Jennifer Fulwiler

Doctors have told me I should NEVER, EVER have any more children: so, will I?

Jennifer Fulwiler
By Jennifer Fulwiler
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May 13, 2013 (ConversionDiary.com) - Some folks have asked if my doctors are putting pressure on me not to have more children. I usually respond with a sound like hoooooo-ho-ho-hooooo (which is not supposed to be a sound like what Santa says, but rather a hearty laugh to indicate, YOU HAVE NO IDEA).

The doctors have said this before, when I was diagnosed with the clotting disorder after getting a deep vein thrombosis during my second pregnancy, but, luckily for my third, fourth, fifth, and sixth children, I knew that they weren’t that serious when they said, “You seriously can’t have any more children.”

But now they’re saying it with extra drama, and there’s nothing like lungs full of blood clots (for me) and lungs full of holes (for the baby) to make me think that they might actually mean it this time.

So what does that mean for me? When I converted to Catholicism, to my great surprise I came to agree whole-heartedly with what the Church teaches about contraception. I do Natural Family Planning (badly), and probably have about eight years of fertility left. Am I still going to stick with it? Am I resentful of these rules? Do I even want to have more kids? If the subject lines of my email inbox are any indication, a lot of folks are curious about this; hey, I would be too if I followed someone’s blog who found herself in this situation.

So let’s go ahead and crack open that can of worms, and I’ll give you my long answer to the question: Your doctors said you can’t have any more kids. What now?

Let’s talk about risk

First of all, let’s remember that when we speak about the dangers of pregnancy or any other undertaking, we’re talking about risk. This is not certainty. Nobody has a crystal ball. It’s all just educated guesses.

This sounds obvious, but it’s surprisingly easy to forget.

You hear a doctor say, “You shouldn’t do XYZ because it would put your health at risk,” and it’s tempting to immediately declare, “‘Risk,’ you say? I SHALL NEVER DO XYZ AGAIN THEN!” But it’s critical to do the best we can to identify what level of risk we’re talking about.

In my own case, for example, I have a responsibility to my existing children not to take unnecessary risks with my life. The word to hone in on here is “unnecessary,” though, because the reality is that we take risks with our lives all the time. I’m thinking about taking a road trip this summer that would involve driving for hours down two-lane roads with 70-mile-per-hour speed limits and no barriers separating oncoming traffic. I would be driving on a weekend, when plenty of people are on the road after having beers at nearby lakes. There is no question that my life would be in danger if I went on that trip; in fact, the danger to my health in that situation is probably not even drastically lower than it would be with another pregnancy. Yet we perceive the pregnancy as being so much more fraught than the fun road trip.

For a variety of reasons, we’re always tempted to freak out and get all fearful when it comes to new life, much more so than in other areas of life. A mother setting out to climb a famous mountain as a personal self-fulfillment project would be congratulated and encouraged, whereas another mother being open to pregnancy despite concerning health conditions would be chided and discouraged, even if the risk to both women’s health from their respective activities were the same.

So, especially when it comes to the question of more children, we need to look very carefully at the question, “How big is the risk?” There are times when we’ll take a closer look and find that the risk is real and huge and deeply concerning; but other times we might just find that the risk isn’t all that much greater than it would be with plenty of other “normal” activities, and that the doom and gloom predictions about future pregnancy were fueled as much by our culture’s fear of life than as by a reasonable analysis of risk.

The hope factor

Every risk has a flipside, and this is another area that is too often forgotten about when we’re talking about pregnancy: the benefits of undertaking the risk.

We have this problem in our society of seeing new human lives as burdens. Instead of celebrating new people, too often we chalk them up to carbon footprints and mouths to feed. We deem others (always others, not people we know) to be “overpopulation.” And I’m not using “we” rhetorically: Seriously, I’m not immune to the mentality either.

The soundtrack to all of my pregnancies is the noise of my whining voice. I always forget about the life of the new son or daughter that I’m carrying, and talk about the huge burden that “the pregnancy” is placing on me. Maybe it’s all those years I spent immersed in secular culture, but I am naturally sympathetic to the frame of mind that wants to immediately shut down the pregnancy train as soon as the doctor says the word “risk.” Especially in the case of those of us who already have a lot of children, why not? After all, how many kids does one person need?

But children are more than a number in the family birth order, and each human life is infinitely valuable. Think of someone you love: When you consider the worth of his or her life, it makes you view the pregnancy that brought him or her into existence differently. It makes you willing to accept higher levels of risk to add a person like that to the world.

Imagine that you were diagnosed with a rare and fatal illness, and you discovered that there was a doctor who had developed a brand new way to treat it. Imagine that this doctor cured you. Imagine the waves of joy and relief that would sweep over you when you found out that he had defeated the disease that threatened to cut your life short. Now imagine that you found out that he was his mother’s seventh child, and that her pregnancy with him went against warnings from her doctors not to have any more children. Would his mother seem crazy for becoming pregnant anyway? Would she seem irresponsible for deciding that adding another soul to her family was worth the risk?

Unfortunately, sometimes we need to remind ourselves what other people can do for us in order to remember the value of their lives.

I’m not suggesting that there’s never a good reason to avoid pregnancy; even aside from health risks, there are plenty of other reasons couples might decide that it’s not a good time for another kid. I only suggest that when we make those decisions, it’s critical that we make them in light of the hope that every new baby brings. When you think of making sacrifices for a nameless, faceless “pregnancy,” it doesn’t seem worth much effort. But the cost/benefit ratio changes drastically when you really think about the worth of one boy or girl’s life.

NFP is worth it

All that said, I do think there’s enough risk in my own situation that I should chill on the pregnancy front for now, maybe forever. In that case, then, wouldn’t contraception or sterilization make everything easier? To put it concisely:

No.

First of all, Natural Family Planning can be an effective way to space children. (I’ll give you a moment to stop laughing and clean up the drink you just spilled on your keyboard.) No, seriously, if you’re willing to invest a little time to learn the ropes, it can work just as well as contraception. I’ll be the first to admit that it’s not always easy, and that the challenges that come with NFP are very real. However, it’s not like the alternatives offer problem-free solutions either. As the great Simcha Fisher once said, “When it comes to facing fertility, all God’s children got angst.”

I know a lot of other couples who have given up contraception to use NFP, and not a single one of them has ever returned to contraception use. I’m not saying it never happens, but, at least in my experience, it’s rare. That’s totally counter-intuitive since NFP is a sacrifice-based system, but I think what most couples find when they give up artificial birth control to space children naturally (especially when they involve God in the process), is that the high level of personal sacrifice involved is a feature, not a bug. NFP is not just another form of birth control; it’s an entirely new lifestyle. It makes you see yourself and your spouse and your children entirely differently. It makes you see the meaning of life differently. It even makes you see your relationship with God differently. And once you’ve spent a while living that kind of life, you don’t want to go back.

Intellectually, I don’t think that contraception is a good thing. I’ve come to believe that ittakes away women’s reproductive freedom, and, on a societal level, fuels abortion culture. But, when I think of my own situation, I never even get that far in the analysis. Like so many other people who have made the switch to NFP, I simply couldn’t be okay with any form of sterilization anymore, whether temporary or permanent. I don’t know how to articulate it other than to say I just couldn’t do it. On a purely visceral level, in that place deep in the heart where the most important truths about our humanity reside, I know as surely as I know anything else that those Catholic teachings about human sexuality are true and good.

So what now?

As you can imagine, I’ve gotten some flack about all of this lately, especially in light of this disastrous pregnancy. Sometimes I catch myself reacting by saying:

“I didn’t know!”

I mean, yeah, I knew that I had a blood clotting disorder that’s exacerbated by pregnancy, and, okay, there was that one just slightly life-threatening DVT in my second pregnancy. BUT! I thought that it would be fine once I took preventative Lovenox. I didn’t know that it was possible to end up with bilateral pulmonary embolisms when you were on blood thinners — I thought that I was stabbing myself with needles every day to prevent that kind of thing! I didn’t know that a one-month supply of said blood thinners would set me back FOUR THOUSAND dollars. I didn’t know that I’d end up having to undergo medical procedures that were like something out of a bad episode of Fear Factor. I didn’t know that one of my veins would turn black from having over 10 blood draws in the same arm over a few hours. I certainly didn’t know that my baby would have his own, unrelated life-threatening lung issues that would put him in intensive care for two weeks. Sheesh, people, I didn’t know!

The implication there is that I would have done something differently if I had known that I was signing up for a pregnancy that was like something out of a homeric epic.

But would I?

I look down at my sweet baby boy, who is sleeping in my lap as I type, and I am overwhelmed with love and joy at his existence. I am filled with certainty that his life was meant to be. I can barely even remember all the pain I went through to bring him into the world, because that finite amount of suffering seems so utterly insignificant in comparison to the infinite value of his life.

Yet I am also sitting here saying that it would probably be best if I didn’t have more children. It leaves me in a place of strange tension: If this baby was so worth it, wouldn’t that be the case for another one? As a mother, I certainly have a duty to my precious children not to take risks with my health; but if I’d followed that train of thought more closely before, most of said precious children would not even exist.

It is when I ponder these truths that I realize: It’s so freaking complicated.

There are no more difficult, complicated, messy decisions in the human experience than the decisions we make about having kids. In no area of life is there more at stake, more opportunities for suffering and loss, and more opportunities for joy and love and connection that will last through eternity.

I don’t have all the answers; many days, I don’t feel like I have any. I have no idea if I’ll ever have another biological child. Today I’m thinking that I probably won’t…but will I feel that way tomorrow? If I’ve learned anything so far this year, it’s that your whole world can be turned upside down in a matter of hours, leaving you with an entirely different perspective on life than you had the day before. Luckily, with NFP, you make these kinds of decisions on a month-to-month, rather than a long-term basis. I’ll have regular opportunities to re-evaluate my choices.

And so when people ask about whether I think I’ll have more children, I usually respond with a responsible-sounding answer about how I am aware of the risks and currently plan to take the prudent course and avoid pregnancy for the rest of my fertile years. But then I’ll glance over at my little blond-haired son, and sometimes his tiny, ink-blue eyes will catch mine, and I can barely suppress a smile as I think: Never say never.

Jennifer Fulwiler blogs at ConversionDiary.com. This article is reprinted with permission from her blog.

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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