Hilary White, Rome Correspondent

‘Dark horse’ cardinals: their positions on life and family and faith issues - Part I

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, March 2, 2013 (LifeSiteNews.com) – On the evening of October 16, 1978, thousands of people filled the Piazza San Pietro waiting to hear the name of their new pope. But when it came, there was reportedly a muted response from puzzled Catholics who had never heard the name Karol Józef Wojtyła. At the death of Pope Paul VI, there was much speculation as to possible “front-runners” for the papacy, but at that time, there was no strong candidate as an obvious choice. 

After the close of the pontificate of Benedict XVI, five days ago, a similar situation exists again and although the world’s news media are running lists of about a dozen so-called “papabile,” the consensus is that, unlike 2005, there is no obvious successor. Despite this, little attention is being paid by media to the names and characters of the less-known cardinals, their positions and statements on various issues of interest to Catholics. The old saying, “He who goes into a Conclave a pope comes out a cardinal,” may be even more applicable than usual to this Conclave where the absence of a strong lead candidate could leave open the possibility of a “dark horse,” a repeat of the surprise announcement of 1978 that brought the world Pope John Paul II. 

With a total of 207 members in the College of Cardinals, only a small fraction are considered papabile to the outside world. According to rules set down by the late Pope John Paul II, only those cardinals under 80 years old are eligible to vote. The meetings currently under way in Rome, however, called General Congregations, are open to all cardinals and the older members of the College are valued for their experience and insights into the needs of the Church. And, at least in theory, any of them could be elected.

While the world’s media focuses on the scandals on the one side and the leading names on the other, LifeSiteNews.com will present a series of brief profiles on the “unknowns,” those who may be of interest to the cardinals themselves, but who may have received little attention in the English language press. We hope that this overview of the Cardinal Electors and some of the influential non-voting cardinals will help readers gain a clearer understanding of what is happening behind closed doors of the Conclave and its preliminary meetings.

Today, three Cardinals from Germany.

~ * ~

Reinhard Cardinal Marx
Archbishop of Munich and Freising, Germany,
59 years old, Cardinal Elector
Created a cardinal by Pope Benedict XVI

Considered a follower of Pope Benedict on matters of ecclesiastical discipline, in 2003, Marx suspended a theologian for extending to non-Catholic Christians an invitation to receive the Eucharist. Generally more to the left on political and economic issues and a supporter of a Christianised social welfare state and European Union, Cardinal Marx is the author of a book titled “Das Kapital: A Plea for Man,” a re-visioning of his namesake’s manifesto Das Kapital. 

In 2011, Marx, who is also president of the broadly liberal European Commission COMECE Bishops, said that the Catholic Church should not always be at odds with the modern world of culture and science but should engage in a “dialogue” of “teaching and learning”. The dialogue process should not stop at sensitive issues such as celibacy and sexual morality. “If condoms and celibacy constitute the main points of discussion, something can not be run properly in the spiritual communication,” the cardinal said.

Asked at the start of 2013, an election year in Germany, what expectations a man of the church would have for politics, Cardinal Marx said that the election campaigns have become overly personalised and prone to exaggerations. “I think that’s unfortunate. We as a Church will not cease to address issues of protection of life, of family, of sustainability. We advocate for a just society, the need to give everyone a chance.”

~ * ~

Karl Cardinal Lehmann
Bishop of Mainz, Germany
76 years old, Cardinal Elector
Created a cardinal by Pope John Paul II 

A former chairman of the Conference of the German Bishops, Lehmann is known for his liberal attitude towards the Church’s liturgy, encouraging experimentation and “progressive” liturgical celebrations. He made headlines recently for his outspoken criticism of the decision to lift the excommunication of the traditionalist bishops of the Society of St. Pius X. He later dismissed as “nonsense” the suggestion that people might want to have access to the Sacraments in the traditional forms.

Lehmann has been described as “one of the most famous faces of Catholicism in Germany,” and is a favourite with the German media by whom he is known for his leftist leanings on politics and economics. He retired from his chairmanship of the German bishops’ confernce due to ill health in 2008, but had held the position since 1987 and had the longest term as chairman of the conference since its founding.

Under Lehmann’s leadership, the German bishops conference became known as one of the most “liberal” in the Catholic world. They have come under heavy criticism for their ownership of a publishing company that sells pornography, which they have defended, claiming it was not porn but only “erotica”. Also on Lehmann’s watch, the conference was engaged in a decades-long fight with the Vatican over its involvement in a government programme that helped women obtain abortions.

In 2004, Lehmann was strongly criticised by Cardinal Joachim Meisner, Archbishop of Cologne, for “fostering dissent” in the Church among theologians on an array of doctrinal matters. In 2010, Lehmann called for a “gradual transformation of the traditional gender roles of men and women”.

Most recently, Lehmann was specifically named by German bishops defending their approval of prescribing the abortifacient Morning After Pill for rape victims in Catholic hospitals. In a paper, Cardinal Lehmann had called for the use of the drug to be “reevaluated” in the light of new formulations of the pill which may only prevent conception, not implantation. These “new formulations” of the drug however, have been demonstrated to be non-existent.

~ * ~

Rainer Maria Cardinal Woelki
Archbishop of Berlin, Germany,
55 years old, Cardinal Elector,
Created a cardinal by Pope Benedict XVI 

In an interview last July with the German weekly Die Zeit, Woelki said he “challenged” the Church to “rethink the doctrine of remarried divorcees and homosexuals.” Very much in line with the thinking of much of the German and Austrian epsicopate, Woelki argued that people who have been divorced and remarried should be allowed to receive Communion. 

On homosexuality, he said, “If I take seriously the Catechism, I cannot see homosexual relations only as a denial of natural law. I also understand that there are people who take long-term mutual responsibility, who promise fidelity and want to take care of each other. So I urge finally that we find a way to allow people to live without going against the teachings of the Church.”

He told homosexualist activists in Germany that he was ready to “dialogue” with them. “When two gay people assume mutual responsibility,” he said, “if they have a true and long term relationship, we must consider this relationship in the same way as straight a link.” 

In October 2012 Cardinal Woelki was nominated for a Respect Award by the Alliance Against Homophobia. He was praised by the group for speaking out in favor of a 'new cooperation with homosexuals in society' and officially meeting the Association for Gays and Lesbians for talks.

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Luka Magnotta http://luka-magnotta.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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Gay porn star admits dismembering ex-lover and molesting his corpse on film

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

Click "like" if you  say NO to porn!

Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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Janna Darnelle

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My husband divorced me for his gay lover - then took our children

Janna Darnelle
By Janna Darnelle

Every time a new state redefines marriage, the news is full of happy stories of gay and lesbian couples and their new families. But behind those big smiles and sunny photographs are other, more painful stories. These are left to secret, dark places. They are suppressed, and those who would tell them are silenced in the name of “marriage equality.”

But I refuse to be silent.

I represent one of those real life stories that are kept in the shadows. I have personally felt the pain and devastation wrought by the propaganda that destroys natural families.

The Divorce

In the fall of 2007, my husband of almost ten years told me that he was gay and that he wanted a divorce. In an instant, the world that I had known and loved—the life we had built together—was shattered.

I tried to convince him to stay, to stick it out and fight to save our marriage. But my voice, my desires, my needs—and those of our two young children—no longer mattered to him. We had become disposable, because he had embraced one tiny word that had become his entire identity. Being gay trumped commitment, vows, responsibility, faith, fatherhood, marriage, friendships, and community. All of this was thrown away for the sake of his new identity.

Try as I might to save our marriage, there was no stopping my husband. Our divorce was not settled in mediation or with lawyers. No, it went all the way to trial. My husband wanted primary custody of our children. His entire case can be summed up in one sentence: “I am gay, and I deserve my rights.” It worked: the judge gave him practically everything he wanted. At one point, he even told my husband, “If you had asked for more, I would have given it to you.”

I truly believe that judge was legislating from the bench, disregarding the facts of our particular case and simply using us—using our children— to help influence future cases. In our society, LGBT citizens are seen as marginalized victims who must be protected at all costs, even if it means stripping rights from others. By ignoring the injustice committed against me and my children, the judge seemed to think that he was correcting a larger injustice.

My husband had left us for his gay lover. They make more money than I do. There are two of them and only one of me. Even so, the judge believed that they were the victims. No matter what I said or did, I didn’t have a chance of saving our children from being bounced around like so many pieces of luggage.

A New Same-Sex Family—Built On the Ruins of Mine

My ex-husband and his partner went on to marry. Their first ceremony took place before our state redefined marriage. After it created same-sex marriage, they chose to have a repeat performance. In both cases, my children were forced—against my will and theirs—to participate. At the second ceremony, which included more than twenty couples, local news stations and papers were there to document the first gay weddings officiated in our state. USA Today did a photo journal shoot on my ex and his partner, my children, and even the grandparents. I was not notified that this was taking place, nor was I given a voice to object to our children being used as props to promote same-sex marriage in the media.

At the time of the first ceremony, the marriage was not recognized by our state, our nation, or our church. And my ex-husband’s new marriage, like the majority of male-male relationships, is an “open,” non-exclusive relationship. This sends a clear message to our children: what you feel trumps all laws, promises, and higher authorities. You can do whatever you want, whenever you want—and it doesn’t matter who you hurt along the way.

After our children’s pictures were publicized, a flood of comments and posts appeared. Commenters exclaimed at how beautiful this gay family was and congratulated my ex-husband and his new partner on the family that they “created.” But there is a significant person missing from those pictures: the mother and abandoned wife. That “gay family” could not exist without me.

There is not one gay family that exists in this world that was created naturally.

Every same-sex family can only exist by manipulating nature. Behind the happy façade of many families headed by same-sex couples, we see relationships that are built from brokenness. They represent covenants broken, love abandoned, and responsibilities crushed. They are built on betrayal, lies, and deep wounds.

Click "like" if you want to defend true marriage.

This is also true of same-sex couples who use assisted reproductive technologies such as surrogacy or sperm donation to have children. Such processes exploit men and women for their reproductive potential, treat children as products to be bought and sold, and purposely deny children a relationship with one or both of their biological parents. Wholeness and balance cannot be found in such families, because something is always missing. am missing. But I am real, and I represent hundreds upon thousands of spouses who have been betrayed and rejected.

If my husband had chosen to stay, I know that things wouldn’t have been easy. But that is what marriage is about: making a vow and choosing to live it out, day after day. In sickness and in health, in good times and in bad, spouses must choose to put the other person first, loving them even when it’s hard.

A good marriage doesn’t only depend on sexual desire, which can come and go and is often out of our control. It depends on choosing to love, honor, and be faithful to one person, forsaking all others. It is common for spouses to be attracted to other people—usually of the opposite sex, but sometimes of the same sex. Spouses who value their marriage do not act on those impulses. For those who find themselves attracted to people of the same sex, staying faithful to their opposite-sex spouse isn’t a betrayal of their true identity. Rather, it’s a decision not to let themselves be ruled by their passions. It shows depth and strength of character when such people remain true to their vows, consciously striving to remember, honor, and revive the love they had for their spouses when they first married.

My Children Deserve Better

Our two young children were willfully and intentionally thrust into a world of strife and combative beliefs, lifestyles, and values, all in the name of “gay rights.” Their father moved into his new partner’s condo, which is in a complex inhabited by sixteen gay men. One of the men has a 19-year-old male prostitute who comes to service him. Another man, who functions as the father figure of this community, is in his late sixties and has a boyfriend in his twenties. My children are brought to gay parties where they are the only children and where only alcoholic beverages are served. They are taken to transgender baseball games, gay rights fundraisers, and LGBT film festivals.

Both of my children face identity issues, just like other children. Yet there are certain deep and unique problems that they will face as a direct result of my former husband’s actions. My son is now a maturing teen, and he is very interested in girls. But how will he learn how to deal with that interest when he is surrounded by men who seek sexual gratification from other men? How will he learn to treat girls with care and respect when his father has rejected them and devalues them? How will he embrace his developing masculinity without seeing his father live out authentic manhood by treating his wife and family with love, honoring his marriage vows even when it's hard?

My daughter suffers too. She needs a dad who will encourage her to embrace her femininity and beauty, but these qualities are parodied and distorted in her father's world. Her dad wears make-up and sex bondage straps for Halloween. She is often exposed to men dressing as women. The walls in his condo are adorned with large framed pictures of women in provocative positions. What is my little girl to believe about her own femininity and beauty? Her father should be protecting her sexuality. Instead, he is warping it.

Without the guidance of both their mother and their father, how can my children navigate their developing identities and sexuality? I ache to see my children struggle, desperately trying to make sense of their world.

My children and I have suffered great losses because of my former husband’s decision to identify as a gay man and throw away his life with us. Time is revealing the depth of those wounds, but I will not allow them to destroy me and my children. I refuse to lose my faith and hope. I believe so much more passionately in the power of the marriage covenant between one man and one woman today than when I was married. There is another way for those with same-sex attractions. Destruction is not the only option—it cannot be. Our children deserve far better from us.

This type of devastation should never happen to another spouse or child. Please, I plead with you: defend marriage as being between one man and one woman. We must stand for marriage—and for the precious lives that marriage creates.

Janna Darnelle is a mother, writer, and an advocate for upholding marriage between one man and one woman. She mentors others whose families have been impacted by homosexuality.

Reprinted with permission from the Public Discourse.

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