Derek Bekebrede

I’m socially conservative, in college, and need a party

Derek Bekebrede
By Derek Bekebrede
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December 12, 2012 (thePublicDiscourse.com) - Following Mitt Romney’s twenty-three-point loss to President Obama among the youth vote, the Republican Party has rightfully focused its attention on increasing its support among this important demographic.

Unfortunately, the outcome of this effort has been a call for the party to abandon its support for life and marriage in order to bring the party more in line with the opinions of younger voters. “I know that neither I nor (almost) anybody else coming of age today supports the Republican social agenda. That’s the way the country is moving—so just deal with it,” wrote George Washington University freshman Sarah Westwood in an opinion piece in the Wall Street Journal following the 2012 elections. Many others have since echoed her tune.

John Londregan and Luis Tellez on Public Discourse already have shown why the Republican Party should continue its principled support of life and marriage, but the debate has thus far ignored a critical obstacle to the conservative movement’s efforts to appeal to youth: the American college campus. More than sixty years ago, William F. Buckley, Jr., wrote in God and Man at Yale that on college campuses, “the conservatives, as a minority, are the new radicals.” We remain so today.

After three years at the helm of Harvard’s student conservative movement, I know that the campus is not only liberal but also hostile to conservatives, especially social conservatives. As the Republican Party and fellow conservatives try to appeal to young voters, they must not ignore the university environment in which many of those voters live and learn. The actual state of America’s universities is worse than most Republicans realize, not because conservatives’ efforts have failed but because they have not wholeheartedly been tried. Instead of abandoning fundamental portions of the Republican platform, it’s time for the party to embrace a new one: outreach to America’s universities on social issues.

In 2010, the American Association of Colleges and Universities found in a survey of 24,000 college students that only 35.6 percent agreed with the statement, “it is safe to hold unpopular views on campus.” Of 9,000 campus professionals, only 18.8 percent agreed with the same statement. The use of the word “safe” in the survey is particularly telling; it reveals how suffocating the university environment is for conservatives.

On election night in 2008 (before my time on campus), Harvard Republicans called the University police to escort them home in order to safely leave their election night event as their classmates celebrated in the streets. In the four years since the incident, little has changed, and the groups and students promoting life, marriage, and sexual fidelity bear the brunt of the attacks. Harvard Right to Life’s “Cemetery of the Innocents” display, like those on multiple other campuses, has been vandalized. The Harvard Anscombe Society and Harvard Right to Life have been unable to put up posters on campus for years; the posters are consistently torn down within an hour of being put up. Students also have complained that advisers discourage them from taking classes taught by known conservative professors for the sole reason that the professors are conservative.

Despite our complaints, the university has not responded to these incidents. However, like many other universities, it has been happy to sponsor events such as Sex Week, a week with events such as “S&M 101” with The New England Leather Alliance and “The Female Orgasm and All Things Penis!” with Margeaux the Vulva Puppet. Most recently, Harvard recognized a new BDSM and “kinky sex” student group that caught the attention of the media and seemed to surprise everyone except those already at Harvard. Given the view of sex that universities such as Harvard have already supported, it would be hypocritical for them not to recognize BDSM and other “kinky sex” groups.

Among the faculty in today’s universities, perhaps a few are conservative, and even fewer publicly so. In their absence, conservative students must take the stand, although they are often silenced while their liberal counterparts receive active support and funding from the university. Where, then, is it likely that the undecided or wavering student will turn? To the small student group (or, in the case of Vanderbilt, unrecognized student group), or to the persistent echoes of “marriage equality” and “women’s rights” promoted from nearly every corner of campus? It is always easier to attack an opponent’s argument than it is to defend one’s own, but especially so when one’s opponent is not even present to defend his argument. In an environment hostile to conservatives, many students become liberal not because they disagree with conservatives but because they have never heard an intellectual argument for conservatism.

Given these circumstances, Ms. Westwood’s prescription to “just deal with” the “way the country is moving” on these important questions of marriage and life is especially destructive. For the Republican Party and conservative movement to abandon their stances on these issues is to abandon the effort started by Buckley to restore America’s colleges and universities, and to accept that young Americans and universities will remain liberal.

The Republican Party and College Republican National Committee are eager to contact and mobilize young conservatives prior to national elections, but they by and large disappear during the rest of the year. Although campaigning is a necessary and exciting activity for college conservatives, we must be viewed as more than bodies to knock on doors for a few months every other year. On the morning after election night, something of the college conservative movement must continue forward without campaign activities. With the retreat of conservatives from academia, on many campuses we remain the only conservative voice to push back against the liberal majority, but the odds are stacked against us. We can campaign, but the party also needs to invest in us, to develop young scholars with the capabilities and the courage to make the conservative argument to professors, students, and administrators.

How can we develop young conservatives and begin to reform higher education? First, as Todd Hartch wrote in Public Discourse two years ago, conservative professors and faculty members must end their “Ostpolitik” and begin defending the truth on America’s campuses. It requires risk and more than a bit of courage, but on campuses where many students have never heard the intellectual conservative argument concerning moral issues, their words can inspire previously silent conservative students and introduce some healthy skepticism to the minds of their liberal classmates (and professors).

Second, without conservative voices in positions of authority on campus, we need better funding to bring conservative scholars to campus. Many outside groups offer pocket Constitutions and their own publications, but students are much more likely to come hear a speaker than read a pamphlet. With financial help from the Love and Fidelity Network, The Harvard Anscombe Society last spring hosted Dr. Jennifer Roback Morse to speak about sexual ethics in a well-attended event that countered the message of Harvard’s Sex Week. The Heritage Foundation has scheduled events on our campus with scholars such as constitutional expert David Azerrad that inspired students to write in campus publications defending the first principles of the Constitution and arguing against the HHS mandate. Events like these drive attendance, generate headlines, and, most importantly, educate and inspire students. They require time, resources, and close coordination between student groups and outside organizations, but they can provide conservative scholars and accomplished leaders to campuses that lack both. With them, we can grow our community and increase our campus presence in ways that reading intellectual papers and books alone cannot.

Third, and finally, conservative students must remain strong and true to their purpose. It may be easier to stand for entitlement reform and lower taxes, but, as Ms. Westwood’s despair demonstrates, what the campus desperately needs are students willing to stand up for sexual fidelity, marriage, and life. University administrators cannot change tax rates, but they can fund Sex Week. So it is up to the students to build organizations that promote the message of life, liberty, and true love on campus. The results of being a strong college conservative are worth the ridicule and minority status. With the growth in the main conservative groups at Harvard, we have created an exceptionally close community of friends. While the opportunity to debate our liberal classmates allows us to improve our arguments, we also know that we are part of a movement and not alone.

As Republicans vie for the support of America’s youth, they must recognize the environment in which they are competing. For most American college students, being socially conservative requires the courage to face both hateful remarks and punitive consequences. More than sixty years ago, Buckley urged Americans to revolt against a university system that was liberal and intolerant. It’s time for the Republican message to take up his cause, because it is right and necessary for their arguments to reach America’s youth. The students have been pushing back against liberal dominance, but we cannot solve the problem on our own. We need the full support of our party and conservative allies.

Derek Bekebrede is a senior majoring in economics at Harvard University. This article reprinted with permission from The Public Discourse.

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
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Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

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By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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