Arland Nichols

In Vitro Fertilization: the human cost

Arland Nichols
By Arland Nichols
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August 29, 2012 (HLIAmerica.org) - It can be difficult initially to understand why the Catholic Church opposes procedures such as in vitro fertilization (IVF). The Church teaches that children are the “crowning glory” of marriage. “Why oppose something that allows couples to bring new babies into the world?”

Sometimes there is more frustration behind the question: “Why does the Church think it can tell me I can’t be a grandmother” or “Who do you think you are, telling me I can’t be a mom.”

Because one in seven couples suffers from infertility or subfertility, Church teaching about IVF often leads to such genuine questions that deserve to be answered with love in truth. For many, the Church’s teaching is difficult to bear because the desire to have children is so natural and strong.

To turn minds and hearts, it must first be emphasized that the Church does not condemn persons created by technical procedure, even as we are strongly opposed to the technical procedure itself. Those born following in vitro fertilization possess dignity and are made in God’s image and likeness. Each person is a unique and unrepeatable spoken word of God, never to be spoken again. Offering qualified affirmation often opens minds and softens hearts: “I hope you may one day be a grandmother, and I imagine we agree that how you become a grandmother is very important.”

Such a disarming opening salvo establishes a point of agreement and provides an opportunity to explain how, often contrary to the best intentions of the parents, IVF involves the death of the very children a couple desires.

During the annual meeting of the European Society of Human Reproduction and Embryology this July, it was announced that five million babies have been born following in vitro fertilization procedures since 1978. Today, approximately 350,000 IVF babies are born annually, and the numbers are increasing.

An eerie silence hangs over these numbers. Unspoken is that most human beings created in the laboratory will die before even given a chance. It is commonly estimated that only one in six embryos created following IVF will make it to birth. However, the numbers published by Britain’s Human Fertilisation and Embryology Authority may be more accurate. In July of 2011 Britain announced that for every child born by IVF thirty embryos were created.

This means that for a typical couple seeking IVF, somewhere between five and thirty of their children died so they could give birth to one. On a world-wide scale, this means that 30-150 million children have died because of IVF. In light of such staggering numbers the Church’s teaching makes perfect sense; it is “deeply disturbing” that “the number of embryos sacrificed is extremely high” (Dignitas personae n. 14). At best, IVF is like playing Russian Roulette with six people except only one chamber of the gun is empty. IVF treats the new human being as little more than a cluster of cells to be graded, selected, and discarded. As the Church has noted, “in other areas of medicine, ordinary professional ethics and the health care authorities themselves, would never allow a medical procedure which involved such a high number of failures and fatalities” (Dignitas personae n. 15).

Unfortunately, such a loss of life is ignored and accepted by the IVF industry. Such “failures and fatalities” are not even recognized for what they are by most physicians who do IVF—it has all become a normal and standardized aspect of the procedure. Further, the beautiful images of babies, slogans about “building families,” and the pristine walls of the typical fertility clinic hide this harsh reality from would-be parents.

The truth, and the gentle yet firm guidance of a priest, recently led a leading IVF doctor in Chicago, Anthony Caruso, to call it quits. As a July 30 Chicago Tribune article attests, “We see babies in our Catholic faith as children of God. …What doesn’t get thought about is the process that brought the babies to be.”

Over time Dr. Caruso came to recognize that regardless of the best intentions, the process of in vitro fertilization is a “false and deceptive solution” and an alarming attack on life. He is grateful to his parish priest for his courage to share the Church’s teaching concerning the industry that Caruso had been involved in for years. He now dedicates his professional life to promoting solutions to infertility that are consonant with Church teaching.

Like Anthony Caruso, most couples considering IVF are simply unaware of these facts, and if the information is presented compassionately they may consider life-affirming alternatives. At the end of the day we may rely upon the words of Blessed John Paul II to answer the questions we are asked about Church teaching on IVF: We are in the midst of a “dramatic clash between good and evil” and we have “the inescapable responsibility of choosing to be unconditionally pro-life” (Evangelium vitae n.28).

Arland K. Nichols is the National Director of HLI America. He writes for the Truth and Charity Forum. This article appeared in Crisis Magazine and is reprinted with permission.


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Michelle Kaufman, New Zealand Correspondent

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Abortion group targets pro-life doctors, nurses with new website: New Zealand

Michelle Kaufman, New Zealand Correspondent
By Michelle Kaufman

Pro-life health practitioners and crisis pregnancy centres in New Zealand are the target of a new website designed to intimidate those who choose not to refer for abortion or prescribe contraception.

The website, My Decision, is created by the Abortion Law Reform Association of New Zealand (ALRANZ). 

The site lists health practitioners and crisis pregnancy centres which they believe women should avoid.  The incomplete list includes the names of individuals or organisations, the region and town, and whether they are a doctor, nurse or other provider. 

Women are asked to submit their stories of “hostile or unhelpful health professionals.”  The stories are non-identifying and can be edited for length or clarity.  At the time of writing only two stories had been posted.

In an earlier blog post, ALRANZ mentioned that the new website, which was still under construction at the time, is “aimed at shining the light on ‘conscientious objectors’… who deny people the reproductive healthcare they want or need.”

Right to Life NZ says they believe the site is “denigrating the good name and reputations of health professionals who believe that abortion is a harmful choice.”

Click "like" if you are PRO-LIFE!

Under New Zealand law, health practitioners can object to providing reproductive health services according to their conscience.  However, there is one caveat – they “must inform the person who requests the service that he or she can obtain the service from another health practitioner or from a family planning clinic.”

 “Sonscientious objection is a fundamental right and one that must be preserved if we are to continue to live in a free and civil society,” said Chris O’Brien, Vice President of Right to Life NZ. “We risk tyranny if this right is taken away.”

“There are very good doctors that appear on that website” said Dame Colleen Bayer, whose Dunedin Family Life Crisis Pregnancy Centre is also named.  “These doctors speak truthfully and have real care and concern for their patients.  Women do themselves a disservice to discount them based on this information.”

The resource section on the My Decision website links to ALRANZ, Family Planning (an affiliate of International Planned Parenthood Federation and an abortion provider), and the website Abortion Services in New Zealand. 

The Abortion Services website is sponsored by ISTAR Ltd, a registered Charitable Trust which is the sole importer of mifepristone into New Zealand.  ISTAR also provides Manual Vacuum Aspiration equipment for early surgical abortions.

ALRANZ, was instrumental in the writing of the Greens abortion policy, which was unveiled earlier this year.  That policy aims to take abortion out of the Crimes Act making it more accessible.  The policy also targets health professionals who may conscientiously object to ensure they refer patients on to a “neutral practitioner”.

More information about freedom of conscience in healthcare 


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The government is proposing allowing the killing of pre-born babies suspected of being disabled and those conceived through rape or incest.
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Northern Ireland considers allowing killing disabled unborn babies: pro-lifers condemn

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By Thaddeus Baklinski

Northern Ireland’s leading pro-life group, Precious Life, has condemned this week's announcement by Justice Minister David Ford that a consultation on changing the abortion law will be "ready by autumn." The government is considering allowing the killing of pre-born babies suspected of being disabled and those conceived through rape or incest.

“Abortion is a serious criminal offence in Northern Ireland,” said the director of Precious Life, Bernadette Smyth. “The law here protects unborn babies, and David Ford as Minister for Justice must ensure that all children are legally protected."

Last December, Ford revealed he would be undertaking a consultation to consider changes to the law after he heard the stories of two women, who complained that they had not been allowed to abort their babies who had been diagnosed with anencephaly. Instead, they said, they had traveled to Britain for abortions.

Abortion was refused under Northern Ireland’s laws because the diagnosis of anencephaly for the child poses no medical threat to the mother.

Click "like" if you are PRO-LIFE!

On Monday Ford told the BBC that the Department of Justice would bring forward its consultation paper on changing Northern Ireland's abortion laws by the fall.

However, Smyth warned that “the core ethical principle which must underpin this discussion is that every child deserves the right to life regardless of how short their life may be, and regardless of the circumstances of their conception."

She vowed that Precious Life will launch a public campaign in support of the life of all unborn babies.

“We all feel enormous sympathy for parents in these traumatic and distressing cases," Precious Life stressed in a statement. "But parents in these difficult situations deserve much more than our sympathy – they need a professional support system in place, which will provide them with help, support and resources.

"Precious Life are resolved to work towards a solution that loves and protects both mother and baby. Once again we call on the Health Minister to immediately establish perinatal hospice services for parents who have received a poor or difficult prenatal diagnosis for their baby,” said Smyth.

 

Contact:

Justice Minister David Ford
Department of Justice
Stormont Estate
Belfast, Northern Ireland
BT4 3SG
Phone:(028) 9076 3000
Email: via website (http://www.dojni.gov.uk/contact-us.htm)


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80% of parents who have an unborn child with spina bifida choose abortion. But Chad Judice (pictured with Eli) knows that life is worth it.
Dustin Siggins Dustin Siggins Follow Dustin

Abortion? No way. Dad says son with spina bifida is a ‘gift’ to the family.

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By Dustin Siggins

What is the most pro-life, pro-God influence in your life? According to Catholic author and speaker Chad Judice, his five-year old, disabled son has been a tremendous source of happiness and faith for even the hardest of hearts.

In an op-ed published in The New York Post, Judice writes that when he and his wife found out their unborn son Elijah had spina bifida, they were offered the option of abortion. While they chose life, it didn't stop them from fearing the worst for their careers, eldest child, and Eli.

"That evening...Ashley cried as she read to me from the literature we’d been given," writes Judice. "It said 80 percent of parents who receive a spina bifida diagnosis choose abortion."

"And it told us that our son might have learning disabilities and be paralyzed from the waist down, unable to ever walk."

According to WemMD.com, the two most common forms of spina bifida have few, if any effects, on those who have them. However, the most rare and most aggressive form of the disability can result in significant problems for life:

  • Little or no feeling in their legs, feet, or arms, so they may not be able to move those parts of the body.
  • Bladder or bowel problems, such as leaking urine or having a hard time passing stools.
  • Fluid buildup in the brain (hydrocephalus). Even when it is treated, this may cause seizures, learning problems, or vision problems.
  • A curve in their spine, such as scoliosis.

Eli's form of spina bifida was severe, but -- as it turned out -- manageable, writes Judice. Despite surgeries and "medical challenges," he was out of the hospital within thirty days, though seizures and surgeries would continue to challenge the family. At five-and-a-half, he is entering kindergarten, learning to walk with modern technology, and "his intelligence is at or above average, and he's very talkative."

But perhaps the greatest miracle of all, Judice says, is the effect Eli has had on those who are outside of the family. His story has helped "some pregnant mothers...to reject abortion," and "rekindle the dormant faith of some...drawing them into a life with more room for God and family."

One of those rekindled Christians was a man who, after years in prison, prayed for Eli "as he recited The Lord's Prayer." According to Judice, "it was the first time he’d prayed in 30 years."

Since Eli's birth, Judice has written two books about his son and their family. "Waiting for Eli: A Father's Journey from Fear to Faith" was the first, and has received praise from Father Frank Pavone of Priests for Life. According to Pavone, it is "an inspiring story of faith, hope, love, and the power of prayer."

"The world judges the value of human life by physical perfection, but God sees things differently. To Him, we are perfectly lovable in our imperfection. Uplifting in its reverence for human life in its most fragile stages, WAITING FOR ELI will encourage pro-life activists everywhere, from the most seasoned to the newly initiated."

Also unstinting in praise was the Chair of the Committee for Pro-Life Activities, Archbishop Daniel Cardinal Dinardo, who writes for Judice's website that the book "chronicles [Judice's] spiritual journey from fear of one’s personal limitations to self-abandonment to the divine mercy of God’s providence."

The second book, "Eli's Reach: On the Value of Human Life and the Power of Prayer," received the "Best Book by Small Publisher" award in 2013 by the Catholic Press Association.

"I think of Eli as God’s special gift to my family," Judice wrote in the Post. "And as I share about him, Eli’s story softens hearts and brings people to a greater appreciation of the beauty and sacredness of life."


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