Catherine Briggs

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Gay vice principal sues Seattle archdiocese, Catholic school over alleged forced resignation

Catherine Briggs
By Catherine Briggs

SEATTLE, WA, March 12, 2014 (LifeSiteNews.com) – The former vice principal of Eastside Catholic High School in Sammamish, Washington, is suing the Archdiocese of Seattle and the school for wrongful termination and discrimination after he was reportedly forced to resign as a result of his same-sex “marriage.”

Mark Zmuda, who had been at the school for 18 months, “married” his boyfriend, Dana Jergens, in July 2013, following the legalization of same-sex “marriage” in Washington State

Representatives for the school have filed a motion to dismiss the case, stating that “[the] Plaintiff’s action should be dismissed because the Court does not have jurisdiction to adjudicate Plaintiff’s claims without violating the First Amendment.”

“This is another example of people using the media to try and drum up public sentiments that the Catholic Church is anti-gay,” said John Mulvey, a policy analyst for the Catholic League for Religious and Civil Rights, in a comment given to LifeSiteNews.

“The rights of religious institutions over employment decisions have been sustained by the Supreme Court,” Mulvey added. “The Church has the right and responsibility to ensure that all of its employees practice the values that it teaches.”

Zmuda claims that he was “terminated” because of his union. However, in a statement issued on December 20, 2013, Sr. Mary Tracy, president of Eastside Catholic, claimed that the decision was made in mutual understanding and agreement.

“In meetings with Mark,” Sr. Tracy said, “he and I discussed the situation and, although he was disappointed, we reached an understanding that the correct action was for him to submit his resignation. I then met with Archbishop Peter Sartain to inform him of the situation and of my decision and he agreed with the decision.”  Archbishop Sartain vocally opposed Referendum 74, the measure that legalized same-sex marriage in Washington State in 2012.

According to Zmuda, one solution offered by Sr. Tracy was for him and his “husband” to get a divorce in order for him to keep his job.  “It was a piece of paper, they said, that was the reason I was being let go.”  Because same-sex “marriage” is not recognized by the Catholic Church, the union is not valid under any circumstances.

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"I was asked by the school to break my wedding vows to keep my job," he said last week, according to the Associated Press. "I was told I could either divorce or be fired. How could anyone ask anyone else to make that choice?"

Eastside Catholic requires faculty to sign a contract agreeing to publicly abide by the Catholic Church’s teaching.  Zmuda claims, however, that his actions are not out of line with the teachings of Jesus Christ.

"I am a lifelong Catholic," Zmuda said. "I am a gay man. I did not choose to be gay. I do not see any inconsistency in the teachings of Jesus and being gay."  In an interview with a former student, he claims that he “disagree[s] with the way the church feels about this particular issue.”

The resignation has sparked a flood of support for Zmuda and protest against the Archdiocese of Seattle.  The students at Eastside Catholic have been especially vocal in their outrage over the resignation. Caelan Colburn, a student at the school, expressed his disappointment at the administration’s decision.

"We feel the administrators haven't done enough to protect him. Only the students have come to his defense," he said. "I strongly believe that gay people are equal human beings and deserve the same rights we have. The administration made it very clear that they care more about following the Archdiocese than doing the right thing."

Petitions have been started online, asking that Eastside Catholic rethink their policy as concerns gay “marriage,” and that the Church change Her doctrine. “The churches [sic] stance on homosexuality is medieval, and it's [sic] policies are not following in the teachings of Christ, Pope Francis or our basic human rights to chose [sic] who we love,” reads one.

Zmuda says he is “humbled” by the outpouring of support from the students.  “It’s very overwhelming.  I’m very humbled for the fact that I feel this overwhelming, what they call agape, love.” 

“They were taught in our school Catholic values to love and respect, and to challenge the Catholic teachings. They were asked to formulate their own opinions, and they were taught about love and respect. And I think that the students should definitely be able to stand up for what they believe.”

According to Patrick J. Reilly, president of the Cardinal Newman Society, these protests are hardly commendable.

“A contract is a contract, and Catholic is Catholic.” Reilly told LifeSiteNews.  “It seems that Eastside has been most respectful and generous to Mr. Zmuda in how they handled the situation, but it would be ridiculous for a Catholic school to compromise clear Catholic teachings—especially for a vice principal.”

“A Catholic school cannot be Catholic if it doesn’t regard Catholic teaching to be true,” Reilly added.  So there’s nothing admirable in encouraging students to challenge Catholic teaching.  That’s encouraging them to deny truth—the very basis of our Catholic faith.”

Local TV station KIRO obtained a recording of Zmuda at an assembly of students soon after his resignation.  “I just want to make one brief statement,” Zmuda said, “and that is to tell you that yes, I am gay. Yes, I did get married this past summer and I know it is against the Catholic teaching. I think a lot of you guys are raised in a generation that is more open and acceptable to things that are legal now in the State of Washington.”

Zmuda also stated that much of the school’s faculty backed him up as well.  “The faculty stood behind me. ... They talked about different options to try to keep me. They talked about possibly reaching out to the Pope. 'Has the Pope heard about this?'” Zmuda is referring to Pope Francis’s remarks in July 2013 on homosexuality.

Then-Mayor elect, Ed Murray, who is Catholic and gay, made an appearance at the protests, saying, “I’m not here to challenge the church’s doctrine but to show solidarity with the students.”  Murray “married” his partner at St. Matthew’s Episcopal Church last year because of the Catholic Church’s opposition to such unions.

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PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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Pete Baklinski Pete Baklinski Follow Pete

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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German homeschoolers regain custody of children, vow to stay and fight for freedom

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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