Hilary White

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Eliminating feminist teacher bias erases boys' falling grades, study finds

Hilary White
Hilary White
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January 17, 2013,  (LifeSiteNews.com) – Has the Sexual Revolution, and the feminist ideology that drives it, pushed men out of universities by undermining boys in school as early as kindergarten? Some writers are beginning to connect the dots between the shift over the last few decades in educational practices from fact-based grading to evaluation based on “non-cognitive” and “emotional skills” and the drop in school performance of boys.

In the 1970s, feminist critics regularly complained that the school system favored “male thinking.” Facts, dates, rote learning, and math skills that were seen as “too masculine” for girls. In the intervening decades, feminists have made huge strides throughout the Western world, and education – particularly in the training of teachers – has been transformed as a result.

That most government policy makers and academics accept this as an unqualified success has left bewilderment as to how the new, more “fair” teaching styles have resulted in poor outcomes for boys and ultimately for the men they must become.

A five-year research project, funded by the Departments of Education and Justice in Northern Ireland, has just been released that found “systemic flaws” in the way students are evaluated that leave boys disadvantaged. Boys from poor neighbourhoods in Belfast and other cities are especially vulnerable to learning underachievement and health problems.

Dr. Ken Harland and Sam McCready from the University of Ulster said that the problem has been clear for “several decades,” but that “it was extremely difficult for the research team to find specific strategies addressing boys’ underachievement.”

“Although teachers who were interviewed as part of this study recognised the predominance of boys with lower academic achievement, they generally did not take this into account in terms of learning styles or teaching approaches,” he said.

The Belfast Telegraph quoted a pupil who told the researchers, “Teachers should understand better the way boys think and why they do some things. They’re out of touch.”

The problem of boys’ underachievement in primary and secondary school follows them into their later lives. Research from 2006 has tracked the decline in male academic performance over the same period as the rise of feminist-dominated ideologies in academia and policymaking.

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The ratio of males to females graduating from a four-year college stood at 1.60 in 1960, fell to parity by 1980, and continued its decline until by 2003, there were 135 females for every 100 males who graduated from a four-year college. Another study found that half of the current gender gap in college attendance can be linked to lower rates of high-school graduation among males, particularly for young black men.

The work of one American researcher may offer clues to the question of why and how. Professor Christopher Cornwell at the University of Georgia has found that a heavily feminist-driven education paradigm systematically favours girls and disadvantages boys from their first days in school.

Examining student test scores and grades of children in kindergarten through fifth grade, Cornwell found that boys in all racial categories are not being “commensurately graded by their teachers” in any subject “as their test scores would predict.”

The answer lies in the way teachers, who are statistically mostly women, evaluate students without reference to objective test scores. Boys are regularly graded well below their actual academic performance.

Boys are falling significantly behind in grades, “despite performing as least as well as girls on math tests, and significantly better on science tests.”

After fifth grade, he found, student assessment becomes a matter of “a teacher’s subjective assessment of the student’s performance,” and is further removed from the guidance of objective test results. Teachers, he says, tend to assess students on non-cognitive, “socio-emotional skills.” This has had a significant impact on boys’ later achievement because, while objective test scores are important, it is teacher-assigned grades that determine a child’s future with class placement, high school graduation and college admissibility.

Eliminating the factor of “non-cognitive skills…almost eliminates the estimated gender gap in reading grades,” Cornwell found. He said he found it “surprising” that although boys out-perform girls on math and science test scores, girls out-perform boys on teacher-assigned grades.

In science and general knowledge, as in math skills, the data showed that kindergarten and first grade white boys’ grades “are lower by 0.11 and 0.06 standard deviations, even though their test scores are higher.” This disparity continues and grows through to the fifth grade, with white boys and girls being graded similarly, “but the disparity between their test performance and teacher assessment grows.”

The disparity between the sexes in school achievement also far outstrips the disparity between ethnicities. Cornwell notes that “the girl-boy gap in reading grades is over 300 percent larger than the white-black reading gap,” and boy-girl gap is about 40 percent larger than the white-black grade gaps.

“From kindergarten to fifth grade,” he found, “the top half of the test-score distribution” among whites is increasingly populated by boys, “while the grade distribution provides no corresponding evidence that boys are out-performing girls”.

These disparities are “even sharper for black and Hispanic children” with the “misalignment of grades with test scores steadily increases as black and Hispanic students advance in school.”

The study, he said, shows that “teachers’ assessments are not aligned with test-score data, with greater gender disparities in appearing in grading than testing outcomes”. And the “gender disparity” always favours girls.

The American thinker Christina Hoff Sommers, author of the book The War Against Boys: How Misguided Feminism Is Harming Our Young Men, wrote that “the idea that schools and society grind girls down has given rise to an array of laws and policies intended to curtail the advantage boys have and to redress the harm done to girls.”

Sommers wrote in The Atlantic,“These are things everyone is presumed to know. But they are not true.” She notes an incident at New York’s tony Scarsdale High School in which, at a conference on student achievement, a male student presented evidence from the school’s own records showing that far from being pressed down, girls were far outstripping boys.

When the teachers checked the student’s data, “they found little or no difference in the grades of boys and girls in advanced-placement social-studies classes. But in standard classes the girls were doing a lot better.” The revelations, she said, were not well received. Scarsdale is a school that has thoroughly accepted the received wisdom that that girls are systematically deprived, and this belief has led their gender-equity committee to offer a special senior elective on gender equity that continues to preach the message.

“Why has that belief persisted, enshrined in law, encoded in governmental and school policies, despite overwhelming evidence against it?” Sommers traces it back to the work of one academic feminist, Carol Gilligan, a pioneer of “gender studies” at Harvard University. Gilligan’s speculations launched a veritable industry of feminist writers, citing little or no reviewable data, lamenting the plight of girls “drowning or disappearing” in the “sea of Western culture”

“Most of Gilligan’s published research, however,” Sommers points out, “consists of anecdotes based on a small number of interviews.”

Sommers has identified the work of Gilligan and her followers as “politics dressed up as science” and points out that she has never released any of the data supporting her main theses. Nevertheless, the idea that girls are lagging behind boys continues to lead the discussion at nearly every level of public policy on education, and not only in the U.S.

The global reach of American left-wing feminism has led to similar changes, and similar outcomes, in nearly every Western nation.

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.
Jonathon van Maren Jonathon van Maren Follow Jonathon

First we killed our unborn children. Now we’re killing our own parents.

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

In a culture that elevates transient pleasure as a “value,” while reducing “value” itself to a subjective and utilitarian status, I suppose it should not be surprising that the worth of human beings is now constantly in question.

We once lived in a culture that drafted laws to protect “dependents”: the very young, the very old, and the disabled. This was done in recognition of the fact that a human being’s increased vulnerability correspondingly heightens our moral responsibility to that human being.

Now, however, the exit strategists of the Sexual Revolution are burning the candle at both ends - abortion for children in the womb, euthanasia and “assisted suicide” for the old. Both children and elderly parents, you see, can be costly and time-consuming.

We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

I noted some time ago that the concept of “dying with dignity” is rapidly becoming “killing with impunity,” as our culture finds all sorts of excuses to assist “inconvenient” people in leaving Planet Earth.

There is a similarity to abortion, here, too—our technologically advanced culture is no longer looking for compassionate and ethical solutions to the complex, tragic, and often heartbreaking circumstances. Instead, we offer the solution that Darkness always has: Death. Disability, dependence, difficult life circumstances: a suction aspirator, a lethal injection, a bloody set of forceps. And the “problem,” as it were, is solved.

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

There is something chilling about the intimacy of these killings. As Gregg Cunningham noted, “Ours is the first generation that, having demanded the right to kill its children through elective abortion, is now demanding the right to kill its parents through doctor-assisted suicide.” The closest of human relationships are rupturing under the sheer weight of the selfishness and narcissism of the Me Generation.

The great poet Dylan Thomas is famous for urging his dying father to fight on, to keep breathing, to live longer:

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Such sentiment is not present among the advocates of euthanasia. In fact, the tagline “dying with dignity” is starting to very much sound like, “Now don’t make a fuss, off with you now.” Consider this story in The Daily Mail from a few days ago:

An elderly husband and wife have announced their plans to die in the world's first 'couple' euthanasia - despite neither of them being terminally ill.

Instead the pair fear loneliness if the other one dies first from natural causes.

Identified only by their first names, Francis, 89, and Anne, 86, they have the support of their three adult children who say they would be unable to care for either parent if they became widowed.

The children have even gone so far as to find a practitioner willing to carry out the double killings on the grounds that the couple's mental anguish constituted the unbearable suffering needed to legally justify euthanasia.

… The couple's daughter has remarked that her parents are talking about their deaths as eagerly as if they were planning a holiday.

John Paul [their son] said the double euthanasia of his parents was the 'best solution'.

'If one of them should die, who would remain would be so sad and totally dependent on us,' he said. 'It would be impossible for us to come here every day, take care of our father or our mother.'

I wonder why no one considers the fact that the reason some elderly parents may experience “mental anguish” is that they have come to the sickening realization that their grown children would rather find an executioner to dispatch them than take on the responsibility of caring for their parents. Imagine the thoughts of a mother realizing that the child she fed and rocked to sleep, played with and sang to, would rather have her killed than care for her: that their relationship really does have a price.

This is why some scenes in the HBO euthanasia documentary How To Die In Oregon are so chilling. In one scene, an elderly father explains to the interviewer why he has procured death drugs that he plans to take in case of severe health problems. “I don’t want to be a burden,” he explains while his adult daughter nods approvingly, “It’s the decent thing to do. For once in my life I’ll do something decent.”

No argument from the daughter.

If we decide in North America to embrace euthanasia and “assisted suicide,” we will not be able to unring this bell. Just as with abortion and other manifestations of the Culture of Death, the Sexual Revolutionaries work hard to use heart-rending and emotional outlier examples to drive us to, once again, legislate from the exception.

But for once, we have to start asking ourselves if we really want to further enable our medical community to kill rather than heal. We have to ask ourselves if the easy option of dispatching “burdensome” people will not impact our incentive to advance in palliative care. And we have to stop simply asking how someone in severe pain might respond to such a legal “service,” and start asking how greedy children watching “their” inheritance going towards taking proper care of their parents.

And to the pro-life movement, those fighting to hold back the forces of the Culture of Death—the words of Dylan Thomas have a message for us, too.

Do not go gentle into that good night…
Rage, rage against the dying of the light.

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Luka Magnotta http://luka-magnotta.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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Gay porn star admits dismembering ex-lover and molesting his corpse on film

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By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

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Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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Lisa Bourne

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Minneapolis priest laments removal of music director who contracted gay ‘marriage’

Lisa Bourne
By Lisa Bourne

The pastor of a Minnesota Catholic church whose music director is being removed from parish ministry after entering into a homosexual “marriage” said the man’s “decision to marry” was “an honest and open expression of who he is and how he lives his life.”

Father Bob White spoke to parishioners at St. Victoria Parish’s weekend Masses September 27-28 about Jamie Moore, the parish’s music and liturgy director, who contracted a homosexual marriage September 20.

“Some of you may know that last weekend Jamie married his long-time partner, Garrett,” the priest said. “Their wedding was legal and recognized by the state of Minnesota. It was also a ceremony that symbolized the love these two people have for one another and their desire to make a lifelong commitment to each other. I am happy for Jamie and Garrett and wish them nothing but happiness.”

After Archbishop John Nienstedt of St. Paul and Minneapolis was contacted about Moore, he met with parish staff. The parish has said that Archbishop Nienstedt asked for Moore to resign.

“During that visit, I spoke to the Archbishop of Jamie’s personal integrity and the struggle involved in coming to his decision to marry,” Father White said. “The Archbishop was thoughtful, and genuinely moved to hear of Jamie’s deep desire to be faithful to the Church. But in the end, the Archbishop could not find a way to reconcile Jamie’s decision to marry with the teachings of the Church. I respect that. Subsequently, Jamie then offered his resignation.”

Father White’s address at Mass, also posted on the St. Victoria website, came with extra attention resulting from the situation with his liturgist and speculation in the media about the man having yet to resign, and also retaining an attorney to sue Archbishop Nienstedt for aiding and abetting discrimination.

“Jamie Moore has voluntarily resigned from his position at St. Victoria and I have accepted that resignation,” Father White told parishioners. “He asked me to say on his behalf that he has not hired an attorney and has emphatically stated that he is not going to sue anybody.”

Archbishop Nienstedt has remained a consistent target of public attack for his steadfast upholding of Church teaching, particularly in the area of marriage.

The archbishop issued a statement in regard to the situation at St. Victoria after meeting with staff, saying that the teachings of the Church must be upheld, including the pastoral response of working with an employee whose actions are contrary to the Catholic faith.

“The public and private conduct of church employees can inspire and motivate people, but it can also scandalize and undermine their faith,” Archbishop Nienstedt said. “Church employees must, at all times, recognize and accept the responsibilities that accompany their ministry.”

Speaking to St. Victoria parishioners this past weekend about Moore’s removal, Father White said that the parish had experienced what feels like a death in the family.

“If you feel like this news is a kick in the stomach, I understand,” Father White said. “It’s exactly how I feel.”

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Father White said Moore’s situation was a result of “everyone acting honorably out of their convictions,” but also “speaks to the gap between understanding how to be faithful to Church teaching and yet remain true to one’s self as we stand before God.”

“Perhaps ultimately it’s about contrasting visions of what it means to be Church,” Father White said.

The priest told the press after Mass that he had been aware that Moore wanted to “marry” his partner, and that while he “respects the archdiocese’s prerogative to request a termination,” Moore is “still welcome to worship at the church.”

In his message, also printed in the bulletin, he said Moore’s decision was “done with personal integrity, and with the knowledge that such a marriage is in conflict with the teachings of the Church.”

The parish printed a letter from Moore in the bulletin as well.

In it Moore said he still feels St. Victoria can “proclaim loudly and proudly” the message of one of his favorite hymns, "All Are Welcome."

“While there are some who don't welcome everyone into the greater Catholic Church, I know that the vast majority of people at St. Victoria live lives that are truly examples of the way Christ would live; free of judgment, filled with love.”

Moore had told the local Fox affiliate last week that he was “definitely being forced out.”

"I was born and raised Catholic," he said. "I love the Catholic faith. I don't want someone else -- the Archbishop, anyone else -- to stand in my way to practice my faith."

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