Marc Barnes

‘I like my blackened fetus with rice and beans’: the snobbery of the pro-abort movement

Marc Barnes
By Marc Barnes
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December 12, 2011 (LifeSiteNews.com) - Perhaps I was too naively raised on Tolkien, Lewis, and all the rest, but as a child I took for granted these two truths: That a man would have enemies and that his enemies would be frightening. He would, I assumed, have to muster up some semblance of courage to fight them.

It is with surprise - and a vague disappointment, even - that, while I certainly find an enemy in the pro-abortion movement, their most striking characteristic turns out to be not frightfulness, but snobbery.

The pro-abortion movement represents an aristocracy far before they represent any coherent ideology. They’ve devolved into such a desperate spiral of inside jokes, memes, slogans and bitter rants that the average human being is immediately excluded from their ranks. The current tactic of Planned Parenthood and Co. is not to fight the culture wars, but to remain so out of touch with humanity that their opponents are embarrassed into submission. It is not a battle plan, it is a pose. 

This was painfully illustrated by the pro-abortion movement’s defense of Nicola Moore, a traveling abortionist who wears a troll mask (in fairness it could be an orc mask, or a severely-malformed-old-man mask) to avoid identification. Her name and face were revealed by the pro-life group Operation Rescue, who were promptly denounced as ‘anti-choice terrorists’ by the feminist website Jezebel for their actions.

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So caught up was Jezebel in their lofty denouncement of pro-lifers as “homicidal weirdos” and “gun-toting ... activists” that they missed the most ridiculously obvious problem with the whole situation: the woman was dressed as a troll. So engrossed were they in their own elitism, they could not understand the most simple, human desire to unmask the devil. They could not even begin to fathom a natural disinclination towards orcs. To which the only response is laughter, and mild pity, for these elitists have never read a fairy tale.

Or take, if you will, the odd protest against laws requiring women view ultrasound pictures before an abortion. The logic behind these laws has always seemed to me sensible to the point of redundancy, like being shown the bottom of a cliff before you jump, or what is inside a house before you demolish it. Some say the fetus is a human life. Others say it is a blob of cells. The average member of the human family, nay, the most uninvolved, unconcerned bystander in the universe would say, “Look and see.”

But the pro-abortion aristocracy cannot understand the simplicity of the commoners. And thus Kelcie McCrae, the editor-in-chief at North Carolina A & T’s paper, in her attack on these laws, writes that “having an abortion was one of the hardest things one of my closest friends has ever done, and to imagine looking at the ultrasound moments before the procedure, according to her, would have been unbearable.”

The pro-abortion movement’s attack on ultrasound laws are the raison d’etre of ultrasound laws. The question never answered is why such a thing would be unbearable. Clearly, for the same reason that demolishing a house would be unbearable after seeing a child in its upstairs window! Only a man entirely out of touch with human reason would argue, “Therefore do not look through the windows.” Most Americans support these ultrasound laws, according to a recent Gallup poll, and the pro-abortion movement, true to form, resists most Americans.     

This rejection of the sensibleness of the common people is prevalent in the language of the pro-abortion movement. It is not so much nasty as it is isolating. One need not spend a good deal of time flicking back and forth between pro-life outlets and pro-abortion outlets to see the difference in conversation. Particularly striking from the pro-abortion side is the current inside-joke on eating fetuses. As a commenter on the previously mentioned Jezebel article put it, “Mmmm I like my blackened fetus with rice and beans…”

What perhaps began as a hyperbolic method of displaying the belief of a lack of humanity in the fetus - I can only hope there was a method to the madness - has spiraled into a bland offensiveness, a obligatorily told joke that speaks the following message: we are above and beyond such human concerns as decency. This was struck home to me when the first result I came across searching for ‘pro-abortion forums’ was the recommendation to “...do it like they did back in the times of discount abortions and punch her in the stomach really hard…. Relives built up tension and get rid of the ‘little s**t’.”

I print these messages not out of a blithe desire to reveal the offensiveness bred whenever abortion advocates are granted the anonymity of the Internet, but to point out a simple truth: These vulgarities are pathetic. They are not arguments, or even challenges. They are sneers. They don’t revel in reason, they wallow in the ability to embarrass and offend.

The fight we are fighting is not one of arguments or rational complaints. We are fighting against an aristocracy that believes itself beyond reproach. We are fighting against the culture of death, truly, for this is ideological suicide. What else can we say of an ideology whose members converse in such foul, isolating terms, who defend the indefensible, and who have forsaken common sense for uncommon nonsense? What man of decency would throw in his lot with such an aristocracy? It is true, I am disappointed by the lack of fight my enemies offer. But I will remain content watching them destroy themselves.

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
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Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

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By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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