Monique David

Freedom of conscience? Non!

Monique David
By Monique David
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October 10, 2012 (Mercatornet.com) - Francophone Canada has always been, let’s say, a little “different” compared with the anglo majority, but, as someone of French extraction living in Montreal, I strive for a balanced view of the nation. My morning routine includes an attentive perusal of four newspapers: the National Post, the Globe, and the Quebec papers La Presse and Le Devoir. It is always interesting – and sometimes fascinating – to witness the differing perspectives.

Last week, however, following the Canadian Parliament’s vote on a motion concerning the life of the unborn child, the difference made me ashamed of our leading French papers. The Post‘s editorial, It’s no crime to debate abortion was a breath of fresh air in contrast to the closed minds reflected in the Francophone mainstream media on Motion 312.

Two powerful pro-choice organisations—the Fédération des femmes du Québec (FFQ) and the Fédération du Québec pour le planning des naissances (FQPN)—dictated the French media reports. Like a lackadaisical high school student, the papers limited themselves to regurgitating the two organizations’ joint press release.

This was nowhere more evident than in the relaying of opinions on the federal Status of Women minister, Rona Ambrose, who voted in favour of the motion calling for a committee to examine the definition of when a child becomes a human being:

“It is expected that the Status of Women Minister would take care of women’s interests,” affirms Alexi Conradi, President of the FFQ. “By voting for the committee to study the status of the foetus in the Canadian code of criminal law, [Rona Ambrose] has denied this responsibility because this motion has no other interest than to open the debate on abortion once again.”

“To choose to pursue a pregnancy or not is a woman’s fundamental right. By endorsing a project leading to give a juridical status to the fœtus in the criminal code, the Minister testifies her incapacity to assume her role.” says Sophie de Cordes, coordinator of FQPN.

“We don’t trust Ms. Ambrose anymore. By refusing to defend the fundamental right of women, she has no more legitimacy. Therefore, she has to resign from her functions.”

No more legitimacy? Resign from her functions? I have no problem with them offering their opinions, but what I do have a problem with – to the point of finding it disturbing – is the thoughtlessness with which these sentences were repeated in countless articles and op-eds.

A case in point: La Presse, drawing his title from the press release cited above “Mme Ambrose, partez!” (Mrs Ambrose, Leave!), Hugo de Grandpre merely echoes it as well as the explosive reactions the recent event has set off. His piece contained not a single personal comment that opens the door to a reflection; if you were hoping for food for thought, you would certainly stay hungry.

“Worrisome Tenacity” is one of Friday’s editorials in Le Devoir.

“Stephen Woodworth, the backbencher author of Motion 312, has a tenacity which is … worrisome. All of those who defend women’s right to choose, won in an intense struggle, shudder each time we try to open a door which we thought was well protected. The number of attempts to pierce this door betrays a firm will to conquer it, sooner or later.”

“[Ambrose’s] vote is revolting, as conservative as the Minister of Status of Women might be. The ensuing upheaval following this affront to women illustrates to what extent Ms. Ambrose has broken the link uniting her to the group (women) she is meant to represent and defend against all those who intend, officially or unofficially, to remove their rights. This provocation bordering on treason is worrisome.”

Lise Payette, Quebec’s somewhat passé feminist icon, writes in her weekly column in the same publication:

“The legislators are so distrustful of woman that they want to intervene in their decision-making process: they are ready to question women’s freedom, their capacity to make decisions concerning themselves, their capacity to explain their judgements. …

“[O]nly prehistoric men are unable to understand what women go through when choosing to abort. But of course, among Canadian conservatives, prehistoric men are not lacking. Men are always, as if by chance, in the first ranks in the combat against abortion, in all the countries of the world.”

And then comes her religious revulsion:

“Men, through the multiple religions that they have developed, have always ensured that women were at the lowest part of the ladder, obedient and silent. They have kept the best roles for themselves. Some of them have nevertheless changed with time. They have become more sensitive to women’s demands and also more just. The old guard is still there and they have found refuge in the Canadian Conservative Party. We have to set the clock on time.”

While she might represent some francophone women from her generation who have fought for abortion rights, Ms Payette’s rhetoric is so drenched in visceral loathing of men that it impedes any opening of the mind to any other view of reality.

Unfortunately, Quebec media is far from recognizing Rona Ambrose’s or any other MP’s right to vote according to their conscience, making the hope for a rational discussion on this issue nearly impossible. Francophone media should learn from their anglophone counterparts, at least recognizing what is at stake: an ideology’s attempted sabotage of free-thinking.

Monique David is a Montreal writer. An earlier version of this article was published in the National Post. This article reprinted under a Creative Commons License from Mercatornet.com

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
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Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

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By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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