Hilary White, Rome Correspondent

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Crowd of gay activists demonstrate outside Italian archbishop’s house

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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TRIESTE, January 28, 2013 (LifeSiteNews.com) – Earlier this month about two hundred homosexualist activists, including a number of local politicians, demonstrated in front of the residence and offices of the Catholic bishop of Trieste. The bishop later told an interviewer that he spent the afternoon, effectively barricaded in his own house, reading and catching up on correspondence.

Archbishop Giampaolo Crepaldi told the diocesan newspaper Vita Nuova (New Life) he was reading a book by American sociologist, Rodney Stark, titled The Triumph of Christianity, “which analyzes, among other things, the many persecutions suffered by Christians in two thousand years of history”. The book, he said, “demonstrates...that in the end, the persecutors pass and Christians continue, because the persecutions purify them and make them stronger. It’s a book that I recommend.”

His offence was having publicly defended the Catholic Church’s teaching on the nature of marriage in the diocesan newspaper. He said the purpose of the demonstration, a display of political power, was to define any opposition to the political agenda as “homophobia” and a criminal offence. 

Ultimately the goal of the movement, he told a local newspaper, is to “give legal force and criminal significance to ‘homophobia,’ that those who say publicly - as the Catholic Church has always said - that the only real family that founded on marriage between a man and a woman are declared ‘homophobic, intolerant, racist’ and, therefore, subject to criminal prosecution. 

“If you will travel this road,” he added, “anyone who belongs to the Catholic Church and professes its doctrine…will become liable to criminal punishment, even jail.”

The activists outside his door January 12th accused Crepaldi of reviving the “classic racist campaign against gay, lesbian and transgender people” and announced they intend to “prosecute” anyone who opposed their agenda, including churchmen.

Local news reported that two members of the Trieste city council were part of the crowd. Councilors Peter Faraguna and Paul Menis signed a petition “to fight discrimination” against homosexuals and the “promotion of non-discriminatory policies”. 

David Zotti, an organizer of the protest and president of the Rainbow Club, indicated that the bishop should not be allowed to speak on Catholic teaching outside the confines of his church.

“The bishop never misses an opportunity to trample the dignity of people and same-sex families, denigrating their lives and making it clear that there can be no legal recognition,” Zotti said.

The demonstration, he added, was also in response to the homily of Pope Benedict XVI on December 21st in which he identified “gender theory” and the global homosexualist movement as a “threat to the foundations” of western society. It was supported by provincial councilors - Štefan Čok, Gianluca Balbi, Nadja Debenjak, Sandy Klun, Matthew Puppi, Sabrina Morena, Marcello Bergamini, Elena Legiša and Majda Canziani and an extreme-left environmentalist political party Sinistra Ecologia e Libertà. 

Bishop Crepaldi responded that the accusations made against him are “false and serious,” particularly since he has dedicated his life “to fighting racism and has contributed a great pool of international jurists to rewrite the document of the Holy See against racism”.

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The genesis of the demonstration was a public campaign launched by Italy’s leading homosexualist group Arcigay the Christmas season against “homophobia” that involved photos on all city buses of same-sex couples in “intimate family attitudes”. The purpose of the campaign was to demand “equality” in law for “all types of families”.

Crepaldi said that the demonstration had nothing to do with “homophobia” but was intended to promote “same-sex marriage”.

“The ultimate goal of these campaigns is to undermine what is a cornerstone of civilization, the concept of the family founded on marriage between a man and a woman, equating it to other forms of cohabitation,” Archbishop Crepaldi told Tempi.

He called the homosexualist ideology an “insidious program, disguised as progressive and libertarian, to put a muzzle on all, depriving us of freedom.”

“It is ironic that the Church has given the world the higher conception of the incomparable value of the human person and taught him the duty of respect, equality and fraternity, [and is now] described as ‘racist and discriminating’.”

He called the participation of local politicians particularly “disturbing” and said it “has resulted in a black page for democracy and for the honor of the city's institutions”.

“What credibility can a city government claim when two of its members go around with insouciance to demonstrate against the bishop and the Catholic Church? It is good to know that in this city, since the early centuries of Christianity, is protected by a martyr, San Giusto. The Catholic Church of Trieste has been humiliated and I have been treated as a ‘series C’ citizen.”

He called for a halt to the “ideological conformism and a return to discussion in a civilized and constructive dialogue with a sense of respect for others and to value all assets.”

Crepaldi is close to Pope Benedict and was granted the personal rank of archbishop, though Trieste is not an archdiocese. He is the founder and president of the International Observatory Cardinal Van Thuan, a think tank that provides “reasoned information” and “reflections, evaluations and in-depth studies” on the Church’s social doctrine. In a paper for the Observatory, Archbishop Crepaldi warned of a “colonization of human nature” by an ideology that is spreading from Europe around the world, “gender,” an expression of “a nihilistic culture that intends to overcome completely the concept of human nature.” 

Catholics, he said, are not asked to take refuge in a small enclave to “cultivate traditional values,” but to compete in the world with a vision of the nature of the human being. “There is a huge cultural work to be done to educate this sense of nature and of human nature. And I’m sorry to see that within the Church and among the Christian communities themselves the importance of this point is often overlooked.”

Crepaldi predicted that the “gender-theory” ideology is driving secular society in Europe towards open persecution against Christianity, “and that it will be tough.” 

“There will be the militants, those who seek compromise, those who cheat, will be faithful and there will also be a martyr.”

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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Dustin Siggins Dustin Siggins Follow Dustin

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

South African mom files ‘wrongful life’ lawsuit on behalf of Downs son

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A South African woman has launched a "wrongful life" lawsuit against the Cape Town-based Foetal Assessment Centre, claiming a failure to inform her that the child she was carrying was at risk of having Down Syndrome prevented her from aborting her baby.

A twist in this lawsuit is that, unlike other "wrongful birth" lawsuits, the mother in this case missed the time limit to file the claim on her own behalf, so she is asking the South African Constitutional Court to allow her to sue the center for “wrongful life” on behalf of her now-born son.

“You have a duty to tell my mother carrying me that I'm malformed so that she can make an informed decision as to whether or not to carry me to term,” the statement of claim against the Foetal Assessment Centre reads, according to SABC News.

“It is not as if the foetus is sort of putting up its hand and saying why you didn’t destroy me," the mother's lawyer, Paul Hoffman, explained to Deputy Chief Justice Dikgang Moseneke. "The foetus is complaining that its malformation, its development is the result of the bad advice that was given.”

The SABC report did not say what compensation the woman is seeking.

The scope of the case is similar to that of a New Zealand couple who won a lawsuit claiming monetary compensation after a routine 20 week ultrasound scan failed to discover that their daughter had spina bifida.

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The mother, whose name has not been released, claimed that the continuance of the pregnancy was a “personal injury,” and, had she been given the correct diagnosis after that scan, she would have aborted her daughter.

"We consider that the continued pregnancy of the appellant following a misdiagnosis in the 20 week scan is capable of being an injury suffered by the appellant,” the court ruled, and directed the New Zealand Accident Compensation Corporation (ACC) to make the woman eligible for compensation for the ongoing surgical and physiotherapy expenses incurred by their child.

New Zealand disability advocate Mike Sullivan said the underpinning attitude behind the decision is that those with disability, both born and unborn, are seen as a burden on society.

“This is what happens,” Sullivan said, when “the children become reduced to nothing – wrong even to exist.”

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