Peter Baklinski

Grandfather's 1982 pro-life poem saves great-grandchild from being aborted

Peter Baklinski
Peter Baklinski
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RIVERSIDE, California, December 7, 2012, (LifeSiteNews.com) – Sarah Fisher, 25, could never understand why when she was a little girl, her mother would always become teary-eyed when she would wish for an older brother. Sarah was the oldest of five, but she remembers feeling “so deprived for not having an older brother.”

“I would tell my mom how much I wanted an older brother,” she told LifeSiteNews.com in an interview. “It was never an older sister, it was always an older brother. She would always tear-up every time I mentioned it.”

It wasn’t until Sarah was 18 and taking steps to attend college that she learned the cause of her mother’s tears.

Sarah learned that she did have an older sibling, but not in this world. He had been aborted while her mother was still in high school.

“I was shocked by her story, because I had been raised pro-life,” she said. “But at the same time, I saw how this explained many things that I had never been able to understand about my mother. It wasn’t until recently that I learned more specifics about the incident from my mother.”

The First Crisis-Pregnancy

In the early 1980’s Sarah’s mom, Susan, attended a private Catholic high school in southern California. Susan’s parents were devout Catholics and involved in pro-life activities. They became foster parents to multiple children, including a few children from overseas who had health problems.

Susan at 16 was “very beautiful and very outgoing,” Sarah said. Susan, the oldest of six children, began dating a football jock and soon became pregnant. The boyfriend pressured Susan into visiting a Planned Parenthood clinic to put an end to the pregnancy .

“He sent one of his friends with her (since he supposedly had something else to do) and my mom went, unwillingly, and got the abortion,” Sarah said.

Sarah learned how her mother had been “in a state of absolute shock and disarray” when she returned to school after the abortion and how the boyfriend “instantly broke up with her.”

Sarah heard how her mother was “so numb” from the abortion experience that she “simply didn’t care” about the breakup. She learned how her mother turned to “drugs, alcohol, and partying” as the pain of the abortion slowly began to sink in.

A Grief-Letter and a Poem

In her pain, Sarah’s mother wrote a letter to the boyfriend about her abortion, hoping to “make him feel the hurt and anguish that she was feeling.”

But the letter was intercepted by Susan’s brother and ended up in the hands of Susan’s father — Sarah’s grandfather.

“I can only imagine what he felt,” Sarah said. “There are rumors in our family of his reaction, rumors about an anger that almost drove him to violence against the boyfriend, and rumors about the hurt that he was feeling on behalf of his daughter.”

Sarah learned that instead of violence, her grandfather chose to write a poem for his hurting, 16-year-old post-abortive daughter.

In the poem, the grief-stricken father relays to his wounded daughter his “agony of watching her slide toward a one-way rut.” He lays the blame on himself for her misfortunes and admits his “share” of “guilt.”

Little did the father know that the last few lines of his poem would ultimately alter the destiny of his daughter, his grandchildren, and his great-grandchildren. They read:

I read a poem a while ago about a test she failed.
Though eloquent it surely was, the logic somehow trailed.

As if life granted one big test — and then the Judgement made,
we’d never have a second chance, nor values we could trade.

Thank God it doesn’t work that way. Thank God there’s other chances —
to Accept Him as He said, The Vine, and take our place as Branches.

But if you only understood how much He loves you!
Why He hung on that cross!
How much He wants you back!
If you only understood how much He wants you back!
I’m sorry for hurting you so much.
I love you.

Putting Puzzle-pieces Together

It was not until last week that Sarah learned of the existence of this poem and the restoration it effected in her mother. She learned how the poem had changed her mother’s life, offering her a ray of hope, opening up to her a new horizon that transcended the bleakness of her shattered life.

“The poem is the very reason why my mother managed to heal and become so positive again,” she said.

Sarah learned how her mother came to “regret that abortion with everything in her,” and that she used that “awful experience to bring up pro-life children.”

“It was then that I understood why Mom had lectured me, as I was growing up, the pro-life way that she had,” she said. “I now knew why she had tried so hard to instill in us pro-life values.”

It was just last week that Sarah put the pieces of the puzzle of her own life together regarding a ‘choice’ that she was faced with five years ago.

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The Second Crisis-Pregnancy

At 20, Sarah had finished college and had been accepted into university on a scholarship. She was also dating and being intimate with her boyfriend, Jared. Not long before heading off to university, Sarah discovered that she was pregnant.

“I was so scared at that time that if I had walked into a Planned Parenthood, I probably would have had an abortion,” she confessed.

But Sarah knew what abortion had done to her mother. She did not want to “go through that kind of pain.”

Because of her mother’s own crisis pregnancy and the horrible way it had ended, she felt a sense of urgency to tell her mother about her own crisis pregnancy.

“It felt like this sense of protection to tell my mother, ‘Hey, I’m pregnant.’ I somehow knew that by telling her, it would strengthen me to not make the mistake that she regretted so much,” she said. “But I remember the temptation to visit a nearby Planned Parenthood was so strong.”

In the end, Sarah told her mother the difficult news and found the support she needed. She was also glad to have the support of her boyfriend who was open to the new life they had created together.

They were at first going to give up their little one for adoption, but two weeks before the birth they decided to marry and raise the baby themselves.

Sarah completed her university degree in English and History with little Isaac (whose name means laughter) nestled into her lap during class. Sarah and Jared are now the proud parents of three beautiful children.

Sarah knows that Isaac would not be alive today if she had not been taught to respect life by her mother. She knows that if her mother had not been open about the crisis pregnancy and abortion she had experienced 30 years ago, then she would not have been able to be open about her own crisis pregnancy.

“I know that I wouldn’t be so gung-ho pro-life and that my own crisis pregnancy would not be alive and happy today if it hadn’t been for my mother’s witness and protection of me,” she said.

Sarah believes that her grandfather, who died when she was 11, had “something to do” with her choosing life during her crisis pregnancy. She now sees that his poem planted seeds of healing in her mother. These seeds produced in her mother the fruit of healing, self-forgiveness, compassion, and respect for life. She saw that this fruit was passed onto herself and her siblings who learned from their mother about the value of life and the pain caused by abortion.

It dawned on Sarah that her precious Isaac would not be with her today had it not been for the love and compassion shown to her mother by her grandfather through the love-poem that he wrote to her so long ago.

Sarah further believes, that her older sibling who was aborted — who was named Michael — also had “something to do” with her choosing life.

“I think it was my older brother’s spiritual hand on my shoulder that steered me away from the Planned Parenthood clinic that was around the corner from my university and towards the crisis pregnancy center that was a little further away,” she said.

Pay it forward: Healing for Post-Abortive Women

Sarah believes that her story, that weaves generations together, might help women facing a crisis pregnancy or who have already had an abortion. “Going through a crisis pregnancy myself, I understand how scared a woman becomes, how she can be talked into doing just about anything because her mind is paralyzed by fear.”

“Women who have walked the path of my mother need to know, like my Grandpa said in his poem, that ‘God just wants you back,’” she said. “They, more than anyone else, have the power to help other women facing a crisis pregnancy since they can relate to their fear and the pain.”

Sarah believes that her family’s story reveals that no matter what the details, everyone’s crisis pregnancy and abortion story can have a happy ending.

“To every family member who has a child missing in their family tree due to abortion, do not give up or lose hope. Love heals all,” she said knowingly. “So, celebrate that child and his/her short life and share your story to try and prevent other people in a crisis pregnancy from going through that anguish. You can use your loss to prevent other young losses.”

“Above all,” she says, “believe in second chances and the hope that comes with it.”

A father’s poem to his beloved post-abortive 16-year-old

June 03, 1982, 11 PM

Dear Susan,

The urge to tell my daughter what’s gnawing at my gut.
The agony of watching her slide toward a one-way rut;

There’s nothing quite so devastating to the father’s mind
As finding out he’s dropped-the-ball and now his girl’s entwined.

In mental anguish, doubt and fear
— And, worst of all, self hate —
And questioning there in the mirror
if by now it is too late.

And putting off decision, commitment to repair
the damage done by all involved, the guilt of which I share.

I read a poem a while ago about a test she failed.
Though eloquent it surely was the logic somehow trailed.

As if life granted one big test — and then the Judgement made,
we’d never have a second chance, nor values we could trade.

Thank God it doesn’t work that way. Thank God there’s other chances —
to Accept Him as He said, The Vine, and take our place as Branches.

Discouragement is Satan’s tool that prunes us from the Vine,
He’ll try to get us all messed up, our emotions he’ll entwine.

Then piling on the doubt and fear, he’ll say with exclamation:
Stay back! Go away! You’re just no good — for Reconciliation!

But if you only understood how much He loves you!
Why He hung on that cross!
How much He wants you back!
If you only understood how much He wants you back!
I’m sorry for hurting you so much.
I love you.

Dad

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Radical ‘gender’ paradigm could be leading to global totalitarianism: author

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By Hilary White
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German author Gabriele Kuby

No human society has ever tried to re-write human sexuality, and the current global trend may be leading the world down new dark paths of statist totalitarianism, warns a German author and social commentator known for her criticism of “gender ideology.”

During her recent speaking tour in the Czech Republic, Gabriele Kuby spoke to Catholic World Report on her new book, “The Global Sexual Revolution: The Destruction of Freedom in the Name of Freedom.” Kuby said that this is the first time in human history that a whole civilization has knowingly and deliberately “turned sexual norms completely upside down.”

“Gender theory says our sexual orientation is the main criterion for our identity. The main value by which this is promoted is freedom. Our hyper-individualized society claims that we have freedom to choose our sex, whether we are man or woman, and it is our freedom to choose our sexual orientation,” she said. 

“No society … has done this. No society has ever said, ‘Live out your sexual drive any way you like,’ but our society does.”

At the core of this radical change, she said, is a totally new concept of human anthropology. “I think this issue of sexuality is the main attack on the dignity of the human being,” one that will allow our societies to “tumble into anarchy and chaos.” This, she added, “can result in a new totalitarian regime by the state.”

“A new totalitarianism is developing under the cloak of [sexual] freedom,” Kuby said. “The destruction of the family uproots every single human being. We become atomized human beings who can be manipulated to do anything.”

The subject anthropology, or what it means to be human, was a main theme of Pope Benedict XVI dating to his days as a university theology professor. Gabrielle Kuby remains a personal friend of Pope Benedict and she is becoming a leading lay voice in Europe for his message on traditional Judeo-Christian anthropology - proposing that man is made in the image and likeness of God and is designed for the moral life in this world and for eternity in the next.

Kuby, who describes herself as a “former militant feminist,” converted to Catholicism in 1993 at age 53. She speaks regularly and has written several books on the work of gender ideologues to replace traditional Judeo-Christian concept of human nature and sexuality. In her latest book, Kuby attacked the trend that is now referred to by the various international organizations as “gender mainstreaming.”

This concept has taken hold as a guiding principle in most organizations like the United Nations and the European Union, as well as smaller subsidiary bodies like the World Health Organization and NGOs like Amnesty International and many aid organizations. A document published by the International Labour Organization clearly identified the notorious UN Beijing conferences, starting in 1995, as the start of the global movement.

In her interview with Catholic World Report, Kuby described gender ideology as “an expression of the ultimate ‘freedom’ to ‘choose’ whether I am a man or a woman.” But, she said, “The idea of changing our sex upsets the notion of what it means to be human. It is the deepest rebellion against the conditions of our human existence that you can possibly imagine.”

“It makes people sick and rootless and they do not know who they are. We are losing our roots in faith, nation, and family, and now even one’s identity as man or woman is under attack to create a new vision of humanity. What will this make of us? A whole mass of sexualized consumers who can be manipulated to do anything.” 

Kuby said the concept of “gender,” originally only an element in grammar, was first adopted as a central concept in radical feminist ideology and has been spread throughout the world’s institutions since by activists. In the feminist ideology of gender, “there is a social construction of sex which can be different – indeed, need not be identical to – your biological sex.”

According to gender ideologues, she said, “there are not two sexes, or two genders; there are many genders, like heterosexual men and women, homosexuals, bisexuals, transsexuals, transgender, intersexual and queer people (“queer” being a term for any kind of sexual deviance from heterosexuality).”

Kuby added that feminism in its earlier forms was “an important and necessary social movement because women did not have equal rights,” but “the movement has radicalized and today in Western society, we are in a power struggle of women over men.”

The absolutist and global nature of the gender project was revealed in a 1997 statement by the United Nations Economic and Social Council (ECOSOC) that defined “gender mainstreaming” as “the process of assessing the implications for women and men of any planned action, including legislation, policies or programmes, in any area and at all levels.”

It continued: “Responsibility for translating gender mainstreaming into practice is system-wide and rests at the highest levels. Accountability for outcomes needs to be monitored constantly.”

When it first broke into the mainstream of international and transnational politics the language focused only on women, but the program soon assimilated the “gay rights” movement. “Gender ideology” – called “gender theory” in academia – was born. Almost immediately, the world’s more “progressive” nations began to work towards a global redefinition of marriage, starting with “civil unions” in the Netherlands, Demark, Greenland, and Sweden in the 1990s.

Now, the UN’s “Entity for Gender Equality and the Empowerment of Women,” has dropped the former language about “women” and “men,” defining the concept more broadly as “a globally accepted strategy for promoting gender equality. Mainstreaming is not an end in itself but a strategy, an approach, a means to achieve the goal of gender equality.”

The broad scope of the gender ideologue’s goals can be seen in a statement from the World Health Organization that insists gender mainstreaming must be a priority for health care professionals: “If health care systems are to respond adequately to problems caused by gender inequality, it is not enough simply to ‘add in’ a gender component late in a given project’s development. Research, interventions, health system reforms, health education, health outreach, and health policies and programs must consider gender from the beginning.

“Gender is thus not something that can be consigned to ‘watchdogs’ in a single office, since no single office could possibly involve itself in all phases of each of an organization’s activities,” the WHO added.

Kuby told Catholic World Report, “I marvel at the strategic far-sightedness of knowing that you need a term to promote a new idea, and this is the term ‘gender.’”

“Gender now means there is a ‘social sex’, which can differ from you biological sex. Of course, there are cultural and historical differences in the ways people live their masculinity and femininity.” She pointed to the recent addition of 58 new “gender” options offered for those signing up for Facebook.

But it has more dire implications now that the ideology has been taken up by governments and is being written into the legal codes all over the western world. Kuby said that now it has been widely adopted, the ideologues insist that “society must not only tolerate but positively accept any kind of sexual orientation.”

“The people who push the gender agenda around the world of course have to start with very young children and teach them that any kind of sexual orientation is equally valid.”

While it is “sold, so to speak, as ever more rights for women” the final result is totalitarian in nature.

She noted a vast difference in social attitudes between western nations, where gender ideology came out of academia and the feminist-driven Sexual Revolution, and the countries of the former Soviet bloc. “The East European countries were, so to speak, protected by communist totalitarianism from the 1968 cultural revolution in the West. They did have abortion on a huge scale, and still do, but they did not have the sexual revolution.

“There was not a direct attack on the family through the sexual revolution and radical feminism. There was a communist attack on the family, but it didn’t go as deep as the sexual revolution now does.”

She said, “When the Berlin Wall came down in 1989 we all had this hope of freedom and entering an era beyond ideology. But while we were delighting in that hope, powerful forces prepared for the next step of the global sexual revolution.”

Read the full interview from Catholic World Report.

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Cardinal Raymond Burke, prefect of the Vatican's Apostolic Signatura Steve Jalsevac / LifeSiteNews
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Breaking: Sources confirm Cardinal Burke will be removed. But will he attend the Synod?

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By John-Henry Westen

Sources in Rome have confirmed to LifeSiteNews that Cardinal Raymond Burke, the head of the Vatican’s highest court, known as the Apostolic Signatura, is to be removed from his post as head of the Vatican dicastery and given a non-curial assignment as patron of the Order of Malta.

The timing of the move is key since Cardinal Burke is currently on the list to attend October’s Extraordinary Synod on the Family. He is attending in his capacity as head of one of the dicasteries of the Roman Curia, so if he is removed prior to the Synod it could mean he would not be able to attend.

Burke has been one of the key defenders in the lead-up to the Synod of the Church's traditional practice of withholding Communion from Catholics who are divorced and civilly remarried.

Most of the Catholic world first learned of the shocking development through Vatican reporter Sandro Magister, whose post ‘Exile to Malta for Cardinal Burke’ went out late last night.

If Burke’s removal from the Signatura is confirmed, said Magister, the cardinal “would not be promoted - as some are fantasizing in the blogosphere - to the difficult but prestigious see of Chicago, but rather demoted to the pompous - but ecclesiastically very modest - title of ‘cardinal patron’ of the Sovereign Military Order of Malta, replacing the current head, Paolo Sardi, who recently turned 80.”

At 66, Cardinal Burke is still in his Episcopal prime.

The prominent traditional Catholic blog Rorate Caeli goes as far as to say, “It would be the greatest humiliation of a Curial Cardinal in living memory, truly unprecedented in modern times: considering the reasonably young age of the Cardinal, such a move would be, in terms of the modern Church, nothing short than a complete degradation and a clear punishment.”

On Tuesday, American traditionalist priest-blogger Fr. John Zuhlsdorf also hinted he had heard the move was underway. “I’ve been biting the inside of my mouth for a while now,” he wrote. “The optimist in me was saying that the official announcement would not be made until after the Synod of Bishops, or at least the beginning of the Synod. Or at all.”

“It’s not good news,” he added.

Both Magister and Zuhlsdorf predicted that the controversial move would unleash a wave of simultaneous jubilation from dissident Catholics and criticism from faithful Catholics. The decision to remove Cardinal Burke from his position on the Congregation for Bishops last December caused a public outpouring of concern and dismay from Catholic and pro-life leaders across the globe.

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Both men speculated on the reasons for the ouster. 

Magister pointed out that Burke is the latest in a line of ‘Ratzingerian’ prelates to undergo the axe.

“In his first months as bishop of Rome, pope Bergoglio immediately provided for the transfer to lower-ranking positions of three prominent curial figures: Cardinal Mauro Piacenza, Archbishop Guido Pozzo, and Bishop Giuseppe Sciacca, considered for their theological and liturgical sensibilities among the most ‘Ratzingerian’ of the Roman curia,” said Magister.

He added: “Another whose fate appears to be sealed is the Spanish archbishop of Opus Dei Celso Morga Iruzubieta.”

Fr. Zuhlsdorf observed that Pope Francis may also be shrinking the Curial offices and thus reducing the number of Cardinals needed to fill those posts. He adds however, “It would be naïve in the extreme to think that there are lacking near Francis’s elbows those who have been sharpening their knives for Card. Burke and for anyone else associated closely with Pope Benedict.” 

“This is millennial, clerical blood sport.”

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Msgr. Charles Pope

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Homosexual acts cannot be approved or celebrated by the Church – Here’s why

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By Msgr. Charles Pope

In recent years, homosexuality has frequently been in the news. An increasingly nationwide effort to make homosexual acts something to celebrate has gained great ground and sowed serious confusion even among those who describe themselves as Christian and Catholic. Hence, it is necessary once again to instruct on this matter and to reassert what Scripture plainly teaches and why the Church cannot affirm what the world demands we affirm.

An essential fact is that the Scriptures are very clear in unambiguously, uncompromisingly declaring homosexual acts as a serious sin and as disordered. “Disordered” here means that they are acts that are not ordered to their proper end or purpose. Sexual acts are, by their very nature, ordered to procreation and to the bonding of the mother and father who will raise the children conceived by their sexual intimacy. These ends or purposes have been intrinsically joined by God, and we are not to separate what what God has joined.  In the Old Testament, Scripture describes the sinful and disordered quality of homosexual acts by the use of the word “abomination,” and in the New Testament, St. Paul calls homosexual acts “paraphysin” (contrary to nature).

Attempts by some to reinterpret Scripture to mean something else are fanciful, at best, and  use theories that require twisted logic and questionable historical views in an attempt to set aside the very plain meaning of the texts.

Likewise in the wider culture, among those who do not accept Scripture, there has been an increasingly insistent refusal to acknowledge what the design of the human body plainly discloses:that the man is for the woman, and the woman is for the man. The man is not for the man, nor the woman for the woman. This is plainly set forth in the design of our bodies. The outright refusal to see what is plainly visible and literally built into our bodies is not only a sign of intellectual stubbornness and darkness (cf Rom 1:18, 21), but it also leads to significant issues with health, even to deadly diseases.

And we who believe in the definitive nature of scriptural teaching on all aspects of human sexuality are not merely considered out-of-date by many in our culture, but are being increasingly pressured to affirm what we cannot reasonably affirm. Cardinal Francis George recently expressed the current situation in this way:

In recent years, society has brought social and legislative approval to all types of sexual relationships that used to be considered “sinful.” Since the biblical vision of what it means to be human tells us that not every friendship or love can be expressed in sexual relations, the church’s teaching on these issues is now evidence of intolerance for what the civil law upholds and even imposes. What was once a request to live and let live has now become a demand for approval. The “ruling class,” those who shape public opinion in politics, in education, in communications, in entertainment, is using the civil law to impose its own form of morality on everyone. We are told that, even in marriage itself, there is no difference between men and women, although nature and our very bodies clearly evidence that men and women are not interchangeable at will in forming a family. Nevertheless, those who do not conform to the official religion, we are warned, place their citizenship in danger [1].

Whatever pressures many may wish to place on the Church to conform, however they may wish to “shame” us into compliance by labeling us with adjectives such as bigoted, homophobic, or intolerant, we cannot comply with their demands. We must remain faithful to scriptural teaching, to our commitment to natural law, and to Sacred Tradition. We simply cannot affirm things such as fornication and homosexual acts and reject the revelation of the body as it comes from God.

What some call intolerance or “hatred” is, for us who believe, rather, a principled stance wherein we see ourselves as unable to overrule the clear and unambiguous teaching of Holy Scripture. And this teaching exists at every stage of revelation, from the opening pages right through to the final books of Sacred Writ. The Church has no power to override what God has said; we cannot cross out sentences or tear pages from the Scripture. Neither can we simply reverse Sacred Tradition or pretend that the human body, as God has designed it, does not manifest what it clearly does.

The Catechism of the Catholic Church announces this principled stance with eloquence and with an understanding of the difficulties encountered by those with same-sex attraction:

Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved. 

The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection (CCC 2357-2359).

We can speak no other way. We do not detest those of same sex-attraction, but we as a Church owe them the same truth we have always proclaimed as coming from God, and out of respect we must  hold them to the same standards of chastity by which all must live.

There can be no sexual intercourse for any who are not in a valid heterosexual marriage. We cannot give approval for it; we do not have the power to do this, no matter how insistent, forceful, or even punitive the demands that we do so become. This will not change because it cannot change.

Homosexuals are not being singled out in this matter. As we saw in yesterday’s post, fornication (pre-marital sex) is also set forth by scripture and tradition as a very serious mortal sin (cf Eph 5:5- 7; Gal 5:16-21; Rev 21:5-8; Rev. 22:14-16; Mt. 15:19-20; 1 Cor 6:9-20; Col 3:5-6; 1 Thess 4:1-8; 1 Tim 1:8-11; Heb 13:4). It cannot be approved no matter how widespread its acceptance becomes. One standard of sexual norms applies to all people, whatever their orientation.

Sadly those of unalterable same-sex attraction have no recourse to marriage. But all of us bear burdens of one sort or another, and not everyone is able to partake in everything life offers. For the sake of holiness, heroic witness is necessary, and many of those with same-sex attraction do live celibately and give admirable witness to the power of grace.

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God must have the final word in this. And so I present to you here some selections from Sacred Scripture that clearly teach against homosexual acts. The witness of Scripture in this regard is very consistent across all the ages of biblical Revelation. From the opening pages of Holy Writ to the final books, homosexual acts, along with fornication and adultery, are unambiguously forbidden and described as gravely sinful. In addition, homosexual acts, because they are contrary to nature and to the revelation of the body and the nature of the sexual act, are often described as acts of depravity or as an “abomination.” Some consider such words unpleasant or hurtful. I understand, but they are the words that Scripture uses. Here is a sample of Scriptural teaching against homosexual acts:

  1. You shall not lie with a male as with a woman; it is an abomination (Leviticus 18: 22).

  2. If a man lies with a male as with a female, both of them have committed an abomination (Lev 20:13).

  3. Likewise, the story of the destruction of Sodom and Gomorrah depicts, among other things, the sinfulness of homosexual activity. It is too lengthy to reproduce here in its entirety, but you can read about it in Genesis 19.

  4. For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them…in the things that have been made. So they are without excuse; they became futile in their thinking and their senseless minds were darkened. Claiming to be wise, they became fools…For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural, and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct (Romans 1:18ff).

  5. Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: neither the fornicators, nor idolaters, nor adulterers, nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanders nor swindlers will inherit the kingdom of God (1 Corinthians 6-9).

  6. The law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, for those who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. (1 Timothy 1: 8-11).

And this is the testimony of Sacred Scripture. To these could be added other passages, along with a long list of quotes from the Fathers and from Sacred Tradition, with Councils and other teaching documents from the earliest days of the Church until today.

To those who like to object that Jesus himself never spoke of homosexual acts, I would give these three responses:

  1. It was not a disputed matter among the Jews to whom he preached.

  2. Jesus said to his apostles, “He who hears you hears me.” And therefore Jesus does speak through St. Paul and the other epistle writers.

  3. The same Holy Spirit that authored the Gospels also authored the Epistles. There are not different authors or levels of authority in Sacred Writ. What St. Paul says is no less authoritative or inspired than what the evangelists recorded.

The teaching of the Church regarding the sinfulness of homosexual acts, fornication, and adultery cannot change, attested to as they are in Sacred Scripture and Tradition. The Church can only offer the truth to all the faithful and to all in this world, along with her promise of God’s mercy to those who seek repentance and who now desire to live chastely. To those who refuse, she continues to give warning and to pray both for conversion and for rescue from the deceptions of the world and the evil one.

Cardinal George summarized well both the reason we cannot approve homosexual acts and the solution of celibacy for those of same-sex attraction: The biblical vision of what it means to be human tells us that not every friendship or love can be expressed in sexual relations [2]. Clear and concise. Thank you, Cardinal George.

For more information and support for those who have same-sex attraction, see here: Courage

Reprinted with permission from the Archdiocese of Washington.

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