recognize the couple’s “marriage” because Rivera is dying of ovarian cancer, and said they will issue a death certificate bearing Romero’s name as “spouse” when Rivera passes away. 

Indiana opted to concede the case mostly due to its striking similarities to an earlier case the state lost, in which Judge Richard L. Young ordered Indiana to recognize the “marriage” of Niki Quasney and Amy Sandler, who “wed” in Massachusetts in 2013.  Quasney also has terminal ovarian cancer, and the couple had argued that Sandler and her two children would suffer irreparable financial harm if the state does not recognize their “marriage” so that Sandler can collect death benefits when Quasney passes away. 

Both Indiana decisions apply only to the couples named specifically by the court; however, last week, a federal appeals court upheld an earlier ruling by Judge Young declaring the state’s marriage protection law unconstitutional. 

The state of Indiana has appealed that ruling to the U.S. Supreme Court.

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A topless activist with Femen attacks Belgian Archbishop Andrè-Joseph Leonard, who is known for his strong pro-life and pro-family stance.
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Why are pro-abortion protesters always taking their clothes off?

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By Jonathon van Maren

I’ve seen a lot of bizarre responses to pro-life activism. There’s the crude picket signs, the illiterate chants, the flashes of violence, the incoherent threats that so often seem to involve used tampons, and even activists dressed up like giant genitalia.

But there is one phenomenon that never ceases to stagger me with its counterproductive stupidity and moral blindness: The increasing prevalence of “feminist” protestors, almost exclusively women, stripping down to “protest” something—usually protection for the pre-born or some other dissent from the totalitarian death cult of the Sexual Revolution.

When people ask me what the weirdest response to pro-life work is and I try to explain this phenomenon, they find it hard to believe. So do I. But yet it happens, time and time again.

The suicidal tendencies of modern-day feminism would be almost laughable if they were not so depressing.

One student stripped down and sat on a folding chair in front of our pro-life display at the University of British Columbia. A few protestors decided to protest the launch of our 2012 national tour by going topless. Then, at a presentation in London, Ontario, a bunch of pro-abortion protesters showed up at a counter-protest organized by the Canadian Auto Worker’s Union, sans clothing. And of course, at last year’s March for Life a topless Femen protestor flung herself at a remarkably composed Catholic bishop as he spoke to the crowd, shrieking “F*** your morals!”

You’d think such behaviour would attract ire rather than admiration. But this is 2014 and most of our municipal governments use our taxpayer’s cash basically to fund a day dedicated to that type of behaviour when the Pride Parade rolls around.

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Instead, these women are now generally referred to as “brave.” Even the popular, but tiresomely far-left website Upworthy recently pushed a video with a street activist protesting harassment by misogynist pigs by standing on the street in her lingerie. (Little tip: Protesting the fact that some misogynists define you by your body by voluntarily showing them what they wanted to see in the first place isn't defiance, it's acquiescence. Protesting the fact that these guys aren't treating you with dignity by acting like you have none is counter-productive. “That guy crudely suggested he wants to see me naked! Well, I’ll show him! By showing him exactly what he wants to see! Wait…”)

A bit of research into the infamous nude activist group Femen (“Our mission is protest, our weapon is bare breasts”) shows just how exploitative (inadvertent though it may sometimes be) this entire phenomenon is. In recent documentary the group’s leader, Viktor Svyatski, admitted that he had perhaps started the group to “get girls,” and that he carefully selected only the most attractive girls for his group. The documentary also revealed that Svyatski had described the Femen girls as “weak,” and was often verbally abusive with them.

Again, the suicidal tendencies of modern-day feminism would be almost laughable if they were not so depressing.

But the phenomenon of public nudity is also more than just incoherent protest—it is a way of forcing people to accept any and all manifestations of the Sexual Revolution. As I noted some time ago:  The public is now regularly subjected to crude and wildly exhibitionist “Gay Pride Parades” and “Slut Walks.” These are not considered to be optional festivals hosted by tiny minority groups. No, politicians who refuse to attend are labelled as heretics by the high priests of the New Moral Order, which is of course not an order at all, but a proud lack thereof.

Liberal activists don’t want the State to be outside the bedroom anymore, they want the State in the bedroom—loudly applauding the acts they see taking place, refraining from any judgment but one of approval, and paying for pills and bits of rubber to ensure that such acts do not go awry and result in reproduction or infection.

Your prayers are not welcome in public, but your privates are. The Emperor has no clothes, and is quite enjoying it—so long as the chilly breezes of moral truth don’t leak out of drafty cathedrals to cause discomfort.  

There may be hope on the horizon, as indicated by the wild popularity of such books as Wendy ShaIit’s A Return to Modesty, as well as increasing disinterest in topless beaches in places like France. Some “feminists” have responded to such trends with irritation, grumbling that all the hard-won ground they had fought for is being spurned by the ungrateful brats of today. But perhaps, instead, many women are realizing that allowing men to freely objectify them in public is not all it’s cracked up to be.

Perhaps people have begun to rediscover a human value that was once enormously prized, but now almost forgotten: Dignity.

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Abortion ‘doula’: I was trained to ‘support’ women choosing gendercide

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By Ben Johnson

A young woman who volunteers as an assistant in the abortion industry says she was trained to be “supportive” of women who chose to have sex-selective abortions and 11-year-olds who opted to remain in a sexual relationship with their much older rapist.

Alex Ronan also describes the conscious decision to lie to patients and the graphic, bloody details of her first year as an abortion doula in an article published Sunday in New York Magazine.

An abortion “doula” – a Greek word that literally means “female slave” – is supposed to comfort women during the abortion procedure. The 23-year-old received her training from Lauren Mitchell, who co-founded The Doula Project with Mary Mahoney in 2007.

“We sat in the park, eating pie,” Ronan remembered:

She gave us a sheet with situations so exaggeratedly horrible they seemed unreal: An 11-year-old in for an abortion who asks for birth control when she’s alone with the doctor. Her mother works nights; she’d been left with a friend who has a twentysomething son. She calls him her boyfriend; he will go to jail. A woman who says she’d like to do another ultrasound to see if it’s definitely a girl, because she’ll only keep it if it isn’t. A drug addict covered in track marks with two kids in the foster-care system who refuses birth control.

“What do you assume?” Mitchell asked of each case. “How can you be supportive?”

The 23-year-old said, as the training went on, she realized these cases were not hypothetical. “Later, I learned from Mahoney that all the examples were real cases that had come from her first six months working as an abortion doula.”

Planned Parenthood and other abortion providers have repeatedly been caught covering up statutory rape – by pro-life sting operations and outraged parents – as well as facilitating sex-selective abortions.

Faced with the reality of abortion, Ronan said she felt “embarrassed” by “the limits of my compassion. I judged these women on the worthiness of their reasons ('Would she really only keep a boy?' I wondered) and found myself questioning why those who come in for late-term abortions had waited so long to decide.”

Soon, she would see cases she would never forget. She bookends her article with two stories that reveal the pain women suffer in the process and the gory details the procedure burned into her mind.

She saw an emergency that ended in a hysterectomy on her first day.

The abortionists moved up the late-term procedure after seeing the woman's reaction to laminaria. “I hear one doctor tell the other that there’s too much blood,” Ronan writes. “They have to cut into Dee’s abdomen to get a clearer picture of what was going on...Eventually, they have to remove the uterus; there isn’t any other way.”

After the procedure, “What’s called the products of conception bucket is mostly filled with bloody gunk. I make out a doll-size arm, fist curled. It feels like I shouldn’t look, but I can’t turn away,” she admits.

Soon, she got her opportunity to “support” a minor in an “abusive” relationship. Afterwards, “Eliana” asked Ronan, “Do you think I’m too young for an abortion?”

“I tell her no. I think she’s making a really responsible choice,” she writes. “She looks at me, says, 'Do you even know how old I am?' I shake my head no. 'I’m 14,' she says.”

Ronan did not indicate that she or anyone at the abortion facility reported the abuse, or encouraged Eliana to do so.

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When abortion volunteers speak to one another, they acknowledge they have seen everything – “the patients who have second thoughts, and the ones who get abortions for reasons that make you feel uncomfortable. These images are the stuff of pro-life campaigns, the ones that try to make women change their minds.”

Rather than help women face the facts, she said she often acts as a “distraction” to women. “When the patients stand, I see the blood stains on the white paper, a little or a lot,” she writes. “I step between them and the bed, to block their view of the blood.” Mitchell suggested doulas make small talk about astrology, but the writer chooses to talk about the Kardashians.

Part of that abortion industry's “distraction” involves lying, Ronan confesses. As a part of the abortion process, you “quickly learn that you do whatever you need to and ... sometimes you are dishonest. In the beginning, I shadow a more experienced doula as she reassures a patient that the woman in the next room screaming wildly is not here for the same procedure, though, of course, she is.”

She has also seen women who did not want to have abortions but feel they have no other option.

“A doula tells me a story about a woman who wanted to continue the pregnancy but had lost her job, run through all her savings, and was living in a homeless shelter.” For this reason, crisis pregnancy centers offer free medical procedures, diapers, baby clothes, and sometimes financial support to struggling mothers.

Another woman chose life too late. She scheduled a second-trimester abortion, because her child might not belong to her boyfriend. That morning, after the two-day procedure had been initiated, he told her they should keep the child anyway. “I can't, though, right?” she asks. “Since she’s already done laminaria, it’s unclear what would happen if she stops at this point.” She ended up aborting to assure the child would not be born with a birth defect. “I don't know what she wants and I don't know that she does, either,” Ronan says.

Ronan also reveals the often icy indifference of the industry to women's suffering.

She remembers another second-trimester patient named “Princess” who began having contractions, yet the doctor pushed her abortion back all day long. When she feels her child coming out, about to be born alive, the doula seeks help, but the coordinator tells her “coolly” that the doctor is unavailable. After she pleads for help, the abortionist dispatches an attending physician who performs the abortion.

“The fetus comes out easily; they put it in the bucket and shove it near me. It is fully intact, curled on its left side, fists closed, knees bent up,” Ronan writes. Looking at the dead child's mother, she thinks to herself, “He sleeps just like you.”

She immediately has “a second thought, an act of distancing: He looks more like an alien than a person.” An employee at Dr. Kermit Gosnell's late-term abortion facility, Sherry West, said one child who was murdered after being born alive screamed and screeched “like a little alien.”

But for all the pain they have witnessed, abortion doulas are relatively unmoved about what they are doing.

Doula Project co-founder Mahoney has admitted “those pictures pro-life activists flash are real.”

“When you see the procedure, you must decide, as a pro-choice person, whether you are in or out,” Mahoney said. “I have never been more in.”

Ronan seems to be in for the long haul, as well. Abortion “strikes me as strangely similar to birth, only the opposite word and a different outcome.”

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