Hilary White

From 40 Days for Life to street evangelization

Hilary White
Hilary White
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PORTLAND, OR, December 6, 2012, (LifeSiteNews.com) – If you are strolling around Portland, Oregon, you might come across a pair of friendly people presiding over a table of rosaries and pamphlets explaining the basics of the Catholic faith. This is the St. Paul Street Evangelization (SPSE), a group of lay people inspired by the 40 Days for Life campaigns, to “convert the culture” and rescue a society that has become enamoured of the “contraceptive mentality”.

The group was founded by Steve Dawson, 37, a former seminarian inspired by the late Fr. John Hardon, S.J., a family friend who spent his life forming lay people for apostolic work. The group is growing, and in the few short months since it was founded in May this year, it has expanded to 15 U.S. cities with 130 volunteers and contacts abroad.

Dawson, who calls himself a “revert” to Catholicism, had served on the leadership team of 40 Days for Life in Michigan. He told LifeSiteNews.com he believes he was directly inspired by God to take a more broad approach.

“I felt that we needed to be doing something similar for evangelization,” he said. He took a lesson from his Protestant friends who do street evangelism. “I felt that if we did not convert the culture, it would crumble. We would never put an end to abortion or the culture of death.”

“The Protestants took the faith to the streets, but the Catholics didn’t. I kept asking my friends, when was the last time you were out in public and someone tried to evangelize you to the Catholic Faith.” He balked, however, at impersonal methods employed by some, like speaking through a loudspeaker or being “confrontational,” saying they are “not effective.”

“I believe that pro-life work is important and needs to be done,” he told LifeSiteNews. “Yet, in my spiritual growth and listening to Hardon, it became clear to me that abortion was not the problem. It is a symptom to a deeper problem. Deeper is the contraceptive mentality, which is a symptom of a culture that has lost its way from God. A de-Christianized culture.”

The work, he said, is simple, and mostly consists of talking in a friendly and non-confrontational way with anyone who stops to chat.

(Click “like” if you want to end abortion! )

Street teams of two or three people will set up a sandwich board sporting a picture of Jesus and a small table, or sometimes just a blanket on the sidewalk, arranged with rosaries and pamphlets, and then wait. Invariably, someone will stop by and the evangelizers will simply ask, “Are you Catholic?”

The evangelizers will offer a free rosary, with a leaflet to explain what it is and how to use it, and conversations just get started. And with that, they often find themselves opening new directions in the lives of others.

After three years doing direct, person-to-person pro-life work with 40 Days, Dawson left to explore a possible vocation to the priesthood with the Franciscan order. He came back after 14 months, deciding he wanted to be married, but did not want to stop working to convert the culture.

Dawson is now finishing up a degree in business administration at Portland State University and runs SPSE on donations out of his living room.

He told LifeSiteNews that the inspiration comes in part from conversations with the late Jesuit priest, Fr. Hardon, the author of a widely used catechism, and a training program for lay catechists. Fr. Hardon, who inspired hundreds to enter the religious life, also was immensely supportive of lay initiatives.

The project has moved along rapidly from humble beginnings, through Facebook and their website and blog, with people contacting Dawson from all over the country.

SPSE has started a training website that will provide a means of connecting evangelizers, he hopes, around the world. Currently, SPSE street evangelizers are working in Fort Lauderdale, Florida; Boise, Idaho; Belleville, Naperville and Chicago, Illinois; Detroit and Lansing, Michigan; Minneapolis, Minnesota; Great Falls, Montana; Las Vegas, Nevada; Glens Falls, New York; Portland, Oregon; Coventry, Rhode Island; and Dallas and Forth Worth, Texas.

“We have about 120 evangelists that we are working with who are involved or are seeking to get involved. We are working with people in the U.S., Canada, Australia, Philippines, and UK,” he told LifeSiteNews.com.

Asked why he decided to switch from pro-life work to religious street evangelism, Dawson said the two are inextricably combined, but that he came to believe that the latter must precede the former, particularly in combating the wide acceptance, even among Christians, of contraception.

“So to me, the only way we are going to end abortion is by fighting the problem at the root. We need to convert the culture.”

“It’s like a whack-a-mole game,” he said. “Catholics are whacking down the moles as they pop up. Homosexual marriage pops up…whack. Abortion over here…whack.” But he realized that he could not continue to fight piecemeal.

“I refocused my energy and started asking myself what is the best way that God can use me to bring about the conversion of the culture,” he said. “This is where my learning and experience with 40 Days for Life comes in. After coming up with the non-confrontational street evangelization idea, I applied the 40 Days model to it.”

He said he was inspired in part by the emphasis placed on the “new evangelization” by Pope Benedict XVI. “The idea of public evangelization is not new in the Catholic Church, but it has been lost, at least in the West.

“We are here to bring it back, using all the technological means at our disposal such as web training, social media, etcetera, to do our part in bringing the faith back to the land and to saving our culture.”

Is the work effective? Dawson said that he hopes so, and has seen dramatic conversions more than once. One man who approached him after being offered a free Rosary was a “fallen away Catholic”. Asked why he left the Church, the man said that he believed everything the Church taught but did not believe that abortion was immoral. He said that he would personally never have an abortion, but he thought that a woman had a right to choose what she did with her own body.

After a conversation, the man agreed that it is always wrong to kill an innocent human being, and that the unborn child is human, and therefore abortion must be wrong. The man returned to the Catholic faith and was converted to the pro-life position.

“Abortion is a common topic when we talk to people about the Catholic faith,” Dawson told LSN. “Sometimes we are able to change a person’s mind on the morality of the practice. Sometimes we are just planting seeds. Once in a while God can use us to save a life.”

One young woman was given a medal that Catholics believe can bring about miracles when prayed with. That brought on a 15-minute conversation about Catholic beliefs on abortion, and the girl took home some literature and a small life size 12-week model of a fetus. Several months later, Dawson “ran into her.” She ran up to him and said that the day she had talked about abortion, she had just found out that she was pregnant, and she was planning on having an abortion. After their talk, she said, she felt that “God was giving her a sign to keep her baby.”

One SPSE group in Dallas-Fort Worth reaches out to Latino gangs. Another is led by a former gangster and rapper who uses his talents to reach out to disenfranchised young people. Not all their encounters “go smoothly” of course, Dawson said. “Sometimes we get people who have a chip on their shoulder and something to say.”

“They tell us that the Catholic Church represses women and restricts a woman’s right to choose.” But the group simply prays for those they cannot reach the first time and for another opportunity the next time.


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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

African researchers warn early sexual activity increases risk of cancers

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A report on rising cancer rates in Africa delivered at a conference in Namibia last week warned that oral contraceptives and engaging in sexual activity from a young age lead to an increased risk of breast and reproductive system cancers.

Researchers presented the "2014 Integrated Africa Cancer Fact Sheet & Summary Score Card" during the 8th Stop Cervical, Breast and Prostate Cancer in Africa (SCCA) conference, held in Windhoek, Namibia from July 20 to 22, noted that cancer is a growing health problem in many developing countries and that breast and cervical cancer are the most common forms affecting African women.

The report said that sexually transmitted diseases (STDs) play a major role in reproductive system cancers and that young girls who engage in sexual activity risk getting, among other STDs, the human papilloma virus (HPV), some strains of which are linked to cervical cancer.

The report said although HPV infections are common in healthy women, they are usually fought off by the body’s immune system, with no discernible symptoms or health consequences.

The Cancer Association of South Africa points out that of the scores of HPV types, 14 of the more than 40 sexually transmitted varieties are considered "high risk" for causing serious illness, while two, HPV-16 and HPV-18, are linked to cervical cancer.

“Long-term use of oral contraceptives is also associated with increased risk [of cancer], and women living with HIV-AIDS are at increased risk of cervical cancer,” the report said.

Dr. Thandeka Mazibuko, a South African oncologist, told the conference attendees that when an 18-year-old is diagnosed with cervical cancer, “this means sex is an important activity in her life and she indulged from a young age.”

Mazibuko said the standard treatment for cancer of the cervix is seven weeks of radiation therapy.

“After the treatment they cannot have sex with their husbands or partners. They cannot bear children because everything has been closed up. Some may still have the womb but radiation makes them infertile,” Mazibuko said, according to a report in The Namibian.

Statistics from the Cancer Association of Namibia show that cases of cervical cancer have risen from 129 in 2005 to 266 in 2012.

The SCCA Conference theme was, "Moving forward to end Cervical Cancer by 2030: Universal Access to Cervical Cancer Prevention."

In his keynote address, host and Namibian President Hifikepunye Lucas Pohamba urged African countries to help each other to expand and modernize health care delivery in the continent.

"Within the context of the post-2015 Development Agenda and sustainable development goals, the provision of adequate health care to African women and children must be re-emphasized," said the president, according to AllAfrica.

The Namibian leader urged mothers to breastfeed their children for at least six months as a measure to prevent breast cancer.


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Hilary White Hilary White Follow Hilary

Allow ‘lethal injection’ for poor to save on palliative care: Lithuanian health minister

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By Hilary White

Euthanasia is a solution for terminally ill poor people who cannot afford palliative care and who do not want to “see their families agonize” over their suffering, Lithuania’s health minister said last week.

In an interview on national television, Minister Rimantė Šalaševičiūtė added that the Belgian law on child euthanasia ought to be “taken into account” as well. 

Šalaševičiūtė told TV3 News that Lithuania, a country whose population is 77 percent Catholic, is not a welfare state and cannot guarantee quality palliative care for all those in need of it. The solution, therefore, would be “lethal injection.”

“It is time to think through euthanasia in these patients and allow them to make a decision: to live or die,” she said.

Direct euthanasia remains illegal in the Balkan state, but activists tried to bring it to the table in 2012. A motion to drop the planned bill was passed in the Parliament in March that year in a vote of 75 to 14. Since then the country has undergone a change in government in which the far-left Social Democrats have formed the largest voting bloc.

Šalaševičiūtė is a member of Parliament for the Social Democrats, the party originally established in the late 19th century – re-formed in the late 1980s – from Marxist principles and now affiliated with the international Party of European Socialists and Socialist International.

Fr. Andrius Narbekovas, a prominent priest, lecturer, physician, bioethicist, and member of the government’s bioethics committee, called the suggestion “satanic,” according to Delfi.lt. He issued a statement saying it is the purpose of the Ministry of Health to “protect the health and life, instead of looking for ways to take away life.”

“We understand that people who are sick are in need of funds. But a society that declares itself democratic, should very clearly understand that we have to take care of the sick, not kill them,” he said.


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Islamists in Mosul mark Christian homes with an Arabic "N" for Nazarene.
Gualberto Garcia Jones, J.D.

We must open wide our doors to Iraq’s Christians

Gualberto Garcia Jones, J.D.
By Gualberto Garcia Jones J.D.

On July 18, the largest Christian community in Iraq, the Chaldean Catholics of Mosul, were given a grotesque ultimatum: leave your ancestral home, convert to Islam, or die.

All but forgotten by the 1.2 billion Catholics of the world, these last Christians who still speak Jesus’ native tongue of Aramaic and live in the land of Abraham and Jonah are being wiped out before our very eyes.

As a way of issuing a thinly-veiled threat, reminiscent of the Nazi persecution of the Jews, the Arabic letter “N” (for Nazarean) has been painted on the outside of the homes of all known Christians in Mosul.

These threats, issued by the fanatical Islamic State of Iraq and Syria (ISIS) known for its bloodthirsty rampage of executions, have been taken very seriously by the several hundred thousand Christians in Mosul who have left with little more than the clothes they were wearing. 

At least most of these Christians were able to flee and find temporary protection among the Kurds in their semi-autonomous region.  However the Kurds do not have the resources to defend or shelter the Chaldean Christians for much longer.

On Monday, during an interview on Fox News, Republican U.S. Rep. Frank Wolf, who recently joined with 54 other members of the House of Representatives in a letter to President Obama asking him to act to protect these communities, stated that while Iraqi President Maliki had sent military flights to Mosul to evacuate Shiite Muslims, the US has done nothing to protect the Chaldean Christians.  Rep. Wolf also stated emphatically that President Obama has done “almost nothing” about the genocide taking place.

The silence from the White House is deafening.  But the lack of leadership from the hierarchy of the Catholic Church in America has been shocking as well.

Nevertheless, the plight of these Iraqi Christians is beginning to be taken seriously.   This is due in large part to the heroic efforts of local Iraqi religious leaders like Chaldean Patriarch Sako, who has gone on a whirlwind tour of the world to alert us all of the plight of these Iraqi Christians.  In a statement demonstrating his character, he told the Christians of Iraq last week, “We are your shepherds, and with our full responsibility towards you we will stay with you to the end, will not leave you, whatever the sacrifices.”

Before the U.S.-led invasion of Iraq was launched there were approximately 1.5 to 2 million Christians living in Iraq.  Today, there are believed to be less than 200,000.  The numbers speak for themselves.

Now that the world is beginning to be aware of the genocide in Northern Iraq, many of us ask ourselves: what can we do?  As citizens and as Christians blessed to live in nations with relative peace and security, what can we do?

The answer is quite simple and unexpected.  Demand that our government and church pull its head out of the sand and follow France. Yes, France.  

Yesterday, in a heroic gesture of Christian solidarity that would make Joan of Arc proud, the government of France opened wide its doors to the persecuted Iraqi Christians.  

”France is outraged by these abuses that it condemns with the utmost firmness," Laurent Fabius, France's foreign minister, and Bernard Cazeneuve, France's interior minister, said in a joint statement on Monday.

"The ultimatum given to these communities in Mosul by ISIS is the latest tragic example of the terrible threat that jihadist groups in Iraq, but also in Syria and elsewhere, pose to these populations that are historically an integral part of this region," they added. "We are ready, if they wish, to facilitate their asylum on our soil.  We are in constant contact with local and national authorities to ensure everything is done to protect them.”

The French statement drives home three crucial elements that every government, especially the United States, should communicate immediately:

  1. Recognize the genocide and name the perpetrators and victims.

  2. Officially condemn what is happening in the strongest terms.

  3. Offer a solution that includes cooperation with local authorities but which leads by making solid commitments such as offering asylum or other forms of protection.

With regard to the Church, we should look to the Chaldean Patriarch and the Iraqi bishops who shared their expectations explicitly in an open letter to “all people of conscience in Iraq and around the world” to take “practical actions to assure our people, not merely expressions of condemnation.”  Noticeably, the last section of the letter from the Iraqi bishops, before a final prayer to God, is an expression of thanks to the Kurdish government, which has welcomed them not just with “expressions” of goodwill but, like France, with a sacrificial hospitality.

On Friday, July 25, the United States Conference of Catholic Bishops did issue a statement, but unfortunately it lacked much in terms of leadership or solutions.  We should encourage our bishops to do better than that, be bolder and stronger for our persecuted brothers and sisters, name names and offer concrete sacrificial aid. In a word, be more like the French.

In 1553, Rome welcomed the Chaldean church into the fold of the Catholic Church.  Nearly 500 years later, Catholic Americans must find ways to welcome these persecuted people into our country, into our churches, and into our own homes if need be.

I say, I am with you St. Joan of Arc.   I am with you, France.  I am with you, Chaldeans!

Gualberto Garcia Jones is the Executive Director of the International Human Rights Group, a non-profit organization based in Washington, DC, that seeks to advance the fundamental rights to life, the natural family, and religious liberty through international law and international relations. 


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