PRI correspondent

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CRS issues blanket denial of involvement in family planning. But CRS employees indicate otherwise

PRI correspondent
By PRI correspondent
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July 29, 2013 (pop.org) - In our month-long, on-the-ground investigation of Catholic Relief Services (CRS) activities in Madagascar, Population Research Institute (PRI) found that the organization was directly involved in the promotion and distribution of contraceptive and abortifacient drugs and devices in contravention of Church teaching.

CRS has responded that “We are puzzled by quotes [from CRS employees] saying we do “the same work” in family planning as secular organizations since none of the work that CRS does in Madagascar is in this area.”

That is not what CRS employees in Madagascar told us.

For example, our investigator interviewed Nicolas Ragalison and Jean Ferlin Nambana, who are both [Health]  Support Technicians (also called “Zone Supervisors”) for Catholic Relief Services in USAID’s SantéNet2 Program in the Madagascar City of Tamatave on 30 November 2012. There are 12 Support Technicians, in all, of whom 3 work for CRS and 9 for USAID. Each has responsibility for a specific geographic area.

PRI: Does the official teaching of the Catholic Church on family planning hinder the work of the CRS zone supervisors in the program?  Can you work just like the other [non-CRS Support Technicians]s?

CRS: There are several “actors” in the program. There are “independent trainers” under SantéNet2. So in training in family planning, CRS relies on the training given [to Community Health Workers (CHW)] by those independent trainers.

PRI: [Is there any]way that CRS can possibly participate in this program without collaborating in the promotion of artificial contraception?

CRS: We technicians, working in parallel with the Social Development Committees, have a support role with the Community Health Workers (CHW)…And we have to collect data, make reports, send the reports/data.  We have to assure the availability of the products, of all the social-marketing products…

PRI:…including the family planning products, no?

CRS:  Yes. And sometimes there are ruptures in stock.

PRI: So, you CRS technicians and USAID technicians work in the same way under SantéNet2?  I’m asking if there’s a difference in the method of work, in the approach to the work, between the two.

CRS:  It’s the same thing.  We do the same work, including in the area of family planning.

PRI: So, you work with the Community Health Workers; the CHWs are selling modern contraceptives and educating local women in their use, but that doesn’t prevent you [CRS] technicians from working with those CHWs?

CRS: No, not at all.  It’s no problem.

PRI: So you’re working with those CHWs in the area of family planning just like the technicians from [the abortion-promoting group] CARE work with the CHWs?

CRS: That’s right.  It’s the same.

PRI: There are, of course, Catholics and non-Catholics working here.  You’re not Catholic, Jean Ferlin, so artificial contraception and promoting contraception is not a problem for you.  But Nicolas, personally, as a Catholic, it’s not a problem for you?  Or for the other CRS technician who’s a Catholic?  A religious problem?  Since the Church doesn’t approve of artificial contraception?

CRS: No, no.  It’s no problem.  The Catholic Church doesn’t accept the pill or the injection, but it does accept the cycle beads.

PRI: I’ve been told that, in spite of the teaching of the Church, Catholics here, including in very rural areas, will use modern contraception just like everybody else.  Is that what you find in your work?

CRS: Yes, yes; that’s right.  It’s only the “big Catholics” who are against artificial contraception…

PRI:…So the Catholics working for CARE,...and for CRS [under SantéNet] are not going to discourage women from using modern contraception, right?...The CHWs, with your support, have the obligation to present to the beneficiaries all the different contraceptive methods, and then the women choose what they want, right?

CRS: Yes.  That’s right.

PRI: And the authorities from CRS, the health managers from CRS-Tana are not going to come down here and talk to you about the “official teaching of the Catholic Church,” or ask you to do anything different, because of Catholic teaching, or anything like that, are they?

CRS:  No!  No! (Laughing, laughing)

PRI: Have you encountered any major problems with any of your NGO partners in the program?  

CRS:…With Population Services International [an abortion/population control group], there’s just the problem sometimes of ruptures in the supply of products.  

PRI: Does that happen often ...  

CRS:  It’s rare.  Just occasionally with Confiance [the injectable abortifacient depo provera]...And no problem with Protector Plus , or Pilplan [birth control pill], or the cycle beads.

           
*        *        *       *        *  

We suggest that before CRS issues blanket denials of its direct involvement in family planning programs, that they talk to their own grassroots employees overseas.  Just as we at PRI did.

Next: African bishops complain about CRS activities.

This article has been re-published with permission from today's Population Research Institute's Weekly Briefing

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
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Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

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By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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Dustin Siggins Dustin Siggins Follow Dustin

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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