Rolley Haggard

Louder than the ‘Silent Scream’: the deafening silence of our pulpits

Rolley Haggard
By Rolley Haggard
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This is a sequel to a widely publicized article I wrote in March outlining a simple, if audacious, “One-Minute Strategy” for bringing about the end of legalized abortion in America virtually overnight:

If every Sunday, in every pulpit, in every church across America, ministers would devote one minute—ONE MINUTE—to decrying the evil of abortion on demand, such universal solidarity within the ranks of Christian leadership would accomplish two things, maybe three.

First, it would dispel ambiguity and send a clear signal to every pew-sitting believer that this is a top-line priority with God, not a fine-print codicil, not “one more good thing that Christians ought to do when they have time.”

Second, it would foster unanimity amongst all believers—at least on this one all-important issue—and enable us together to render unto God what is God’s (i.e., sufficient advocacy at the ballot box to get Roe overturned) while at the same time rendering unto Caesar what is Caesar’s—which, don’t forget, includes the advice and consent of the governed.

And third, maybe, just maybe the voice of conscience would become less easily ignored by those outside the church and we would see abortion on demand outlawed, not only in America, but around the world—“overnight.”

In the months since publication, the thing that has stunned me is not the article’s near-universal, vigorously enthusiastic embrace by thousands within the pro-life community. What has stunned me is the thunderous silence from evangelical pastors. I’ve gotten loads of feedback from lay evangelicals and Catholics—clergy and laypersons alike—but almost nothing from evangelical ministers. It has left me wondering, “Do they agree? Do they disagree? Does this register even the slightest flutter on their moral seismograph?”

So this time I’m explicitly soliciting feedback. Help me understand. You who pastor an evangelical church, what do you think of this “One-Minute Strategy” to end abortion? It seems to me that to say nothing about it is to say everything.

I, along with many thousands who have signified their agreement, really believe this strategy will work if you will but implement it. It requires so agonizingly little to make it happen, really only two things—publicity, and the willingness of church leaders to implement—that it seems irresponsible not to press the issue.

I realize habits, good and bad, die hard. So I am willing to beat the drum until the rhythm is learned. I just hope it won’t be long. Too much is at stake.

As I said, this time I’m making a straightforward appeal to every American pulpit. I’m asking you, pastor friend, to put this strategy into practice, at once. It involves a single minute each Sunday. Will you do it?

If not, why not?

That’s not a rhetorical question. I seriously want to know, you who have a pulpit and are Christ’s ambassador—why would you not do it?

Do you not agree that it is at least a little incongruous to preach the love of God—a God who so hated evil that to oppose it He let His own Son be tortured and murdered—and yet not give one solitary minute each week to decrying an unspeakable evil that for 40 years has been tacitly sanctioned, approved, endorsed, and even effectively celebrated and cheered on by our collective silence?

Does not such behavior seem to you inherently contradictory and disingenuous? Does it not appear to pluck up by the roots the very thing it sows? For on the one hand it speaks of God’s love for people, and on the other it speaks of the unimportance of those same people whom we declare God loves.

Actions, they say, speak louder than words. But here, in this thing, we are letting silence speak louder still. For our silence, in extraordinarily large measure, is the very thing keeping myriads from hearing and thinking about and doing something about the “silent scream” of 4,000 little people being aborted in America every day.

Only a few generations ago, Dietrich Bonhoeffer, in the midst of comparable horror and equally inexplicable passivity on the part of Christians, rightly observed that “silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”

Friends, either Bonhoeffer was gravely mistaken or there is something horribly wrong here—something we can change immediately and universally, if we want to.

I implore each of you to whom God has entrusted the mantle of leadership to lead! You have been given the trumpet to rally us all to awareness and action, but “if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (1 Cor 14:8)

Christ’s brother, James, wrote “if you see someone destitute . . . and . . . notwithstanding you give them not those things which are needful to the body, what does it profit?” (James 2:16) He said that faith without such works of compassion for the needy is dead. As dead as the 54 million babies we, my fellows, have silently abandoned to their own virtual Auschwitz.

So will you do this? Rather than committing the moral equivalent of bidding them “be warmed and filled,” minister friend, will you give these destitute innocents 60 seconds of your time every Sunday until this evil is universally abhorred by all who call themselves “Christian”? You can if you want to. The power is in your hands, in your voice.

Not to act is to act.

I feel I must say one more thing, and God forgive me if I go beyond what is proper. It is to ask you, if you will not implement this “One-Minute Strategy” (or something similar), then will you give me an advance version of your defense for not doing so? I say “an advance version” because I believe the day is coming when you will be compelled, not asked, to give a full account.

Perhaps I’m wrong. Perhaps in the final analysis this strategy will accomplish nothing. Frankly, I don’t believe that for a moment. But even if—even if—little or nothing changes, fellow-servant of Christ, let it be in spite of what we did, not because of what we did not do!

Rolley Haggard is a self-described “elder brother screaming on behalf of his siblings.” Reprinted with permission from Breakpoint.org

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Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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Pete Baklinski Pete Baklinski Follow Pete

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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