Hilary White, Rome Correspondent

Dear England, I’m very confused. Is abortion a ‘woman’s choice’ or is it ‘morally repugnant’?

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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Dear England,

I won’t ask if you are doing well, because I read the news every day and I already know. But I hope you will be well enough to help me clarify a few things that have appeared in the news in the last day or so that have confused me.

Yesterday, it seems everyone flew into a tizzy because the Daily Telegraph reported that abortion facilities are allowing women to abort their children if the child is the “wrong” sex. The papers and politicians are saying that “sex-selective abortion” is illegal and “morally wrong.” In fact, the whole business has upset everyone so much that Scotland Yard is now involved.

But I’m afraid I just don’t understand, England. Hadn’t you accepted the abortionist movement’s assertion that abortion is always a “woman’s choice”? Isn’t it supposed to be entirely a “private decision between the woman and her doctor”? I had understood that you believe it is the woman’s choice alone that makes the act “moral.”

Yet here we have one of your elected officials, Andrew Lansley, the Health Secretary, saying yesterday, “sex-selective abortion is morally wrong” because it isn’t on the list of accepted reasons. Today he wrote in The Telegraph: “Carrying out an abortion on the grounds of gender alone is in my view morally repugnant.”

Do I understand this correctly? It is morally wrong to kill someone specifically because she is a girl (and I am going to assume specifically because he is a boy, though this seems never to be mentioned out loud), but you can certainly kill a girl because you just don’t really feel like having a child at all, of either sex.

Or, as the law currently permits, if the girl is suspected of being “severely handicapped”? To clarify: it is morally wrong to kill a child specifically because she is female, but not morally wrong to kill a child who has Down’s syndrome, but just happens to be female at the same time?  Or, to look at it another way, is it “morally repugnant,” as Mr. Lansley says, to kill a female child who, let us say, has a cleft palate or a club foot and who also happens to be female if your reason is not a loathing of these malformations but a loathing of female children? This seems odd because the end result is precisely the same.

Quite honestly, I’m surprised you are bothered. It seemed that after a few troubled nights, the whole issue of killing children for their disabilities really just didn’t seem to worry you too much at all.

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I would like to ask you, and Mr. Lansley, according to what criteria is an act “morally wrong”? What possible difference does it make to anyone what reason is given on the forms? Isn’t the whole point of legalized abortion to allow women to kill their children? If we have established that it is ever morally permissible to do this, does it matter so very much why they want to?

England, you say that the woman has to have, or, more to the point, has to say she has the correct, socially approved reasons. But if you have accepted that a woman can kill her child, that in some cases doing so is even a meritorious act, how does this killing ever become “morally repugnant” if it is carried out for some reason that does not make the current list of socially approved reasons?

Also, could I ask, England, who makes this list? Where does it come from? How are the criteria for “morally repugnant” and illegal and the criteria for legal and meritorious decided?

It certainly doesn’t come from your ancient Christian heritage, that says deliberate killing of an innocent is morally wrong all by itself, whatever the reason given. Nor does it come from your 1000 years of jurisprudence that established civil liberties based on the person’s inherent rights as a human being. It also doesn’t come from traditional medical ethics, the ancient cornerstone of which is “Do no harm” to anyone, mother or child, and which specifies that no doctor can give a woman a “pessary to cause an abortion”.

At the risk of sounding impertinent, where did you get the idea that abortion is acceptable under any circumstances? Who exactly told you that? And why did you suddenly decide to believe it?

If the list of morally acceptable reasons for abortion is derived from the general social opinion, what happens if and when that changes? What if you, England, become a society dominated by a culture that thinks it is not the least bit “morally repugnant” to kill girls before or after birth? Will this mean that it is still, objectively, immoral? Will you change the law?

Once you have established that a woman can kill her unborn child, what is the point of maintaining any sort of pretense of moral outrage if the reason for killing is not to your personal liking or the personal liking of your politicians? Why retain these oddly archaic, traditional moral restrictions at all? Does this not seem somewhat contradictory?

The Telegraph’s video clip of a Dr. Raj approving an abortion more or less sums up the whole problem. The pregnant woman tells Dr. Raj, “I want to kill this child because she’s a girl…” What happens next?

“Is that the reason?” Dr Raj asks. “That’s not fair. It’s like female infanticide isn’t it?”

The solution becomes clear in an instant: simply put down some other reason. Dr. Raj says, “I’ll put too young for pregnancy, yeah?” Because everyone in that room, including Dr. Raj and the Telegraph reporter, knows that these regulations are a farce.

Clearly the difficulty you are having, England, is that while abortion comes with a moral framework that admits of no exceptions, politicians know that that framework is not accepted by the general public, which views it as “morally repugnant.” The trick so far to keeping everything going has been to never talk about it. Never let anyone ask the kind of questions I have asked above.

The Telegraph tells us, “The disclosures are likely to lead to growing pressure for pregnant women considering an abortion to be offered independent counseling”. And Mr. Lansley has said that there will be a “public consultation” on the issue. So it seems we are, at last, going to talk about it.

This seems like a good idea, but I wonder if we are clear about what, exactly, the consultation will ask the public? Mr. Lansley seems to think it is only a matter of women receiving “independent counseling”. “All women seeking an abortion should have the opportunity, if they so choose, to discuss at length and in detail with a professional their decision and the impact it may have,” he says.

But who is going to do this counseling? The staff and operators of these abortion “charities” whose six-figure salaries depend upon abortion? Or independent psychologists who start with the premise that there is nothing morally wrong with killing an unborn child?

Is this what you consider objective and impartial, England? Because it seems that anyone expressing any sort of opposition to the sexual revolution’s values, is likely to automatically be disqualified.

But I wonder, England, are you really ready to face the results of such a public discussion? You are clearly ill at ease with things as they are now. You seem to want to keep the new mores of the sexual revolution operating, while being at the same time deeply conflicted about the direction that ideology is taking you.

Either way, it seems that we are getting close to the time when you will have to decide which way you want to go. These contradictions can no longer be hidden, even from those most determined to ignore rampaging elephants.

Dearest England, if there is to be a consultation, I do hope that you will not hesitate to ask the questions I have asked above. Should you ever feel the need to revert back to your previous moral convictions – that something that is “morally wrong” is so because of the nature of the act itself, and not because it contravenes the strictures of some ephemeral social trend – please be assured of my whole-hearted support, and that of many more who love you tenderly.

I remain your devoted friend,
Hilary White

 

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

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If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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