Hilary White

From 40 Days for Life to street evangelization

Hilary White
Hilary White
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PORTLAND, OR, December 6, 2012, (LifeSiteNews.com) – If you are strolling around Portland, Oregon, you might come across a pair of friendly people presiding over a table of rosaries and pamphlets explaining the basics of the Catholic faith. This is the St. Paul Street Evangelization (SPSE), a group of lay people inspired by the 40 Days for Life campaigns, to “convert the culture” and rescue a society that has become enamoured of the “contraceptive mentality”.

The group was founded by Steve Dawson, 37, a former seminarian inspired by the late Fr. John Hardon, S.J., a family friend who spent his life forming lay people for apostolic work. The group is growing, and in the few short months since it was founded in May this year, it has expanded to 15 U.S. cities with 130 volunteers and contacts abroad.

Dawson, who calls himself a “revert” to Catholicism, had served on the leadership team of 40 Days for Life in Michigan. He told LifeSiteNews.com he believes he was directly inspired by God to take a more broad approach.

“I felt that we needed to be doing something similar for evangelization,” he said. He took a lesson from his Protestant friends who do street evangelism. “I felt that if we did not convert the culture, it would crumble. We would never put an end to abortion or the culture of death.”

“The Protestants took the faith to the streets, but the Catholics didn’t. I kept asking my friends, when was the last time you were out in public and someone tried to evangelize you to the Catholic Faith.” He balked, however, at impersonal methods employed by some, like speaking through a loudspeaker or being “confrontational,” saying they are “not effective.”

“I believe that pro-life work is important and needs to be done,” he told LifeSiteNews. “Yet, in my spiritual growth and listening to Hardon, it became clear to me that abortion was not the problem. It is a symptom to a deeper problem. Deeper is the contraceptive mentality, which is a symptom of a culture that has lost its way from God. A de-Christianized culture.”

The work, he said, is simple, and mostly consists of talking in a friendly and non-confrontational way with anyone who stops to chat.

(Click “like” if you want to end abortion! )

Street teams of two or three people will set up a sandwich board sporting a picture of Jesus and a small table, or sometimes just a blanket on the sidewalk, arranged with rosaries and pamphlets, and then wait. Invariably, someone will stop by and the evangelizers will simply ask, “Are you Catholic?”

The evangelizers will offer a free rosary, with a leaflet to explain what it is and how to use it, and conversations just get started. And with that, they often find themselves opening new directions in the lives of others.

After three years doing direct, person-to-person pro-life work with 40 Days, Dawson left to explore a possible vocation to the priesthood with the Franciscan order. He came back after 14 months, deciding he wanted to be married, but did not want to stop working to convert the culture.

Dawson is now finishing up a degree in business administration at Portland State University and runs SPSE on donations out of his living room.

He told LifeSiteNews that the inspiration comes in part from conversations with the late Jesuit priest, Fr. Hardon, the author of a widely used catechism, and a training program for lay catechists. Fr. Hardon, who inspired hundreds to enter the religious life, also was immensely supportive of lay initiatives.

The project has moved along rapidly from humble beginnings, through Facebook and their website and blog, with people contacting Dawson from all over the country.

SPSE has started a training website that will provide a means of connecting evangelizers, he hopes, around the world. Currently, SPSE street evangelizers are working in Fort Lauderdale, Florida; Boise, Idaho; Belleville, Naperville and Chicago, Illinois; Detroit and Lansing, Michigan; Minneapolis, Minnesota; Great Falls, Montana; Las Vegas, Nevada; Glens Falls, New York; Portland, Oregon; Coventry, Rhode Island; and Dallas and Forth Worth, Texas.

“We have about 120 evangelists that we are working with who are involved or are seeking to get involved. We are working with people in the U.S., Canada, Australia, Philippines, and UK,” he told LifeSiteNews.com.

Asked why he decided to switch from pro-life work to religious street evangelism, Dawson said the two are inextricably combined, but that he came to believe that the latter must precede the former, particularly in combating the wide acceptance, even among Christians, of contraception.

“So to me, the only way we are going to end abortion is by fighting the problem at the root. We need to convert the culture.”

“It’s like a whack-a-mole game,” he said. “Catholics are whacking down the moles as they pop up. Homosexual marriage pops up…whack. Abortion over here…whack.” But he realized that he could not continue to fight piecemeal.

“I refocused my energy and started asking myself what is the best way that God can use me to bring about the conversion of the culture,” he said. “This is where my learning and experience with 40 Days for Life comes in. After coming up with the non-confrontational street evangelization idea, I applied the 40 Days model to it.”

He said he was inspired in part by the emphasis placed on the “new evangelization” by Pope Benedict XVI. “The idea of public evangelization is not new in the Catholic Church, but it has been lost, at least in the West.

“We are here to bring it back, using all the technological means at our disposal such as web training, social media, etcetera, to do our part in bringing the faith back to the land and to saving our culture.”

Is the work effective? Dawson said that he hopes so, and has seen dramatic conversions more than once. One man who approached him after being offered a free Rosary was a “fallen away Catholic”. Asked why he left the Church, the man said that he believed everything the Church taught but did not believe that abortion was immoral. He said that he would personally never have an abortion, but he thought that a woman had a right to choose what she did with her own body.

After a conversation, the man agreed that it is always wrong to kill an innocent human being, and that the unborn child is human, and therefore abortion must be wrong. The man returned to the Catholic faith and was converted to the pro-life position.

“Abortion is a common topic when we talk to people about the Catholic faith,” Dawson told LSN. “Sometimes we are able to change a person’s mind on the morality of the practice. Sometimes we are just planting seeds. Once in a while God can use us to save a life.”

One young woman was given a medal that Catholics believe can bring about miracles when prayed with. That brought on a 15-minute conversation about Catholic beliefs on abortion, and the girl took home some literature and a small life size 12-week model of a fetus. Several months later, Dawson “ran into her.” She ran up to him and said that the day she had talked about abortion, she had just found out that she was pregnant, and she was planning on having an abortion. After their talk, she said, she felt that “God was giving her a sign to keep her baby.”

One SPSE group in Dallas-Fort Worth reaches out to Latino gangs. Another is led by a former gangster and rapper who uses his talents to reach out to disenfranchised young people. Not all their encounters “go smoothly” of course, Dawson said. “Sometimes we get people who have a chip on their shoulder and something to say.”

“They tell us that the Catholic Church represses women and restricts a woman’s right to choose.” But the group simply prays for those they cannot reach the first time and for another opportunity the next time.


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The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

Click "like" if you are PRO-LIFE!

The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


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Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


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Leaving the Matrix: what is the cost of conversion?

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By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


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