Matthew Hoffman, Latin America Correspondent

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Full translation of Pope Francis’ (Cardinal Bergoglio) 2005 pro-life homily

Matthew Hoffman, Latin America Correspondent
Matthew Hoffman, Latin America Correspondent

Homily of Cardinal Jorge Mario Bergoglio, Archbishop of Buenos AIres and Primate of Argentina, given during a mass in honor of the Holy Protector of Pregnant Women, Saint Raymond Nonnatus (August 31, 2005).

Translated by Matthew Cullinan Hoffman of LifeSiteNews.com, March 15, 2013

When one listens to what Jesus says: Look, "I send you, I send you like sheep amongst the wolves," one wants to ask: "Lord, are you joking, or do not have a better place to send us?" Because what Jesus says is a little chilling: "if you proclaim my message, they are going to persecute you, they are going to slander you, they are going to set traps to deliver you to the courts and to have you killed.  But you must continue forward.  For that reason, take care, Jesus says, and be astute, be clever like the serpent but very simple like doves," joining the two things.

The Christian cannot allow himself the luxury to be an idiot, that's clear. We don’t have the luxury to be fools because we have a very beautiful message of life and we’re not permitted to be fools.  For that reason, Jesus says, "Be astute, be careful."  What is the astuteness of the Christian?  In knowing how to discern who is a wolf and who is a sheep. 

And when, during this celebration of life, a wolf disguises himself as a sheep, it's knowing how to smell him. "Look, you have the skin of a sheep but the smell of a wolf." And this, this mandate that Jesus gives us is very important. It's for something very great.  Jesus tells us something that attracts our attention, when someone asks him: "well, why did you come into the world?" "Look, I come to bring life and for that life to be in abundance, and I am sending you so that you can advance that life, and so that it will be abundant."

Jesus didn't come to bring death, but rather, the death of hatred, the death of fighting, the death of calumny, that is, killing with the tongue.  Jesus did not come to bring death, the death that He suffered for defending life.  Jesus came to bring life and to bring the abundant life, and he sends us out, carrying that life, but he tells us: "Care for it!" Because there are people who have what we are hearing about today, who aren't involved in the Gospel:  the culture of death.  That is, life interests them insofar as it is useful, insofar as it has some kind of utility and if not, it doesn't interest them.  And throughout the world, this weed has been planted, of the culture of death.

I was reading a book a while back, where this disturbing phrase was found: "In the world of today, the cheapest thing is life, what costs the least is life" -- which is, therefore, the most disregarded thing, the most dispensable thing.

This elderly man, this elderly woman, are useless; discard them, let's throw them in the nursing home like we hang up the raincoat during summer, with three mothballs in the pocket, and let's hang it in the nursing home because they're now disposable, they're useless.

This child who is on the way is a bother to the family. "Oh no, for what? I have no idea.  Let's discard him and return him to the sender."

That is what the culture of death preaches to us.

This child that I have at home, well, I don't have time to educate him. Let him grow up like a weed in the field, and this other child who doesn't have anything to eat, not even little shoes to go to school, and well, I'm very sorry, but I'm not the redeemer of the whole world.

That's what the culture of death preaches. It's not interested in life.  What interests it? Egoism. One is interested in surviving, but not in giving life, caring for life, offering life.

Today, in this shrine dedicated to life, in this day of the patron saint of life, Jesus again says to us: "Care for it! I came to bring life, and life in abundance, but care for it!  You are going to be surrounded by wolves; you are to be the ones to defend life, to care for life.

Care for life! What a beautiful thing one sees -- which I know! -- that a grandfather, a grandmother, who perhaps can no longer speak, who is paralyzed, and the grandson or the son comes and takes their hand, and in silence cherishes them, nothing more.  That is caring for life.  When one sees people who take care so that this child can go to school, so that another doesn't lack food, that is caring for life.

Open your heart to life!  Because the egoism of death, the egoistic culture of death, is like the weed in the field, that weed, that grass or black weed, or that hemlock, is growing, it is invading and kills the trees, kills the fruit, kills the flowers, kills life.  The weeds.  Remember that once Jesus spoke of that.  He said: "When the seed is life, it falls in the middle of the weeds, and the thorns choke it, " the thorns of egoism, of the passions, of wanting everything for one's self.  Life is always giving, gives itself, and it is costly to care for life. Oh how it costs! It costs tears.

How beautiful is caring for life, allowing life to grow, to give life like Jesus, and to give it abundantly, not to permit that even one of these smallest ones be lost.  That is what Jesus asked of the Father: "that none of those whom You have given me be lost, that all of the life that You gave me to care for, might be cared for, that it might not be lost."  And we care for life, because He cares for our life from the womb.  We have it in the motto for this year: "From the womb you were our protector." He cares for us and he teaches us that.

We (modern society) don't care for life.  Because there is an ethical order of caring for life, we simply care for life. Jesus teaches us to care for life because it is the image of God, who is absolute life.  We cannot announce anything else but life, and from the beginning to the end.  All of us must care for life, cherish life, with tenderness, warmth.

But it is a road that is full of wolves, and perhaps for that reason they might bring us to the courts, perhaps, for that reason, for caring for life they might kill us.  We should think about the Christian martyrs.  They killed them for preaching this Gospel of life, this Gospel that Jesus brought.  But Jesus gives us the strength.  Go forth!  Don't be fools, remember, a Christian doesn't have the luxury of being foolish, I'm not going to repeat, an idiot, a fool, he can't give himself the luxury.  He has to be clever, he has to be astute, to carry this out.

When one speaks of these things of the culture of life, to which we are called, one feels the sadness that, in these hearts, and even from childhood, the culture of death has been sown.  Egoism is sown in them, the "well, and what does it matter to me what happens to others" is sown in them. Who am I to care for others?  This statement, do you remember who made it first? Cain.  "Am I the one who must care for his brother?"  This criminal statement, this phrase of death -- it is a shame that even from childhood people grow up with this thinking that this egoistic thinking in inculcated within them, that men and women are formed in this way.  I said it once and I'll repeat it -- we could place it as a nickname -- I, me, mine, with me, for me, everything for one, give nothing to others, because to give life is to open the heart, and to care for life is to expend one's self in tenderness and warmth for others, to have concern in my heart for others.

Today we're going to bless the messengers of life.  They are those who are going to carry the images of Saint Raymond Nonnatus to people's homes.  They are going to go to people's houses, and each time the image arrives at a house, it's not for saying "Oh how lovely! I have it to myself." Rather it is to remember that I have to struggle for life, to care for life, that there shouldn't be even one child who doesn't have the right to be born, there shouldn't be even one child who doesn't have the right to be well fed, there shouldn't even be one child who doesn't have the right to go to school. 

How many children are working to recycle cardboard?  I see them in the center of Buenos Aires.  They don't go to school.  They are exploited by their parents.  And who provokes the parents to exploit their children?  The culture of death.  There shouldn't be one child who doesn't grow up, who doesn't live his adolescence open to life.  There shouldn't be any adult who doesn't concern himself with what others are lacking, with what others need to have more life, and with ensuring that there isn't even one elderly person put into storage, alone, discarded.

Caring for life from the beginning to the end. What a simple thing, what a beautiful thing.  Father, is that why there are so many wolves who want to eat us?  Is that why, tell me?  Who did Jesus kill? No one.  He did good things. And how did he end up?  If we go down the road of life ugly things can happen to us, but it doesn't matter. It's worth it.  He first opened the way.

So, go forth and don't be discouraged.  Care for life. It's worth it! So be it.

Note: This text was translated from a transcript of the original Spanish text published by the Argentinean Catholic Information Agency (AICA)with the following URL: http://aica.org/aica/documentos_files/Obispos_Argentinos/Bergoglio/2005/2005_08_31_SanRamonNonato.htm

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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