Steve Jalsevac Steve Jalsevac Follow Steve

In 2011, I attended Toronto Pride, but I couldn’t stomach showing you what I saw, until now

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By Steve Jalsevac

WARNING: Some of the descriptions and photos included in this story, though censored, are nevertheless graphic. Viewer discretion strongly advised.

TORONTO, March 17, 2014 (LifeSiteNews.com) – In 2011, I attended the Toronto Gay Pride Parade with the intention of taking photos on behalf of LifeSiteNews.

For many years I had resisted performing this particularly nauseating journalistic task, lest it spoil my annual wedding anniversary weekend. Still, in 2011, the parade date did not fall on the weekend of our July 1 anniversary date, and I realized that the deed finally had to be done.

Even so, since then I have avoided the disturbing task of going through and organizing all those photos and censoring the exposed genitals in many of the photos.

But our recent reports on Toronto, Canada’s hosting of the upcoming 2014 Homosexual “World Pride” Event and the province’s Catholic teachers’ announcement that they will march in the Pride parade, have prompted me to finally do something with the 116 usable photos I took of the 2011 Toronto parade.

Given the growing influence of the gay activist movement and the increasing number of these parades, we are all obliged to learn what goes on in them. The public needs better to understand the danger these events present to children and youths lured to participate in them. They also need to know how extensively many of our government-funded institutions are actively involved in this radical social change movement, without your permission and without you having voted to approve any of this.

Last September, LifeSiteNews published Patrick Craine’s slideshow and column about his attendance at the smaller Ottawa, Canada Pride parade. That woke up a lot of our readers. The Toronto parade that you will see in today’s slideshow is touted as supposedly the largest such parades in the world, although organizers and supportive mainstream media estimates of the size of the crowd are always impossibly inflated to way beyond the number of people that could possibly fit in the space available along the short parade route.

I caution that the photos are rather explicit, even though they have been edited to block out the more objectionable aspects. This slideshow reveals only some of what takes place during these so-called Pride weeks in various cities across North America. There is a lot more that happens, such as the Dyke March the day before, that would not be appropriate for LifeSiteNews to publish.

Upon arriving at the parade in 2011 I went to the end-point of the route and joined the crowd there anticipating the arrival of the first marchers. I could not help but notice that a shocking number of families had brought their children along to watch this debauchery.

Looking around, I strongly sensed that most Pride Parade watchers are not there to support whatever is being promoted in the parades. They were there for a sensational show - the more outrageous and kinky the better. You've heard of "bread and circuses"? There will always be a percentage of the population with poor moral judgement who will come out to watch any spectacle for sheer personal entertainment.

As the disturbingly dead-eyed transvestites approached throughout the parade, various women spectators became all giddy and dragged their husbands or boyfriends into standing for a photo beside each of the more outrageously attired and made-up transvestites (men dressed and made-up to look and act like women). That, I could not comprehend.

It was also disturbing to see many civil service branches, including all the various police forces and military branches, march in the parade in full uniform. They have now been co-opted into being enthusiastic supporters and protectors of the activities of individuals who for many years they used to treat or even arrest for dangerously unhealthy, public and often anonymous sexual activity that had been illegal.

I missed taking photos of the black-leather-clad, whip-holding, sado-masochist contingent in the parade.

Also missed near the very beginning, because I was so startled, was a photo of a young man in a bathing suit, in the back of a pickup truck leaning against the truck and jerking his hips as though he was engaged in homosexual intercourse with another man. It appeared that he had been doing this the entire length of the parade route. He was clearly exhausted from this at the end of the parade route.

A huge open tractor-trailer platform sponsored by the Toronto District School Board and filled with students and teachers, followed shortly afterwards. There were many teachers and students in the parade, including a large contingent of Catholic school students.

The Catholic students were undoubtedly, from my experience, encouraged or guided in most instances by certain of their teachers to reject the serious moral teachings of their faith. I doubt they had any idea that marching in the parade was a grave moral wrong and violation of the precepts of their faith. But then, in Ontario, very, very few teachers or even clergy have explained or preached Catholic teaching on homosexuality. It has been a seemingly forbidden subject, except for those who disagree with the Church on the issue.

For decades, there has been almost no effort by Catholic leaders to explain the love and charity of authentic Christian teaching on all sexual matters. So is it any wonder that some youth, missing strong parental guidance, would march in the Gay Pride parade?

Almost every float had strangely dressed and mostly undressed people making sexually provocative poses and movements.

The sado-masochist group was followed by a large contingent of totally nude men and women wearing only the legally required shoes and perhaps a little bit of leather here and there. One had to wonder what the lasting impression of all of this would be for the many children watching along the parade route. A bigger question perhaps, was what kind of parent would bring their children to this?

Immediately following the nude marchers was a contingent of VIPs, some openly declared homosexuals, and others who were not, all waving to the crowd and smiling as though this was just a nice country fair parade. They seemed to be having a grand time. One of them was the ever-so-tolerant, openly homosexual Ontario Liberal MPP and Cabinet Minister, Glen Murray. He stated in 2012 that Ontario Catholic schools will no longer be allowed to teach the Catechism’s doctrine that homosexual acts are “intrinsically disordered.”

These crass political opportunists who join the parade could care less that their participation might be a shame to their families and their parents and/or grandparents. For them it’s all about gaining new political allies and more power. And homosexual activists have proven to be very skillful political tacticians-for-hire, often having the talents and personal circumstances to work more intensely and for longer hours than most others with families. But no politicians who march in these parades, in my view, can be trusted to genuinely act on behalf of their constituents’ families, their community and their nation.

In 2011 - as in the years since then - much of the focus of the parade was the non-participation of the now-(in)famous Toronto Mayor, Rob Ford. 

Most LSN readers have probably heard a lot about Ford’s recent crazy antics. But in 2011, in his first year as mayor, Ford did his best to try to stop the city from spending several hundred thousand dollars of taxpayers’ money to fund the parade. Ford also proved to be the first Toronto mayor in a long time to refuse the mandatory mayoral participation, with squirt gun in hand, in the parade. He has gone to the cottage with his family for their usual holiday every year on that July 1st Canada Day long holiday weekend.

I knew what would happen to Ford for snubbing the annual gay extravaganza. He became the most hated mayor ever in Toronto’s history for not going along with the homosexual program. Nobody, no matter who they are, is allowed to get away with that, and so began a never-ending relentless and very personal persecution of the first mayor with the guts to stand up to what has proven to be a vicious gay mob. One has to wonder if this concerted backlash against Ford hasn't in some way contributed to his recent problems.

As you will see from the photos, there clearly was an unofficial theme for the parade that year. That theme was, “we hate Rob Ford”. The message also appeared to be, “Don’t mess with us, you politicians, or we will do everything that we can to destroy you.”

When the parade was finally over, thousands of people choked the carnival-like Church St, Toronto gay village. There were lots of food vendors, while the totally nude marchers from the parade sauntered or stood around eating an ice cream cone or whatever as though it was the most normal thing in the world. To me, they were sad and pitiful.

So now World Pride is coming to Toronto. A trip away that weekend is looking like a really good idea for my family.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Are you praying for the upcoming Synod on the Family? You should be, and here’s why

John-Henry Westen John-Henry Westen Follow John-Henry
By John-Henry Westen

Catholics, and all Christians who value family values, should be praying earnestly for the Catholic Church as a struggle over critical family issues is coming to a head in the run-up to the Extraordinary Synod on the Family, which takes place October 5-19. 

Augmenting the concerns is the fact that some of the cardinals closest to Pope Francis himself are increasingly in public disagreement over crucial matters related to faith and family. For some, the concerns reach right to the pope himself.

While Synod preparations have been going on for a year, Sunday’s weddings of 20 couples in St. Peter’s Basilica by Pope Francis presented a figurative, and perhaps foreboding launch.

In a press release prior to the ceremony, the Rome diocese inexplicably went out of its way to highlight the fact that some of couples the pope was going to marry were cohabiting. "Those who will get married Sunday are couples like many others,” it said. “There are those who are already cohabitating; who already have children.”

Unsurprisingly, the mainstream press took the bait and seized upon this statement to run headline after headline pushing the confusing notion that the event was a prelude to, or evidence of, a change in Church teaching on marriage.

Headlines like: 

All I can do is pray that the public fallout from these wedding ceremonies does not foreshadow the public outcome of the Synod. If so, we could be headed for a tragedy akin to the tragedy of the late sixties when, despite the proclamation of the truth of Humanae Vitae against contraception, the effect among ordinary Catholics was a near universal rejection of the teaching in practice.

What to expect at the Synod

The official list of those taking part in the Synod includes 114 presidents of Bishops’ Conferences, 13 heads of Eastern Catholic Churches sui iuris, 25 heads of the dicasteries of the Roman Curia, nine members of the Ordinary Council for the Secretariat, the Secretary General, the Undersecretary, three religious elected by the Union of Superiors General, 26 members appointed by the Pontiff, eight fraternal delegates, and 38 auditors, among whom are 13 married couples and 16 experts.

You’ve undoubtedly heard of Cardinal Kasper’s intervention at the Consistory of Cardinals earlier this year, in which he laid out a contentious proposal to allow Catholics who have been divorced and then ‘remarried’ outside the Church to receive Communion. 

Since then a bevy of heavy-hitter cardinals have fought that proposal, including:

Today, however, Cardinal Kasper said the “attacks” from these cardinals were not so much directed at him but at Pope Francis, since, claims Kasper, he discussed his intervention with the pope and gained his approval.

The claim has some basis, since the day after Kasper made the proposal, before it was made public, Pope Francis praised it publicly.  According to Vatican Information Service, the Holy Father said:

I read and reread Cardinal Walter Kasper's document and I would like to thank him, as I found it to be a work of profound theology, and also a serene theological reflection. It is pleasant to read serene theology. And I also found what St. Ignacius described as the 'sensus Ecclesiae', love for the Mother Church. ... It did me good, and an idea came to mind – please excuse me, Eminence, if I embarrass you – but my idea was that this is what we call ‘doing theology on one's knees’. Thank you, thank you.

Of note, Vatican correspondent Sébastien Maillard, writing for France’s La Croix, reports today that Pope Francis is “irritated” by the release of a book containing criticisms of the Kasper proposal by five cardinals.

As LifeSiteNews.com reported yesterday, one of those authors, Cardinal Raymond Burke, is being demoted from his headship of the Apostolic Signatura. The only post planned for the 66-year-old cardinal thus far is patron of the Order of Malta. 

Cardinal Burke’s pre-Synod interventions go beyond the divorce and remarriage question and into the matter of homosexuality.  In a recent interview Cardinal Burke gave a clear refutation of the misuse of Pope Francis’ famed ‘Who am I to judge’ quote to justify homosexuality.

While the issue of the Church’s teachings on homosexuality is seldom raised in reference to the Synod, with most of the emphasis being placed on the question of divorce and remarriage, it is mentioned in the working document, or ‘Instrumentum Laboris’, of the Synod.

As with the matter of divorce, no doctrine regarding homosexuality can be changed, but much confusion can still be sown under the auspices of adjustments to “pastoral” practice. Without a clear teaching from the Synod, the effects could be similar to the shift in “pastoral” practice among dissenting clergy after the promulgation of Humanae Vitae, which led to the use of artificial contraception by most Catholics.

Already and for many years there has been de facto broad acceptance of homosexual sexual practices in many Catholic schools, universities and many other institutions, with many staff being active homosexuals in open defiance of Catholic moral teaching.

Regarding the Synod’s deliberations on homosexuality, it does not bode well that one of Pope Francis’ personal appointees to the Synod is retired Cardinal Godfried Danneels.  The selection is remarkable because of Danneels was caught on tape in 2010 urging a victim who had been sexually abused by a bishop-friend of Danneels, to be silent.  Then, only last year Danneels praised as a “positive development” that states were opening up civil marriage to homosexuals.

Then, just this week, as reported on the Rorate Caeli blog, one of the three Synod presidents gave an interview with the leading Brazilian newspaper in which he said that while stable unions between homosexual persons cannot be equated to marriage, the Church has always tried to show respect for such unions.

The statement matches that of another prominent Synod participant, Vienna’s Cardinal Christoph Schönborn, who in 2010 spoke of giving more consideration to ‘the quality’ of homosexual relationships. “We should give more consideration to the quality of homosexual relationships. A stable relationship is certainly better than if someone chooses to be promiscuous,” Schönborn said.

In the end, while there is currently a public battle in the Vatican that is unprecedented in modern history, the faith will not and cannot change.  As faithful Catholics, and Christians, we must cling to the Truths of Christ regarding the family and live them out in our own lives first and foremost.  That is difficult, to be sure, especially in our sex-saturated culture, but with Christ (and only with Him) all things are possible. 

Plead with heaven for the pope and the bishops in the Synod.  LifeSiteNews will be there reporting from Rome, and, with your prayers and support, be of service to those defending truth.

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Poet: I ‘would’ve died’ for my aborted daughter’s ‘right to choose,’ just ‘like she died for mine’ (VIDEO)

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By Ben Johnson

What kind of mother asks her baby to die for her? And what kind of media outlet celebrates that?

To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.

In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”

“I would’ve supported her right to choose – to choose a life for herself, a path for herself. I would’ve died for that right like she died for mine,” she said.

In the next rhyming line, she addresses her unborn daughter: “I’m sorry, but you came at the wrong time.”

“I am not ashamed. I am not ashamed. I am not ashamed," she continues – a phrase she repeats a total of six times. She repeats the phrase "This is my body" three times. (She also takes the Lord's name in vain once.)

In the early part of the video, she describes her belief that her child was a girl and imagines a life where she had given birth to her daughter.

“I know she was a she,” she says. “I would have made sure that there was space on the walls to measure her height,” she adds. “I would have made sure I was a good mother.”

At one point she appears to describe the emotional aftermath of her choice as “a hollowness that feels full, a numbness that feels heavy.”

But she later calls the idea that her child was a girl or a boy “bull---t” and affirms, yet again, she is not ashamed.

This provokes a few observations:

1. If she knew her child's sex, she must have had a late-term abortion. Our gentle, healing restoration is needed in a world marred by so much aggression and anger in the name of political orthodoxy.

2. Fr. Frank Pavone has written, ”Did you ever realize that the same four words that were used by the Lord Jesus to save the world are also used by abortion advocates? 'This is My Body.'” To paraphrase him, he notes the difference. One, by surrendering His life on the Cross, gave life to the world. The abortion industry uses this phrase to impose its will on the bodies of separate, living human beings who have not harmed anyone.

3. The most chilling phrase in the video is her statement, “I would’ve supported her right to choose...I would’ve died for that right like she died for mine.”

First of all, her daughter did not die for the “right to choose.” Her daughter was not sacrificed for the inalienable “good” of keeping abortion-on-demand legal (and, in the UK, taxpayer-subsidized). Politicians are bribed to maintain it; no baby needs to die for it. Josephine's child died because HuffPo's hero of the moment chose not to carry the baby to term and place him/her in the hands of loving adoptive parents who would have cherished her baby – whether it was actually male, female, or intersex.

Josephine describes the emotions that actually led to the abortion only metaphorically – e.g., she compares the abortion to chopping down a cherry tree – but that angst is the root (so to speak) of the abortion, not the great and grand cause of assuring that other women have the right to go through the same soul-crushing grief.

That intimation that her daughter died for “choice” – that she offered her baby as a living sacrifice on the altar of abortion – confirms the darkest rhetoric of the pro-life movement: That for some in the movement, abortion is sometimes regarded as an idol.

And that raises one other, more universally held question: What kind of parent asks his son or daughter to die for the “right” to abortion? Parents are supposed to be the one who sacrificially care for their children, who forsake their own comfort, who do whatever is necessary – even die – to keep their children safe, healthy, and well. Josephine's blithe, “Sorry, but you came at the wrong time” sounds as hollow as a gangland assassin's apology to the family caught in the crossfire of a drive-by shooting. Abortion severs the love that God, or Mother Nature, or evolution, or whatever you choose to believe in placed within every pregnant woman to link the mother to her child.

The abortion lobby's rhetoric, which increasingly disregards the value of unborn life, is untethered by the bonds of human compassion, is fundamentally selfish and cold-blooded, and lacks a sense of humanity and brotherhood to the point of obliterating maternal love itself.

“Will a woman forget her child, so as not to have compassion upon the offspring of her womb?” God asks through the prophet Isaiah. “But if a woman should even forget these, yet I will not forget thee, saith the Lord.”

The pro-life movement exists precisely to set this upside-down order aright, to reinstate the natural love and compassion everyone should have for all of God's creation – most especially that between a mother and the innocent child she has helped create and fashion with her own DNA.

Cross-posted at TheRightsWriter.com.

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Cardinal Dolan greets worshipers and guests on the steps of Saint Patrick's Cathedral in Manhattan after Easter mass on April 8, 2012 in New York City. Lev Radin / Shutterstock.com
Lisa Bourne

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Catholic leaders criticize Cardinal Dolan’s defense of gay group at St. Patrick’s Parade

Lisa Bourne
By Lisa Bourne
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New York Cardinal John O'Connor on the cover of the New York Post on January 11, 1993. http://rorate-caeli.blogspot.com/

New York Cardinal Timothy Dolan defended his decision to serve as grand marshal for the 2015 St. Patrick’s Day Parade on Wednesday, in the wake of widespread criticism from Catholics after he praised the organizing committee for allowing a homosexual activist group to march.

“If the Parade Committee allowed a group to publicize its advocacy of any actions contrary to Church teaching, I’d object,” Dolan stated in his weekly column. On the contrary, he argued, “The committee’s decision allows a group to publicize its identity, not promote actions contrary to the values of the Church that are such an essential part of Irish culture.”

Austin Ruse, president of the Catholic Family and Human Rights Institute, was not impressed with the cardinal’s argument. This is precisely about publicizing advocacy contrary to Catholic teaching,” he said.

“As a Catholic father I find there is rapidly contracting space where this shameful agenda is not stuck in the faces of my children,” Ruse told LifeSiteNews. “The Church should be protecting our children rather than abetting those who prowl about the world seeking the ruin of innocent souls."

Pat Archbold, a popular blogger at the National Catholic Register and who runs the Creative Minority Report blog, lambasted Dolan for suggesting the embrace and promotion of “gay identity” can be separated from the sin of homosexuality.

“This identity is not a morally-neutral God-given attribute such as male or female, black or white,” he said. “The identity is with the immoral choice to engage in immoral behavior.”

“The best that can be said in this situation is that these people choose to proudly identify themselves with an intrinsic disorder.  But in reality, it is worse than that,” he continued. “The people find their identity and pride in sin.  Either the Cardinal knows this or he doesn't, either way Cardinal Dolan reveals himself unequal to his responsibility as a successor of the Apostles.”

The parade committee changed its longstanding policy on September 3 after decades of pressure from homosexual groups. Upon being announced as the parade’s grand marshal later the same day, Cardinal Dolan said he had no trouble with the decision at all, calling it “wise.”

The organizers had never prohibited any marchers, but did not ban issue-focused banners and signs, whether promoting homosexuality or the pro-life cause.

Cardinal Dolan stated in his column Wednesday that he did not oppose the previous policy.

“This was simply a reasonable policy about banners and public identification, not about the sexual inclinations of participants,” he explained.

“I have been assured that the new group marching is not promoting an agenda contrary to Church teaching,” he said as well, “but simply identifying themselves as ‘Gay people of Irish ancestry.’”

The homosexual activist group that will march is called OUT@NBCUniversal, which describes itself as the employee resource group for LGBT & Straight Ally employees at the media giant.

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The network held the broadcast contract for parade coverage. Reports indicated the contract was about to expire, and that NBC joined in pressuring on parade officials.

Cardinal Dolan conceded in his column there were many thoughtful reasons for criticizing the parade policy change, and noted that he shared some of them.

“While a handful have been less than charitable in their reactions, I must admit that many of you have rather thoughtful reasons for criticizing the committee’s decision,” he said. “You observe that the former policy was fair; you worry that this is but another example of a capitulation to an ‘aggressive Gay agenda,’ which still will not appease their demands; and you wonder if this could make people think the Church no longer has a clear teaching on the nature of human sexuality.” 

However, he said, the most important question he had to ask himself was whether the new policy violated Catholic faith or morals.

In stressing that homosexual actions are sinful while identity is not, Cardinal Dolan said, “Catholic teaching is clear: ‘being Gay’ is not a sin, nor contrary to God’s revealed morals.”

Making opinion paramount, the cardinal offered that the parade committee “tried to be admirably sensitive to Church teaching,” and even though the original policy was not at all unfair, the committee was “realistic in worrying that the public perception was the opposite, no matter how often they tried to explain its coherence and fairness.”

“They worried that the former policy was being interpreted as bias, exclusion, and discrimination against a group in our city,” Cardinal Dolan wrote. “Which, if true, would also be contrary to Church teaching.”

When the decision was announced and Cardinal Dolan named the parade’s grand marshal, Philip Lawler, director of Catholic Culture and editor for Catholic World News, called it a significant advance for homosexual activists, and a significant retreat for the Catholic Church.

Pointing out in his column that the media will be correct to concentrate on that narrative at next March’s event, Lawler identified what he said is almost certain to be the result of the 2015 St. Patrick’s Day Parade.

“Next year there will be only one story-line of interest to the reporters who cover the annual parade in the world’s media capital: the triumph of the gay activists,” Lawler wrote.

“Photographers will be competing for the one ‘money’ shot: the picture of the contingent from OUT@NBCUniversal marching past the reviewing stand at St. Patrick’s Cathedral, under the benign smile of Cardinal Timothy Dolan.”

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