Steve Jalsevac

LSN defense against ‘pro-choice’ Catholic priest’s $500,000 lawsuit now public

Steve Jalsevac
Steve Jalsevac
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On February 15 of last year LifeSiteNews announced, much to the shock of our readers, that LifeSiteNews and five of its staff are the subject of a $500,000 lawsuit from a self-professed ‘pro-choice’ Quebec Catholic priest - Fr. Raymond Gravel.

Fr. Gravel, one of Canada’s most prominent priests and a former Member of federal Parliament, who was forced by the Vatican to leave politics, argued that LifeSiteNews’ coverage of some of his more controversial public statements amounted to “libel.” He was particularly incensed that we had referred to him as “pro-abortion,” whereas he says he is only “pro-choice” on abortion. Also, we have reported on Fr. Gravel’s severe public criticisms of the Church’s teaching on homosexuality.

We have not been able to speak about the case more than providing the scant details we did in February of 2011.  Now, however, our defense has been filed and we are finally able to reveal information on the case, information which many of you have been asking about for the last year of near-silence.

At long last, as of a few days ago, we are free to present many of the disturbing details about what we will argue is an abusive and politically-motivated lawsuit that amounts to an extreme attack on freedom of the press and freedom of speech.

We can also reveal the details about our countersuit, as well as ask for the financial support we desperately need to fight this case to its conclusion.

Today we are releasing a brief executive summary (see below) of the 99-page defense document. That will be followed by the publication of a much more detailed presentation of the defense, which we believe is a fascinating story on its own, in stages in the coming weeks.

At this time we really need the help of our supporters.

Fighting this suit is requiring the involvement of a team of lawyers and professional expert witnesses, plus many disbursements: it is thus far estimated that the additional costs to be paid for the defense, including future trial days in court perhaps next year, would total about $130,000.

Our lawyers are devoted to winning this case, and for the amount of work involved these fees are extremely reasonable.

* See also, A few more important items about the Gravel lawsuit *

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Raymond Gravel vs. Life Site News – Chronological summary of the defence

March 2012 – Fr. Raymond Gravel’s motion against LifeSiteNews in the Superior Court of Québec has almost systematically ignored the declarations and triggering actions that he initiated, and to which the defendants simply responded in their articles, in an “action-reaction” manner that was illustrated in the numerous exhibits the plaintiff presented. This is an important aspect of the case that the defendants will present to the court.

Moreover defendants will submit to the court that plaintiff Raymond Gravel’s appeal is abusive; his use of the courts is excessive and unreasonable, and his goal is to settle the score with his political adversaries. His primary objective, it will be argued, is to limit the defendants’ freedom of expression within the context of highly public debates on abortion, same-sex marriage and euthanasia, seeking to deprive them the opportunity to fully exercise their constitutionally-protected rights – rights that are crucial to fulfilling their jobs as journalists.

Involvement by the Apostolic Nuncio in Canada, the Bishop of Joliette, Bishop Gilles Lussier - Rev. Raymond Gravel’s immediate superior – would seem to have mobilized the Catholic Church in Canada, and particularly in Québec, to deal with this unusual situation. On December 21, 2010, plaintiff Raymond Gravel brought legal action against LifeSiteNews in the Superior Court of Québec. 

On April 16, 2011 Fr. Gravel was quoted in Le Devoir stating, “Sometimes Rome can go over the head of the bishop; we saw this when I had to leave politics.” According to Raymond Gravel, wrote the reporter, “It is in the Church’s interest to accept his positions on homosexuality and abortion, because they represent Quebecois values. Otherwise, the Church here will die.”

We argue that since January 2011, Rev. Gravel has made himself the primary spinner of the defamation he claims to be a victim of by promoting an article, primarily on his website, entitled: “Why is Raymond Gravel suing LifeSiteNews.com?” [English Translation]

The defendants will argue that, in granting interviews where he has been repeating the statements that he alleges are defamatory to him, Rev. Gravel has been contributing to his own “damages”. He has been publicizing these statements, we will plead, even more broadly than they were initially published by the defendants, attempting to bring justice for himself by condemning the defendants in a public arena, without awaiting the Court’s decision.

Among the articles presented for the defence, we note especially the following:

•  “The Vatican errs – The Catholic Church has no credibility in the current debate about the redefinition of marriage,” by Raymond Gravel, La Presse, August 5, 2003.

•  “Communion and abortion,” by Léo Kalinda, Dimanche Magazine, Radio-Canada, June 20, 2004: “As for me, I am pro-choice, and I will receive Communion on Sunday. There isn’t a bishop on this earth who will prevent me from receiving Communion on Sunday. Not one. Not even the Pope.” – Raymond Gravel.

•  “A missed opportunity,” La Presse, December 19, 2004. “The leaders of the Catholic Church, in this case the Catholic Bishops of Canada, are missing out on a historic opportunity. They have locked themselves up in their archaic and obsolete doctrines that were defined in a completely different era, and which have become irrelevant for the majority of believers; they refuse any re-definition of marriage that would allow homosexual couples to legalize their union.” – Raymond Gravel.

•  “Raymond Gravel, the ‘pink’ priest,” Fugues, June 2005: “The positions I have taken regarding abortion and gay marriage were not well received at the Vatican. My bishop (Bishop Gilles Lussier, Bishop of Joliette) even received a letter from the Holy See, which stated that if I persisted in not conforming to the doctrine of the Catholic Church, I would have to endure the consequences.” – Raymond Gravel.

•  “Priests denouncing the Church’s attitude regarding the issue of homosexuality, ‘The Church is depressive, not evangelical’.” Raymond Gravel, co-signatory, February 26, 2006.

•  Regarding bill C-484, House of Commons (protection of the fetus), Raymond Gravel, Hansard, December 13, 2007: “Mr. President, I am a little uncomfortable with this bill. […] I am a Catholic priest, and I’m having a little bit of a problem determining where I stand with this bill, simply because the deputy who is presenting it is part of a group that is called ‘Pro-Life’, which, in my humble opinion, is a group that is rather extreme and fanatical about life.”

•  “Henry Morgentaler: A Hero or a Criminal?” Raymond Gravel, Le Devoir/La Presse, July 1, 2008: “Whether he wanted to or not, this doctor worked tirelessly to make abortion a legal medical act [...] That’s why I would ask the leaders of the Catholic Church to show a little more discretion with their comments.”

•  “Raymond Gravel’s Chronicle – Crisis of values or religion?” Raymond Gravel, Le Journal de Montréal, October 16, 2008: “If Bishop Ouellet claims to be a victim of contempt from the Quebecers, perhaps it’s due to the fact that he personifies this religious authoritarianism. […] It would seem to me that this isn’t a crisis of values, but rather a challenge for a religion that tramples on, imposes, rejects and excludes, all in the name of a doctrine they won’t modernize.”

•  “An organized witch hunt,” Raymond Gravel, Le Devoir, July 12, 2010.

The LifeSiteNews attorneys will submit to the court that the plaintiff did not prove any of the damages that he alleged in his action, where he most notably alleges that “they have robbed him of his great pride as a politician, a dream that came true in the form of a secondary career, and from which he gained great satisfaction.” In fact, our argument is that the plaintiff made the decision of his own volition to comply, albeit belatedly, to his Church’s internal rule of discipline, prohibiting priests from actively pursuing politics.

Regarding the plaintiff’s reputation, we will propose, an exhaustive examination of the press reviews produced for the defence’s case demonstrates that over the years, Rev. Gravel built his own reputation as a polemicist (a person who argues in opposition to another; controversialist)

The defence will also argue that Fr. Gravel meticulously fuels, maintains and cultivates this reputation himself, as he, most notably, resorts to provocation, as he explained to a journalist during an interview: “We must protest, make claims, provoke and even shock, so pockets of resistance may dwindle and disappear.” In short, LifesiteNews attorneys will claim, Mr. Gravel already was a controversial character, regardless of the defendants’ actions, sowing the very controversy of which he claimed to be victim.

As a result of the abusive nature of the present action, the defendants request that the Courts order the plaintiff to pay damages in compensation for the injuries incurred by the defendants, dismiss the action brought by Rev. Raymond Gravel, and accept the defence of LifeSiteNews.

Journalists or others who wish to obtain a copy of the complete 99-page LifeSiteNews defense document may obtain a copy of either the French or English versions from the Joliette court (Court document file is:  705-17-003784-103 titled Defence and counterclaim of Hilary White and Patrick B. Craine). As well, the full defense document is expected to be available via the Internet in the near future.

Note: because this is a matter still before the courts and LifeSiteNews is named in the lawsuit, comments have been disabled.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Are you praying for the upcoming Synod on the Family? You should be, and here’s why

John-Henry Westen John-Henry Westen Follow John-Henry
By John-Henry Westen

Catholics, and all Christians who value family values, should be praying earnestly for the Catholic Church as a struggle over critical family issues is coming to a head in the run-up to the Extraordinary Synod on the Family, which takes place October 5-19. 

Augmenting the concerns is the fact that some of the cardinals closest to Pope Francis himself are increasingly in public disagreement over crucial matters related to faith and family. For some, the concerns reach right to the pope himself.

While Synod preparations have been going on for a year, Sunday’s weddings of 20 couples in St. Peter’s Basilica by Pope Francis presented a figurative, and perhaps foreboding launch.

In a press release prior to the ceremony, the Rome diocese inexplicably went out of its way to highlight the fact that some of couples the pope was going to marry were cohabiting. "Those who will get married Sunday are couples like many others,” it said. “There are those who are already cohabitating; who already have children.”

Unsurprisingly, the mainstream press took the bait and seized upon this statement to run headline after headline pushing the confusing notion that the event was a prelude to, or evidence of, a change in Church teaching on marriage.

Headlines like: 

All I can do is pray that the public fallout from these wedding ceremonies does not foreshadow the public outcome of the Synod. If so, we could be headed for a tragedy akin to the tragedy of the late sixties when, despite the proclamation of the truth of Humanae Vitae against contraception, the effect among ordinary Catholics was a near universal rejection of the teaching in practice.

What to expect at the Synod

The official list of those taking part in the Synod includes 114 presidents of Bishops’ Conferences, 13 heads of Eastern Catholic Churches sui iuris, 25 heads of the dicasteries of the Roman Curia, nine members of the Ordinary Council for the Secretariat, the Secretary General, the Undersecretary, three religious elected by the Union of Superiors General, 26 members appointed by the Pontiff, eight fraternal delegates, and 38 auditors, among whom are 13 married couples and 16 experts.

You’ve undoubtedly heard of Cardinal Kasper’s intervention at the Consistory of Cardinals earlier this year, in which he laid out a contentious proposal to allow Catholics who have been divorced and then ‘remarried’ outside the Church to receive Communion. 

Since then a bevy of heavy-hitter cardinals have fought that proposal, including:

Today, however, Cardinal Kasper said the “attacks” from these cardinals were not so much directed at him but at Pope Francis, since, claims Kasper, he discussed his intervention with the pope and gained his approval.

The claim has some basis, since the day after Kasper made the proposal, before it was made public, Pope Francis praised it publicly.  According to Vatican Information Service, the Holy Father said:

I read and reread Cardinal Walter Kasper's document and I would like to thank him, as I found it to be a work of profound theology, and also a serene theological reflection. It is pleasant to read serene theology. And I also found what St. Ignacius described as the 'sensus Ecclesiae', love for the Mother Church. ... It did me good, and an idea came to mind – please excuse me, Eminence, if I embarrass you – but my idea was that this is what we call ‘doing theology on one's knees’. Thank you, thank you.

Of note, Vatican correspondent Sébastien Maillard, writing for France’s La Croix, reports today that Pope Francis is “irritated” by the release of a book containing criticisms of the Kasper proposal by five cardinals.

As LifeSiteNews.com reported yesterday, one of those authors, Cardinal Raymond Burke, is being demoted from his headship of the Apostolic Signatura. The only post planned for the 66-year-old cardinal thus far is patron of the Order of Malta. 

Cardinal Burke’s pre-Synod interventions go beyond the divorce and remarriage question and into the matter of homosexuality.  In a recent interview Cardinal Burke gave a clear refutation of the misuse of Pope Francis’ famed ‘Who am I to judge’ quote to justify homosexuality.

While the issue of the Church’s teachings on homosexuality is seldom raised in reference to the Synod, with most of the emphasis being placed on the question of divorce and remarriage, it is mentioned in the working document, or ‘Instrumentum Laboris’, of the Synod.

As with the matter of divorce, no doctrine regarding homosexuality can be changed, but much confusion can still be sown under the auspices of adjustments to “pastoral” practice. Without a clear teaching from the Synod, the effects could be similar to the shift in “pastoral” practice among dissenting clergy after the promulgation of Humanae Vitae, which led to the use of artificial contraception by most Catholics.

Already and for many years there has been de facto broad acceptance of homosexual sexual practices in many Catholic schools, universities and many other institutions, with many staff being active homosexuals in open defiance of Catholic moral teaching.

Regarding the Synod’s deliberations on homosexuality, it does not bode well that one of Pope Francis’ personal appointees to the Synod is retired Cardinal Godfried Danneels.  The selection is remarkable because of Danneels was caught on tape in 2010 urging a victim who had been sexually abused by a bishop-friend of Danneels, to be silent.  Then, only last year Danneels praised as a “positive development” that states were opening up civil marriage to homosexuals.

Then, just this week, as reported on the Rorate Caeli blog, one of the three Synod presidents gave an interview with the leading Brazilian newspaper in which he said that while stable unions between homosexual persons cannot be equated to marriage, the Church has always tried to show respect for such unions.

The statement matches that of another prominent Synod participant, Vienna’s Cardinal Christoph Schönborn, who in 2010 spoke of giving more consideration to ‘the quality’ of homosexual relationships. “We should give more consideration to the quality of homosexual relationships. A stable relationship is certainly better than if someone chooses to be promiscuous,” Schönborn said.

In the end, while there is currently a public battle in the Vatican that is unprecedented in modern history, the faith will not and cannot change.  As faithful Catholics, and Christians, we must cling to the Truths of Christ regarding the family and live them out in our own lives first and foremost.  That is difficult, to be sure, especially in our sex-saturated culture, but with Christ (and only with Him) all things are possible. 

Plead with heaven for the pope and the bishops in the Synod.  LifeSiteNews will be there reporting from Rome, and, with your prayers and support, be of service to those defending truth.

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Poet: I ‘would’ve died’ for my aborted daughter’s ‘right to choose,’ just ‘like she died for mine’ (VIDEO)

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By Ben Johnson

What kind of mother asks her baby to die for her? And what kind of media outlet celebrates that?

To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.

In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”

“I would’ve supported her right to choose – to choose a life for herself, a path for herself. I would’ve died for that right like she died for mine,” she said.

In the next rhyming line, she addresses her unborn daughter: “I’m sorry, but you came at the wrong time.”

“I am not ashamed. I am not ashamed. I am not ashamed," she continues – a phrase she repeats a total of six times. She repeats the phrase "This is my body" three times. (She also takes the Lord's name in vain once.)

In the early part of the video, she describes her belief that her child was a girl and imagines a life where she had given birth to her daughter.

“I know she was a she,” she says. “I would have made sure that there was space on the walls to measure her height,” she adds. “I would have made sure I was a good mother.”

At one point she appears to describe the emotional aftermath of her choice as “a hollowness that feels full, a numbness that feels heavy.”

But she later calls the idea that her child was a girl or a boy “bull---t” and affirms, yet again, she is not ashamed.

This provokes a few observations:

1. If she knew her child's sex, she must have had a late-term abortion. Our gentle, healing restoration is needed in a world marred by so much aggression and anger in the name of political orthodoxy.

2. Fr. Frank Pavone has written, ”Did you ever realize that the same four words that were used by the Lord Jesus to save the world are also used by abortion advocates? 'This is My Body.'” To paraphrase him, he notes the difference. One, by surrendering His life on the Cross, gave life to the world. The abortion industry uses this phrase to impose its will on the bodies of separate, living human beings who have not harmed anyone.

3. The most chilling phrase in the video is her statement, “I would’ve supported her right to choose...I would’ve died for that right like she died for mine.”

First of all, her daughter did not die for the “right to choose.” Her daughter was not sacrificed for the inalienable “good” of keeping abortion-on-demand legal (and, in the UK, taxpayer-subsidized). Politicians are bribed to maintain it; no baby needs to die for it. Josephine's child died because HuffPo's hero of the moment chose not to carry the baby to term and place him/her in the hands of loving adoptive parents who would have cherished her baby – whether it was actually male, female, or intersex.

Josephine describes the emotions that actually led to the abortion only metaphorically – e.g., she compares the abortion to chopping down a cherry tree – but that angst is the root (so to speak) of the abortion, not the great and grand cause of assuring that other women have the right to go through the same soul-crushing grief.

That intimation that her daughter died for “choice” – that she offered her baby as a living sacrifice on the altar of abortion – confirms the darkest rhetoric of the pro-life movement: That for some in the movement, abortion is sometimes regarded as an idol.

And that raises one other, more universally held question: What kind of parent asks his son or daughter to die for the “right” to abortion? Parents are supposed to be the one who sacrificially care for their children, who forsake their own comfort, who do whatever is necessary – even die – to keep their children safe, healthy, and well. Josephine's blithe, “Sorry, but you came at the wrong time” sounds as hollow as a gangland assassin's apology to the family caught in the crossfire of a drive-by shooting. Abortion severs the love that God, or Mother Nature, or evolution, or whatever you choose to believe in placed within every pregnant woman to link the mother to her child.

The abortion lobby's rhetoric, which increasingly disregards the value of unborn life, is untethered by the bonds of human compassion, is fundamentally selfish and cold-blooded, and lacks a sense of humanity and brotherhood to the point of obliterating maternal love itself.

“Will a woman forget her child, so as not to have compassion upon the offspring of her womb?” God asks through the prophet Isaiah. “But if a woman should even forget these, yet I will not forget thee, saith the Lord.”

The pro-life movement exists precisely to set this upside-down order aright, to reinstate the natural love and compassion everyone should have for all of God's creation – most especially that between a mother and the innocent child she has helped create and fashion with her own DNA.

Cross-posted at TheRightsWriter.com.

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Cardinal Dolan greets worshipers and guests on the steps of Saint Patrick's Cathedral in Manhattan after Easter mass on April 8, 2012 in New York City. Lev Radin / Shutterstock.com
Lisa Bourne

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Catholic leaders criticize Cardinal Dolan’s defense of gay group at St. Patrick’s Parade

Lisa Bourne
By Lisa Bourne
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New York Cardinal John O'Connor on the cover of the New York Post on January 11, 1993. http://rorate-caeli.blogspot.com/

New York Cardinal Timothy Dolan defended his decision to serve as grand marshal for the 2015 St. Patrick’s Day Parade on Wednesday, in the wake of widespread criticism from Catholics after he praised the organizing committee for allowing a homosexual activist group to march.

“If the Parade Committee allowed a group to publicize its advocacy of any actions contrary to Church teaching, I’d object,” Dolan stated in his weekly column. On the contrary, he argued, “The committee’s decision allows a group to publicize its identity, not promote actions contrary to the values of the Church that are such an essential part of Irish culture.”

Austin Ruse, president of the Catholic Family and Human Rights Institute, was not impressed with the cardinal’s argument. This is precisely about publicizing advocacy contrary to Catholic teaching,” he said.

“As a Catholic father I find there is rapidly contracting space where this shameful agenda is not stuck in the faces of my children,” Ruse told LifeSiteNews. “The Church should be protecting our children rather than abetting those who prowl about the world seeking the ruin of innocent souls."

Pat Archbold, a popular blogger at the National Catholic Register and who runs the Creative Minority Report blog, lambasted Dolan for suggesting the embrace and promotion of “gay identity” can be separated from the sin of homosexuality.

“This identity is not a morally-neutral God-given attribute such as male or female, black or white,” he said. “The identity is with the immoral choice to engage in immoral behavior.”

“The best that can be said in this situation is that these people choose to proudly identify themselves with an intrinsic disorder.  But in reality, it is worse than that,” he continued. “The people find their identity and pride in sin.  Either the Cardinal knows this or he doesn't, either way Cardinal Dolan reveals himself unequal to his responsibility as a successor of the Apostles.”

The parade committee changed its longstanding policy on September 3 after decades of pressure from homosexual groups. Upon being announced as the parade’s grand marshal later the same day, Cardinal Dolan said he had no trouble with the decision at all, calling it “wise.”

The organizers had never prohibited any marchers, but did not ban issue-focused banners and signs, whether promoting homosexuality or the pro-life cause.

Cardinal Dolan stated in his column Wednesday that he did not oppose the previous policy.

“This was simply a reasonable policy about banners and public identification, not about the sexual inclinations of participants,” he explained.

“I have been assured that the new group marching is not promoting an agenda contrary to Church teaching,” he said as well, “but simply identifying themselves as ‘Gay people of Irish ancestry.’”

The homosexual activist group that will march is called OUT@NBCUniversal, which describes itself as the employee resource group for LGBT & Straight Ally employees at the media giant.

Click "like" to support Catholics Restoring the Culture!

The network held the broadcast contract for parade coverage. Reports indicated the contract was about to expire, and that NBC joined in pressuring on parade officials.

Cardinal Dolan conceded in his column there were many thoughtful reasons for criticizing the parade policy change, and noted that he shared some of them.

“While a handful have been less than charitable in their reactions, I must admit that many of you have rather thoughtful reasons for criticizing the committee’s decision,” he said. “You observe that the former policy was fair; you worry that this is but another example of a capitulation to an ‘aggressive Gay agenda,’ which still will not appease their demands; and you wonder if this could make people think the Church no longer has a clear teaching on the nature of human sexuality.” 

However, he said, the most important question he had to ask himself was whether the new policy violated Catholic faith or morals.

In stressing that homosexual actions are sinful while identity is not, Cardinal Dolan said, “Catholic teaching is clear: ‘being Gay’ is not a sin, nor contrary to God’s revealed morals.”

Making opinion paramount, the cardinal offered that the parade committee “tried to be admirably sensitive to Church teaching,” and even though the original policy was not at all unfair, the committee was “realistic in worrying that the public perception was the opposite, no matter how often they tried to explain its coherence and fairness.”

“They worried that the former policy was being interpreted as bias, exclusion, and discrimination against a group in our city,” Cardinal Dolan wrote. “Which, if true, would also be contrary to Church teaching.”

When the decision was announced and Cardinal Dolan named the parade’s grand marshal, Philip Lawler, director of Catholic Culture and editor for Catholic World News, called it a significant advance for homosexual activists, and a significant retreat for the Catholic Church.

Pointing out in his column that the media will be correct to concentrate on that narrative at next March’s event, Lawler identified what he said is almost certain to be the result of the 2015 St. Patrick’s Day Parade.

“Next year there will be only one story-line of interest to the reporters who cover the annual parade in the world’s media capital: the triumph of the gay activists,” Lawler wrote.

“Photographers will be competing for the one ‘money’ shot: the picture of the contingent from OUT@NBCUniversal marching past the reviewing stand at St. Patrick’s Cathedral, under the benign smile of Cardinal Timothy Dolan.”

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