Peter Baklinski

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Maltese bishops call for natural solutions to infertility as country proposes first-ever IVF law

Peter Baklinski
Peter Baklinski

VALLETTA, Malta, July 31, 2012 (LifeSiteNews.com) – Maltese Bishops have weighed-in heavily on the in vitro fertilization (IVF) debate that has engulfed the small nominally Catholic country.  The bishops strategically released a pastoral letter 24 hours prior to the release of the country’s first proposed law that would regulate, rather than ban, the country’s IVF-based reproductive business that has been operating for over two decades with no restrictions.

The proposed Embryo Protection Act 2012 is considered to be a very restrictive law banning cloning, freezing, experimentation, and willful destruction of embryos. However, the bishops have come out condemning all forms of IVF as a “morally wrong”, anti-personal, and inhuman solution to infertility and have suggested that laws be crafted which treat infertility using natural solutions that at the same time “respect the dignity of the human person and of the unity of marriage”.

“The statement the bishops issued last week was opportune and ought to be considered seriously by everyone involved,” said Paul Vincenti, president and founder of Gift of Life Foundation in Malta to LifeSiteNews.

Calling it their “duty as spiritual shepherd” to guide married couples, scientists, and politicians so that they may “form their consciences rightly on a subject such as human life”, Archbishop of Malta Paul Cremona and Bishop of Gozo Mario Grech reiterated three “fundamental values” in Church teaching that they say must be adhered to during fertility treatment for it to be moral.

The “value of life and the physical integrity of every person” must be “protected from the very moment of conception until the moment of natural death of the human person”. The bishops point out that “any form of discrimination” with respect to different stages of life “cannot be justified and must be upheld like any other form of discrimination”.

Furthermore, the value of a married couple’s “conjugal unity and fidelity” — whereby a “married man and woman, through their reciprocal gift of love, bring one another to perfection” — must be protected from “rupture” which is suffered when a “third party” is introduced for the sake of “artificial fertilization”.

Finally, the “value of human sexuality in marriage” must be protected whereby the “conception of a human person” is the fruit of the “mutual self-giving love of the married couple”.

The bishops conclude that “every technical method which replaces the personal conjugal act fails to respect the dignity of the human person and of the unity of marriage and so this is not acceptable.”

They point out that technical methods to aid procreation are permissible when they “aid the personal conjugal act to achieve its aim, that is to conceive human life,” such as in the case of NaPro Technology developed by Dr. Thomas W. Hilgers.

“A law which does not safe-guard these values is morally wrong” they wrote.

The act deems it unlawful with a fine up to $18,000 USD for anyone who “artificially fertilizes any egg cell for any purpose other than that of bringing about the pregnancy of the woman from whom the cell originated”. Only two eggs cells can be legally fertilized from one woman within one “treatment cycle”. The law forbids discarding embryos for “eugenic purposes”. Surrogate mothers are also not permitted.

Furthermore, the law would prohibit “all forms” of embryo preservation, including cryopreservation where ‘leftover’ embryos after a cycle of in vitro fertilization are frozen and stored at temperatures as low as −196 °C or −321 °F.

The proposed law would also prohibit sex-selective artificial fertilization, cloning, tampering with the genetic information of a human germ line cell, chimerae and hybrids, experimentation on human embryos, and willful destruction of embryos.

Regarding parenthood, the law states that “any prospective parent”, either “two persons of the opposite sex who are united in marriage, or who have attained the age of majority and are in a stable relationship with each other” shall have “access to medically assisted procreation procedures”. The law would therefore exclude people in same-sex relationships from procuring children by means of reproductive technology while at the same time allowing an unmarried man and woman to undergo the procedure.

The law also makes it clear that doctors will be “under no obligation” to participate in assisted procreation procedures “when such professional considers such participation objectionable as a matter of conscience and declares his objection beforehand”.

Maltese doctors who currently offer IVF to their patients as a solution to infertility claim that the new regulations will hamper business, some suggesting that they will have to close shop if the proposed regulations become law.

“Sur Ministru, you are telling us literally to shut down,” wrote Pawlu Sultana, head of medical services at St James Hospital, in a comment posted on Facebook as reported by MaltaToday.

Josie Muscat, owner of St James Hospital, told MaltaToday that the government is “trying to please everybody. Except patients” adding that it will be difficult for him to keep his embryologists employed.

But Malta’s bishops have pointed out that “everybody” includes humans at their “embryonic stage” and that these little ones must be afforded rights and protections by civil law.

“Human life should be safe-guarded and its integrity promoted from the very moment of conception. This obligation stems from the dignity of the human person which is at the foundation of all human rights.”

The Embryo Protection Act will be open for public consultation until September 14. The proposed act must be approved by a parliamentary majority before it becomes law.

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Rick Perry: Joan Rivers’ death shows Texas is right to require abortionists to have admitting privileges

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By Kirsten Anderson

In the wake of the high-profile death of comedienne Joan Rivers due to complications from throat surgery at an outpatient clinic in New York City, Texas Gov. Rick Perry pointed to the tragedy as an example showing the necessity for his state’s one-year-old law requiring abortion clinics to meet the same standards as other ambulatory surgical centers.

"It was interesting that when Joan Rivers -- and the procedure that she had done, where she died -- that was a clinic,” Perry said at a Texas Tribune event on Sunday. “It's a curious thought that if they had had that type of regulations in place, whether or not that individual would be still alive.”

Many observers have criticized the governor’s remarks, noting that Rivers’ surgery was performed in a fully licensed ambulatory surgical center by a doctor with admitting privileges at a nearby hospital, as is the current standard for abortion facilities in Texas, but died anyway.  However, the painstaking investigation into what may have gone wrong at the New York City clinic reveals that while all surgery carries risks, ambulatory surgical centers are required to take every precaution to ensure the safety of their patients, in contrast to more loosely regulated abortion clinics, where injuries and deaths are rampant, and often covered up.

While 32 separate medical associations have signed a joint agreement stating that anyone “performing office-based surgery must have admitting privileges at a nearby hospital, a transfer agreement with another physician who has admitting privileges at a nearby hospital, or maintain an emergency transfer agreement with a nearby hospital,” abortion businesses have fought such regulations tooth and nail, arguing that requiring abortionists to maintain admitting privileges is too burdensome and will cause clinics to close their doors.  

Abortionists have also opposed tougher safety restrictions forcing them to adhere to the same standards as other ambulatory surgical centers, arguing that upgrading their substandard facilities to meet hospital-grade requirements is costly and unnecessary.  But proponents of such regulations point out that the tiny parking lots, narrow hallways, and lack of elevators common to most abortion facilities are serious impediments to getting lifesaving help to women in case of emergencies, delaying paramedics who can’t park their ambulances or maneuver gurneys through such buildings.  In addition, licensed ambulatory surgical centers must have and properly maintain state-of-the-art resuscitation equipment, and train employees in their use – something abortion clinics have repeatedly been cited for failing to do.

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A protester at New York's Foley Square on Feb. 26, 2011 opposes funding cuts to Planned Parenthood in the GOP's budget. Dave Bledsoe / Flickr
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Teacher fired for protesting Planned Parenthood files $390K lawsuit

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By Kirsten Anderson

A pro-life teacher who was fired from his job at a Portland high school after protesting Planned Parenthood is now suing the school district for wrongful termination.

Bill Diss, who worked for eleven years as a math teacher at Benson High School, was escorted off campus in 2013 by a police officer and told not to return.  The school board later voted to fire him.  Diss alleges he was targeted by pro-abortion administrators for his pro-life views, and that his firing was the culmination of six years of progressively increasing tension over the matter.

After five years of positive reviews by administrators, Diss’ relationship with school officials began to deteriorate in 2007, when he protested the proposed opening of a Planned Parenthood headquarters in Portland.  Although the protests happened on his own time, away from school grounds, administrators confronted him after seeing him on television speaking out against the pro-abortion group.

“As the attention mounted, [Diss] was summoned for questioning by Benson High School administrators,” the lawsuit reads. “He was interrogated about his activities by the principal and by an attorney for the District. The activities in question occurred on his own time, not at school, nonetheless he was specifically instructed not to mention the fact that he was a teacher or where he worked when making public statements.”

Five years later, things took a turn for the worse when school officials tried to force Diss to allow Planned Parenthood to make a presentation to his class.  In late 2012, presenters with the Teen Outreach Program (TOP) – a teen pregnancy prevention program run by Planned Parenthood and funded by a federal government grant – showed up at Diss’ classroom unannounced to give a recruitment pitch to students.  No one had told Diss they were coming, so he followed district policy and requested identification.

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When the presenters identified themselves as employees of Planned Parenthood, Diss was surprised and upset. At first, he refused them access, but Principal Carol Campbell demanded they be let in, and told him that the organization would be visiting his classroom throughout the year. Diss, a Roman Catholic, felt that he could not in good conscience participate in these presentations, during which students would discuss their sexual activities and methods of contraception.  He asked to be excused, but Campbell denied his request and told him he had to stay and “facilitate [Planned Parenthood’s] interactions with students,” according to the suit.

“Because (Diss) expressed his opposition to the activities of Planned Parenthood at Benson High School, he became a target of” the administration, the suit reads. “They launched a full-scale assault on the plaintiff as a teacher. He was observed and evaluated on the most minute aspects of his teaching.”  He was ordered to stop drilling deficient students on their multiplication tables and factors, calling it “repetitive,” and one administrator demanded he stop using the words “God Bless” in all of his communications with staff, students and parents.

He was later accused of “unprofessional, intimidating and/or harassing behavior” by school officials over comments students said he made in opposition to Planned Parenthood, including his assertion that “they kill over a million babies every three years.” It was this allegation that district officials would ultimately use to justify his firing.

Diss is seeking $90,000 in backpay and benefits, and an additional $300,000 for emotional distress.  He is being represented by attorney Rebekah Millard of the Life Legal Defense Foundation.

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Gabriele Kuby

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Genderism – a new ideology destroying the family

Gabriele Kuby
By Gabriele Kuby

Editor’s Note: The following address by German author and social commentator Gabriele Kuby was delivered earlier this month in Moscow at the International Forum on Large Families and the Future of Humanity.

We are witnessing an astonishing historical shift.

More than a hundred years ago, Marxism declared the relationship of man and woman in monogamous marriage as “the first class antagonism” in history. This “class-conflict” had to be overcome by destroying marriage and the family. So in 1917, Alexandra Kollontai, the first woman commissar of the Bolshevik Central Committee, set out to put this into practise through the exercise of revolutionary power:

  1. A law for the dissolution of marriage
  2. Legalization of abortion
  3. Sexual freedom for youth
  4. Legalization of homosexuality
  5. Integration of women into the production process, and
  6. Bringing up children in collective state institutions.

But even Lenin soon realized that this was creating social chaos. And he repealed some of these revolutionary measures.

Yet the same agenda eventually migrated to the West. It had its breakthrough with the student rebellion of the 1960s, which swept through European countries with slogans like these:

Battle the bourgeois nuclear family!

If you sleep with the same one twice, you’re a slave of bourgeois vice!

Make love not war!

This movement was fuelled by Marxist philosophers, particularly of the Frankfurt School in Germany. In their view, sexuality was to be liberated from restrictive morality – even from the taboo of incest. Sex between children, as well as sex with children, was to be allowed in order to create a “society without oppression”.

During the 1970s, marriage laws and sexual criminal laws were revised in Western countries. Pornography, abortion, and homosexuality – in this sequence – were legalized, and obligatory sexual education was introduced in schools. And during the last decade, the collectivization of bringing up small children – formerly seen as a communist aberration – has been imposed on families by EU measures. This destroys the very source of human love, which is the relationship between mother and child.

Ironically, the Soviet Union and Eastern European countries were, so to speak, “protected” by communist dictatorship from the implementation of these ideas, which had originated in Marxist ideology.

Today things have shifted even further: The radical feminist movement and the homosexual movement merged and gave birth to the gender ideology. One of its trailblazers is the philosopher Judith Butler, a fellow of the Rockefeller Foundation and a proclaimed lesbian, who in 1990 published the book, Gender Trouble – Feminism and the Subversion of Identity.

Gender theory proclaims that our “social gender” is independent of our biological sex, so that we can “choose” whether we want to be a man or a woman.

At the policy level, this ideology becomes “Gender Mainstreaming,” which promotes:

  • Subversion of the identity of man and woman by destroying “gender-stereotypes” – beginning in kindergarten; and
  • Deregulation of normative standards of sexuality: Any kind of sexual practice – be it lesbian, gay, bi-sexual or transgender (LGBT) – has to be accepted by society as equivalent to heterosexuality. And this must be taught to children in school.

It has taken only 20 years for gender theory to become the ruling ideology of the West. At most universities, the new field of “gender studies” has been firmly established. In my native Germany, we have almost 200 women professors in that new field of so-called “science” – which really is nothing more than the ideological agenda of radical feminism and the homosexual movement combined. And students now must adhere to this ideology – just as their predecessors had to adhere to Marxist ideology under communism.

What Alexandra Kollontai could not achieve under a communist dictatorship has now become the global policy of the United Nations and the European Union. But the underlying agenda is disguised with words that abuse the great values of Christian culture: freedom, justice, tolerance, and human rights.

Central and Eastern European nations have now begun to realize that membership in the European Union has its costs. It not only brings them new economic possibilities but also the enforced destruction of their own value system – which, for many centuries, has served as the foundation of marriage and family.

In pursuit of their agenda, the UN and the EU work with an international network of political stakeholders, billionaire foundations, the mainstream media, and global NGOs like the International Planned Parenthood Federation and ILGA, the homosexual umbrella organization. They seek to impose the feminist and homosexual agenda on every nation around the world through the policy of gender mainstreaming and LGBT-rights.

Dear friends, we are indeed facing a global ‘anthropological revolution’, as Pope Benedict XVI termed it – one which attacks the very roots of human existence. This revolution has five political cornerstones:

  1. Elimination of fatherhood and motherhood
  2. Deprivation of the material basis of the family
  3. Legalization of abortion
  4. Homosexual “marriage,” including adoption and artificial child production
  5. Sexualization of children through obligatory comprehensive sexual education.

All this requires a response. In fact, faced with the demographic crisis in the West, and the moral and social breakdown of the family, we need a global movement that creates conditions under which the deepest longings of the human heart can be fulfilled. Such a movement should include:

  1. Re-awakening to the sanctity of fatherhood and motherhood
  2. Provision of the material basis of the family
  3. Protection of life – from conception to natural death
  4. Legally defining marriage as the union of a man and a woman
  5. Education of children and youth for marriage and family

As far as I can see, Russia is today the only country where there may be the possibility for church and state to rebuild the foundations of the family.

This International Forum could have a significant role in the global battle for a culture of life and the defence of marriage and family. May our political leaders be guided by wisdom and a commitment to the common good of humanity in the present political situation.

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