Sat Oct 1, 2011 - 11:00 am EST
Hilary White: How a fire was lit within me
September 26, 2011 (LifeSiteNews.com) - I’ve never been much of a one for anniversaries. I’m notorious amongst my friends for forgetting birthdays and other significant dates. So I can’t really tell you when, exactly, I got involved in the pro-life movement, but I’m better with words and can relate to you exactly the conversations I had that got it all started.
I had spent the year, 1998, being very ill and so, not working and without much energy and a lot of time on my hands, I decided it was a good opportunity to fill a gap in my education and get read up on philosophy. One book led to another, and I ended up spending most of that year learning all about the two hundred and fifty years of philosophical developments (the “Enlightenment,” utilitarianism, etc.) that led up to our current and ongoing abortion holocaust and the whole Culture of Death, as the late John Paul II so succinctly described it. The abortionist culture did not just start in 1968.
In that year well spent, I discovered the pro-life movement through the back door, so to speak. Unlike most people who become interested in life issues, I did not start with abortion, which I already recognised as a horror that had to be outlawed and punished. I started with the new reproductive technologies.
In my reading, I had found out a good deal about how the ethical problems surrounding embryo research, cloning, artificial procreation, had been glossed over through lies and linguistic and political manipulation.
I learned in detail how the world was made to accept IVF, with all its attendant atrocities, and how one thing literally led to another and we now have embryo experimentation, cloned human/animal hybrids, organ farming and “disposable” human beings, while all the world’s “ethicists” continue to tell us that everything is just fine.
The new thought started in 17th and 18th centuries, and said that man was just a random collection of cells and that human life had no transcendent meaning. It says that individual human beings are unimportant and their needs should be subordinated to those of the state. It asserts that individual “autonomy” is the highest good and once it is gone, a human life has no value.
These theories have led to the belief that it was acceptable, indeed meritorious, to end the lives of those whom others considered unsatisfactory or inconvenient. This is the core of the Culture of Death.
I lived in Halifax, Nova Scotia at the time and I hung out a great deal with a group of young Catholics in a Catholic bookshop that served at the time as a kind of meeting place. I remember quite distinctly towards the end of that year one of the ladies who worked in the shop asked me how my reading was going.
I said I had learned a lot but that it had started something else in me, something I hadn’t known was there. I told my friend that learning these things, having my eyes opened to just how far western society had sunk, had lit a fire in me. I was filled with a desire to do something about it, to try to show others how these ideas were evil disguised as good, and to reverse these terrible trends of thought.
“There is a war going on that hardly anyone even knows about but that affects everyone,” I said. “And I want to get into the fight.”
She invited me to a meeting of the local pro-life organisation. Since then, I’ve served in the war in Toronto and now in Rome, working in lobbying and education. In writing for LifeSiteNews for seven years, I’ve seen the big picture and learned that the same war is being fought on numerous fronts in nearly every country in the world.
I remember once being told by a woman who didn’t like the pro-life movement, that she rejected such “confrontational” language. She thought everyone should just be nice and get along, that people in the pro-life movement should drop terms like “opposition” and “fight”. I was told that we had to find “common ground” and “be a part of the dialogue” and not “shut ourselves off” from the political process with these “extreme” views.
But what else is it possible to call this but a war? We who do this work, in all sorts of venues, see that there are many people, deluded and corrupted by these false ideologies, who are clearly opposed to us, who want to continue expanding the Culture of Death until it has engulfed the whole world and all opposition is quashed and silenced forever. They want to remake the world in the image of a death camp.
How can this not be opposed? How can we try to “find common ground” with people who want to do this? How is this anything but a war? One that is fought in boardrooms, and parliaments, at the UN and the EU, in ethics committee rooms in hospitals and in doctors’ offices. It has already taken countless millions of innocent lives, and destroyed the souls and ruined the happiness of millions more?
I don’t hate the people who oppose us, but I know that what they want to do must be stopped. The world they want, though they don’t understand this, would be a horror, a dystopia worse than any science fiction movie.
A few months after I had moved to Toronto to work for Campaign Life Coalition, the pope came to visit. John Paul II made one of his last trips abroad to visit Canada for World Youth Day and as a participant, I went to confession in a big barn-like building on the CNE grounds with hundreds of others.
I picked the priest that day because he looked like the most austere one there. He was quite slim and wearing a long black Benedictine habit. I was expecting someone terribly holy and severe, but the fellow turned out to be quite a friendly Midwestern American who heard my confession and then patiently listened to me complain that God wasn’t letting me know what my vocation was.
Suddenly, he asked if I were married.
“No, I’m not married,” I said, somewhat taken aback.
“Ah,” he said, smiling mysteriously. “Any kids?”
“You look after elderly relatives, perhaps?”
“Actually, I have no family, really,” I said, wondering where this was going.
He looked at me quite seriously and said, “Oh, the Lord just LOVES people like you. He can send you anywhere; you’re free to do anything for Him.”
At the time I just laughed, maybe a bit uncomfortably and went on my way.
I’ve thought a few times about that exchange, nearly ten years ago now and wondered if this young priest didn’t have prophetic powers. Because he had hit the nail smack on the head.
It’s true. I am free to go places and do things, to be mobile and available, in a way that a married woman with children or a sister in a community would not be. And I’m grateful for this, in a way, though it has given me reason to complain.
I know that a lot of our readers have the same fire in the guts. How could you not, when you read LifeSiteNews every day?
I know that we receive a lot of mail from people who say that they would love to do what we do but can’t. Many of our readers are parents with grave responsibilities that keep them from being involved more actively. You want to get into the fight, to change the world, to reverse the disaster that we can all see coming on the world.
This week, we are trying to raise funds to keep us going another year. The Death Movement, in all its manifestations, has the benefit of millions of dollars of government funds. They are given unimaginable resources by the likes of Bill Gates and Warren Buffet.
It seems to be a rule with God that He likes to keep His employees on their toes. The pro-life movement is not funded by rich philanthropists. We are funded a bit at a time, by regular people, people with kids and jobs and mortgages, who want to be in on the fight.
This is the key that we have that the Death Movement doesn’t. They may have money, and a lot of political influence, but we’ve got you. Polls continually show that ordinary people don’t want legalised abortion. They’re horrified by atrocities like human/animal hybrid clones. They want the natural family to be protected. And they want to be involved. And that is what LifeSiteNews allows you to do.
I’ve written this before. There is a way in which we are your proxies and your conduit to the war’s battlefronts. We do this work in the way we do, with our phone lines open and our email address available, so that everyone who wants to can participate.
When we write articles, we do so every time with a mind to help people understand the Big Picture of the war against human life and the natural family. We work for you to help you be informed and to understand and know how you can fight in the war in your current situation, without having to move to Washington or Toronto or London or Rome. We include contact information so that you can write to add your voices to say, Stop.
This is something no other organisation does as well as we do. This is war, a terrible global war for lives and souls. And you are involved in it with us.
To the extent that your circumstances permit, please join with us in this good work with a financial contribution today.
I want to thank you, for your generosity over the years that has allowed me and the rest of the LSN staff to keep doing this work. And to thank you for being in it with us.
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