Cardinal Newman Society

Fordham law profs demand funding for Vagina Monologues, pro-abortion groups

Cardinal Newman Society
By Cardinal Newman Society

November 20, 2012 (CNS) - A group of faculty at Fordham University Law School are urging that in light of the university president’s refusal to outright cancel an invitation to conservative author Ann Coulter, he should also be willing to fund pro-abortion groups on campus and activities like The Vagina Monologues, according to The Fordham Observer.

The faculty members are arguing that because the president of the university, Fr. Father Joseph M. McShane, S.J., refused to cancel Coulter’s invitation citing academic freedom and opted to merely admonish and publicly scold the University-funded College Republicans, they believe the administration should also fund activities antithetical to Church teaching.

According to The Observer, Tracy Higgins, professor of law at Fordham Law, and Bridgette Dunlap, Human Rights Fellow at the Leitner Center for International Law and Justice, have written the open letter to the University’s president:

We would like you to explain how the decision was made to allow the College Republicans to use student activity funds to pay for the Coulter event while denying the use of such funds for other purposes deemed not to be in keeping with the University’s mission. For example, we understand that student groups may not use their budgets for the productions of the Vagina Monologues mounted by Fordham undergraduates each year to raise funds to combat violence against women. Along these same lines, Fordham’s anti-abortion club receives funding while pro-choice advocacy is censored. Why are these forms of student expression and association denied support while the Coulter event was not? Is pro-choice advocacy or the Vagina Monologues more inconsistent with the University’s mission than Coulter’s hate speech you rightly decry? Are they less entitled to respect in the free exchange of ideas in the Academy?

What should be shocking about this, although not surprising, is that Fordham hired Dunlap as a faculty member at all. The last time Campus Notes reported on the radically pro-abortion rights writer Dunlap, she was a law student on campus with a club called Law Students for Reproductive Justice organizing a birth control clinic just off campus. Since graduating, she publicly accused Archbishop William Lori of being a liar, when he said the issue the Church has with the HHS mandate isn’t about contraception but about “whether religious people and institutions may be forced by the government to provide coverage for contraception or sterilization, even if that violates their religious beliefs.”

Dunlap wrote that she was reticent about calling Abp. Lori a liar it because “there is a first-grader in plaid somewhere inside of me who hesitates to say this,” but in the end she said plainly “this is a big lie.”

Fordham has hosted The Vagina Monologues for the past two years.  The officially recognized student group Law Students for Reproductive Justice recently hosted an off-campus birth control clinic just last month and advertised it on their blog which is linked to on the university’s website.


Here’s the letter in full:

Dear President McShane:

We are members of the Fordham community writing about your response to the now cancelled Ann Coulter speaking engagement at Fordham.  Though the College Republicans withdrew the invitation to Ms. Coulter in light of the outcry from their peers, the problem remains that the University was willing to allocate over $10,000 to this event even while denying funding to other student and departmental initiatives featuring speakers or topics with which it disagrees.  We appreciate your statement distancing the University from Ms. Coulter’s hateful rhetoric and defending free speech and academic freedom.  We remain deeply troubled, however, by the University’s inconsistency regarding which events it denies funding or otherwise censors on campus.

We would like you to explain how the decision was made to allow the College Republicans to use student activity funds to pay for the Coulter event while denying the use of such funds for other purposes deemed not to be in keeping with the University’s mission.  For example, we understand that student groups may not use their budgets for the productions of the Vagina Monologues mounted by Fordham undergraduates each year to raise funds to combat violence against women.  Along these same lines, Fordham’s anti-abortion club receives funding while pro-choice advocacy is censored.  Why are these forms of student expression and association denied support while the Coulter event was not?  Is pro-choice advocacy or the Vagina Monologues more inconsistent with the University’s mission than Coulter’s hate speech you rightly decry?  Are they less entitled to respect in the free exchange of ideas in the Academy?

We would also appreciate a clear statement of the policy regarding advertising of events on campus, another form of speech recently censored by the University.  In stark contrast to your position that prohibiting Ms. Coulter from speaking would “do violence to the academy, and to the Jesuit tradition of fearless and robust engagement,” the University recently prohibited the posting of flyers for Prescribe Fordham 2, an off-campus event sponsored by a number of academic departments at which volunteer doctors provided students with uncensored sexual and reproductive health counseling and services.  The event, which was banned from campus, was aimed at addressing the problems that result from the restrictions the University places on the medical providers at its student health centers and the prohibition on condom distribution.

Student Affairs Dean Keith Eldredge asserted that allowing the Prescribe Fordham 2 flyers to be posted would violate Catholic teaching, and that anything that violates Catholic teaching violates the University’s mission.  Is this your position?  If so, how did you determine that funding Ms. Coulter’s speech would be in keeping with Fordham’s mission?  Following two incidents last year in which racist and homophobic slurs were found on Fordham campuses, Vice President Jeffrey Gray told students in an email, “there is no room at Fordham University for bigotry of any kind, directed at any individual or group.”  Ms. Coulter, who has been clear about her disdain for college campuses, is famous for her vicious rhetoric and use of slurs to describe those with whom she disagrees.
From your response to the Coulter controversy, you appear to believe that her speech is not consistent with the University’s mission.  We can only assume, therefore, that Ms. Coulter and the College Republicans were not subject to the “Catholic teaching” litmus test applied by Dean Eldredge.  If this is correct, could you please explain why other groups are subject to such a test?  What is the principle you rely upon to distinguish between the types of student and faculty speech that will be censored and which will not?

As you noted in your remarks at graduation regarding the controversy over inviting John Brennan to speak at that event, Fordham should be a place where diverse views can be debated.  However, the pattern of censoring Fordham academic departments, and women’s and LGBTQ student groups, makes the funding of Coulter’s speech especially troubling.  We are not suggesting that Coulter or the group that invited her should have been censored.  Rather, we would like a clear statement of the basis for these funding and censorship decisions in light of their manifest inconsistency.

Reprinted with permission from the Cardinal Newman Society’s blog, Campus Notes.

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Michael Lorsch, the real-life gay stripper hired by Canadian children's charity, Free the Children.
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,

So, a gay stripper walks into a top children’s charity and asks for a job…

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By Anthony Esolen

This week I'm taking a break from my essays on how to form in your children a wholesome moral imagination.  Instead I'd like to engage my readers in a fantasy of decadence.

Let's suppose that a prominent child-oriented charity in a once Christian nation hires somebody to meet with teenagers to encourage them to be “shameless idealists.”  Imagine that the pedagogue is a male stripper for a gay ho-down called Boylesque. 

At the Boylesque webpage, suppose you find a Mountie in a passionate kiss with a lumberjack, who is holding a bottle of beer foaming over. “Imagine your dearest Canadian icons,” say the Boylesque promoters, “stripped down and slathered in maple syrup for your viewing pleasure!”

Free the children? Teach them to blush. It's a good start.

The page features “Ray Gunn,” the Canadian “Mount-Me Police,” a rousing rendition of “O Canada” to make you “stand at attention,” an ad for a Valentine celebration of “debauch” at “our den of iniquity,” somebody named “Bruin Pounder,” somebody else named “Sigourney Beaver,” some stars of a “bisexual-athon,” and so forth. 

Imagine third-rate puns, puerile fascination with the parts down under, dopey titillation, debauchery, and “putting male nudity at center stage where it belongs.”

Now, let's see, what else can we add to this eye-rolling story? Suppose the boy-man who strips at Boylesque at night, after he works with girls and boys during the day, calls himself Mickey D Liscious. Let's give him an absurdly bogus education - a major in Sexuality Studies. Suppose the people who run the charity do more than look demurely aside from Mickey's mooning and lighting. They name him Rookie of the Year.

Now, to complicate the plot, suppose that people catch on to Mr. Liscious' nightly swinging, and complain to the charity. The directors say what cannot possibly be true.  They say they do not “discriminate” on the basis of what their employees do after hours. We presume that although whores and nudie wigglers may be welcome, people who write for conservative magazines would not be welcome, or embezzlers, pickpockets, bookies, loan sharks, dogfight promoters, or peddlers of contraband sealskin. The line has to be drawn somewhere. Prudence is a virtue. After all, we're dealing with boys and girls here. A priest who says, “Men and women are meant for one another, in marriage,” is to be shunned, but not somebody who simulates sex in front of hooting and howling strangers.

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Let's add the icing to the fantasy. We'll call the charity Free the Children, and we'll suppose that Free the Children encourages Mr. Mickey D Liscious to tell teenagers to be “shameless idealists.” 

Of course, everything in this tawdry and silly fantasy is fact. You can't make it up. No one would believe it.

You might suppose that I'd criticize Free the Children for its choice of Cool Child Companion, saying that he is the wrong boy to tell boys and girls to be “shameless idealists.” Mr. Liscious, for his part, believes that what he does at night and what he does during the day are of a piece, greasing the grooves and pistons of change. I take him at his word. He's right, and the directors of Free the Children agree. It's our turn to try to figure out what they mean.

By “idealist,” Mr. Liscious and his promoters do not mean “someone who believes that the immaterial is more real than the material.” Mickey is not giving lectures on Plato's Republic. They also do not mean, colloquially, “someone who believes in a high standard of personal virtue,” since such standards would deprive Boylesque of all those boys who like “a dirty flashmob” and “a Tim Horton's double-double served straight up.” They cannot mean that, because shame is what people with a strong sense of virtue often feel when they behave in a base or cowardly way.

The best they can mean is “unembarrassed promoters of some idea,” some fantasy of perfection upon earth, the Big Rock Candy Mountain, the dictatorship of the proletariat, a “better world,” and other gauzy dreams that earn you points at a beauty contest, while you tilt your head like a poodle and modulate your voice for caring and sharing. 

And all I can say is that the last hundred years have been stuffed to the eyeballs with shameless idealists: shameless ideologues. They had an idea, or an idea had them, and shame on them for it. The more wicked among them had names like Lenin, Stalin, Trotsky, Hitler, Pol Pot, and Khomeini. The more foolish had names like Harold Laski, who carried water for Lenin; Beatrice Webb, who carried water for Stalin; and Neville Chamberlain, who made a nice little pact with Hitler and proclaimed “Peace in our Time.”

Wilson was an idealist whose ideas got the better of his prudence and shame. We paid for that idealism in a crushed and belligerent Germany. The flower people of the sixties were idealists who scoffed at “hangups.” They could gaze upon the stars and sing about the Age of Aquarius, while their children looked to the empty place at table where Daddy or Mommy used to sit. Margaret Sanger was a shameless idealist. Hospital dumpsters are full of the result. 

We have had enough of shamelessness and foolish wars against reality.  

You cannot make “the world” a better place. The world is the world, old and stupid. Man is a sinner, and worst when he forgets that he is. That's not to say that you should sit and do nothing. Do the dishes. Read a good book. Be kind to your bothersome neighbor. Darken the church door and bend your knee in prayer.

Accept reality, and do the hard and unheralded work of cultivating virtue. Children are imprudent because they lack experience. Let them learn prudence from their elders. It takes no courage to follow the dreamy fad of the day, and children are suggestible. Let them learn the courage to resist the foolish and ephemeral. Children are often intemperate, because they're full of energy and so are given to hasty action and violent passions. Let them master and marshal their passions by subordinating them to right reason. Children see the world in stark oppositions of just and unjust. Let them keep their strong sense of justice, but let them temper it with the mercy that comes from acknowledgment of sin. Let shame instruct them in clemency.

Deny reality, dive deep into vice, and you will be a slave. Free the children? Teach them to blush. It's a good start.

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Florida Attorney General Pam Bondi
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‘I am just getting started’: Florida AG vows to defend marriage despite rulings

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By Dustin Siggins

Florida Attorney General Pam Bondi is not backing down in her effort to defend the state's marriage amendment, even in the face of five judicial decisions against it.

On Thursday, the same day that U.S. District Judge Robert Hinkle ruled the state's amendment was unconstitutional, Bondi told reporters that her continued defense of marriage was related to her "oath to defend the Constitution of the state of Florida."

"When I was sworn in as attorney general, the 37th attorney general of the state of Florida, I took an oath," continued Bondi. “Six years ago, by over 62 percent of the vote, the voters of this state put [the ban on same-sex marriage] into our Constitution. That is part of the Constitution, which I am sworn to uphold."

Bondi acknowledged Hinkle's ruling in her comments, including his "stay" of the ruling, and said that her continued defense of the law "is me doing my job as attorney general. And I will continue to do that and if anybody wants me to moderate my message or stand for less, I have a message for them: I am just getting started.”

Click "like" if you want to defend true marriage.

Bondi has taken fire for her defense of the state law. Critics point to her two divorces and a recent trip she took with her fiance as evidence of a double-standard, and in May she was heavily criticized for saying overturning the state's law would "impose significant public harm.” Same-sex "marriage" advocates took the comments as evidence that Bondi believes heterosexual relationships are superior to homosexual relationships.

Shortly after the uproar over Bondi's May statement, State Solicitor General Allen Winsor said in a statement that “Florida is harmed whenever a federal court enjoins enforcement of its laws, including the laws at issue here.”

“Florida’s voters approved a constitutional amendment, which is being challenged, and it is the attorney general’s duty to defend Florida law," he added.

Numerous studies, most prominently one done by Mark Regnerus in 2012, show that the best environment for children is that which consists of a married heterosexual couple.

Bondi joins a number of state attorneys general from both parties who are defending their state laws. Some Democratic attorneys general, perhaps most prominently Virginia's Mark Herring, have said they will not defend their state's marriage laws.

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Shock: UK mom abandons disabled daughter, keeps healthy son after twin surrogacy

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By Pete Baklinski

A UK woman who is the biological mother of twins born from a surrogate mom, has allegedly abandoned one of the children because she was born with a severe muscular condition, while taking the girl's healthy sibling home with her.

The surrogate mother, also from the UK — referred to as "Jenny" to protect her identity — revealed to The Sun the phone conversation that took place between herself and the biological mother over the fate of the disabled girl.

“I remember her saying to me, “She’d be a f****** dribbling cabbage! Who would want to adopt her? No one would want to adopt a disabled child,’” she said.

Jenny, who has children of her own, said she decided to become a surrogate to “help a mother who couldn’t have children.” She agreed to have two embryos implanted in her womb and to give birth for £12,000 ($20,000 USD).

With just six weeks to the due date, doctors told Jenny she needed an emergency caesarean to save the babies. It was not until a few weeks after the premature births that the twin girl was diagnosed with congenital myotonic dystrophy.

When Jenny phoned the biological mother to tell her of the girl’s condition, the mother rejected the girl.

Jenny has decided along with her partner to raise the girl. They have called her Amy.

“I was stunned when I heard her reject Amy,” Jenny said. “She had basically told me that she didn’t want a disabled child.”

Jenny said she felt “very angry” towards the girl’s biological parents. "I hate them for what they did.”

The twins are now legally separated. A Children and Family Court has awarded the healthy boy to the biological mother and the disabled girl to her surrogate.

The story comes about two weeks after an Australian couple allegedly abandoned their surrogate son in Thailand after he was born with Down syndrome, while taking the healthy twin girl back with them to Australia.

Rickard Newman, director of Family Life, Pro-Life & Child and Youth Protection in the Diocese of Lake Charles, called the Australian story a “tragedy” that “results from a marketplace that buys and sells children.”

“Third-party reproduction is a prism for violations against humanity. IVF and the sperm trade launched a wicked industry that now includes abortion, eugenics, human trafficking, and deliberate family fragmentation,” he said. 

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