Peter Baklinski

Grandfather's 1982 pro-life poem saves great-grandchild from being aborted

Peter Baklinski
Peter Baklinski
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RIVERSIDE, California, December 7, 2012, (LifeSiteNews.com) – Sarah Fisher, 25, could never understand why when she was a little girl, her mother would always become teary-eyed when she would wish for an older brother. Sarah was the oldest of five, but she remembers feeling “so deprived for not having an older brother.”

“I would tell my mom how much I wanted an older brother,” she told LifeSiteNews.com in an interview. “It was never an older sister, it was always an older brother. She would always tear-up every time I mentioned it.”

It wasn’t until Sarah was 18 and taking steps to attend college that she learned the cause of her mother’s tears.

Sarah learned that she did have an older sibling, but not in this world. He had been aborted while her mother was still in high school.

“I was shocked by her story, because I had been raised pro-life,” she said. “But at the same time, I saw how this explained many things that I had never been able to understand about my mother. It wasn’t until recently that I learned more specifics about the incident from my mother.”

The First Crisis-Pregnancy

In the early 1980’s Sarah’s mom, Susan, attended a private Catholic high school in southern California. Susan’s parents were devout Catholics and involved in pro-life activities. They became foster parents to multiple children, including a few children from overseas who had health problems.

Susan at 16 was “very beautiful and very outgoing,” Sarah said. Susan, the oldest of six children, began dating a football jock and soon became pregnant. The boyfriend pressured Susan into visiting a Planned Parenthood clinic to put an end to the pregnancy .

“He sent one of his friends with her (since he supposedly had something else to do) and my mom went, unwillingly, and got the abortion,” Sarah said.

Sarah learned how her mother had been “in a state of absolute shock and disarray” when she returned to school after the abortion and how the boyfriend “instantly broke up with her.”

Sarah heard how her mother was “so numb” from the abortion experience that she “simply didn’t care” about the breakup. She learned how her mother turned to “drugs, alcohol, and partying” as the pain of the abortion slowly began to sink in.

A Grief-Letter and a Poem

In her pain, Sarah’s mother wrote a letter to the boyfriend about her abortion, hoping to “make him feel the hurt and anguish that she was feeling.”

But the letter was intercepted by Susan’s brother and ended up in the hands of Susan’s father — Sarah’s grandfather.

“I can only imagine what he felt,” Sarah said. “There are rumors in our family of his reaction, rumors about an anger that almost drove him to violence against the boyfriend, and rumors about the hurt that he was feeling on behalf of his daughter.”

Sarah learned that instead of violence, her grandfather chose to write a poem for his hurting, 16-year-old post-abortive daughter.

In the poem, the grief-stricken father relays to his wounded daughter his “agony of watching her slide toward a one-way rut.” He lays the blame on himself for her misfortunes and admits his “share” of “guilt.”

Little did the father know that the last few lines of his poem would ultimately alter the destiny of his daughter, his grandchildren, and his great-grandchildren. They read:

I read a poem a while ago about a test she failed.
Though eloquent it surely was, the logic somehow trailed.

As if life granted one big test — and then the Judgement made,
we’d never have a second chance, nor values we could trade.

Thank God it doesn’t work that way. Thank God there’s other chances —
to Accept Him as He said, The Vine, and take our place as Branches.

But if you only understood how much He loves you!
Why He hung on that cross!
How much He wants you back!
If you only understood how much He wants you back!
I’m sorry for hurting you so much.
I love you.

Putting Puzzle-pieces Together

It was not until last week that Sarah learned of the existence of this poem and the restoration it effected in her mother. She learned how the poem had changed her mother’s life, offering her a ray of hope, opening up to her a new horizon that transcended the bleakness of her shattered life.

“The poem is the very reason why my mother managed to heal and become so positive again,” she said.

Sarah learned how her mother came to “regret that abortion with everything in her,” and that she used that “awful experience to bring up pro-life children.”

“It was then that I understood why Mom had lectured me, as I was growing up, the pro-life way that she had,” she said. “I now knew why she had tried so hard to instill in us pro-life values.”

It was just last week that Sarah put the pieces of the puzzle of her own life together regarding a ‘choice’ that she was faced with five years ago.

(Click “like” if you want to end abortion! )

The Second Crisis-Pregnancy

At 20, Sarah had finished college and had been accepted into university on a scholarship. She was also dating and being intimate with her boyfriend, Jared. Not long before heading off to university, Sarah discovered that she was pregnant.

“I was so scared at that time that if I had walked into a Planned Parenthood, I probably would have had an abortion,” she confessed.

But Sarah knew what abortion had done to her mother. She did not want to “go through that kind of pain.”

Because of her mother’s own crisis pregnancy and the horrible way it had ended, she felt a sense of urgency to tell her mother about her own crisis pregnancy.

“It felt like this sense of protection to tell my mother, ‘Hey, I’m pregnant.’ I somehow knew that by telling her, it would strengthen me to not make the mistake that she regretted so much,” she said. “But I remember the temptation to visit a nearby Planned Parenthood was so strong.”

In the end, Sarah told her mother the difficult news and found the support she needed. She was also glad to have the support of her boyfriend who was open to the new life they had created together.

They were at first going to give up their little one for adoption, but two weeks before the birth they decided to marry and raise the baby themselves.

Sarah completed her university degree in English and History with little Isaac (whose name means laughter) nestled into her lap during class. Sarah and Jared are now the proud parents of three beautiful children.

Sarah knows that Isaac would not be alive today if she had not been taught to respect life by her mother. She knows that if her mother had not been open about the crisis pregnancy and abortion she had experienced 30 years ago, then she would not have been able to be open about her own crisis pregnancy.

“I know that I wouldn’t be so gung-ho pro-life and that my own crisis pregnancy would not be alive and happy today if it hadn’t been for my mother’s witness and protection of me,” she said.

Sarah believes that her grandfather, who died when she was 11, had “something to do” with her choosing life during her crisis pregnancy. She now sees that his poem planted seeds of healing in her mother. These seeds produced in her mother the fruit of healing, self-forgiveness, compassion, and respect for life. She saw that this fruit was passed onto herself and her siblings who learned from their mother about the value of life and the pain caused by abortion.

It dawned on Sarah that her precious Isaac would not be with her today had it not been for the love and compassion shown to her mother by her grandfather through the love-poem that he wrote to her so long ago.

Sarah further believes, that her older sibling who was aborted — who was named Michael — also had “something to do” with her choosing life.

“I think it was my older brother’s spiritual hand on my shoulder that steered me away from the Planned Parenthood clinic that was around the corner from my university and towards the crisis pregnancy center that was a little further away,” she said.

Pay it forward: Healing for Post-Abortive Women

Sarah believes that her story, that weaves generations together, might help women facing a crisis pregnancy or who have already had an abortion. “Going through a crisis pregnancy myself, I understand how scared a woman becomes, how she can be talked into doing just about anything because her mind is paralyzed by fear.”

“Women who have walked the path of my mother need to know, like my Grandpa said in his poem, that ‘God just wants you back,’” she said. “They, more than anyone else, have the power to help other women facing a crisis pregnancy since they can relate to their fear and the pain.”

Sarah believes that her family’s story reveals that no matter what the details, everyone’s crisis pregnancy and abortion story can have a happy ending.

“To every family member who has a child missing in their family tree due to abortion, do not give up or lose hope. Love heals all,” she said knowingly. “So, celebrate that child and his/her short life and share your story to try and prevent other people in a crisis pregnancy from going through that anguish. You can use your loss to prevent other young losses.”

“Above all,” she says, “believe in second chances and the hope that comes with it.”

A father’s poem to his beloved post-abortive 16-year-old

June 03, 1982, 11 PM

Dear Susan,

The urge to tell my daughter what’s gnawing at my gut.
The agony of watching her slide toward a one-way rut;

There’s nothing quite so devastating to the father’s mind
As finding out he’s dropped-the-ball and now his girl’s entwined.

In mental anguish, doubt and fear
— And, worst of all, self hate —
And questioning there in the mirror
if by now it is too late.

And putting off decision, commitment to repair
the damage done by all involved, the guilt of which I share.

I read a poem a while ago about a test she failed.
Though eloquent it surely was the logic somehow trailed.

As if life granted one big test — and then the Judgement made,
we’d never have a second chance, nor values we could trade.

Thank God it doesn’t work that way. Thank God there’s other chances —
to Accept Him as He said, The Vine, and take our place as Branches.

Discouragement is Satan’s tool that prunes us from the Vine,
He’ll try to get us all messed up, our emotions he’ll entwine.

Then piling on the doubt and fear, he’ll say with exclamation:
Stay back! Go away! You’re just no good — for Reconciliation!

But if you only understood how much He loves you!
Why He hung on that cross!
How much He wants you back!
If you only understood how much He wants you back!
I’m sorry for hurting you so much.
I love you.

Dad

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Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received millions in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

Click "like" if you are PRO-LIFE!

"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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