Peter Baklinski

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Gay activists threaten to challenge Catholic doctrine in court if schools don’t follow Bill 13

Peter Baklinski
Peter Baklinski
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ONTARIO, June 12, 2012 (LifeSiteNews.com) – As Catholic bishops in Ontario scramble to figure out how to square McGuinty’s new law mandating Gay-Straight Alliances (GSAs) with Catholic teaching on sexual morality, homosexual activist groups say that they are prepared to challenge Catholic doctrine in court come September.

After Catholic Bishop Fred Colli of Thunder Bay made statements last week that GSA clubs in Catholic schools would be “true to the teachings of our Church”, Ontario Gay-Straight Alliances Coalition lawyer Doug Elliott told the homsoexual news service Xtra! that if Catholics “driven by the position of the Vatican” think they have found a loophole in the legislation, then they will be hauled before the courts.

“If the schools try to play games with kids …. the law is clear. We won’t put up with any of that crap come September,” Elliott said. “If you’re not complying with the law, then we’re going to take you to court. It’s that simple.”

Noa Mendelsohn Aviv, a lawyer and equality program director with the Canadian Civil Liberties Association, told Xtra! last week that Bill 13 guarantees students the right to feel safe and accepted at school. She said that if Catholic teaching on sexual morality makes students feel “unsafe, shameful or humiliated” (in the words of Xtra!’s reporter) then the doctrine itself may be challengeable in a court.

“When doctrine or policy is being used in a discriminatory fashion, including creating a poisoned environment for vulnerable young people, then yes, I think that would be challengeable,” Mendelsohn Aviv said.

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The Catholic Church teaches in the Catechism that people with homosexual tendencies “must be accepted with respect,” and that “all unjust discrimination must be avoided.”  However, it also says that homosexual acts are “acts of grave depravity” and are “intrinsically disordered” since they are “contrary to the natural law” in that they “they close the sexual act to the gift of life.” The Catechism affirms that “under no circumstances can [homosexual acts] be approved” and calls persons who experience sexual attraction toward persons of the same sex to “chastity.”

Mendelsohn Aviv pointed out that McGuinty made it clear last month during debate over Bill 13 that the provincial government, not the Catholic Church, is now the ruling authority in Ontario’s Catholic schools.

Cardinal Thomas Collins of Toronto admitted that Bill 13 interfered with the Catholic Church when McGuinty’s amended the legislation to force Gay-Straight Alliances on Catholic schools. At that time Collins said that McGuinty’s move was “overrid[ing] the deeply held beliefs” of the Church and “intrud[ing] on its freedom to act in a way that is in accord with its principles of conscience”.

Mendelsohn Aviv told Xtra! that human rights lawyers will be watching closely this September as students begin to form GSAs in Catholic schools.

“There is reason to be extremely vigilant about how they are being controlled and how much they are able to exercise their basic rights, like freedom of association. I don’t think Bill 13 resolved all that,” she said.

Tonya Callaghan, a lesbian researcher and former Catholic teacher whose work, “Holy Homophobia: Doctrinal Disciplining of Non-heterosexuals in Canadian Catholic Schools,” is about to be published, says that Catholic schools are “hotbeds of homophobia”.

“The reason is because of Catholic doctrine that directs all the policy and practice in those schools regarding sexual minority groups,” she told Xtra!.

Callaghan said that Catholic doctrine on homosexuality “flies in the face of the laws of the land and Canadian equality rights.” She called the Catholic document titled Pastoral Guidelines to Assist Students of Same-Sex Attraction “dangerous” because “the doctrine [within it] is like bullying to queer youth.”

Callaghan applauded the provincial Liberals for passing Bill 13, saying that establishing GSAs is vital to supporting homosexual students in Catholic schools. With Bill 13 in place, Callaghan says, legislators should now turn their attention to the content of GSAs by starting to question Catholic doctrine and by having a public debate about whether it should be taught in publicly funded schools.

“I think Canada is ready for this kind of discussion, to start looking at the limits of religious freedom,” she said. “When certain religious beliefs call for the suppression of human rights, that’s when we have a problem. We currently have that problem in Catholic schools here in Ontario, as well as Alberta and Saskatchewan. Even in British Columbia, which has private Catholic schools. We will have to address all private religious schools as well, eventually.”


Contact information:

His Eminence, Thomas Cardinal Collins (President)
Archbishop of Toronto
e-mail: archbishop@archtoronto.org
1155 Yonge Street
Toronto ON.  M4T 1W2
Phone:  416-934-0606 Fax:  416-934-3452

Most Rev. Ronald P. Fabbro, c.s.b. (Vice-President)
Bishop of London
E-mail: bishop@dol.ca
1480 Richmond Street
London, ON.  N6G 0J4
Phone: 519-433-0658 Fax:  519-433-0011

Most Rev. Brendan O’Brien (Counselor)
Archbishop of Kingston
E-mail: obrien@romancatholic.kingston.on.ca
390 Palace Road
Kingston, ON.  K7L 4T3
Phone:  613-548-4461   Fax:  613-548-4744

Most Rev. J.-L. Plouffe (Counselor)
Bishop of Sault Ste. Marie
E-mail: jlplouffe@diocesecentre.com
30 St. Anne Road ,
Sudbury , ON. P3C 5E1
Phone:  705-674-2727   Fax:  705-674-988


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African denounces Western elites pushing population control in his country

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By Ben Johnson

An op-ed in one of the leading publications in Uganda has denounced the promotion of IUD use and other long-acting reversible contraceptives (LARCs) in the nation as a colonialist form of population control.

An article published in New Vision, which bills itself as “Uganda's leading daily,” and which was posted online after being translated into broken English, contradicts the frequent claim that there is a desperate cry from Africans and brown people generally to provide the “unmet need” for contraception in the Third World.

Programs to convince African women to use the IUD or other forms of contraception “are projects of multibillion international agencies distributing them under the guise of helping the poor countries to control birth rates,” Stephen Wabomba wrote.

The use of the IUD leads to an increase in “the spread of STIs/HIV/AIDS, infections or increased rates of Pelvic Infection Diseases (PID),” and other maladies, he said. The IUD, which is inserted into the uterus and may work for years at a time, offers no protection against sexually transmitted diseases and often does not prevent fertilization.

Western governments and NGOs are very much “aware of the side effect[s] but still force them on us through sensational marketing strategies by claiming that there is unmet need” for contraception “in Uganda,” he wrote.

He instead suggested the use of Natural Family Planning methods as the “best alternative” for married couples, as well as increased “funding of chastity and abstinence education in Uganda.”

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He called on every citizen of Uganda “to stand up and be counted as a lover of life” and become a “protector of the voiceless and defenseless unborn children being aborted every day.”

Wabomba is heeding his own advice by acting as director of the Pregnancy Help Center in Jinja, the second largest city in Uganda. The town of 87,000 is perched on the shores of Lake Victoria.


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Guilherme Ferreira Araújo

UN tells Chile and Peru to legalize abortion

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By Guilherme Ferreira Araújo

On July 7 and 8, the United Nations Human Rights Commission (UNHCR) discussed Chile’s abortion laws and issued a report asking for liberalization of those laws.

According to the report, Chile “should establish exceptions to the general prohibition of abortion, contemplating therapeutic abortion and in those cases in which the pregnancy is a consequence of a rape or incest.”

Chile is one of the few countries that prohibits abortion in all cases.  So far, the country has managed to stand against internal and external pressure to legalize abortion.

But during her campaign, President Michele Bachelet promised to make the legalization of abortion a priority.  Indeed, last May she stated that her intention was to reopen the debate so that the government could approve therapeutic abortion before the end of this year.  The U.N. report also said that Chile “should make sure that reproductive health services are accessible to all women and adolescents."

One of the reasons the UN is using to pressure Chile’s government to change their abortion laws is the high number of clandestine abortions allegedly taking place in Chile. The UNHRC points to “official data” showing 150,000 annual clandestine abortions. However, not only is it impossible to corroborate that figure, but other sources show that this number could be exaggerated by a factor of 10.  According to an article published in the Chilean news publication, Chile B, the annual number of clandestine abortions in Chile may vary between 8,270 and 20,675.

Inflating the number of illegal abortions and maternal mortality is a common tactic of the pro-abortion movement’s effort to legalize the deadly practice. Dr. Bernard Nathanson, founder of the National Abortion Rights Action League (NARAL), famously admitted the tactic after becoming pro-life.

“We claimed that between five and ten thousand women a year died of botched abortions,” he said. "The actual figure was closer to 200 to 300 and we also claimed that there were a million illegal abortions a year in the United States and the actual figure was close to 200,000. So, we were guilty of massive deception."

Chile has also been used as a prime example that legalized abortion does not reduce maternal mortality.

A study published in 2012 by Plos One Institute found that since 1989 when Chile banned abortion, there has been an annual decrease in maternal death. That study, and others compiled and published by the Chilean MELISA Institute strongly challenge the myth that abortion is safe or even necessary to increase maternal health.

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Notwithstanding the empirical data, the United Nations is also hard at work to pressure Chile’s neighbor to the North, Peru, to liberalize its own abortion laws.  In the case of Peru it is the Committee on the Elimination of Discrimination Against Women (CEDAW) that has issued the report, not the UNHRC.  CEDAW representatives examined Peru’s case on July 1 and suggested that Peru should legalize abortion in case of rape and severe abnormalities of the unborn child.

The organism suggested that the government eliminate all laws that punish women who abort and asked that Peru “urgently” adopt a law to fight violence against women, a notion often used as a euphemism for legalizing abortion.  

The CEDAW commission presented the conclusions of the report on July 22 and put special emphasis on the abortion issue. This happens despite the strong opposition to abortion in Peru. A recent survey showed that 79 percent of Peruvians support the Catholic Church’s position on abortion.

The CEDAW pressure on Peru is not new. In 2011, after the UN sanctioned Peru for denying an abortion to a teenager, Carlos Polo, Director of the Population Research Institute’s Latin American office, stated that the UN organism doesn’t have the right to force Peru to approve abortion.


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People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. Youtube screenshot
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I helped so many women abort their babies. Now how do I live with that?

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By Abby Johnson
Abby Johnson business card Planned Parenthood

I have many memories of my time with Planned Parenthood. I spent eight years of my life there. Some memories are good, some are not. But they are contained in my mind. It’s easy to forget them. I have forgotten so much about my time there in just four and a half short years. 

I found my old business card the other day. That is a tangible memory for me. It made me think of the day that I heard I had been promoted to direct the clinic. I was so happy…hugging and jumping up and down with my supervisor. She was so proud of me.

I thought about the day I moved everything into my new, big office. I put pro-choice stickers all over my file cabinet. I called my parents to share the news. They were, of course, proud of me, but hated my work. I can’t imagine how conflicted they were in their minds and hearts. Human resources sent me my new paperwork. There was my new title, my new and amazing salary. 

A few days later, my new business cards came. I remember putting them in my new business card holder on my desk. I filled up the business card holder that I kept in my purse. I had already become used to hearing myself say my new title.

I was proud of myself. I was proud of the hard work I had put in to earn that new title. I worked so many hours, sacrificed so much time from my family. But I knew it would be worth it. And now I had the job title to prove it.

I remember proudly passing out my new business cards to anyone that would take one. Being pro-choice was not just a movement to me; it was a lifestyle. I wholeheartedly embraced that lifestyle and loved being a part of it. 

These tangible reminders that I occasionally find are sometimes hard to work through. I remember receiving the records from my medication abortion. That tangible reminder of my past was difficult to manage. I look at my “Employee of the Year” award that I received from Planned Parenthood and think back to the night I received it. I ended up putting that old award on my desk as a reminder of where I came from and how much my life has changed. Seeing that plaque no longer brings back those tangible memories. 

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One of the reasons I was so taken aback when finding my old business card was not just because it was a reminder of how proud I had been to run an abortion clinic…something I find deplorable now. It was because of the things I took part in while I had that big title.

The memories of handing women small monetary checks in order to pay for their silence after we had left them with a serious infection after their abortion. The memories of watching women bleed out on our abortion table and being instructed not to call the ambulance because we didn’t want to let the pro-lifers know that we had a medical emergency. The memories I have of “joking” about the babies that died in our facility by abortion. The memories I have of training our abortion facility employees on the “normalcy” of abortion and how to convince women that abortion is the best choice for them.

Part of being a former abortion clinic worker is learning how to deal with your past sin. It may be the lady who came to your clinic for an abortion that you bump into at the store. It could be standing in front of your former abortion facility and remembering all of the damage your words and actions did to so many women. It could be finding that old business card that reminds you of the pride you felt when you became the director of an abortion facility. 

People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. 

One day I was watching the kid’s movie “Kung Fu Panda” with my daughter. In the film there is a wise, old tortoise named Oogway. He is talking to one of his students who is frustrated with his current situation. Oogway asks his student, “Do you know why today is called the present? Because it is a gift.”

That little line by an animated tortoise hit me like a ton of bricks. Today is a gift. There is absolutely nothing we can do with our past. And there is very little we can do to control our future. We live NOW. We serve NOW. We choose to move on from our past NOW. 

I don’t know what your past sins are. And I don’t know how frequently you are reminded of them. But as someone who has to face their past sins on pretty much a daily basis, I can tell you that you can be free from their burden. Being reminded of your past doesn’t mean that you have to live with constant grief. It simply means that you have been given the opportunity to transform your past into something positive…maybe you can help others make different choices than you did, maybe you can help others heal from the same struggles that you lived through. I don’t know what you are being called to do, but as the saying goes, “God can turn our mess into a message.” 

Carrying around past burdens doesn’t help us in any way. Know that you can be forgiven. Accept that forgiveness. Use your life to help others. The present is indeed a gift.

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