Patrick Craine

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Former CRS head Bishop Lynch says pro-lifers ‘attack’ Catholic agencies as ‘money raising scheme’

Patrick Craine
Patrick Craine
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ST. PETERSBURG, Florida, August 8, 2013 (LifeSiteNews.com) – A bishop who formerly headed Catholic Relief Services has issued a vigorous defense of the relief agency while at the same time accusing its pro-life critics of “attacking” CRS as a “money raising scheme.”

Bishop Robert Lynch of St. Petersburg, Florida, who served as chairman of CRS’ board of trustees from 2001 to 2007, made the charge in a Wednesday post on his personal blog that was co-published by CRS and promoted through its media channels.

“From time to time, I suspect when these organizations need money, they try to stir up a hornet’s nest or storm by attacking a Catholic organization, usually falsely accusing them of being anti-life, pro-contraception, either pro or soft on abortion, etc., etc., etc.,” the bishop writes. “The storms start small enough and then occasionally grow in size. It’s simply a money raising scheme with little regard for the human lives which they allege they seek to protect – well maybe it is only pre-born human life in which they are interested.”

Bishop Lynch became known in pro-life circles nationwide in 2005 during the Terri Schiavo crisis when - as the bishop of the diocese in which the crisis raged - he failed to intervene even as the Vatican urged the Florida courts to preserve her life from euthanasia.

A month before Terri’s death, Bishop Lynch issued a statement urging Schiavo’s family to seek “mediation” with Terri’s husband, Michael, even as he fought to remove her access to food and water and prevented a priest from giving her the last sacraments.

Terri’s brother, Bobby Schindler, later said he held Bishop Lynch more responsible for Terri’s death than he does Michael Schiavo. “When apostolic grace and responsibility are abdicated, innocent people die,” he wrote in a letter to the bishop in 2007.

“Terri’s legacy is one of life and love,” Schindler continued. “Sadly, your legacy will be that of the shepherd that stood silently by as one of his innocent disabled lambs was slowly and needlessly slaughtered by removing her food and water — while you persistently ignored the cries of her family for help.”

In 2000, Bishop Lynch issued guidelines barring parishes from practicing perpetual Exposition of the Blessed Sacrament. “Parishes seeking to inaugurate or restore eucharistic devotions should reflect on … their commitment of time and money (stewardship) to social services,” the guidelines read. (The guidelines, still in force, are published by the diocese here.)

In his Wednesday blog post, Bishop Lynch targets a recent series of reports by the pro-life group Population Research Institute, which charge that Catholic Relief Services had been engaged in distributing contraceptives and abortifacients in Madagascar as part of a USAID project. PRI spent a month in the African country in the fall of 2012 conducting interviews with USAID and CRS employees/contractors, as well as clergy and two Archbishops.

Calling PRI an “allegedly pro-life group,” Lynch says the “attacks” on CRS began with them and then “spread to a few other notoriously and consistently wrong entities who ‘thrive’ on attacking the Church or its entities.”

The bishop targets PRI’s investigation in Madagascar and does not address other findings reported by LifeSiteNews, such as CRS’ $13.8 million grant to the pro-abortion group CARE in 2012, or its $2.7 million grant to the abortion marketer Population Services International.

"I'm sure Bishop Lynch has read the motu proprio, On the Service of Charity. That changes everything,” said Steven Mosher, president of the Population Research Institute. “CRS should cease being an NGO and report directly to the bishops. Even the Pope has said Catholic charities have to stop acting as NGOs. And guess what, if you take money from USAID, you can't do what is at the heart of charity in the Church, and that is to evangelize.”

On July 31, PRI released strong quotes from Archbishop Désiré Tsarahazana of Toamasina backing up their charges. “Even in my own diocese!  Without my knowledge,...they [CRS] were working on an artificial contraception project here,” he said.

The USCCB responded in a statement August 2, saying they had spoke with Archbishop Tsarahazana and he expressed “strong support” for CRS.

In his blog post, Bishop Lynch cites the USCCB statement, but quotes it as though it were a direct quote from the Archbishop:

Now, how about the hierarchy of Madagascar? Do they think CRS is acting contrary to Church teaching? Are they unhappy with the presence and work of CRS in their country? Archbishop Desire Tsarahazana, President of the bishops’ conference of Madagascar expressed “strong support” for CRS and said that the agency is “acting in accord with Catholic teaching and does not provide or facilitate access to contraception or abortion.”

However, as LifeSiteNews noted in an editorial Wednesday, the USCCB statement offered no direct quotes by the Archbishop and does not even indicate that the archbishop believed his quotes to PRI had been in error. It states merely that there had been “some confusion” about CRS’ work in the archdiocese that was “quickly resolved,” and CRS is not now distributing contraceptives.

The program in which CRS was allegedly distributing contraceptives ended July 24th, which would be consistent with the claim that CRS is not currently distributing contraceptives in the archdiocese.

Bishop Lynch alleges that the critics of CRS and other Catholic agencies “never identify their sources but just throw mud up into the air.”

“So who do you wish to believe, an organization that will not identify either its sources of the allegations or name its own members of its Board of Directors or the arm of the Catholic church that saves lives daily throughout the world?” he asks.

In LifeSiteNews’ reports we have backed up our allegations with links to original documentation, quoted commenters by name, and sought responses from CRS before publishing. The Population Research Institute has identified each of the aid workers and clergy they have quoted.

“So this little storm which was headed in a way to harm CRS’s work in Africa has run into a ridge of dry air and will stall,” the bishop concludes. “But when the Population Research Institute or others need money from Catholics who want to believe the worst about their church, its leadership and their service agencies, then it will suck up the mud-filled moisture and try to stoke up another storm.”

Contact:

Marc Cardinal Ouellet, Prefect of the Congregation for Bishops
Palazzo della Congregazioni,
00193 Roma,
Piazza Pio XII, 10
Phone: (011) 39-06-6988-4217
Fax: (011) 39-06-6988-5303

Gerhard Ludwig Müller, Prefect of the Congregation for the Doctrine of the Faith
Piazza del S. Uffizio, 11, 00193 Roma, Italy
phone: (011) 39-06-6988-3357
phone: (011) 39-06-6988-3413
Fax: (011) 39-06-6988-3409
E-mail: cdf@cfaith.va

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Sandra Cano, ‘Mary Doe’ of Doe v. Bolton, RIP

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By Ben Johnson
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Sandra Cano, the woman whose divorce custody case morphed into a Supreme Court decision extending the “constitutional right” to an abortion throughout all nine months of pregnacy, has passed away of natural causes.

Cano was “Mary Doe” of Doe v. Bolton, the other case settled by the High Court on January 22, 1973. In 1970, at 22, Cano saw an attorney to divorce her husband – who had a troubled legal history – and regain custody of her children. The Georgia resident was nine weeks pregnant with her fourth child at the time.

Cano said once the attorney from Legal Aid, Margie Pitts Hames, deceptively twisted her desire to stay with her children into a legal crusade that has resulted in 56 million children being aborted.

“I was a trusting person and did not read the papers put in front of me by my lawyer,” Cano said in a sworn affidavit in 2003. “I did not even suspect that the papers related to abortion until one afternoon when my mother and my lawyer told me that my suitcase was packed to go to a hospital, and that they had scheduled an abortion for the next day.”

Cano was so disgusted by the prospect that she fled the state.

Yet the legal case went on, winding up before the Supreme Court the same day as Roe v. Wade. The same 7-2 majority agreed to Roe, which struck down state regulations on abortions before viability, and Doe, which allowed abortions until the moment of birth on the grounds of maternal “health” – a definition so broad that any abortion could be justified.

All the justices except Byron White and future Chief Justice William Rehnquist agreed that “physical, emotional, psychological, familial, and the woman's age” are all “factors [that] may relate to [maternal] health.”

“I was nothing but a symbol in Doe v. Bolton with my experience and circumstances discounted and misrepresented,” Cano said in 2003.

Two years later, she told a Senate subcommittee, “Using my name and life, Doe v. Bolton falsely created the health exception that led to abortion on demand and partial birth abortion... I only sought legal assistance to get a divorce from my husband and to get my children from foster care. I was very vulnerable: poor and pregnant with my fourth child, but abortion never crossed my mind.”

On the 30th anniversary of the case, she asked the Supreme Court justices to revisit the ruling that bears her pseudonym, but they denied her request. “I felt responsible for the experiences to which the mothers and babies were being subjected. In a way, I felt that I was involved in the abortions – that I was somehow responsible for the lives of the children and the horrible experiences of their mothers,” she explained.

By that time, both Cano and Norma McCorvey, Jane Roe of Roe v. Wade, opposed abortion and implored the Supreme Court to overturn the rulings made in their names. Both also said their pro-abortion attorneys had misrepresented or lied about their circumstances to make abortion-on-demand more sympathetic.

"I pledge that as long as I have breath, I will strive to see abortion ended in America,” Cano said in 1997.

Priests for Life announced last week that Cano was in a hospital in the Atlanta area, in critical condition with throat cancer, blood sepsis, and congestive heart failure.

Click "like" if you are PRO-LIFE!

“My heart is broken that Sandra will never witness an end to abortion,” Janet Morana said. “She never wanted to have an abortion. She never had an abortion, and she certainly never wanted to be a part of the Supreme Court decision, Doe v. Bolton, that opened the gates for legal abortion at any time during pregnancy and for any reason.”

“Sandra’s work to overturn that devastating decision that was based on lies will not end with her death,” Fr. Frank Pavone said. “When life ultimately triumphs over death, Sandra will share in that victory.”

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.
Jonathon van Maren Jonathon van Maren Follow Jonathon

First we killed our unborn children. Now we’re killing our own parents.

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

In a culture that elevates transient pleasure as a “value,” while reducing “value” itself to a subjective and utilitarian status, I suppose it should not be surprising that the worth of human beings is now constantly in question.

We once lived in a culture that drafted laws to protect “dependents”: the very young, the very old, and the disabled. This was done in recognition of the fact that a human being’s increased vulnerability correspondingly heightens our moral responsibility to that human being.

Now, however, the exit strategists of the Sexual Revolution are burning the candle at both ends - abortion for children in the womb, euthanasia and “assisted suicide” for the old. Both children and elderly parents, you see, can be costly and time-consuming.

We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

I noted some time ago that the concept of “dying with dignity” is rapidly becoming “killing with impunity,” as our culture finds all sorts of excuses to assist “inconvenient” people in leaving Planet Earth.

There is a similarity to abortion, here, too—our technologically advanced culture is no longer looking for compassionate and ethical solutions to the complex, tragic, and often heartbreaking circumstances. Instead, we offer the solution that Darkness always has: Death. Disability, dependence, difficult life circumstances: a suction aspirator, a lethal injection, a bloody set of forceps. And the “problem,” as it were, is solved.

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We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

There is something chilling about the intimacy of these killings. As Gregg Cunningham noted, “Ours is the first generation that, having demanded the right to kill its children through elective abortion, is now demanding the right to kill its parents through doctor-assisted suicide.” The closest of human relationships are rupturing under the sheer weight of the selfishness and narcissism of the Me Generation.

The great poet Dylan Thomas is famous for urging his dying father to fight on, to keep breathing, to live longer:

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Such sentiment is not present among the advocates of euthanasia. In fact, the tagline “dying with dignity” is starting to very much sound like, “Now don’t make a fuss, off with you now.” Consider this story in The Daily Mail from a few days ago:

An elderly husband and wife have announced their plans to die in the world's first 'couple' euthanasia - despite neither of them being terminally ill.

Instead the pair fear loneliness if the other one dies first from natural causes.

Identified only by their first names, Francis, 89, and Anne, 86, they have the support of their three adult children who say they would be unable to care for either parent if they became widowed.

The children have even gone so far as to find a practitioner willing to carry out the double killings on the grounds that the couple's mental anguish constituted the unbearable suffering needed to legally justify euthanasia.

… The couple's daughter has remarked that her parents are talking about their deaths as eagerly as if they were planning a holiday.

John Paul [their son] said the double euthanasia of his parents was the 'best solution'.

'If one of them should die, who would remain would be so sad and totally dependent on us,' he said. 'It would be impossible for us to come here every day, take care of our father or our mother.'

I wonder why no one considers the fact that the reason some elderly parents may experience “mental anguish” is that they have come to the sickening realization that their grown children would rather find an executioner to dispatch them than take on the responsibility of caring for their parents. Imagine the thoughts of a mother realizing that the child she fed and rocked to sleep, played with and sang to, would rather have her killed than care for her: that their relationship really does have a price.

This is why some scenes in the HBO euthanasia documentary How To Die In Oregon are so chilling. In one scene, an elderly father explains to the interviewer why he has procured death drugs that he plans to take in case of severe health problems. “I don’t want to be a burden,” he explains while his adult daughter nods approvingly, “It’s the decent thing to do. For once in my life I’ll do something decent.”

No argument from the daughter.

If we decide in North America to embrace euthanasia and “assisted suicide,” we will not be able to unring this bell. Just as with abortion and other manifestations of the Culture of Death, the Sexual Revolutionaries work hard to use heart-rending and emotional outlier examples to drive us to, once again, legislate from the exception.

But for once, we have to start asking ourselves if we really want to further enable our medical community to kill rather than heal. We have to ask ourselves if the easy option of dispatching “burdensome” people will not impact our incentive to advance in palliative care. And we have to stop simply asking how someone in severe pain might respond to such a legal “service,” and start asking how greedy children watching “their” inheritance going towards taking proper care of their parents.

And to the pro-life movement, those fighting to hold back the forces of the Culture of Death—the words of Dylan Thomas have a message for us, too.

Do not go gentle into that good night…
Rage, rage against the dying of the light.

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Luka Magnotta http://luka-magnotta.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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Gay porn star admits dismembering ex-lover and molesting his corpse on film

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By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

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Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

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