Sarah Terzo

‘Hey, he’s trying to live, help him!’: Pro-choice pastor saw ‘aborted’ baby born alive

Sarah Terzo
By Sarah Terzo

Note: This is part 4 of a series about how babies are born alive during abortion procedures:

Part I: ‘This baby is alive!’: the heartbreaking story of Baby Hope
P
art II: 
‘That’s not a baby. That’s an abortion!’: clinic workers describe babies born alive
Part III: ‘This is so hard. Oh, God, it’s so hard!’: nurses tell of aborted babies born alive

April 24, 2013 (LiveActionNews.org) - On April 12, Live Action posted an article on nurses in neonatal care units who were forced to stand helplessly by and watch while babies born alive after abortions died without medical care. On April 11, Live Action had published another article quoting abortion clinic workers discussing similar cases where the baby never made it out of the clinic. It had a number of quotes like this one, from a clinic worker who was interviewed by pro-choice author Magda Denes:

There was one week when there were two live births in the same week. And just, you know, there’s this baby crying on the floor while all these women are in the process of trying to deal with their feelings about aborting their babies. One survived for a while.

[Interviewer] how did the mothers react who gave birth to the live babies?

Well. This one, she didn’t talk much. The mother delivered when there was no one there and there was some period when the mother was holding the baby. And it was grabbing onto her.… She was extremely upset by this whole thing. (1)

There have been other cases where people not connected to the medical community have been allowed to witness abortions and have seen babies born alive.

Click "like" if you want to end abortion!

Pastor Zolton Phillips III worked for the Clergy Advisory Counsel to the Virginia League for Planned Parenthood in the early 1970s. He was active in the fight to legalize abortion and lobbied against pro-life laws. He described himself as being “an advocate for abortion.”

After being involved in the pro-choice movement for a number of years, Phillips was given the opportunity to witness abortion procedures. He was shocked at what he saw. The first abortion he witnessed in the Planned Parenthood clinic was a suction abortion in the first trimester. He describes his horror at seeing a fully formed hand caught in the gauze bag covering the jar that collected the aborted baby parts. He then saw two other suction abortions. The fourth abortion that he saw, a late-term abortion, was even more disturbing:

After the saline abortion, the baby was born alive. Shocked, I appealed to the nurse saying, “Hey, he’s trying to live, help him!” She replied, “I can’t because they’ve signed the papers that he’s dead.”

A saline abortion is performed by injecting a poisonous saline solution into the amniotic fluid that surrounds a second- or third-trimester baby. The caustic saline solution burns the baby’s skin and lungs as she breathes in the amniotic fluid, poisoning her and killing her over the course of several hours. The mother then goes through labor and “gives birth” to the dead baby. This abortion technique has been abandoned by most abortionists because it resulted in so many live births and because it is dangerous to the mother. A similar technique that is now used in late second- and third-trimester abortions consists of injecting a poison called digoxin into the heart of the unborn baby, stopping it over a period of time. Some abortionists, however, inject digoxin into the amniotic fluid, and this causes the baby to die slowly, again over the course of several hours. The effect on the baby is similar to that of the saline abortion.

Pastor Phillips was so horrified by the abortions that he witnessed that he reconsidered his pro-choice position. After contemplation, prayer, and Bible study, he converted to the pro-life cause and eventually became the president of Presbyterians for Life.

Dr. Martin Haskell is a well-known abortionist who practices in Cincinnati, Ohio. He was instrumental in popularizing the partial-birth abortion procedure. You can read a paper he wrote on partial-birth abortions here.

On September 21, 1989, University of Cincinnati student Yvonne Brower, who was doing a term paper on abortion, was allowed to witness one of the Dr. Haskell’s late-term D&E abortions (see more information about this type of abortion here). According to an article published in the National Review (2), she witnessed the baby being born alive. Brower contacted the police.

Here is an excerpt from the police report:

She stated that by 11 o’clock she had already observed two “D&E” three-day procedures on two patients. She stated on the third patient, however, the abortion was different …. The patient’s water was already broken and she spontaneously gave birth prematurely before the proper D&E procedure could be done. She stated that the baby was delivered feet first very quickly through the birth canal. The head was on its way out when Dr. Haskell reached over and got his scissors and snipped the right side of the baby’s common carotid artery.

But this failed to kill the baby. The police report went on:

The complainant stated that the baby was still moving when she looked at it once again …. it was breathing shallow breaths, as was evidenced by the chest moving up and down. She stated that she could also observe the baby’s hand having slow, controlled, muscular movements, unlike the short jerky twitchy motions she had seen and learned to expect when the baby was already dead before it came out of the birth canal.

Dr. Haskell denied that the baby had been born alive. In an article in the Dayton Daily News, he said:

It came out very quickly after I put the scissors up in the cervical canal and pierced the skull and spread the scissors apart. It popped right on out …. the previous two, I had to use the suction to collapse the skull.”

The police investigation went nowhere; it came down to Brower’s word against the abortionist’s. No charges were ever filed despite her eyewitness account.

People who are not in the medical field do not often witness abortions. Sometimes reporters are given permission to observe at abortion clinics, but most clinics have strict policies against allowing visitors in the actual operating room. One abortionist, Dr. Albert Hodari (now retired), said in a lecture at Wayne State University that he had a firm policy of not allowing the boyfriends or husbands of patients to watch the procedures because of their extreme reactions.

Unsurprisingly, abortion providers do not want strangers to see what they are doing. One has to wonder if these reports of babies born alive are only the tip of the iceberg. How many babies are born alive after abortions and disposed of without the public ever knowing?

1. Magda Denes, PhD. In Necessity and Sorrow: Life and Death in an Abortion Hospital (New York: Basic Books inc 1976) 79

2. Michael R. Heaphy “Dismemberment & Choice” National Review;11/2/1992, Vol. 44 Issue 21, p44

Sarah Terzo is a pro-life author and creator of the clinicquotes.com website. She is a member of Secular Pro-Life and Pro-Life Alliance of Gays and Lesbians. This article reprinted with permission from LiveActionNews.org.


Advertisement
Featured Image
Saturday Chores / Tumblr
Ben Johnson Ben Johnson Follow Ben

This woman mocks pro-lifers every week but raises money to save animals

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

Tina Haver Currin and her husband, Grayson, have become heroes in the feminist blogosphere for mocking pro-life counselors who oppose abortion. But the feminist couple, who spend their Saturdays holding irreverent signs in the midst of sidewalk counselors in North Carolina, do not approve of killing in every case: They raise money for a no-kill cat shelter and have an abiding concern over “the ethics” of eating meat.

Tina, a “creative strategist” at Myriad Media and former English teaching assistant at UNC-Chapel Hill, is a self-described “atheist” with a penchant for “black metal” – a genre of heavy metal music extolling Satanism, with occasional ties to the neo-Nazi movement. She met her husband, Grayson, through a friend and bonded over their love of similar music.

She says she and Grayson were driving past A Preferred Women's Health Center, a chain of abortion facilities with an office in Raleigh, in March when the site of pro-life sidewalk counselors angered them.

After her husband suggested they make their own signs to stage a counterprotest, they took pictures of themselves holding placards with such derisive messages as “Honk if you're horny” and “Bring back Crystal Pepsi.”

Another sign simply said, “pro-cat.”

They began documenting their shenanigans on their blog, Saturday Chores, and soon they received profile pieces in Cosmopolitan and The Huffington Post. The executive director of NARAL Pro-Choice North Carolina, Suzanne Buckley, recently sent Tina “a *heartfelt* thank-you” for her efforts.

“It's true that we're mocking people,” Grayson Haver Currin – who adopted his wife's maiden name when he married – told several media outlets. But Tina said their actions have been well received, except for “some creeps on the internet.”

While the couple cannot fathom anyone being concerned with unborn children – the first sign they ever made had an arrow pointing at pro-life advocates with the words “Weird hobby” – they are heavily involved in protecting stray cats from being put to sleep.

Tina is an organizer of the annual HepCat race to benefit the SAFE Haven Cat Shelter and Clinic, which its website describes as “a nonprofit, no-kill shelter” in Raleigh.

Tina, who has been a vegetarian since she was 12, told Cosmo that one of the first disagreements she and her husband had was over “the ethics and the politics of” eating meat. (The other was “about Grayson using gender pronouns.”) In time she convinced her husband to give up the joy of eating Bojangles chicken.

The born activist has taken to the streets throughout their marriage. She was arrested as part of the “Moral Monday” protests at the state capital, the weekly liberal protests against the policies of Republican Gov. Pat McCrory. In addition to McCrory's policies on abortion, she has said she is “upset about voter ID laws, [and] reduction of education funding and social programs.”

“By the way, we support marriage equality, too,” she blogged.

But it was not until they began opposing the pro-life movement that she gained any notoriety. Now, she said, her movement has ballooned from just two people to dozens.

She told The Huffington Post she “probably” had 60 people supporting her side outside the abortion facility last week. A photograph for the following Saturday showed perhaps half that many people in attendance.

Her ultimate goal, she said, is to have enough pro-abortion protesters to “crowd them out,” so that pro-life sidewalk counselors “don't have a chance to show their signs.”

“We would love to see this more humorous take on combating these hateful things spread,” she told Cosmo


Advertisement
Featured Image
womenagainstfeminism.tumblr.com
Hilary White Hilary White Follow Hilary

Growing ‘Women Against Feminism’ movement draws fury

Hilary White Hilary White Follow Hilary
By Hilary White
Image

Critics of feminism have long said that it is entering the final stages of its long career, with more of its assertions about the nature of human sexual and social relations being contradicted by the evidence and fewer young people following its dictates every decade. But in the last few weeks, it seems that feminism’s last gasp is being used to direct insults at young women who are lining up to publicly reject and ridicule it.

The Tumblr site Women Against Feminism has started a social networking trend in which thousands of young women photograph themselves holding signs bluntly denouncing feminism, giving a sharp indication that the feminist brand has become poison to young, hip, and internet-savvy women.

Mainstream and journalistic feminists have lashed out at the site and its followers, entering into an online spat over the increasingly popular photos. The signs say, “I am not a victim,” and “This is what an anti-feminist looks like.”

They continue: “I am an adult who is capable of taking responsibility for myself and my actions. I define myself and derive my value by my own standards. I don’t need to be ‘empowered’. I am not a target for violence and there is no war against me. I respect me and I refuse to demonize them and blame them for my problems.”

The messages held by the women pinpoint with pithy and acerbic precision exactly the reasons given by many critics that the movement has lost favour with young people. They call it a creed of double standards that promotes victimhood and endorses bullying of anyone who critiques it.

The site’s explanatory page, which was taken down for unknown reasons in the last two days, said, “Feminists are the only people who lose their minds with rage when you tell them that women already have the same exact rights as men. That’s not good enough. They want more. They desperately want to be victims. They want a privileged social position.”

The author goes on to accuse feminism in general of systematic censorship, discrimination, elitism and “policing other women” who do not toe the line – as well as baseline misandry. The anonymous creator denounced feminism’s adoption of “abortion as ‘empowerment’”:

This opinion is unpopular, but I don’t agree that I need to have my baby scraped out of my uterus in order to feel empowered. But the abortion industry (i.e. Planned Parenthood) makes a ton of money off this perversion of empowerment. ‘Abortion as empowerment’ teaches women to see their wombs as nothing but garbage bins full of disposable waste.

One of the contributors wrote, “I don’t need feminism because my self-worth is not directly tied to my victim complex. As a woman in the western world I am not oppressed, and neither are you,” says one. Another: “I don’t need feminism because I don’t need to bully someone to share my opinions with others.”

Some come right out and say that feminism promotes exactly the evils it purports to fight against: “I don’t need feminism because I believe in equality, not entitlements and supremacy.”

Although the site and its contentious photos have been running around the internet for many months, arguments among journalism’s feminists started breaking out this week after a mocking Buzzfeed feature helped the site gain momentum on social media outlets.

Some feminist journalists simply flung insults. Lillian Kalish sniffed on Ryot, “These Women Who Think They Don’t Need Feminism Don’t Know What Feminism Is.” “Did these posters ever think to look up the actual definition of feminism?”

Nuala McKeever, in the Belfast Telegraph, called the women posting the photos “silly, ignorant, vacuous wee girls with absolutely no thoughts beyond their own self-absorbed inanities.”

Time Magazine’s Sarah Miller said, “I Really, Truly, Fully Hate ‘Women Against Feminism’—But…” Miller wrote, “[T]he tendency to see sexism everywhere is proof that feminism is healthy and vigilant, and that is not necessarily a bad thing, because misogyny is insidious and rampant… We need feminism.”

But Miller added, “Still, the pain that we experience as women—even physical—does not give us the right to tell people there’s one way to think or feel, or to assume that we have some god-like understanding of everyone’s motivations.”

Cathy Young, however, responded in Time, saying, “Stop Fem-Splaining: What ‘Women Against Feminism’ Gets Right.” She writes, “The charge that feminism stereotypes men as predators while reducing women to helpless victims certainly doesn’t apply to all feminists—but it’s a reasonably fair description of a large, influential, highly visible segment of modern feminism.”

The site, Young says, “raises valid questions about the state of Western feminism in the 21st Century — questions that must be addressed if we are to continue making progress toward real gender equality.”

Sarah Boesveld wrote in the National Post on Friday that the site shows that feminism has become “complicated” and “sometimes alienating.” She quotes an email sent to the paper by 22 year-old Australian Lisa Sandford, who “believes in equality for the sexes” but firmly rejects feminism as “rude and nasty” and intends to be a stay-at-home mother. 

Sandford wrote, “If feminism really accepted equality, they would not tell me my views are wrong, they would accept it and let me be.”

Browse the 'Women Against Feminism' archives here (warning: occasional strong language).


Advertisement
Featured Image
Shutterstock.com
Steven W. Mosher and Anne Roback Morse

,

Welcome Baby Filipino 100 Million!

Steven W. Mosher and Anne Roback Morse
By Steven W. Mosher and Anne Roback Morse

Population Research Institute welcomes the birth of little Chonalyn Sentino. Baby Chonalyn was born this past Sunday to parents Clemente and Dailin, and was feted in the Philippines as “Baby 100 Million.” PRI welcomes Baby Chonalyn as well, saying that she will be a blessing to her family, her community, and her nation.

The Philippines is one of the largest Catholic countries in the world, and its people value children. For this reason, it has been a target of the population controllers for decades. It was one of the countries singled out by Henry Kissinger’s National Security Council in 1974 for special “attention” and, more recently, has been bullied by the Obama administration into passing its first population control law. 

The bill, which was touted as being all about promoting “reproductive health,” was actually intended to drive down the birth rate. For example, section 15  requires that all couples receive a “Certificate of Compliance” from the local Family Planning Office before becoming eligible for a marriage license.

Some in the Philippines are decrying Chonalyn’s birth, repeating USAID’s talking points about the “dangers” of overpopulation. They welcome Chonalyn as an individual little girl, while simultaneously calling for future little girls and boys to be removed from existence.

The Philippine Star wrote that the birth symbolized a “large population that will put a strain on the country's limited resources.” Another paper cited the executive director of the official Commission on Population who bluntly said “We'd like to push the fertility rate down to two children per (woman's) lifetime.” And the Global Post cited “concerned advocates” who thought the current population was not a “complement with the country's economic growth.”

Click "like" if you are PRO-LIFE!

But many other Filipinos aren’t buying into the anti-people hysteria. Francisco Antonio, a Filipino Chemical Engineering graduate student at Yale, adamantly rebutted the notion that there are too many Filipinos, saying: “I celebrate life because population control is defeatism disguised as pragmatism. And because human creativity holds more potential for protecting this planet and its inhabitants than any other resource I know of.”

A Filipina currently living in California told PRI that she welcomed the transition of her country to 100 million persons: “Filipinos are not a burden to the world population, because we not only care for our own but also for others in the world. One of the greatest and most sought after exports of the Philippines is our skilled, motivated, and exemplary workforce. And these workers tirelessly cultivate their family and community abroad and in the Philippines. We are a very social and civic minded people. We care and share because it is part of our culture and we do it with a smile.”

 Ed, a Filipino accountant, also celebrated the birth of Baby Chonalyn: “The typical Filipino does not associate a baby with ‘cost’ or ‘expense’ but rather as a ‘blessing’ and a ‘gift.’ This is because Filipinos recognize that true happiness does not come from the accumulation of material wealth or prestige, but rather, from true, genuine, and strong relationships with other people. [Filipinos] value life, not because the Church says or the Pope says so, but because they recognize it to be true. And the truth about the value of life, will continue to shine, long after the debates are over.”

It goes without saying that we at the Population Research Institute also welcome Chonalyn’s birth. We need more Filipinos, not fewer. 

Reprinted with permission from Pop.org.


Advertisement

Customize your experience.

Login with Facebook