John Jalsevac

A former Planned Parenthood manager in her own words: Ramona Trevino speaks out

John Jalsevac
John Jalsevac

Note: Ramona Trevino’s speech in the video above starts at 8:30 into the video.

August 31, 2011 (LifeSiteNews.com) – When Ramona Trevino was 11 years old, she felt God was calling her to serve Him in a special way – so much so that she told her mother she wanted to become a nun one day.

But less than 20 years later, Ramona found herself managing perhaps one of the least convent-like places you could think of – a Planned Parenthood clinic.

During a lengthy interview with LifeSiteNews.com last week, the 33-year-old mother of four (including the unborn child expected early next year) confessed that her childhood desire to be a nun is only one of many ways that she made for an unusual Planned Parenthood manager.

She says that when she began working for the abortion giant over three years ago, she didn’t believe in abortion, and, even more surprisingly, didn’t even believe in contraception – for herself, that is.

“I had always been personally pro-life,” she says, pointing out that when she became pregnant at the age of 16, the thought of getting an abortion didn’t even cross her mind. Instead she dropped out of school to take care of her child full time.

When it comes to contraception, Ramona says her views were shaped by a CD she picked up during the marriage prep course required by her Catholic diocese – “Contraception: Why Not?” by theologian Janet Smith. 

That CD “opened my eyes a lot about contraception,” she says, “because previously before that I didn’t really know or understand or really know a whole lot about the Catholic teaching on contraception.” 

Catholic, anti-abortion, and a Planned Parenthood manager?

So how does a Catholic mother who is personally against both abortion and contraception start working as a manger at a Planned Parenthood clinic?

In some ways, says Ramona, it was as simple as any job search. Planned Parenthood offered a great job at face value: not only did it have a great salary, but the job was only three days a week, which would allow her to ease back into the workplace after an extended stint as stay-at-home mom.

And even though she didn’t believe in abortion or contraception for herself, she says her attitude at the time was “each to their own.” “I’ve always been kind of confused in the way that I thought,” she admits, “because I felt like if I was ‘pro-life,’ then I was passing judgment.” 

She also says that she feels like she was “jaded” by some of her past experiences and that she justified what she did, because “it was almost like I would rather [Planned Parenthood clients] be on birth control then go abort their baby,” or have a child they wouldn’t take care of.

As well, the friend who recommended the job (who would later undergo her own pro-life conversion and leave her Planned Parenthood post) repeatedly emphasized that the Sherman clinic did not do abortions. 

But Ramona soon found out that just because her clinic didn’t do abortions, she couldn’t avoid her employer’s dirty secret altogether: she was still required to counsel and refer abortion-seeking women to an abortion clinic. 

“The very first time I did my first abortion counseling I went to my office and I cried. It was very hard, very, very hard,” she says. “And I felt so guilty.”

In her approach to counseling, however, Ramona proved once again that she did not fit the Planned Parenthood mold: she insists she never steered any woman towards abortion, and in fact, would regularly refer women to the pro-life pregnancy resource center in town – at least until Planned Parenthood caught on, and told her to stop. 

At the same time, however, she admits with regret that she never tried to stop a woman from getting an abortion, and would give abortion-bound women the referral they sought.

The turning point, and Lila Rose

In looking back over her years at Planned Parenthood, Ramona at times seemed perplexed that it took her so long to pick up and leave (she quit in May of this year). 

One of the things that kept her going, she says, is that she often did feel as if she was doing something worthwhile: on several occasions she and her staff literally saved women’s lives, she says, after they detected nascent and potentially life threatening cancers. 

She also confesses, however, that she was simply “comfortable” with her lifestyle. “And that’s sometimes how the Evil One fools us. He tries to paint a picture of, well, this is good for you, this is a pretty picture, this is all perfect right now. Why do you want to mess with a good thing?”

But eventually, Ramona could no longer ignore the guilt that plagued her. She also says began to question Planned Parenthood’s dedication to its purported mission of helping women after she was continually urged to increase the number of patients her clinic saw, and to increase revenue. 

“That was one of those things where I began to see that they don’t care about these women, they care about money,” she says. “The more women they can pack in the schedule, the more money they can bring in, the more people they can put on birth control and sell birth control to, whatever services we can sell, that’s what they care about.”

Ramona’s complaints about her former employer’s financial priorities have been echoed by Abby Johnson, the director of a Bryan, Texas Planned Parenthood who left to become a pro-life activist in 2009.  “Planned Parenthood’s bottom line is numbers,” said Johnson, who called abortion the group’s “primary money-maker.”

This discomfort reached a higher pitch earlier this year, when Lila Rose and Live Action released undercover videos showing Planned Parenthood managers helping purported child sex traffickers get abortions and other services for their underage prostitutes.

After those videos were released, a meeting for all the regional Planned Parenthood managers was called. Ramona says she expected the meeting to be about how to spot situations of abuse or sex trafficking – but instead it was all about how to detect if you are being recorded, or are the victim of a sting operation. 

After that meeting, she says, “I kind of remember coming back and telling my co-worker, ‘I’m done. This is it. I’ve got to find something else.’”

But the straw that broke the camel’s back didn’t come until later in the year, during the Christian season of Lent, as well as the first ever 40 Days for Life campaign outside Ramona’s clinic.

Divine Mercy

As Lent approached, Ramona decided to make a renewed effort to go weekly to church, where her attendance had grown spotty, and to read scripture and pray the rosary every day. 

“Just three days into praying the rosary - that was it,” she says. “The blinders came off.”

For months already, Ramona had been listening to Catholic radio, even hearing the first interview with Abby Johnson after she left Planned Parenthood. At around this time Ramona heard that the 40 Days for Life vigil was coming to Sherman.

“I thought, this will be a perfect opportunity to go out … talk with one of the protesters and ask them to pray for me,” she says. “Tell them what’s going on with me. Because at that point I was reaching out for someone - prayers, some kind of guidance, some kind of support.”

And that’s exactly what she did. She spoke with the man who lead the local 40 Days for Life campaign, Gerry, who gave her a copy of Abby Johnson’s book “Unplanned.” He also put her in touch with the national 40 Days for Life campaign team, who offered to pray for her and to give her the support she needed to leave.

And yet, Ramona continued to hesitate, pushing the date for her departure further and further off, scared to give up half her family’s income, and scared to launch out into unknown waters.

But finally, on May 1 of this year, when Catholics celebrated both the feast of Divine Mercy and the beatification of Pope John Paul II, Ramona was sitting in church, and remembers singing the hymn “Lord, when You Came to the Seashore.” 

“And for me the lyrics of that song gave me the answer that I needed - basically, you know, leave everything on the seashore and just come follow Me, and I will take care of you. And that’s what I needed - to just remember that I need to trust God.”

The next day, Ramona called Lauren at the national 40 Days for Life office and told her she was leaving that week.

“That Friday, May 6, I left my letter of resignation on the desk, I made sure everything was in order. Left my keys on the table, and that was it. 

“I never looked back.”

The desire to serve God returns

When asked what her plans are now, Ramona says simply that she has no idea – at least when it comes to the details. She does know, however, that she wants to serve God. 

She says she now looks back on her childhood desire to become a nun as “a whisper” of things to come.

“God was calling me and maybe telling me that there were things ahead of me that were going to be wonderful, and I just didn’t know how to discern that, or didn’t have anybody to really nurture that,” says the Catholic mom. “So, now I feel like God is calling me again, and this time I don’t want to ignore it.”

She doesn’t know exactly what she’s being called to, but believes it’s somewhere in ministry - probably in pro-life ministry, perhaps promoting abstinence and chastity or natural family planning. 

The first step, however, is simply to come forward and to tell her story courageously – not to talk about herself, she says, but to tell the mercy of God, and the valuable work of pro-life activists.

Her story, she says, is about all the people “that are out there fighting for life, the people that are out there that are spending their time and all of their efforts and energy for pro-life, and the people that are at the vigils. I want them to know that their prayers are heard.”

“That’s why I feel that my story is so important,” she concludes, “not because it’s my story, but because it’s their story.

“If anything it’s their story, it’s what they’ve done. And that’s what I really want to share, so that I can glorify God.”

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Rick Perry: Joan Rivers’ death shows Texas is right to require abortionists to have admitting privileges

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By Kirsten Anderson

In the wake of the high-profile death of comedienne Joan Rivers due to complications from throat surgery at an outpatient clinic in New York City, Texas Gov. Rick Perry pointed to the tragedy as an example showing the necessity for his state’s one-year-old law requiring abortion clinics to meet the same standards as other ambulatory surgical centers.

"It was interesting that when Joan Rivers -- and the procedure that she had done, where she died -- that was a clinic,” Perry said at a Texas Tribune event on Sunday. “It's a curious thought that if they had had that type of regulations in place, whether or not that individual would be still alive.”

Many observers have criticized the governor’s remarks, noting that Rivers’ surgery was performed in a fully licensed ambulatory surgical center by a doctor with admitting privileges at a nearby hospital, as is the current standard for abortion facilities in Texas, but died anyway.  However, the painstaking investigation into what may have gone wrong at the New York City clinic reveals that while all surgery carries risks, ambulatory surgical centers are required to take every precaution to ensure the safety of their patients, in contrast to more loosely regulated abortion clinics, where injuries and deaths are rampant, and often covered up.

While 32 separate medical associations have signed a joint agreement stating that anyone “performing office-based surgery must have admitting privileges at a nearby hospital, a transfer agreement with another physician who has admitting privileges at a nearby hospital, or maintain an emergency transfer agreement with a nearby hospital,” abortion businesses have fought such regulations tooth and nail, arguing that requiring abortionists to maintain admitting privileges is too burdensome and will cause clinics to close their doors.  

Abortionists have also opposed tougher safety restrictions forcing them to adhere to the same standards as other ambulatory surgical centers, arguing that upgrading their substandard facilities to meet hospital-grade requirements is costly and unnecessary.  But proponents of such regulations point out that the tiny parking lots, narrow hallways, and lack of elevators common to most abortion facilities are serious impediments to getting lifesaving help to women in case of emergencies, delaying paramedics who can’t park their ambulances or maneuver gurneys through such buildings.  In addition, licensed ambulatory surgical centers must have and properly maintain state-of-the-art resuscitation equipment, and train employees in their use – something abortion clinics have repeatedly been cited for failing to do.

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A protester at New York's Foley Square on Feb. 26, 2011 opposes funding cuts to Planned Parenthood in the GOP's budget. Dave Bledsoe / Flickr
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Teacher fired for protesting Planned Parenthood files $390K lawsuit

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By Kirsten Anderson

A pro-life teacher who was fired from his job at a Portland high school after protesting Planned Parenthood is now suing the school district for wrongful termination.

Bill Diss, who worked for eleven years as a math teacher at Benson High School, was escorted off campus in 2013 by a police officer and told not to return.  The school board later voted to fire him.  Diss alleges he was targeted by pro-abortion administrators for his pro-life views, and that his firing was the culmination of six years of progressively increasing tension over the matter.

After five years of positive reviews by administrators, Diss’ relationship with school officials began to deteriorate in 2007, when he protested the proposed opening of a Planned Parenthood headquarters in Portland.  Although the protests happened on his own time, away from school grounds, administrators confronted him after seeing him on television speaking out against the pro-abortion group.

“As the attention mounted, [Diss] was summoned for questioning by Benson High School administrators,” the lawsuit reads. “He was interrogated about his activities by the principal and by an attorney for the District. The activities in question occurred on his own time, not at school, nonetheless he was specifically instructed not to mention the fact that he was a teacher or where he worked when making public statements.”

Five years later, things took a turn for the worse when school officials tried to force Diss to allow Planned Parenthood to make a presentation to his class.  In late 2012, presenters with the Teen Outreach Program (TOP) – a teen pregnancy prevention program run by Planned Parenthood and funded by a federal government grant – showed up at Diss’ classroom unannounced to give a recruitment pitch to students.  No one had told Diss they were coming, so he followed district policy and requested identification.

Click "like" if you are PRO-LIFE!

When the presenters identified themselves as employees of Planned Parenthood, Diss was surprised and upset. At first, he refused them access, but Principal Carol Campbell demanded they be let in, and told him that the organization would be visiting his classroom throughout the year. Diss, a Roman Catholic, felt that he could not in good conscience participate in these presentations, during which students would discuss their sexual activities and methods of contraception.  He asked to be excused, but Campbell denied his request and told him he had to stay and “facilitate [Planned Parenthood’s] interactions with students,” according to the suit.

“Because (Diss) expressed his opposition to the activities of Planned Parenthood at Benson High School, he became a target of” the administration, the suit reads. “They launched a full-scale assault on the plaintiff as a teacher. He was observed and evaluated on the most minute aspects of his teaching.”  He was ordered to stop drilling deficient students on their multiplication tables and factors, calling it “repetitive,” and one administrator demanded he stop using the words “God Bless” in all of his communications with staff, students and parents.

He was later accused of “unprofessional, intimidating and/or harassing behavior” by school officials over comments students said he made in opposition to Planned Parenthood, including his assertion that “they kill over a million babies every three years.” It was this allegation that district officials would ultimately use to justify his firing.

Diss is seeking $90,000 in backpay and benefits, and an additional $300,000 for emotional distress.  He is being represented by attorney Rebekah Millard of the Life Legal Defense Foundation.

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Gabriele Kuby

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Genderism – a new ideology destroying the family

Gabriele Kuby
By Gabriele Kuby

Editor’s Note: The following address by German author and social commentator Gabriele Kuby was delivered earlier this month in Moscow at the International Forum on Large Families and the Future of Humanity.

We are witnessing an astonishing historical shift.

More than a hundred years ago, Marxism declared the relationship of man and woman in monogamous marriage as “the first class antagonism” in history. This “class-conflict” had to be overcome by destroying marriage and the family. So in 1917, Alexandra Kollontai, the first woman commissar of the Bolshevik Central Committee, set out to put this into practise through the exercise of revolutionary power:

  1. A law for the dissolution of marriage
  2. Legalization of abortion
  3. Sexual freedom for youth
  4. Legalization of homosexuality
  5. Integration of women into the production process, and
  6. Bringing up children in collective state institutions.

But even Lenin soon realized that this was creating social chaos. And he repealed some of these revolutionary measures.

Yet the same agenda eventually migrated to the West. It had its breakthrough with the student rebellion of the 1960s, which swept through European countries with slogans like these:

Battle the bourgeois nuclear family!

If you sleep with the same one twice, you’re a slave of bourgeois vice!

Make love not war!

This movement was fuelled by Marxist philosophers, particularly of the Frankfurt School in Germany. In their view, sexuality was to be liberated from restrictive morality – even from the taboo of incest. Sex between children, as well as sex with children, was to be allowed in order to create a “society without oppression”.

During the 1970s, marriage laws and sexual criminal laws were revised in Western countries. Pornography, abortion, and homosexuality – in this sequence – were legalized, and obligatory sexual education was introduced in schools. And during the last decade, the collectivization of bringing up small children – formerly seen as a communist aberration – has been imposed on families by EU measures. This destroys the very source of human love, which is the relationship between mother and child.

Ironically, the Soviet Union and Eastern European countries were, so to speak, “protected” by communist dictatorship from the implementation of these ideas, which had originated in Marxist ideology.

Today things have shifted even further: The radical feminist movement and the homosexual movement merged and gave birth to the gender ideology. One of its trailblazers is the philosopher Judith Butler, a fellow of the Rockefeller Foundation and a proclaimed lesbian, who in 1990 published the book, Gender Trouble – Feminism and the Subversion of Identity.

Gender theory proclaims that our “social gender” is independent of our biological sex, so that we can “choose” whether we want to be a man or a woman.

At the policy level, this ideology becomes “Gender Mainstreaming,” which promotes:

  • Subversion of the identity of man and woman by destroying “gender-stereotypes” – beginning in kindergarten; and
  • Deregulation of normative standards of sexuality: Any kind of sexual practice – be it lesbian, gay, bi-sexual or transgender (LGBT) – has to be accepted by society as equivalent to heterosexuality. And this must be taught to children in school.

It has taken only 20 years for gender theory to become the ruling ideology of the West. At most universities, the new field of “gender studies” has been firmly established. In my native Germany, we have almost 200 women professors in that new field of so-called “science” – which really is nothing more than the ideological agenda of radical feminism and the homosexual movement combined. And students now must adhere to this ideology – just as their predecessors had to adhere to Marxist ideology under communism.

What Alexandra Kollontai could not achieve under a communist dictatorship has now become the global policy of the United Nations and the European Union. But the underlying agenda is disguised with words that abuse the great values of Christian culture: freedom, justice, tolerance, and human rights.

Central and Eastern European nations have now begun to realize that membership in the European Union has its costs. It not only brings them new economic possibilities but also the enforced destruction of their own value system – which, for many centuries, has served as the foundation of marriage and family.

In pursuit of their agenda, the UN and the EU work with an international network of political stakeholders, billionaire foundations, the mainstream media, and global NGOs like the International Planned Parenthood Federation and ILGA, the homosexual umbrella organization. They seek to impose the feminist and homosexual agenda on every nation around the world through the policy of gender mainstreaming and LGBT-rights.

Dear friends, we are indeed facing a global ‘anthropological revolution’, as Pope Benedict XVI termed it – one which attacks the very roots of human existence. This revolution has five political cornerstones:

  1. Elimination of fatherhood and motherhood
  2. Deprivation of the material basis of the family
  3. Legalization of abortion
  4. Homosexual “marriage,” including adoption and artificial child production
  5. Sexualization of children through obligatory comprehensive sexual education.

All this requires a response. In fact, faced with the demographic crisis in the West, and the moral and social breakdown of the family, we need a global movement that creates conditions under which the deepest longings of the human heart can be fulfilled. Such a movement should include:

  1. Re-awakening to the sanctity of fatherhood and motherhood
  2. Provision of the material basis of the family
  3. Protection of life – from conception to natural death
  4. Legally defining marriage as the union of a man and a woman
  5. Education of children and youth for marriage and family

As far as I can see, Russia is today the only country where there may be the possibility for church and state to rebuild the foundations of the family.

This International Forum could have a significant role in the global battle for a culture of life and the defence of marriage and family. May our political leaders be guided by wisdom and a commitment to the common good of humanity in the present political situation.

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