Thaddeus Baklinski

, , ,

European convention defining gender as social construct condemned as “rape” of Polish society

Thaddeus Baklinski
Thaddeus Baklinski
Image

WARSAW, July 19, 2012 (LifeSiteNews.com) - Poland’s Bishops’ Conference and numerous pro-life and pro-family groups have denounced a Council of Europe convention that purports to address violence against women but has been criticized as an ideological attack on religion, tradition and culture. The organizations are urging the Polish government not to ratify the convention.

“The Presidium of the Polish Episcopal Conference notes with great concern the announcement of the Prime Minister that the Polish government will sign without reservation the proposed Council of Europe Convention on preventing and combating violence against women and domestic violence. This is in contradiction to the earlier announcement of the Prime Minister, that a public debate is needed on the Convention and the consequences of its signature and ratification,” the Polish bishops said in a statement issued last week.

The convention redefines gender as a social construct, rather than as a distinction grounded in biology, and suggests violence towards women is systemic with roots in religion and culture.

According to the “Convention on preventing and combating violence against women and domestic violence” which was publicized in April, 2011, gender “shall mean the socially constructed roles, behaviors, activities and attributes that a given society considers appropriate for women and men.”

This new “social construct” definition is at odds with the definition in the Rome Statute of the International Criminal Court - which this new convention cites.  The Rome Statute states that, “For the purposes of this Statute, it is understood that the term “gender” refers to the two sexes, male and female, within the context of society. The term ‘gender’ does not indicate any meaning different from the above.”

“The Polish Episcopal Conference supports the protection of women against violence, but does not agree with the ideological assumptions of the Council of Europe Convention,” the Polish bishops declared.

“It should be emphasized that the Convention, although it is devoted to the major issue of violence against women, is built on ideological and false assumptions that are in no way acceptable. It suggests that violence against women is systemic, and its source is religion, tradition and culture,” the bishops wrote, noting that Article 12 of the convention obliges signatories to “dismiss the achievements of civilization,” which are considered “as a threat and a source of violence.”

“A particular concern,” the bishops continued, “is the imposition of the signatories’ obligation to education (in Article 14) and promotion of “non-stereotypical gender roles,” meaning, therefore, homosexuality and transsexualism. Linking the legitimate principle of preventing violence with a dangerous attempt to interfere with the educational system, and the moral values professed by millions of parents in Poland, is a very worrying sign.”

The bishops also point out that Polish legislation already has sufficient tools to deal with violence, including violence against women, and that the government should focus on initiatives to “strengthen the role of families, improve health care for women and girls, support the professional education of women, to pursue educational programs, based on mutual respect and cooperation of both sexes, including the preparation for life in the family.”

“Undertaking such measures,” the bishops concluded, “rather than signing the controversial Convention, it can actually prevent and help combat all violence, even that against women.”

Pro-family groups in Poland have issued numerous statements calling on the government not to ratify the convention.

A spokeswoman for the right wing “Solidarity Poland” party, Marzena Wróbel, issued a statement saying, “The convention of the Council of Europe, which PM Donald Tusk and the Civic Platform party want to ratify, is yet another attack on family and its values.”

Wróbel equated the convention with the promotion of homosexuality and transsexuality, saying it makes the definition of manhood and womanhood relative and independent of biological facts.

“In the light of this convention, every person who wants to be a woman, can be a woman. This is against reality,” Wróbel stated.

She also pointed to Article 12 of the convention, which says that culture, heritage, religion, tradition or “so called honor” must not be “used as justification of any acts of violence as defined by this convention.”

“Poland’s tradition has always been that violence against women is unacceptable and, in accordance with our culture, a woman is always given special respect. Poland was, after all, one of the first countries in the world to give women the right to vote,” Wróbel said.

In an open letter to the government, the authorities of Centrum Służby by Rodzinie (Center for Service to the Family), an organization based in the city of Łódź that helps families and victims of domestic violence, and runs Poland’s largest non-state-funded home for single mothers, said, “The Convention would introduce into the Polish law a definition of sex based on the ideology of “gender”. The Convention has a characteristic pejorative attitude to culture, tradition and the heritage of nations. It seems that the authors of the convention must have realized that it would raise controversy.”

“Sadly, the Convention in its present form seems to be a social and political manifesto, and not an instrument for the protection of victims of violence. In this document, women have become a tool of hidden interests, once again they have been objectified and abused. Let us not connect the protection of abused women with the need to adopt the gender doctrine, or any other ideology.”

Mariusz Dzierżawski, founder of the Warsaw-based PRO foundation and one of Poland’s most prominent and active pro-life leaders, told LifeSiteNews he believes the Polish prime minister is being pressured by radical feminists to sign the convention.

“The feminists are pushing for a quick ratification of the convention by Poland. The Prime Minister is yielding to the pressure,” Dzierżawskii said.

“The convention itself contains articles suggesting that it is the traditional view on family and gender issues that actually causes violence against women. So, there are reasons to suspect that the convention will be used as a tool to deconstruct family and destroy moral norms.”

“The convention’s advocates are using moral blackmail,” Dzierżawski observed, “implying that if you are against the convention, then you must approve of violence against women. They can’t see (or maybe they just pretend no to see) that it’s the family and moral norms that really protect the dignity of women. A hundred years ago a similar kind of project was implemented in Bolshevik Russia. I haven’t heard about women being too happy about it.”

Joanna Najfeld, a Polish journalist and pro-life commentator, noted the complicity of the liberal mainstream media in Poland in promotion of the convention that she labelled “ridiculous beyond belief.”

“Nobody in this country, or in any other sane, democratic society, would agree to it if it was being introduced through democratic channels, like a popular vote or a referendum,” Najfeld told LifeSiteNews.

“The mainstream liberal media silence, downplay, or manipulate the subject totally, so it can be ratified quietly by those in power in Poland now, and soon used against the Polish nation. The European Union uses the back door to impose these absurd, and extremely dangerous ideas on us.”

“We are a traditional nation,” Najfeld declared. “Traditional, meaning sane, rational and conservative.”

Comparing the imposition on Poland of the Council of Europe’s gender ideology to Communist oppression, Najfeld said, “the liberal ‘elites’ use lies, coercion, and supranational powers to perform yet another - excuse my strong language - rape on our society. Communism oppressed us and now European institutions are a new oppressor.

“What they are doing is abuse on our nation. We are like a beaten woman, abused by somebody stronger, in her own home,” Najfeld asserted.

Contact information:

Polish President Bronis?aw Komorowski
E-mail: via website

Prime Minister Donald Tusk
E-mail: kontakt@kprm.gov.pl

The Polish Conference of Bishops
E-mail: skep@episkopat.pl

The Parliamentary Committee for Social Policy and Family
Online form


Advertisement
Featured Image
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

‘It’s a miracle’: Newborn girl survives two days after being abandoned in a field

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

The survival of a baby who was abandoned by her mother and left in a field for two days has been described as "a miracle" by the doctor attending the newborn girl.

"She had been left alone naked, and weighed less than a kilogram, in part because she was so severely dehydrated," said Doctor Barbara Chomik at the hospital in the northern Polish city of Elblag, according to a report from Central European News.

"It is a miracle that she survived under those conditions for so long. It is simply a miracle," Dr. Chomik said.

The report said that the child's mother, Jolanta Czarnecka, 30, of Ilawa in northeastern Poland, had concealed her pregnancy from friends and fellow workers, and had given birth in a field during a lunch break, then returned to work.

When blood was noticed on her clothing, the woman at first claimed she had accidentally given birth in the toilet and the baby had gone down the drain.

However, when investigation found no evidence supporting her claims, Czarnecka admitted to having given birth to the child in a nearby field and leaving her there.

When searchers found the child, two days after her birth, the little girl was dehydrated and covered with insects.

Czarnecka is facing charges of attempted murder for allegedly abandoning her child.

Czarnecka, who has entered a not guilty plea to the charges against her, could be sentenced to five years in prison if she is convicted.


Advertisement
Featured Image
Because nothing says love quite like a whip and restraints, right? Shutterstock
Jonathon van Maren Jonathon van Maren Follow Jonathon

To the Christians who think 50 Shades is all sorts of awesome: Please, stop and THINK

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

It’s pretty depressing when you realize that, in 2014, many people seem to think that destruction of human dignity is a small price to pay for an orgasm.

I suppose when I write a column about a book that just sold its 100 millionth copy I shouldn’t be surprised when I get a bit of a kickback. But I have to say—I wasn’t expecting hundreds of commenters, many saying they were Christian, to come out loudly defending the porn novel 50 Shades of Grey, often tastelessly interspersed with details from their own sex lives.

People squawked that we “shouldn’t judge” those who practice bondage, domination, sadism and masochism (BDSM), and informed me that “no one gets hurt” and that it “isn’t abuse” and said that it was “just fantasy” (as if we have a separate brain and body for fantasy).

Meanwhile, not a single commenter addressed one of the main arguments I laid out—that with boys watching violent porn and girls being socialized to accept violence and torture inside of a sexual relationship, we have created a toxic situation in which people very much are being hurt.

In response to the defenders of this trash, let me make just a few points.

  1. Not all consent is equal.

People keep trumpeting this stupid idea that just because someone consents to something or allows something to happen, it isn’t abusive.

But if someone consents to being beaten up, punched, slapped, whipped, called disgusting and degrading names, and have other things done to them that I will choose not to describe here, does that make it any less abusive? It makes it legal (perhaps, but it certainly doesn’t make it any less disgusting or violent.

Would you want your daughter to be in a relationship with Christian Grey? Would you want your son to turn into Christian Grey? If the answer is yes to either of those, someone should call social services.

Anyone who works with victims of domestic and sexual assault will tell you that just because someone permits something to happen or doesn’t extricate themselves from a situation doesn’t mean it isn’t, in fact, abuse. Only when it comes to sex are people starting to make this argument, so that they can cling to their fetishes and justify their turn-ons. Those women who defend the book because they think it spiced up their sex life are being incredibly selfish and negligent, refusing to think about how this book could affect other women in different situations, as well as young and impressionable girls.

In the words of renowned porn researcher and sociologist Dr. Gail Dines:

In his book on batterers, Lundy Bancroft provides a list of potentially dangerous signs to watch out for from boyfriends. Needless to say, Christian [Grey of 50 Shades of Grey] is the poster boy of the list, not only with his jealous, controlling, stalking, sexually sadistic behavior, but his hypersensitivity to what he perceives as any slight against him, his whirlwind romancing of a younger, less powerful woman, and his Jekyll-and-Hyde mood swings. Any one of these is potentially dangerous, but a man who exhibits them all is lethal.

The most likely real-world ending of Fifty Shades of Grey is fifty shades of black and blue. The awful truth in the real world is that women who partner with a Christian Grey often end up hightailing it to a battered women's shelter with traumatized kids in tow. The less fortunate end up in graveyards.

  1. 50 Shades of Grey normalizes intimate partner violence…

…and sickeningly, even portrays it as romantic and erotic. Amy Bonomi, Lauren Altenburger, and Nicole Walton published an article on the impact of 50 Shades last year in the Journal of Women’s Health. Their conclusions are intuitive and horrifying:

While intimate partner violence (IPV) affects 25% of women and impairs health, current societal conditions—including the normalization of abuse in popular culture such as novels, film, and music—create the context to support such violence.

Emotional abuse is present in nearly every interaction, including: stalking (Christian deliberately follows Anastasia and appears in unusual places, uses a phone and computer to track Anastasia’s whereabouts, and delivers expensive gifts); intimidation (Christian uses intimidating verbal and nonverbal behaviors, such as routinely commanding Anastasia to eat and threatening to punish her); and isolation (Christian limits Anastasia’s social contact). Sexual violence is pervasive—including using alcohol to compromise Anastasia’s consent, as well as intimidation (Christian initiates sexual encounters when genuinely angry, dismisses Anastasia’s requests for boundaries, and threatens her). Anastasia experiences reactions typical of abused women, including: constant perceived threat (“my stomach churns from his threats”); altered identity (describes herself as a “pale, haunted ghost”); and stressful managing (engages in behaviors to “keep the peace,” such as withholding information about her social whereabouts to avoid Christian’s anger). Anastasia becomes disempowered and entrapped in the relationship as her behaviors become mechanized in response to Christian’s abuse.

Our analysis identified patterns in Fifty Shades that reflect pervasive intimate partner violence—one of the biggest problems of our time. Further, our analysis adds to a growing body of literature noting dangerous violence standards being perpetuated in popular culture.

  1. Really? Sadism?

I notice that commenters rarely break down what the acronym “BDSM” actually stands for: bondage, domination, sadism, and masochism. If they did, they could no longer make the repulsive claim that “love” or “intimacy” have anything to do with it.

Follow Jonathon van Maren on Facebook

The definition of sadism is “enjoyment that someone gets from being violent or cruel or from causing pain, especially sexual enjoyment from hurting or punishing someone…a sexual perversion in which gratification is obtained by the infliction of physical or mental pain on others.”

As one of my colleagues noted, we used to send sadists to a therapist or to prison, not to the bedroom. And 100 million copies of this porn novel have been unleashed on our society informing people that getting off on hurting someone is romantic and erotic. It is a brutal irony that people who scream about water-boarding terrorists are watching and experimenting with sexual practices far more brutal. As one porn researcher noted, some online BDSM porn promotes practices and behaviors that would be considered unlawful under the Geneva Convention if they were taking place in a wartime context.

It seems the Sexual Revolutionaries have gone from promoting “safe sex” to “safe words”—just in case the pain gets too rough. And none of them seem to be volunteering information on just how a woman is supposed to employ a safe word with a gag or bondage headgear on.

But who cares, right? Just one more casualty on our culture’s new Sexual Frontier.

  1. “It’s just fiction and fantasy and has no effect on the real world!”

That’s total garbage and they know it. I’ve met multiple girls who were abused like this inside of relationships. Hotels are offering “50 Shades of Grey” packages replete with the helicopter and private suites for the proceedings. According to the New York Post, sales of rope exploded tenfold after the release of the book. Babeland reported that visits to the bondage section of their website spiked 81%, with an almost 30% increase in the sale of things like riding crops and handcuffs.

I could go on, but I won’t. As Babeland co-founder Claire Cavanah noted, “It’s like a juggernaut. You’d be surprised to see how very ordinary these people are who are coming in. The book is just an explosion of permission for them to try something new in the bedroom.”

  1. What does this book and the BDSM movement say about the value of women and girls?

I’d like the defenders of this book to try stop thinking with their nether-regions for just a moment and ask themselves a few simple questions: What does sadism and sexual torture (consensual or not) say to our culture about the value of girls? What does it say to boys about how they should treat girls? The youth of today are inundated with porn and sexually violent material—is nobody—nobody—at all worried about the impact this has on them? On the girls who are being abused by boys who think this is normal behavior—and think it is normal themselves?

Dr. Gail Dines relates that when speaking to groups of women who loved the book, they all grow deathly silent when she asks them two simple questions: Would you want your daughter to be in a relationship with Christian Grey? Would you want your son to turn into Christian Grey?

If the answer is yes to either of those, someone should call social services.

__

This book and the sadism it promotes are an assault on human dignity, and most of all an assault on the worth and value of girls and women. Please consider the impact you will have on your daughters and the vulnerable and confused people around you when you read and promote this book. Anastasia Steele is, thankfully, a fictional character. But real girls are facing these expectations and demands from a culture that elevates a sexual sadist to the level of a romantic hero. Ask yourselves if you want their “love” and “intimacy” to include sadism and domination, or real respect.

Because you can’t have both.

Follow Jonathon van Maren on Facebook


Advertisement
Featured Image
Shutterstock.com
Ryan T. Anderson

,

New York Times reporter: ‘Anti-LGBT’ people ‘deserve’ incivility

Ryan T. Anderson
By Ryan Anderson

As I recounted Monday at The Daily Signal, The New York Times reporter Josh Barro thinks some people are “unworthy of respect.” Yesterday Barro doubled-down and tweeted back at me that “some people are deserving of incivility.” He argued that I am such a person because of my views about marriage policy. You can see the entire exchange on my twitter page.

What Josh Barro says or does doesn’t really affect me. I’m not a victim, and I’ll keep doing what I do. But incivility, accepted and entrenched, is toxic to a political community. Indeed, civility is essential for political life in a pluralistic society.

It also has deep roots.

The Hebrew Bible tells us that all people are made in the image and likeness of God and have a profound and inherent dignity. Sound philosophy comes to a similar conclusion: as rational beings capable of freedom and love, all human beings have intrinsic and inestimable worth. And so we should always treat people with respect and dignity—we should honor their basic humanity. We should always engage with civility—even when we sharply disagree with them. Faith and reason, the natural law and the divine law, both point to the same conclusion.

Just as I think the best of theology and philosophy point to the conclusion that we should always treat people with respect, so I think they show that marriage is the union of a man and a woman—and that redefining marriage will undermine the political common good.

The work that I’ve done for the past few years for The Heritage Foundation has been at the service of explaining why I think this to be the case. Bookish by nature, I thought the best contribution I could make to public life was to help us think about marriage. So while my early work after college was in philosophy and bioethics, and my graduate coursework was in the history of political philosophy, I put my dissertation about economic and social justice on hold so I could devote myself to this debate at this crucial time.

Along with my co-authors, a classmate of mine from Princeton and a professor of ours there, we set out to write a book making what we considered the best philosophical argument for what marriage is and why it matters. Our book seemed to help the Supreme Court think about the issue, as Justice Samuel Alito cited it twice. The reason I’ve written various and sundry policy papers for Heritage, and traveled across the country speaking on college campuses, and appeared on numerous news shows (including, of course, Piers Morgan) is that I know the only way forward in our national debate about marriage is to make the arguments in as reasonable and civil a spirit as possible.

Some people, like Barro, want to do everything they can to shut down this discussion. They want to demonize those who hold contrary viewpoints. They want to equate us with racists and claim we are unworthy of respect and ought to be treated with incivility. This is how bullies behave. In all of recorded history, ours is the first time where we can have open and honest conversations about same-sex attraction and marriage. This discussion is just beginning. It is nowhere near being over.

All our fellow citizens, including those identifying as LGBT, should enjoy the full panoply of civil rights—the free exercise of religion, freedoms of speech and press, the right to own property and enter into contracts, the right to vote and have a fair trial, and every other freedom to live as they choose, consistent with the common good.

Government redefinition of marriage, however, is not a civil right—nor will redefining marriage serve the common good. Indeed, redefining marriage will have negative consequences.

We make our arguments, in many fora, as transparently as possible. We welcome counterarguments. And we strive to treat all people with the dignity and respect they deserve as we carry on this conversation.

One of the most unfortunate parts of my exchange with Barro last night was his reaction toward those who identify as LGBT and aspire to lives of chastity. They freely choose to live by their conviction that sex is reserved for the marital bond of a husband and wife. Some of them also seek professional help in dealing with and perhaps even diminishing (not repressing) their same-sex sexual desires.

I have written in their defense and against government coercion that would prevent them from receiving the help they desire, as New Jersey and California have done. Barro describes my support for their freedom as “sowing misery…doing a bad thing to people…making the world worse.”

There really is anti-LGBT bigotry in the world. But Barro does a disservice to his cause when he lumps in reasonable debates about marriage policy and the pastoral care that some same-sex attracted persons voluntarily seek out as, in his words, “anti-LGBT.” If we can’t draw a line between real bigotry and reasonable disagreement, we’re not helping anyone.

This debate isn’t about restricting anyone’s personal freedom. However it goes, people will remain free to live their romantic lives as they choose. So too people who experience same-sex attraction but aspire to chastity should be free to lead their lives in line with their beliefs, and to seek out the help they desire. We can have a civil conversation about which course of action is best—but let’s leave aside the extremism.

Barro asks, “Why shouldn’t I call you names?” My answer is simple: you should not practice the disdain and contempt you claim to abhor.

All my life, I’ve been educated at left-leaning institutions. Most of my friends disagree with me about these issues. But they’re still friends. And their feedback has made me a better person.

My final tweet to Barro is where I still remain committed: “people on all sides of LGBT debates and marriage debates need to find a way to discuss these issues without demonizing anyone.”

Reprinted with permission from the Daily Signal, where you can find Ryan Anderson's Twitter exchange with Barro.


Advertisement

Customize your experience.

Login with Facebook